Culture in minds and societies: Foundations of cultural psychology

Culture in Minds and Societies: Foundations of Cultural Psychology

Volumn , Issue , 2007, Pages 1-431

  Valsiner, Jaan ^a  

^a CLARK UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84951050999     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4135/9788132108504     Document Type: Book

References (621)

1. Abbey, E. (2007). "Perpetual Uncertainty of Cultural Life: Becoming Reality", in J. Valsiner and A. Rosa (eds), Cambridge Handbook of Socio-cultural Psychology. New York: Cambridge University Press.
2. Abbey, E. and Davis, P. (2003). "Constructing One's Identity through Autodialogue: A Cultural Psychological Approach", in I. Josephs (ed.), Dialogicality in Development. Stamford, CT: Ablex. pp. 69-86.
3. Abray, L.J. (1985). The People's Reformation: Magisters, Clergy, and Commons in Strasbourg, 1500-1598. Ithaca, NY: Cornell University Press.
4. Aiyappan, A. (1937). "Polyandry and Sexual Jealousy". Man. 37 (130).
5. Albertazzi, L. (2001). "Presentation and Production", in L. Albertazzi, D. Jacquette, and R. Poli (eds), The School of Alexius Meinong. Aldershot: Ashgate. pp. 239-59.
6. Albertazzi, L., Jacquette, D., and Poli, R. (eds) (2001). The School of Alexius Meinong. Aldershot: Ashgate.
7. Ali, D. (2000). "From Nayka to Bhakta: A Genealogy of Female Subjectivity in Early Medieval India", in J. Leslie and M. McGee (eds), Invented Identities: The Interplay of Gender, Religion and Politics in India. New Delhi: Oxford University Press. pp. 157-80.
8. Allport, G.W. (1942). "The Use of Personal Documents in Psychological Science". Social Science Research Council Bulletin. № 49.
9. Altman, I. and Ginat, J. (1996). Polygamous Families in Contemporary Society. New York: Cambridge University Press. doi: 10.1017/CBO9780511663987 http://dx.doi.org/10.1017/CBO9780511663987
10. Amadiume, I. (1987). Male Daughters, Female Husbands: Gender and Sex in an African society. London: Zed Books.
11. Amadiume, I. (1997). Reinventing Africa: Matriarchy, Religion and Culture. London: Zed Books.
12. Amos, N.S., Pettegree, A., and van Nierop, H. (eds) (1999). The Education of a Christian Society. Aldershot: Ashgate.
13. Anandalakshmy, S. (1974). "How Independent is the Independent Variable? Problems and Perspectives from New Delhi", in J.L.M. Dawson and W. Lonner (eds), Readings in Cross-cultural Psychology. Hong Kong: Hong Kong University Press. pp. 79-89.
14. Andersen, P.B. (2000). "Genres as Self-organizing Systems", in P.B. Andersen, C. Emmeche, N.O. Finneman, and P.V. Christiansen (eds), Downward Causation. Aarhus: Aarhus University Press. pp. 214-60.
15. Andersen, P.B., Emmeche, C., Finneman, N.O., and Christiansen, P.V. (eds). (2001). Downward Causation. Aarhus: Aarhus University Press.
16. Appadurai, A. (ed.) (1986). The Social Life of Things. Cambridge: Cambridge University Press.
17. Arnhem, K. (1991). "The Symbolic World of the Maasai Homestead", in A. Jacobson-Widding (ed.), Body and Space: Symbolic Models of Unity and Division in African Cosmology and Experience. Uppsala-Stockholm: Almqvist & Wiksell. pp. 51-83.
18. Arnfred, S. (2004). "African Sexuality/Sexuality in Africa: Tales and Silences", in S. Arnfred (ed.), Re-thinking Sexualities in Africa. Uppsala: Nordiska Afrikainstitutet. pp. 59-76.
19. Arunima, G. (2003). There Comes Papa: Colonialism and the Transformation of Matriliny in Kerala, Malabar c. 1850-1940. Hyderabad: Orient Longman.
20. Asquith, P. (2000). "Negotiating Science: Internalization and Japanese Primatology", in S.C. Strum and L.M. Fedigan (eds), Primate Encounters: Models of Science, Gender, and Society. Chicago: University of Chicago Press. pp. 165-83.
21. Auslander, L. (2000). "Bavarian Crucifixes and French Headscarves: Religious Signs and Postmodern European State". Cultural Dynamics. 12(3): 283-309. doi: 10.1177/092137400001200302 http://dx.doi.org/10.1177/092137400001200302
22. Bachofen, J.J. (1861). Das Mutterrecht: Eine Untersuchung über die Gynoikokratie der alten Welt nach ihrer religiösen und rechtlichen Natur. Stuttgart: Verlag von Krais & Hoffmann.
23. Bakhtin, M.M. (1934/1975). "Slovo v Romane [Discourse in the Novel]", in M.M. Bakhtin (ed.), Voprosy literatury i estetiki. Moscow: Khudozhestvennaya Literatura. pp. 73-232. [English translation Bakhtin, 1981].
24. Bakhtin, M.M. (1981). The Dialogic Imagination. Austin, TX: University of Texas Press.
25. Baldwin, J.M. (1930). "James Mark Baldwin", in C. Murchison (ed.), A History of Psychology in Autobiography. Vol. 1. New York: Russell & Russell. pp. 1-30. doi: 10.1037/11401-001 http://dx.doi.org/10.1037/11401-001
26. Bareh, H. (1968). The History and Culture of the Khasi People. Calcutta: Manimala.
27. Bartlett, F.C. (1924). "Symbolism in Folk Lore", in Proceedings and Papers of the 7th International Congress of Psychology, Oxford, 1923. Cambridge: Cambridge University Press. pp. 278-89.
28. Bartlett, F.C. (1932). Remembering. Cambridge: Cambridge University Press.
29. Basso, K. (1970). "To give up on words": Silence in Western Apache Culture". Southwestern Journal of Anthropology. 26(3): 213-39.
30. Bateson, G. (1971). Steps to an Ecology of the Mind. New York: Ballantine Books.
31. Bateson, P. (2002). "William Bateson: A Biologist Ahead of his Time". Journal of Genetics. 81(2): 49-58. doi: 10.1007/BF02715900 http://dx.doi.org/10.1007/BF02715900
32. Beck, U. (1992). Risk Society: Towards a New Modernity. Newbury Park, CA: Sage Publications.
33. Beck, U. and Beck-Gernsheim, E. (1995). The Normal Chaos of Love. Cambridge: Polity Press.
34. Behar, R. (1987). "Sex and Sin, Witchcraft and the Devil in Late-colonial Mexico". American Ethnologist. 14(1): 34-54. doi: 10.1525/ae.1987.14.1.02a00030 http://dx.doi.org/10.1525/ae.1987.14.1.02a00030
35. Beidelman, T.O. (1967). The Matrilineal Peoples in Eastern Tanzania. London: International African Institute.
36. Bergson, H. (1907/1945). L’Evolution Créatice. Genève: Éditions Albert Skira.
37. Berland, J.C. (1982). No Five Fingers Are Alike. Cambridge, MA: Harvard University Press.
38. Bibace, R., Dillon, J., and Dowds, B.N. (eds) (1999). Partnerships in Research, Clinical and Education Setting. Stamford, CT: Ablex.
39. Bibace, R., Laird, J., Noller, K.L., and Valsiner, J. (eds) (2005). Science and Medicine in Dialogue: Thinking Through Particulars and Universals. Westport, CT: Praeger.
40. Blass, T. (ed.) (2000). Obedience to Authority: Current Perspectives on the Milgram Paradigm. Mahwah, NJ: Erlbaum.
41. Bloch, M. (1968). "Tombs and Conservatism Among the Merina of Madagascar". Man. New Series. 3: 94-104.
42. Boesch, E.E. (1982). "Fantasmus und Mythos", in J. Stagl (ed.), Aspekte der Kultursoziologie. Berlin: Dietrich Reimer Verlag. pp. 59-86.
43. Boesch, E.E. (1983). Das Magische und das Schöne: zur Symbolik von Objekten und Handlungen. Stuttgart: Frommann.
44. Boesch, E.E. (1989). "Cultural Psychology in Action-theoretical Perspective", in Ç. Kagitçibasi (ed.), Growth and Progress in Cross-cultural Psychology. Lisse: Swets & Zeitlinger. pp. 41-51.
45. Boesch, E.E. (1991). Symbolic Action Theory and Cultural Psychology. Berlin: Springer. doi: 10.1007/978-3-642-84497-3 http://dx.doi.org/10.1007/978-3-642-84497-3
46. Boesch, E.E. (1993). "The Sound of the Violin". Schweizerische Zeitschrift für Psychologie. 52(2): 70-81.
47. Boesch, E.E. (1997a). "Reasons for a Symbolic Concept of Action". Culture & Psychology. 3(3): 423-31. doi: 10.1177/1354067X9733012 http://dx.doi.org/10.1177/1354067X9733012
48. Boesch, E.E. (1997b). Von der Sehnsucht. Saarbrücken: Privatdrück.
49. Boesch, E.E. (2000). Das lauernde Chaos. Bern: Hans Huber.
50. Boesch, E.E. (2002a). "The Myth of Lurking Chaos", in H. Keller, Y.H. Poortinga, and A. Schölmerich (eds), Between Culture and Biology: Perspectives on Ontogenetic Development. Cambridge: Cambridge University Press. pp. 116-35. doi: 10.1017/CBO9780511489853.007 http://dx.doi.org/10.1017/CBO9780511489853.007
51. Boesch, E.E. (2002b). "Genese der Subjektive Kultur", in M. Hildebrand-Nilshon, C.W. Kim, and D. Papadopoulos (eds), Kultur (in) der Psychologie. Heidelberg: Asanger. pp. 67-96.
52. Boesch, E.E. (2005). Von Kunst bis Terror: Über den Zweispalt in der Kultur. Göttingen: Vanderhoeck & Ruprecht.
53. Boesch, E.E. (2006). "A Meditation on Message and Meaning", in J. Straub, D. Weidemann, C. Kölbl, and B. Zielke (eds), Pursuit of Meaning. Bielefeld: transcript. pp. 59-82.
54. Bogoslovsky, B.B. (1928). The Technique of Controversy: Principles of Dynamic Logic. London: Kegan Paul.
55. Bose, G. (1999). "The Genesis and Adjustment of the Oedipus Wish", in T.G. Vaidyanathan and J.J. Kripal (eds), Vishnu on Freud's Desk. New Delhi: Oxford University Press. pp. 21-38.
56. Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste. Cambridge, MA: Harvard University Press.
57. Bourdieu, P. (1985). "The Social Space and the Genesis of Groups". Social Science Information. 24(2): 195-220. doi: 10.1177/053901885024002001 http://dx.doi.org/10.1177/053901885024002001
58. Bourdieu, P. (1991). The Political Ontology of Martin Heidegger. Stanford: Stanford University Press.
59. Boyd, E. and Zdanis, M. (1999). "Music in Relation to Identity Construction in a Population of "Behaviorally Disordered" Adolescent Females Living in a Residential Treatment Center". Unpublished Manuscript.
60. Bradley, M.S. (1983). "Hide and seek: Children on the Underground". Utah Historical Quarterly. 41: 133-53.
61. Branco, A.U. (1998). "Metacommunication Within Diverse Relational Frames: A Microgenetic Approach". Paper presented at the 15th Biennial Meeting of the International Society for the Study of Behavioural Development, Bern, Switzerland. July.
62. Branco, A.U. and Valsiner, J. (eds) (2005). Metacommunication and Communication in Human Development. Greenwich, CT: InfoAge Press.
63. Brandt, A.M. (1985). No Magic Bullet: A Social History of Venereal Disease in the United States Since 1880. New York: Oxford University Press.
64. Brandt, A.M. (1997). "Behavior, Disease, and Health in the Twentieth-Century United States: The Moral Valence of Individual Risk", in A.M. Brandt and P. Rozin (eds), Morality and Health. New York: Routledge. pp. 53-77.
65. Brandt, A.M. and Rozin, P. (eds) (1997). Morality and Health. New York: Routledge.
66. Briggs, J.L. (1970). Never in Anger: Portrait of an Eskimo Family. Cambridge, MA: Harvard University Press.
67. Briggs, J.L. (1979). "The Creation of Value in Canadian Inuit Society". International Social Science Journal. 31: 393-403.
68. Brenner, S.A. (1998). The Domestication of Desire: Women, Wealth, and Modernity in Java. Princeton, NJ: Princeton University Press.
69. Brooke, A. and Brandon, D. (2004). Tyburn: London's Fatal Tree. Thrupp, Gloucestershire: Sutton Publishing Ltd.
70. Brusco, E.E. (1995). The Reformation of Machismo: Evangelical Conversion and Gender in Colombia. Austin, TX: University of Texas Press.
71. Bühler, K. (1990). Theory of Language. Amsterdam: John Benjamins.
72. Buller, A. (2006). "Mechanisms Underlying Ambivalence: A Psychodynamic Model". Estudios de Psicologia. 27(1): 49-66. doi: 10.1174/021093906776173153 http://dx.doi.org/10.1174/021093906776173153
73. Bullogh, E. (1912). "Psychical Distance as a Factor in Art and Aesthetic Principle". Journal of Psychology. 5(2): 87-118.
74. Bushman, C.L. (ed.) (1976). Mormon Sisters: Women in Early Utah. Salt Lake City, UT: Olympus Publishing Co.
75. Bynum, C.W. (1991). Female Body and Religious Practice in the Later Middle Ages. New York: Zone Books.
76. Cacioppe, J.T. and Gardner, W.L. (1999). "Emotion". Annual Review of Psychology. 50: 191-214. doi: 10.1146/annurev.psych.50.1.191 http://dx.doi.org/10.1146/annurev.psych.50.1.191
77. Cameron, N. (1943). "The Development of Paransic Thinking". Psychological Review. 50: 219-33. doi: 10.1037/h0059990 http://dx.doi.org/10.1037/h0059990
78. Cannon, C.A. (1974). "The Awesome Power of Sex: The Polemical Campaign against Mormon Polygamy". Pacific Historical Review. 43: 61-82.
79. Capezza, N. and Valsiner, J. (2007). "The Making of Nonviolence: Affective Self-regulation in a Shooting Game", in E. Abbey and R. Diriwächter (eds), Innovating Genesis. Charlotte, NC: Information Age Publishers.
80. Carden, M.L. (1971). Oneida: Utopian Community to Modern Corporation. New York: Harper.
81. Carretero, M., Jacott, L., and López-Manjón, A. (2002). "Learning History Through Textbooks: Are Mexican and Spanish Students Taught the Same Story?". Learning and Instruction. 12: 651-65. doi: 10.1016/S0959-4752(01)00036-6 http://dx.doi.org/10.1016/S0959-4752%2801%2900036-6
82. Chan, A. (1985). Children of Mao. Seattle. WA: University of Washington Press.
83. Chaudhary, N. (2003). "Speaking the Self into Becoming?". Culture & Psychology. 9(4): 471-86. doi: 10.1177/1354067X0394009 http://dx.doi.org/10.1177/1354067X0394009
84. Chaudhary, N. (2004). Listening to Culture: Constructing Reality from Everyday Talk. New Delhi: Sage Publications.
85. Chaudhary, N. (2007). "Mothers, Fathers, and Parents: The Linguistic Landscape of Parenting in India", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
86. Chemeche, G. (ed.) (2003). Ibeji: The Cult of Yoruba Twins. Milano: 5 Continents Editions slr.
87. Choi, S.C. and Choi, S.H. (1994). "We-ness: A Korean Discourse of Collectivism", in G. Yoon and S.C. Choi (eds), Psychology of the Korean People. Seoul: Dong-A Publishing & Printing Co. pp. 57-84.
88. Choi, S.C. and Kim, K. (2001). "Naïve Psychology of Koreans" Interpersonal Mind and Behavior in Close Relationship". Paper Presented at the International Workshop on Scientific Advances in Indigenous Psychologies, Taipei, Taiwan. October 29 to November 1.
89. Cirillo, L. and Kaplan, B. (1983). "Figurative Action from the Perspective of Genetic-dramatism", in S. Wapner and B. Kaplan (eds), Toward a Holistic Developmental Psychology. Hillsdale, NJ: Erlbaum. pp. 235-52.
90. Clark, G. (1989). "Money, Sex, and Cooking: Manipulation of the Paid/Unpaid Boundary by Asante Market Women", in H.J. Rutz and B.S. Orlove (eds), The Social Economy of Consumption. New York: University Presses of America. pp. 323-48.
91. Clark, G. (1994). Onions are My Husband: Survival and Accumulation by West African Market Women. Chicago: University of Chicago Press.
92. Clignet, R. (1970). Many Wives, Many Powers: Authority and Power in Polygynous Families. Evanston, IL: Northwestern University Press.
93. Cocking, R.R. and Renninger, K.A. (eds) (1993). The Development and Meaning of Psychological Distance. Hillsdale, NJ: Erlbaum.
94. Cohen, W.W. (1980). The French Encounter with Africans. Bloomington, IN: Indiana University Press.
95. Cole, M. (1996). Cultural Psychology: A Once and Future Discipline. Cambridge, MA: Harvard University Press.
96. Cowdrey, H.E.J. (2003). "Christianity and the Morality of Warfare during the First Century of Crusading", in M. Bull and N. Housley (eds), The Experience of Crusading. Vol. 12. Western Approaches. Cambridge: Cambridge University Press. pp. 175-92.
97. Crawford, V.M. (1999). "Discourse, Identity and Social Action". Culture & Psychology. 5(3): 341-55.
98. Crosland, M. (1995). "Changes in Chemical Concepts and Language in the Seventeenth Century", Max-Planck-Institut für Wissenschaftsgeshichte, Preprint 25. Berlin: MPIfWG. pp. 31-46.
99. Dale, S.F. (1980). Islamic Society on the South Asian Frontier: The Mappilas of Malabar 1498-1922. Oxford: Clarendon Press.
100. Damon, W. and Lerner, R. (eds) (1998). Handbook of Child Psychology. 5th edition. Vol. 1: Theoretical Models of Human Development. New York: Wiley.
101. Daniels, B.C. (1995). Puritans at Play. New York: St. Martin's Griffin.
102. Danziger, K. (1990). Constructing the Subject: Historical Origins of Psychological Research. New York: Cambridge University Press. doi: 10.1017/CBO9780511524059 http://dx.doi.org/10.1017/CBO9780511524059
103. Danziger, K. (1997). Naming the Mind: How Psychology Found its Language. London: Sage Publications. doi: 10.4135/9781446221815 http://dx.doi.org/10.4135/9781446221815
104. Das, K. (1993). "The Game of Chess", in Inner Spaces: New Writing by Women from Kerala. New Delhi: Kali for Women.
105. Das, V. (1976). "The Uses of Liminality: Society and Cosmos in Hinduism". Contributions to Indian Sociology. 10(2): 245-63. doi: 10.1177/006996677601000203 http://dx.doi.org/10.1177/006996677601000203
106. Das, V. (ed.) (1997). The Oxford India Companion to Sociology and Anthropology. Vol. 2. New York: Oxford University Press.
107. Das, V., Kleinman, A., Lock, M., Ramphele, M., and Reynolds, P. (eds) (2001). Remaking the World. Berkeley, CA: University of California Press.
108. Das, V., Kleinman, A., Ramphele, M., and Reynolds, P. (eds) (2000). Violence and Subjectivity. Berkeley, CA: University of California Press.
109. Daynes, K.M. (2001). More Wives than One: Transformation of the Mormon Marriage System 1840-1910. Urbana, IL: University of Illinois Press.
110. De Andrade, M. (1988). Macunaima: O Heroi Sem Nenum Carater. Edicao Critica. Florianopolis: Arquivos.
111. DeRivera, J. (1977). A Structural Theory of Emotions. New York: International Universities Press.
112. DeRosa, A.S. (2007). "From September 11 to the Iraq War: Shocking images and the Polarization of Individual and Socially Negotiated Emotions in the Construction of a Collective Shocking Flashbulb Memory", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Mmeanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
113. D’Andrade, R. (1984). "Cultural Meaning Systems", in R.A. Shweder and R.A. LeVine (eds), Culture Theory: Essays on Mind, Self and Emotion. Cambridge: Cambridge University Press. pp. 88-119.
114. D’Andrade, R. and Strauss, C. (eds) (1992). Human Motives and Cultural Models. Cambridge: Cambridge University Press.
115. Delaney, C. (1990). "The Hajj: Sacred and Secular". American Ethnologist. 17: 513-30. doi: 10.1525/ae.1990.17.3.02a00060 http://dx.doi.org/10.1525/ae.1990.17.3.02a00060
116. Dellenborg, L. (2004). "A Reflection on the Cultural Meanings of Female Circumcision: Experiences from Fieldwork in Casamance, Southern Senegal", in S. Arnfred (ed.), Re-thinking Sexualities in Africa. Uppsala: Nordiska Afrikainstitutet. pp. 79-84.
117. Demosthenes (2003). Demosthenes, Speeches 50-59. Austin, TX: University of Texas Press.
118. Dempsey, C.G. (2001). Kerala Christian Sainthood: Collisions of Culture and Worldwiews in South India. New York: Oxford University Press. doi: 10.1093/0195130286.001.0001 http://dx.doi.org/10.1093/0195130286.001.0001
119. De Munck, V. and Korotayev, A. (2000). "Cultural Units in Cross-cultural Research". Ethnology. 39(4): 335-48. doi: 10.2307/3774050 http://dx.doi.org/10.2307/3774050
120. Derrett, J.D.M. (1962). "The History of the Juridical Framework of the Joint Hindu Family". Contributions to Indian Sociology. 6: 17-47.
121. Deutsch, M. (1954). "Field Theory in Social Psychology", in G. Lindzey (ed.), Handbook of Social Psychology. Cambridge, MA: Addison-Wesley. pp. 181-222.
122. Devereux, G. (1967). From Anxiety to Method in the Behavioral Sciences. The Hague: Mouton.
123. De Waal, A. (1997). Famine Crimes: Politics and the Disaster Relief Industry in Africa. London: African Rights Institute.
124. De Waal, A. (2005). Famine that Kills: Darfur, Sudan. Revised edition. New York: Oxford University Press.
125. Dewey, J. (1896). "The Reflex Arc Concept in Psychology". Psychological Review. 3(3): 357-70. doi: 10.1037/h0070405 http://dx.doi.org/10.1037/h0070405
126. Dewey, J. (1917). "The Need for a Recovery of Philosophy", in J. Dewey et al. (eds), Creative Intelligence. New York: Henry Holt. pp. 3-69.
127. Diallo, A. (2004). "Paradoxes of Female Sexuality in Mali", in S. Arnfred (ed.), Rethinking Sexualities in Africa. Uppsala: Nordiska Afrikainstitutet. pp. 173-89.
128. Dillon, A. (2002). The Construction of Martyrdom in the English Catholic Community, 1535-1603. Aldershot: Ashgate.
129. Diriwächter, R. (2004). "Völkerpsychologie: The Synthesis that Never Was". Culture & Psychology. 10(1): 179-203.
130. Diriwächter, R., Valsiner, J., and Sauck, C. (2004). "Microgenesis in Making Sense of Oneself: Constructive Recycling of Personality Inventory Items [49 paragraphs]’. Forum Qualitative Sozialforschung/Forum: Qualitative Social Research [On-line Journal]. 6(1). Art. 11. URL: http://www.qualitative-research.net/fqs-texte/1-05/05-1-11-e.htm.
131. Dodds, A.E., Lawrence, J.A., and Valsiner, J. (1997). "The Personal and the Social: Mead's Theory of the Generalised Other". Theory & Psychology. 7(4): 483-503. doi: 10.1177/0959354397074003 http://dx.doi.org/10.1177/0959354397074003
132. Dredge, N.T. (1976). "Victims of the Conflict", in C.L. Bushman (ed.), Mormon Sisters: Women in Early Utah. Salt Lake City, UT: Olympus Publishing Co. pp. 133-55.
133. Drijvers, J.W. (1987). "Virginity and Ascetism in late Roman Western Elites", in J. Blok and P. Mason (eds), Sexual Asymmetry in Ancient Society. Amsterdam: J.C. Gieben. pp. 241-73.
134. Dubisch, J. (1995). In a Different Place: Pilgrimage, Gender, and Politics at a Greek Island Shrine. Princeton, NJ: Princeton University Press.
135. Dundes, A. (ed.) (1981). The Evil Eye: A Folklore Casebook. New York: Garland Publishing [Originally published in 1943].
136. Eck, D.L. (1982). "Ganga: The Goddess in Hindu Secret Geography", in J.S. Hawley and D.M. Wulff (eds), The Divine Consort: Radha and the Goddesses of India. Berkeley, CA: Graduate Theological Union. pp. 166-83.
137. Eco, U. (1976). A Theory of Semiotics. Bloomington, IN: Indiana University Press.
138. Eco, U. (1984). Semiotics and the Philosophy of Language. Bloomington, IN: Indiana University Press.
139. Egnor, M. (1991). "On the Meaning of Sakti to Women in Tamil Nadu", in S.S. Wadley (ed.), The Powers of Tamil Women. New Delhi: Manohar. pp. 1-34.
140. Ehrenfels, C. von (1988a). "Über "Gestaltqalitäten", in R. Fabian (ed.), Psychologie, Ethik, Erkentnistheorie [English version: On "Gestalt Qualities"], in B. Smith (ed.), Foundations of Gestalt Theory. München: Philosophia Verlag. pp. 82-117.
141. Ehrenfels, C. von (1988b). "On Gestalt Qualities (1932)", in B. Smith (ed.), Foundations of Gestalt Theory. pp. 121-33. München: Philosophia Verlag. [Original German version: R. Fabian (ed.), Psychologie, Ethik, Erkentnistheorie (pp. 168-70). München: Philosophia Verlag.]
142. Eickelman, D.F. and Piscatori, J. (eds) (1990). Muslim Travelers: Pilgrimage, Migration, and the Religious Imagination. Berkeley, CA: University of California Press.
143. Ekman, P., Friesen, W.V., and Ellsworth, P. (1972). Emotion in the Human Face. New York: Pergamon.
144. Elder, G. (1974). Children of the Great Depression. Chicago: University of Chicago Press.
145. Elder, G.H. (1998). "The Life Course and Human Development", in W. Damon and R. Lerner (eds), Handbook of Child Psychology. Fifth edition. Vol. 1: Theoretical Models of Human Development. New York: Wiley. pp. 939-91.
146. El-Guindi, F. (1999). Veil: Modesty, Privacy and Resistance. Oxford: Berg. doi: 10.2752/9781847888969 http://dx.doi.org/10.2752/9781847888969
147. Elias, N. (1982). Power & Civility. New York: Pantheon Books.
148. Elias, N. (1996). The Germans. New York: Columbia University Press.
149. Elliott, D. (1993). Spiritual Marriage: Sexual Abstinence in Medieval Wedlock. Princeton: Princeton University Press.
150. Ellis, C. (1996). To Change Them Forever: Indian Education in the Rainy Mountain Boarding School, 1893-1920. Norman, Okla: University of Oklahoma Press.
151. Ember, M. and Ember, C.R. (2000). "Testing Theory and Why the ‘Units of Analysis’ Problem is not a Problem". Ethnology. 39(4): 349-63. doi: 10.2307/3774051 http://dx.doi.org/10.2307/3774051
152. Emerson, J.P. (1970). "Behavior in Private Places: Sustaining Definitions of Reality in Gynecological Examinations", in H.P. Dreitzel (ed.), Recent Sociology № 2: Patterns of Communicative Behavior. New York: Macmillan. pp. 74-97.
153. Escobar, A. (1995). Encountering Development. Princeton, NJ: Princeton University Press.
154. Fakeye, L.O. (2003). "How Ere Ibeji are Traditionally Commissioned in Yorubaland", in G. Chemeche (ed.), Ibeji: The Cult of Yoruba Twins. Milano: 5 Continents Editions slr. pp. 27-29.
155. Falola, T. and Childs, M.D. (eds) (2004). The Yoruba Diaspora in the Atlantic World. Bloomington, IN: Indiana University Press.
156. Feldhaus, A. (1995). Water and Womanhood: Religious Meanings of Rivers in Maharashtra. New York: Oxford University Press.
157. Ferrara, N. (1999). Emotional Expression among Cree Indians. London: Jessica Kingsley Publishers.
158. Ferraro, G. (1976). "Changing Patterns of Bridewealth among the Kikuyu of East Africa", in W. Arens (ed.), A Century of Change in Eastern Africa. The Hague: Mouton. pp. 101-13. doi: 10.1515/9783110800098.101 http://dx.doi.org/10.1515/9783110800098.101
159. Ferreira, T., Salgado, J., and Cunha, C. (2006). "Ambiguity and the Dialogical Self: In Search for a Dialogical Psychology". Estudios de Psicologia. 27(1): 19-32. doi: 10.1174/021093906776173216 http://dx.doi.org/10.1174/021093906776173216
160. Festinger, L., Riecken, H., and Schachter, S. (1956). When Prophecy Fails. Minneapolis: University of Minnesota Press. doi: 10.1037/10030-000 http://dx.doi.org/10.1037/10030-000
161. Fischer, K., Yan, Z.Y., and Stewart, J. (2003). "Adult Cognitive Development: Dynamics in the Developmental Web", in J. Valsiner and K.J. Connolly (eds), Handbook of Developmental Psychology. London: Sage Publications. pp. 491-516. doi: 10.4135/9781848608306 http://dx.doi.org/10.4135/9781848608306
162. Foster, G.M. (1972). "The Anatomy of Envy". Current Anthropology. 13(2): 165-86. doi: 10.1086/201267 http://dx.doi.org/10.1086/201267
163. Foster, L. (1979). "From Frontier Activism to Neo-Victorian Domesticity: Mormon Women in the Nineteenth and Twentieth Centuries". Journal of Mormon History. 6: 3-21.
164. Foster, L. (1984). Religion and Sexuality: The Shakers, the Mormons, and the Oneida Community. Urbana, IL: University of Ilinois Press.
165. Foucault, M. (1983). This is not a Pipe. Berkeley, CA: University of California Press.
166. Freed, R.S. and Freed, S.A. (1980). "Rites of Passage in Shanti Nagar". Anthropological Papers of the American Museum of Natural History. 56(3): 323-554.
167. Freeman, J.M. (1981). "A Firewalking Ceremony that Failed", in G.R. Gupta (ed.), The Social and Cultural Context of Medicine in India. New Delhi: Vikas Publishing House. pp. 308-36.
168. Fromm, E. (1997). Love, Sexuality and Matriarchy: About Gender. New York: Fromm International Publishing Corporation.
169. Fuhrer, U. (2004). Cultivating Minds: Identity as Meaning-making Practice. London: Routledge.
170. Gade, A.M. (2004). Perfection Makes Practice: Learning, Emotion, and the Recited Qur’an in Indonesia. Honolulu, HI: University of Hawaii Press.
171. Garramuño, F. (2005). "Primitivist Iconongraphies: Tango and Samba, Images of the Nation", in J. Andermann and W. Rowe (eds), Images of Power: Iconography, Culture, and the State in Latin America. New York: Berghahn Books. pp. 127-44.
172. Gaskins, S. (1999). "Children's Daily Lives in a Mayan Village: A Case Study of Culturally Constructed Roles and Activities", in A. Gonçu (ed.), Children's Engagement in the World. New York: Cambridge University Press. pp. 25-61.
173. Gellately, R. and Kiernan, B. (eds) The Specter of Genocide: Mass Murder in Historical Perspective. Cambridge: Cambridge University Press.
174. George, K.M. (1993). "Dark Trembling: Ethnographic Notes on Secrecy and Concealment in Highland Sulawesi". Anthropological Quarterly. 66(4): 230-39. doi: 10.2307/3318066 http://dx.doi.org/10.2307/3318066
175. Gertz, S.H. (2007). "Transforming Genres in Marie de France's Eliduc", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
176. Gertz, S.H., Valsiner, J., and Breaux, J.P. (eds) (2007). Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
177. Gies, F. and Gies, J. (1987). Marriage and the Family in the Middle Ages. New York: Harper & Row.
178. Giddens, A. (1992). The Transformation of Intimacy. Cambridge: Polity Press.
179. Gigerenzer, G. (1993). "The Superego, the Ego, and the Id in Statistical Reasoning", in G. Keren and C. Lewis (eds), A Handbook for Data Analysis in the Behavioral Sciences: Methodological Issues. Hillsdale, NJ: Erlbaum. pp. 311-39.
180. Gigerenzer, G., Todd, P., and ABC Group (1999). Simple Heuristics that Make Us Smart. New York: Oxford University Press.
181. Gillespie, A. (2007). Becoming Other: From Social Interaction to Self-Reflection. Greenwich, CT: Information Age Publishers.
182. Giordano, P. (1989). "Sons Relfecting upon Their Fathers: Reconstruction of Ambivalence in Their Relationships". Unpublished Ph.D. Dissertation. University of North Carolina at Chapel Hill.
183. Goethe, J.W. (1973). Die Leiden des Jungen Werther. Frankfurt-am-Main: Insel.
184. Golden, J.L. (1996). A Social History of Wet Nursing in America: From Breast to Bottle. New York: Cambridge University Press. doi: 10.1017/CBO9780511572920 http://dx.doi.org/10.1017/CBO9780511572920
185. Goldschmidt, W. (1976). The Culture and Behavior of the Sebei. Berkeley: University of California Press.
186. Gonçalves, M. and Guilfoyle, M. (2006). "Dialogism and Psychotherapy: Therapists and Clients’ Beliefs Supporting Monologism". Journal of Constructivist Psychology, Paper presented in the 3rd International Conference on the Dialogical Self, Warsaw, Poland, August 29, 2004.
187. Gonçu, A. (ed.) (1999). Children's Engagement in the World. New York: Cambridge University Press.
188. Goodson, S.S. (1976). "Plural Wives", in C.L. Bushman (ed.), Mormon Sisters: Women in Early Utah. Salt Lake City, UT: Olympus Publishing Co. pp. 89-111.
189. Graumann, C.F. and Moscovici, S. (eds) (1987). Changing Conceptions of Conspiracy. New York: Springer. doi: 10.1007/978-1-4612-4618-3 http://dx.doi.org/10.1007/978-1-4612-4618-3
190. Greimas, A.J. (1990). The Social Sciences: A Semiotic View. Minneapolis, MN: University of Minnesota Press.
191. Greimas, A.J. and Fontaneille, J. (1993). The Semiotics of Passions: From States of Affairs to States of Feeling. Minneapolis, MN: University of Minnesota Press.
192. Grusec, J.E. and Kuczynski, L. (eds) (1997). Handbook of Parenting and the Transmission of Values. New York: Wiley.
193. Gupta, G.R. (ed.) (1981). The Social and Cultural Context of Medicine in India. New Delhi: Vikas Publishing House.
194. Gupta, S. and Valsiner, J. (2003). "Myths and Minds: Implicit Guidance for Human Conduct", in I.E. Josephs (ed.), Dialogicality in Development. Westport, CT: Praeger. pp. 179-95.
195. Gurwitsch, A. (1922). "Über den Begriff des Embryonalen Feldes". Archiv für Entwicklungsmechanic der Organismen. 51: 383-415.
196. Gülerce, A., Hofmeister, A., Staeuble, I., Saunders, G., and Kaye, J. (eds) (2005). Contemporary Theorizing in Psychology: Global Perspectives. Toronto: Captus Press.
197. Gwaku, E.L.M. (1998). "Widow Inheritance among the Maragoli of Western Kenya". Journal of Anthropological Research. 54: 173-98.
198. Haidt, J., Rozin, P., McCauley, C., and Imada, S. (2000). "Body, Psyche, and Culture: The Relationship between Disgust and Morality", in G. Misra (ed.), The Cultural Construction of Social Cognition. New Delhi: Sage Publications.
199. Hall, L.A. (1992). "Forbidden by God, Despised by Men: Masturbation, Medical Marnings, Moral Panic, and Manhood in Great Britain, 1850-1950". Journal of the History of Sexuality. 2(3): 365-87.
200. Haller, R. (ed.) (1996). Meinong and the Theory of Objects. Amsterdam: Rodopi.
201. Hamadeh, N.S. (1999). "Wives or Daughters: Structural Differences between Urban and Bedouin Lebanese Co-wives", in S. Joseph (ed.), Intimate Selving in Arab Societies: Gender, Self, and Identity. Syracuse, NY: Syracuse University Press. pp. 141-73.
202. Hamel, J. (1992). "On the Status of Singularity in Sociology". Contemporary Sociology. 40(1): 99-119.
203. Handelman, D. and Lindquist, G. (eds) (2005). Ritual in its Own Right. New York: Berghahn Books.
204. Hardy, F. (1983). Viraha-bhakti: The Early History of Krisna Devotion in South India. New Delhi: Oxford University Press.
205. Hare, E.H. (1962). "Masturbatory Insanity: The History of an Idea". Journal of Mental Science. 108(452): 2-25.
206. Harlan, L. (1992). Religion and Rajput Women. Berkeley, CA: University of California Press.
207. Harris, W. (1742). A Treatise of the Acute Diseases of Infants. London: Thomas Astley.
208. Hart, C. (1980). Hadewijch: The Complete Works. Mahwah, NJ: Paulist Press.
209. Hartley, W.G. (1983). "Childhood in Gunnison, Utah". Utah Historical Quarterly. 51: 108-32.
210. Hartmann, G.W. (1935). Gestalt Psychology. New York: Ronald Press.
211. Hawley, J.S. and Wulf, D.M. (eds) (1996). Devi: Goddesses of India. Berkeley, CA: University of California Press.
212. Heath, D. (1992). "Fashion, Anti-fashion, and Heteroglossia in Urban Senegal". American Ethnologist. 19: 19-33. doi: 10.1525/ae.1992.19.1.02a00020 http://dx.doi.org/10.1525/ae.1992.19.1.02a00020
213. Heider, F. (1958). The Psychology of Interpersonal Relations. New York: Wiley. doi: 10.1037/10628-000 http://dx.doi.org/10.1037/10628-000
214. Hentschel, K. (1992). "Einstein's Attitude towards Experiments: Testing Relativity Theory 1907-1927". Studies in History and Philosophy of Science. 23(4): 593-624. doi: 10.1016/0039-3681(92)90014-W http://dx.doi.org/10.1016/0039-3681%2892%2990014-W
215. Herbst, D. (1995). "What Happens When We Make a Distinction: An Elementary Introduction to Co-genetic Logic", in T. Kindermann and J. Valsiner (eds), Development of Person-Context Relations. Hillsdale, NJ: Lawrence Erlbaum Associates.
216. Herdt, G. (1980). "Semen Depletion and the Sense of Maleness". Ethnopsychiatry. 3: 79-116.
217. Hermans, H.J.M. (1996). "Voicing the Self: From Information Processing to Dialogical Interchange". Psychological Bulletin. 119(1): 31-50. doi: 10.1037/0033-2909.119.1.31 http://dx.doi.org/10.1037/0033-2909.119.1.31
218. Hermans, H.J.M. (1999). "The Innovative Potentials of Agreement and Disagreement in Dialogical History". Cultural & Psychology. 5(4): 491-98. doi: 10.1177/1354067X9954007 http://dx.doi.org/10.1177/1354067X9954007
219. Hermans, H.J.M. (2001a). "The Dialogical Self: Toward a Theory of Personal and Cultural Positioning". Culture and Psychology. 7(3): 243-281. doi: 10.1177/1354067X0173001 http://dx.doi.org/10.1177/1354067X0173001
220. Hermans, H.J.M. (2001b). "The Construction of a Personal Position Repertoire: Method and Practice". Culture and Psychology. 7(3): 323-65. doi: 10.1177/1354067X0173005 http://dx.doi.org/10.1177/1354067X0173005
221. Hermans, H.J.M. (ed.) (2002). "Special Issue on Dialogical Self". Theory & Psychology. 12(2): 147-280.
222. Hermans, H.J.M. and Kempen, H. (1993). The Dialogical Self: Meaning as Movement. San Diego, CA: Academic Press.
223. Hermans, H.J.M. Kempen, H., and van Loon, R.J.P. (1992). "The Dialogical Self: Beyond Individualism and Rationalism". American Psychologist. 47(1): 23-33. doi: 10.1037/0003-066X.47.1.23 http://dx.doi.org/10.1037/0003-066X.47.1.23
224. Hewitt, K. (1997). Mutilating the Body: Identity in Blood and Ink. Bowling Green, OH: Bowling Green State University Press.
225. Hewlett, B.S. and Lamb, M.E. (eds) (2005). Hunter-gatherer Childhoods: Evolutionary, Developmental & Cultural Perspectives. New Brunswick, NJ: Transaction Publishers.
226. Hinton, A.L. (1998). "Why Did You Kill? The Cambodian Genocide and the Dark Side of Face and Humor". Journal of Asian Studies. 57(1): 93-122. doi: 10.2307/2659025 http://dx.doi.org/10.2307/2659025
227. Hirata, S., Watanabe, K., and Kawai, M. (2001). "‘Sweet-potato Washing’ Revisited", in T. Matsuzawa (ed.), Primate Origins of Human Cognition and Behavior. Tokyo: Springer-Verlag. pp. 487-508.
228. Hoch-Smith, J. and Spring, A. (eds) (1978). Women in Ritual and Symbolic Roles. New York: Plenum. doi: 10.1007/978-1-4684-2400-3 http://dx.doi.org/10.1007/978-1-4684-2400-3
229. Hodges, R. and Kress, G. (1988). Social Semiotics. Ithaca, NY: Cornell University Press.
230. Hollan, D.W. and Wellenkamp, J.C. (1996). The Thread of Life: Toraja Reflections on the Life Cycle. Honolulu, HI: University of Hawaii Press.
231. Houseman, M. (1988). "Toward a Complex Model of Parenthood: Two African Tales". American Ethnologist. 15: 658-77. doi: 10.1525/ae.1988.15.4.02a00040 http://dx.doi.org/10.1525/ae.1988.15.4.02a00040
232. Hull, I.V. (2003). "Military Culture and the Production of ‘Final Solutions’ in the Colonies: The Example of Wilhelminian Germany", in R. Gellately and B. Kiernan (eds), The Specter of Genocide: Mass Murder in Historical Perspective. Cambridge: Cambridge University Press. pp. 141-62.
233. Hunt, L. (2004). Politics, Culture, and Class in the French Revolution. Berkeley, CA: University of California Press.
234. Hunt, L.A. (2005). "From the Crusaders to Al Qaida". Humboldt Kosmos. 86: 12-15.
235. Hutchinson, S.E. (1996). Nuer Dilemmas: Coping with Money, War, and the State. Berkeley, CA: University of California Press.
236. Innis, R. (2007). "Dimensions of an Aesthetic Encounter: Perception, Interpretation and the Signs of Art", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
237. Ishii, M. (2005). "From Wombs to Farmland: The Transformation of Suman Shrines in Southern Ghana". Journal of Religion in Africa. 35(3): 266-95. doi: 10.1163/1570066054782342 http://dx.doi.org/10.1163/1570066054782342
238. Jahoda, G. (1993). Crossroads between Culture and Mind. Cambridge, MA: Harvard University Press.
239. Jahoda, G. (1999). Images of Savages: Ancient Roots of Modern Prejudice in Western Cultures. London: Routledge.
240. Jahoda, G. (2002). "Models of Mind and Concepts of Culture", in M. Hildebrand-Nilshon, C.W. Kim, and D. Papadopoulos (eds), Kultur (in) der Psychologie. Heidelberg: Asanger. pp. 33-46.
241. James, W. (1890). Principles of Psychology. New York: Holt. doi: 10.1037/11059-000 http://dx.doi.org/10.1037/11059-000
242. Janet, P. (1901). The Mental State of Hystericals. New York: Georgew Putnam's Sons. doi: 10.1037/10597-000 http://dx.doi.org/10.1037/10597-000
243. Janet, P. (1921). "The Fear of Action". Journal of Abnormal and Social Psychology. 16(1): 150-60.
244. Janson, M. (2005). "Roaming about for God's Sake: The Upsurge of the Tabligh Jama’at in the Gambia". Journal of Religion in Africa. 35(4): 450-81. doi: 10.1163/157006605774832199 http://dx.doi.org/10.1163/157006605774832199
245. Järvinen, I.R. (1999). "Cemetery Sacrilege and Folk Conceptions of God and Punishment in Russian Karelia", in Ü. Valk (ed.), Studies in Folklore and Popular Religion. Vol. 2. Tartu: Tartu University Press. pp. 121-30.
246. Jodelet, D. (1991). Madness and Social Representations. Berkeley: University of California Press.
247. Johansen, J.D. (2007). "When the Cat's Away, the Mice will Play: On Proverbs, Metaphor, and the Pragmatics of Blending", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
248. Johnson, W. (1999). Soul by Soul: Life Inside the Antebellum Slave Market. Cambridge, MA: Harvard University Press.
249. Jok, J.M. (1999). "Militarism, Gender and Reproductive Suffering: The Case of Abortion in Western Dinka". Africa. 69(2): 194-211. doi: 10.2307/1161022 http://dx.doi.org/10.2307/1161022
250. Jones, M. (ed.) (1970). Effects of Early Experience. Coral Gables, FL: University of Miami Press.
251. Josephs, I.E. (1998). "Constructing One's Self in the City of the Silent: Dialogue, Symbols, and the Role of ‘As If’ in Self Development". Human Development. 41: 180-95. doi: 10.1159/000022578 http://dx.doi.org/10.1159/000022578
252. Josephs, I.E. and Valsiner, J. (1998). "How Does Autodialogue Work? Miracles of Meaning Maintenance and Circumvention Strategies". Social Psychology Quarterly. 61(1): 68-83. doi: 10.2307/2787058 http://dx.doi.org/10.2307/2787058
253. Josephs, I.E., Valsiner, J., and Surgan, S.E. (1999). "The Process of Meaning Construction", in J. Brandtstätdter and R.M. Lerner (eds), Action & Self Development. Thousand Oaks, CA: Sage Publications. pp. 257-82.
254. Kahneman, D. (1998). "Objective Happiness", in D. Kahneman, E. Diener, and N. Schwarz (eds), Well-being: The Foundations of Hedonic Psychology. New York: Russell Sage Foundation. pp. 3-25.
255. Kaplan, B. (1983). "Genetic-dramatism: Old Wine in New Bottles", in S. Wapner and B. Kaplan (eds), Toward a Holistic Developmental Psychology. Hilldale, NJ: Erlbaum. pp. 53-74.
256. Kiernan, B. (2003). "Twentieth-Century Genocides: Underlying Ideological Themes from Armenia to East Timor", in R. Gellately and B. Kiernan (eds), The Specter of Genocide: Mass Murder in Historical Perspective. Cambridge: Cambridge University Press. pp. 29-51.
257. Kilbride, P.L. and Kilbride, J.C. (1990). Changing Family Life in East Africa: Women and Children at Risk. University Park, PA: The Penn State University Press.
258. Kim, H.S. (2002). "We Talk, Therefore We Think? A Cultural Analysis of the Effect of Talking on Thinking". Journal of Personality and Social Psychology. 83(4): 828-42. doi: 10.1037/0022-3514.83.4.828 http://dx.doi.org/10.1037/0022-3514.83.4.828
259. Kim, H.S. and Markus, H.R. (2002). "Freedom of Speech and Freedom of Silence: An Analysis of Talking as a Cultural Practice", in R.A, Shweder, M. Minow, and H.R. Markus (eds), Engaging Cultural Differences. New York: Russell Sage Foundation. pp. 432-52.
260. Kinsley, D.R. (1996). "Kali: Blood and Death Out of Place", in J.S. Hawley and D.M. Wulf (eds), Devi: Goddesses of India. Berkeley, CA: University of California Press. pp. 77-86.
261. Kirkman, M. (2004). "Saviours and Satyrs: Ambivalence in Narrative Meanings of Sperm Provision". Culture, Health & Sexuality. 6(4): 319-35. doi: 10.1080/13691050310001645041 http://dx.doi.org/10.1080/13691050310001645041
262. Kleiman, D.G. (1984). "Implications of Monogamy for Infant Social Development in Mammals", in M. Lewis (ed.), Beyond the Dyad. New York: Plenum. pp. 91-108.
263. Knorr Cetina, K. (1992). "The Couch, the Cathedral, and the Laboratory: On the Relationship between Experiment and Laboratory in Science", in A. Pickering (ed.), Science as Practice and Culture. Chicago: University of Chicago Press. pp. 113-38.
264. Knorr Cetina, K. (1999). Epistemic Cultures: How the Sciences Make Knowledge. Cambridge, MA: Harvard University Press.
265. Knudsen, C.O. (1994). The Salling Dawadwa Tree: Female Circumcision in Developing Ghana. Højberg, Denmark: Intervention Press.
266. Koepping, K.P. (1997). "The Ludic as Creative Disorder: Framing, De-framing and Boundary Crossing", in K.P. Koepping (ed.), The Games of Gods and Man. Hamburg: LIT. pp. 1-39.
267. Koepping, K.P. (2007). "Hooded Performance= Un/masking of Hoodlum Politics? Comic Heroes as Political Icons", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
268. Kojima, H. (1998). "The Construction of Childrearing Theories in Early Modern to Modern Japan", in M. Lyra and J. Valsiner (eds), Child Development within Culturally Structured Environments. Vol. 4. Construction of Psychological Processes in Interpersonal Communication. Stamford, CT: Ablex Publishing Corporation. pp. 13-34.
269. Kopytoff, I. (1982). "Slavery". Annual Review of Anthropology. 11: 207-30. doi: 10.1146/annurev.an.11.100182.001231 http://dx.doi.org/10.1146/annurev.an.11.100182.001231
270. Kopytoff, I. (1986). "The Cultural Biography of Things: Commoditization as Process", in A. Appadurai (ed.), The Social Life of Things. Cambridge: Cambridge University Press. pp. 64-91.
271. Kövecses, Z. (1991). "Happiness: A Definitional Effort". Metaphor and Symbolic Activity. 6(1): 29-46.
272. Krasniewicz, L. (1992). "Cinematic Gifts: The Moral and Social Exchange of Bodies in Horror Films", in F. Mascia-Lees and P. Sharpe (eds), Tattoo, Torture, Mutilation, and Adornment. Albany, NY: SUNY Press. pp. 30-47.
273. Krishnamurti, J. and Bohm, D. (1999). The Limits of Thought. London: Routledge.
274. Kroeber, A.L. (1948). Anthropology. New York: Harcourt & Brace.
275. Krueger, F. (1928). "The Essence of Feeling", in M.L. Reymert (ed.), Feelings and Emotions: The Wittenberg Symposium. Worcester, MA: Clark University Press. pp. 58-86.
276. Kuklick, H. (1991). The Savage Within: The Social History of British Anthropology, 1885-1945. Cambridge: Cambridge University Press.
277. Kurien, P. (1994). "Colonialism and Ethnogenesis: A Study of Kerala, India". Theory & Society. 23: 385-417. doi: 10.1007/BF00993836 http://dx.doi.org/10.1007/BF00993836
278. Kurien, P. (2002). Kaleidoscopic Ethnicity: International Migration and the Reconstruction of Community Identities in India. New Brunswick, NJ: Rutgers University Press.
279. Kurtines, W.M. and Gewirtz, J.L. (eds) (1987). Moral Development Through Social Interaction. New York: Wiley.
280. Laird, J.L. (2005). "A Microgenetic Developmental Perspective on Statistics and Measurement", in R. Bibace, J. Laird, K. Noller, and J. Valsiner (eds), Science and Medicine in Dialogue. Stamford, CT: Greenwood.
281. Langer, S.K. (1953). Feeling and Form. New York: C. Scribner's Sons.
282. Laqueur, T. (1990). Making Sex: Body and Gender from the Greeks to Freud. Cambridge, MA: Harvard University Press.
283. Lassonde, S.A. (1998). "Should I Go or Should I Stay?: Adolescence, School Attainment, and Parent-Child Relations in Italian Immigrant Families of New Haven, 1900-1940". History of Education Quarterly. 38(1): 37-60. doi: 10.2307/369664 http://dx.doi.org/10.2307/369664
284. Lawrence, J.A., Benedikt, R., and Valsiner, J. (1992). "Homeless in the Mind: A Case History of Personal Life In and Out a Close Orthodox Community". Journal of Social Distress and the Homeless. 1(2): 157-76. doi: 10.1007/BF01071464 http://dx.doi.org/10.1007/BF01071464
285. Leavitt, J. (1996). "Meaning and Feeling in the Anthropology of Emotions". American Ethnologist. 23(3): 514-39. doi: 10.1525/ae.1996.23.3.02a00040 http://dx.doi.org/10.1525/ae.1996.23.3.02a00040
286. Lee, E. (2003). Abortion, Motherhood, and Mental Health: Medicalizing Reproduction in the United States and Great Britain. New York: Aldyne de Gruyter.
287. Lévi-Strauss, C. (1963a). The Structural Study of Myth", in C. Lévi-Strauss (ed.), Structural Anthropology. New York: Basic Books. pp. 206-31.
288. Lévi-Strauss, C. (1963b). Structural Anthropology. New York: Basic Books.
289. Lévi-Strauss, C. (1978). Myth and Meaning. New York: Schocken Books.
290. Lévi-Strauss, C. (1983). The Raw and the Cooked: Introduction to the Science of Mythology. Vol. 1. Chicago: University of Chicago Press.
291. Levine, N. (1980). "Opposition and Interdependence: Demographic and Economic Perspectives on Nyinba Slavery", in J.L. Watson (ed.), Asian and African Systems of Slavery. Oxford: Basil Blackwell. pp. 195-222.
292. Levine, N.E. (1988). The Dynamics of Polyandry. Chicago: University of Chicago Press.
293. LeVine, S. and Pfeifer, G. (1982). "Separation and Individuation in an African Society: The Developmental Tasks of the Gusii Married Women". Psychiatry. 44: 61-75.
294. Lévy-Bruhl, L. (1910). Les Fonctions Mentales dans les Sociétiés Inférieures. Paris. Alcan.
295. Lévy-Bruhl, L. (1985). How Natives Think. Princeton, NJ: Princeton University Press [Originally published in 1910].
296. Lewin, K. (1917). "Kriegeslandschaft". Zeitschrift für Angewandte Psychologie. 12: 440-47.
297. Lewin, K. (1927). "Gesetz und Experiment in der Psychologie". Symposion. 1: 375-421.
298. Lewin, K. (1936a). Principles of Topological Psychology. New York: McGraw-Hill. doi: 10.1037/10019-000 http://dx.doi.org/10.1037/10019-000
299. Lewin, K. (1936b). "Some Social-psychological Differences between the United States and Germany". Character & Personality. 4(4): 265-93.
300. Lewis, M.D. (2005). "Bridging Emotion Theory and Neurobiology through Dynamic Systems Modeling". Behavioral & Brain Sciences. 28: 169-245.
301. Lightfoot, C. (1997). The Culture of Adolescent Risk-taking. New York: Guilford Press.
302. Lightfoot-Klein, H. (1989). Prisoners of Ritual. New York: Haworth Press.
303. Lindemann, G. (2005). "The Analysis of the Borders of the Social World: A Challenge for Sociological Theory". Journal for the Theory of Social Behaviour. 35(1): 69-98. doi: 10.1111/j.0021-8308.2005.00264.x http://dx.doi.org/10.1111/j.0021-8308.2005.00264.x
304. Llobera, J.R. (2004). Foundations of National Identity: From Catalonia to Europe. New York: Berghahn Books.
305. Loimeier, R. (2005). "Translating the Qur’an in Sub-Saharan Africa: Dynamics and Disputes". Journal of Religion in Africa. 35(4): 403-23. doi: 10.1163/157006605774832180 http://dx.doi.org/10.1163/157006605774832180
306. Lotman, Y.M. (1973). "O Metayazyke Tipologicheskikh Opisanii Kul’tury", in J. Rey-Debove (ed.), Recherches sur les Systèmes Signifiants: Symposium de Varsovie 1968. Paris: Mouton. pp. 546-74.
307. Lotman, Y.M. (1990). Universe of the Mind: A Semiotic Theory of Culture. Bloomington, IN: Indiana University Press.
308. Lotman, Y.M. (1992). "O Semiosfere", in Y.M. Lotman (ed.), Izbrannye Stat’i v Trekh Tomakh. Vol. 1. Tallinn: Aleksandra. pp.1-24.
309. Lotman, Y.M. (1993). "Kul’tura Kak Sub’ekt I Sama-sebe Ob’ekt", in Y.M. Lotman (ed.), Izbrannye Stat’i v Trekh Tomakh. Vol. 3. Tallinn: Aleksandra. pp. 368-75.
310. Lotman, Y.M. (2002a). "Povtoriaemost" in Unikalʼnost’ v Mekhanizme Kul’tury’, in Y.M. Lotman (ed.), Istoria I Tipologia Russkoi Kul’tury. Sankt-Peterburg: Iskusstvo-SPB. pp. 67-70.
311. Lotman, Y.M. (2002b). "Kul’tura I Tekst Kak Generatory Smysla", in Y.M. Lotman (ed.), Istoria I Tipologia Russkoi Kul’tury. Sankt-Peterburg: Iskusstvo-SPB. pp. 162-68.
312. Lotman, Y.M. (2002c). "Dinamicheskie Mehanizmy Semioticheskikh Sistem", in Y.M. Lotman (ed.), Istoria I Tipologia Russkoi Kul’tury. Sankt-Peterburg: Iskusstvo-SPB. pp. 71-74.
313. Lourenço, E. (1999). Mitologia da Saudade. São Paulo: Companhia das Letras.
314. Luria, A.R. (1976). Cognitive Development. Cambridge, MA: Harvard University Press.
315. Lyman, S.M. (1992). "The Road to Anhedonia: Patterns of Emotional Control in American Films, 1930-1988". Social Perspectives on Emotions. 1: 161-87.
316. Lyra, M.C. (1999). "Desenvolvimento de um Sistema de Relacoes Historicamente Construido: Contribucoes da Comunicacao no Inicio da Vida". Psicologia: Reflexao e Critica. 5(4): 477-89.
317. Lyra, M.C. and Souza, M. (2003). "Dynamics of Dialogue and Emergence of Self in Early Communication", in I.E. Josephs (ed.), Dialogicality in Development. Stamford, CT: Greenwood Publishing Group.
318. Macek, I. (2000). "Wear Within: Everyday Life in Sarajevo under Siege". Acta Universitatis Upsaliensus, Uppsala Studies in Cultural Anthropology. 29: 1-313.
319. Madden, T.F. (1999). A Concise History of the Crusades. Lanham, MA: Rowman & Littlefield.
320. Magariños de Morentin, J. (2005). "Performance of Abduction in the Interpretation of Visual Images". Semiotica. 153(1-4): 375-88. doi: 10.1515/semi.2005.2005.153-1-4.375 http://dx.doi.org/10.1515/semi.2005.2005.153-1-4.375
321. Majumdar, D.N. (1950). The Affairs of a Tribe: A Study in Tribal Dynamics. Lucknow: Universal Publishers.
322. Majumdar, D.N. (1954/1955). "Family and Marriage in a Polyandrous Society". Eastern Anthropologist. 8: 85-110.
323. Majumdar, D.N. (1960). Himalayan Polyandry. Bombay: Asia Publishing House.
324. Malinowski, B. (1944). A Scientific Theory of Culture. Chapel Hill, NC: University of North Carolina Press.
325. Maltz, D.N. (1978). "The Bride of Christ is Filled with His Spirit", in J. Hoch-Smith and A. Spring (eds), Women in Ritual and Symbolic Roles. New York: Plenum. pp. 27-44. doi: 10.1007/978-1-4684-2400-3_2 http://dx.doi.org/10.1007/978-1-4684-2400-3_2
326. Mamdani, M. (2001). When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda. Princeton: Princeton University Press.
327. Mandel, R. (1990). "Shifting Centres and Emergent Identities: Turkey and Germany in the Lives of Turkish Gastarbeiter", in D.F. Eickelman and J. Piscatori (eds), Muslim Travelers: Pilgrimage, Migration, and the Religious Imagination. Berkeley, CA: University of California Press. pp. 153-71.
328. Markova, I. (2003). Dialogicality and Social Representations. Cambridge: Cambridge University Press.
329. Marvin, C. and Ingle, D.W. (1999). Blood Sacrifice and the Nation. Cambridge: Cambridge University Press.
330. Mascia-Lees, F. and Sharpe. P. (eds) (1992). Tattoo, Torture, Mutilation, and Adornment. Albany, NY: SUNY Press.
331. Masquelier, A. (2005). "The Scorpion's Sting: Youth, Marriage and the Struggle for Social Maturity in Niger". Journal of the Royal Anthropological Institute. New Series. 11: 59-83. doi: 10.1111/j.1467-9655.2005.00226.x http://dx.doi.org/10.1111/j.1467-9655.2005.00226.x
332. Matsuzawa, T. (ed.) (2001). Primate Origins of Human Cognition and Behavior. Tokyo: Springer. doi: 10.1007/978-4-431-09423-4 http://dx.doi.org/10.1007/978-4-431-09423-4
333. Matte Blanco, I. (1998). The Unconscious as Infinite Sets. London: Karnac Books.
334. Matusov, E. (1998). "When Solo Activity is Not Privileged: Participation and Internalization Models of Development". Human Development. 41: 326-49. doi: 10.1159/000022595 http://dx.doi.org/10.1159/000022595
335. Maybury-Lewis, D. (1974). Akweˆ-Shavante Society. New York: Oxford University Press.
336. McCartney, E.S. (1981). "Praise and Dispraise in Folklore", in A. Dundes (ed.), The Evil Eye: A Folklore Casebook. New York: Garland Publishing. pp. 9-38 [Originally published in 1943].
337. Mead, G.H. (1912). "The Mechanism of Social Consciousness". Journal of Philosophy. 9: 401-6.
338. Mead, G.H. (1930). "The Philosophies of Royce, James, and Dewey in Their American Setting". International Journal of Ethics. 40: 211-31.
339. Mehta, D. (1996). "Circumcision, Body and Community". Contributions to Indian Sociology. 30(2): 215-43. doi: 10.1177/006996679603000202 http://dx.doi.org/10.1177/006996679603000202
340. Mehta, D. and Chatterji, R. (2001). "Boundaries, Names, Alterities: A Case Study of a ‘Communal Riot’ in Dharavi, Bombay", in V. Das, A. Kleinman, M. Lock, M. Ramphele, and P. Reynolds (eds), Remaking the World. Berkeley, CA: University of California Press. pp. 201-49.
341. Meinong, A. (1902/1983). On Assumptions. Berkeley, CA: University of California Press.
342. Menon, D.M. (1994). Caste, Nationalism and Communism in South India: Malabar 1900-1948. Cambridge: Cambridge University Press.
343. Menon, T.M. (ed.) (2002). A Handbook of Kerala. Vol. 2. Thiruvananthapuram: The International School of Dravidian Linguistics.
344. Menon, U. and Shweder, R. (1998). "The Return of the ‘White Man's Burden’: The Moral Discourse of Anthropology and the Domestic Life of Hindu Women", in R. Shweder (ed.), Welcome to Middle Age! (And Other Cultural Fictions). Chicago: University of Chicago Press. pp. 139-88.
345. Menon, U. and Shweder, R.A. (1994). "Kali's Tongue: Cultural Psychology and the Power of ‘Shame’, in Orissa", in S. Kitayama and H. Markus (eds), Emotion and Culture. Washington, DC: American Psychological Association. pp. 237-80.
346. Mercer, N. and Coll, C. (eds) (1994). Explorations in Socio-cultural Studies. Vol. 3: Teaching, Learning, and Interaction. Madrid: Fundación Infancia y Aprendizaje.
347. Mernissi, F. (1987). Beyond the Veil. Bloomington, IN: Indiana University Press.
348. Mernissi, F. (1994). Dreams of Trespass: Tales of a Harem Girlhood. Cambridge, MA: Perseus Books.
349. Michell, J. (1999). Measurement in Psychology: Critical History of a Methodological Concept. Cambridge: Cambridge University Press. doi: 10.1017/CBO9780511490040 http://dx.doi.org/10.1017/CBO9780511490040
350. Milgram, S. (1974). Obedience to Authority. New York: McGraw-Hill.
351. Milgram, S. (1992). The Individual in Social World: Essays and Experiments. 2nd edition. New York: McGraw-Hill.
352. Miltenburg, R. and Singer, E. (1999). "Culturally Mediated Learning and the Development of Self-regulation by Survivors of Child Abuse: A Vygotskian Approach to the Support of the Survivors of Child Abuse." Human Development. 42: 1-17. doi: 10.1159/000022604 http://dx.doi.org/10.1159/000022604
353. Minch, E. (1998). "The Beginning of the End: On the Origin of the Final Cause", in G. van de Vijver, S.N. Salthe, and M. Deplos (eds), Evolutionary Synthesis. Dordrecht: Kluwer. pp. 45-58.
354. Mitter, P. (1992). Much Maligned Monsters: A History of European Reactions to Indian Art. Chicago: University of Chicago Press.
355. Molenaar, P.C.M. (2004). "A Manifesto on Psychology as Idiographic Science: Bringing the Person Back into Scientific Psychology, This Time Forever". Measurement: Interdisciplinary Research and Perspectives. 2(4): 201-18. doi: 10.1207/s15366359mea0204_1 http://dx.doi.org/10.1207/s15366359mea0204_1
356. Molenaar, P.C.M., Huizinga, H.M., and Nesselroade, J.R. (2003). "The Relationship Between the Structure of Inter-individual and Intra-individual Variability", in U. Staudinger and U. Lindenberger (eds), Understanding Human Development. Dordrecht: Klüwer. pp. 339-60. doi: 10.1007/978-1-4615-0357-6_15 http://dx.doi.org/10.1007/978-1-4615-0357-6_15
357. Molenaar, P.C.M. and Valsiner, J. (2005). "How Generalization Works through the Single Case: A Simple Idiographic Process Analysis of an Individual Psychotherapy Case." International Journal of Idiographic Science. 1: 1-13. [http://www.valsiner.com].
358. Moore, M. (1985). "A New Look at the Nayar Taravad". Man. 20(3): 543-41. doi: 10.2307/2802444 http://dx.doi.org/10.2307/2802444
359. Moore, W.E. and Tumin, M.M. (1949). Some Social Functions of Ignorance. American Sociological Review. 14: 787-95. doi: 10.2307/2086681 http://dx.doi.org/10.2307/2086681
360. Morgan, C.L. (2003). "Other Minds Than Ours." From Past to Future. 4(1): 11-23 [Originally published in 1894].
361. Moscovici, S. (1976). Society against Nature: The Emergence of Human Societies. Atlantic Highlands, NJ: Humanities Press.
362. Moscovici, S. (1987). "The Conspiracy Mentality", in C.F. Graumann and S. Moscovici (eds), Changing Conceptions of Conspiracy. New York: Springer. pp. 151-69. doi: 10.1007/978-1-4612-4618-3_9 http://dx.doi.org/10.1007/978-1-4612-4618-3_9
363. Moscovici, S. (1988). "Notes towards a Description of Social Representations". European Journal of Social Psychology. 18: 211-50. doi: 10.1002/ejsp.2420180303 http://dx.doi.org/10.1002/ejsp.2420180303
364. Moscovici, S. and Markova, I. (1998). "Presenting Social Representations: A Conversation". Culture & Psychology. 4(3): 371-410. doi: 10.1177/1354067X9800400305 http://dx.doi.org/10.1177/1354067X9800400305
365. Muggah, R., Brauer, J., Atwood, D., and Meek, S. (2005). "Means and Motivations: Rethinking Small Arms Demand". The Harry Frank Guggenheim Foundation Review. Spring. pp. 31-38.
366. Mulligan, K. (ed.) (1990). Mind, Meaning and Metaphysics: The Philosophy and Theory of Anton Marty. Dordrecht: Kluwer. doi: 10.1007/978-94-009-0505-4 http://dx.doi.org/10.1007/978-94-009-0505-4
367. Murdock, G.P. (1981). Atlas of World Cultures. Pittsburgh: HRAF.
368. Nageeb, S.A. (2004). New Spaces and Old Frontiers: Women, Social Space and Islamization in Sudan. Lanham, MA: Lexington Books.
369. Nakane, C. (1967). Caro and Khasi: A Comparative Study in Matrilineal Systems. Paris: Mouton.
370. Nemeroff, C. and Rozin, P. (1992). "Sympathetic Magical Beliefs and Kosher Dietary Practice: The Interaction of Rules and Feelings". Ethos. 20(1): 96-115. doi: 10.1525/eth.1992.20.1.02a00040 http://dx.doi.org/10.1525/eth.1992.20.1.02a00040
371. Nesin, A. (1990). Istanbul Boy: The Autobiography of Azis Nesin, Part III. Austin, TX: Center for Middle Eastern Studies.
372. Neuman, Y. (2003a). Processes and Boundaries of the Mind: Extending the Limit Line. New York: Kluwer.
373. Neuman, Y. (2003b). "Moebius Paradox: On the Abstract Structure of Boundary Events in Semiotic Systems". Semiotica. 147(1-4): 135-48. doi: 10.1515/semi.2003.087 http://dx.doi.org/10.1515/semi.2003.087
374. Newell, S. (2005). "Devotion and Domesticity: The Reconfiguration of Gender in Popular Christian Pamphlets from Ghana and Nigeria". Journal of Religion in Africa. 35(3): 296-323. doi: 10.1163/1570066054782324 http://dx.doi.org/10.1163/1570066054782324
375. Niemeier, S. and Dirven, R. (eds) (1997). The Language of Emotions. Amsterdam: John Benjamins.
376. Nieuwenhuys, O. (1994). Children's Lifeworlds: Gender, Welfare and Labour in the Developing World. London: Routledge.
377. Niezen, R.W. (1991). "Hot Literacy in Cold Societies: A Comparative Study of the Sacred Value of Writing". Comparative Studies in Society and History. 33(2): 225-54. doi: 10.1017/S0010417500017023 http://dx.doi.org/10.1017/S0010417500017023
378. Nimkoff, M.F. and Middleton, R. (1960). "Types of Family and Types of Economy". American Journal of Sociology. 66(3): 215-25. doi: 10.1086/222873 http://dx.doi.org/10.1086/222873
379. Nin, A. (1987). Cities of the Interior. Athens, OH: Swallow Press.
380. Njambi, W.N. and O’Brien, W. (2005). "Revisiting "Woman-Woman Marriage": Notes on Gikuyu Women", in O. Oyewùmí (ed.), African Gender Studies: A Reader. New York: Palgrave Macmillan. pp. 145-65.
381. Norrick, N. (2005). "The Dark Side of Tellability". Narrative Inquiry. 15(2): 323-43. doi: 10.1075/ni.15.2.07nor http://dx.doi.org/10.1075/ni.15.2.07nor
382. Nöth, W. (2007). "The Spatial Representation of Cultural Otherness", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
383. Nucci, L. (ed.) (2005). Conflict, Contradiction, and Contrarian Elements in Moral Development and Education. Mahwah, NJ: Lawrence Erlbaum Associates.
384. Obeyesekere, G. (1981). Medusa's Hair. Chicago: University of Chicago Press.
385. Obeyesekere, G. (1990). The Work of Culture. Chicago: University of Chicago Press.
386. Obeyesekere, G. (2002). Imagining Karma: Ethical Transformation in Amerindian, Buddhist and Greek Rebirth. Berkeley, CA: University of California Press. doi: 10.1525/california/9780520232204.001.0001 http://dx.doi.org/10.1525/california/9780520232204.001.0001
387. Obeyesekere, G. (2005). Cannibal Talk: The Man-eating Myth and Human Sacrifice in the South Seas. Berkeley, CA: University of California Press.
388. O’Doherty, K. (2006). "Risk Communication in Genetic Counselling". Theory & Psychology. 16(2): 225-56. doi: 10.1177/0959354306062537 http://dx.doi.org/10.1177/0959354306062537
389. Odling-Smee, F.J., Laland, K.N., and Feldman, M.W. (2003). Niche Construction: The Neglected Process in Evolution. Princeton, NJ: Princeton University Press.
390. Ogden, R.M. (1917). "Some Experiments on the Consciousness of Meaning", in Studies in Psychology: Contributions by Colleagues and Former Students of Edward Bradford Titchener. Worcester, MA: Louis N. Wilson. pp. 79-120. doi: 10.1037/11008-006 http://dx.doi.org/10.1037/11008-006
391. Ohnuki-Tierney, E. (1993). Rice as Self: Japanese Identities Through Time. Princeton, NJ: Princeton University Press.
392. Ohnuki-Tierney, E. (1994). "The Power of Absence: Zero Signifiers and Their Transgressions". L’Homme. 34(2). Whole № 130: 59-76. doi: 10.3406/hom.1994.369722 http://dx.doi.org/10.3406/hom.1994.369722
393. Omondi, L.N. (1997). "Dholuo Emotional Language: An Overview", in S. Niemeier and R. Dirven (eds), The Language of Emotions. Amsterdam: John Benjamins. pp. 87-109.
394. Openshaw, J. (2002). Seeking Bauls of Bengal. Cambridge: Cambridge University Press.
395. Orlandi, E.P. (1995). As Formas do Silencio. Campinas, SP: Editora da UNICAMP.
396. Orsi, R. (1996). Thank You, St. Jude: Women's Devotion to the Patron Saint of Hopeless Causes. New Haven, CT: Yale University Press.
397. Oyewùmí, O. (1997). The Invention of Women: Making an African Sense of Western Gender Discourses. Minneapolis, MN: University of Minnesota Press.
398. Oyewùmí, O. (ed.) (2005). African Gender Studies: A Reader. New York: Palgrave Macmillan.
399. Pallenberg, C. (1983). La Crociata dei Bambini. Milano: Arnoldo Montadori.
400. Pandya, V. (2005). "Deforesting Among Andamanese Children", in B.S. Hewlett and M.E. Lamb (eds), Hunter-gatherer Childhoods: Evolutionary, Developmental & Cultural Perspectives. New Brunswick, NJ: Transaction Publishers. pp. 385-406.
401. Parin, P., Morgenthaler, F., and Parin-Matthèy, G. (1980). Fear Thy Neighbor as Thyself: Psychoanalysis and Society among the Anyi of West Africa. Chicago: University of Chicago Press.
402. Parish, S.M. (1994). Moral Knowing in a Hindu Sacred City. New York: Columbia University Press.
403. Peel, J.D.Y. (2000). Religious Encounter and the Making of the Yoruba. Bloomington, IN: Indiana University Press.
404. Peirce, C.S. (1892/1923). "The Law of Mind", in C.S. Peirce (ed.), Chance, Love and Logic. London: Kegan Paul, Trench, Trubner & Co. pp. 202-37.
405. Peirce, C.S. (1901). "Index", in J.M. Baldwin (ed.), Dictionary of Philosophy and Psychology. Vol. 1. New York: Macmillan. pp. 531-32.
406. Peirce, C.S. (1902). "Sign", in J.M. Baldwin (ed.), Dictionary of Philosophy and Psychology. Vol. 2. New York: Macmillan. pp. 527-28.
407. Peirce, C.S. (1935). Collected Papers of Charles Sanders Peirce. Vol. 6. Cambridge, MA: Harvard University Press.
408. Peirce, C.S. (1955). Philosophical Writings of Peirce, edited by Justus Buchler. New York: Dover.
409. Peirce, C.S. (1986). "On the Nature of Signs", in C.J.W. Kloesel (ed.), Writings of Charles S. Peirce: A Chronological Edition. Vol. 3. Bloomington, IN: Indiana University Press. pp. 66-68 [Originally published in 1873].
410. Peirce, C.S. (1993). "On the Algebra of Logic: A Contribution to the Philosophy of Notation", in C.J.W. Kloesel (ed.), Writings of Charles S. Peirce: A Chronological Edition. Vol. 5. Bloomington, IN: Indiana University Press. pp. 162-69 [Originally published in 1885].
411. Pereira, S. and Diriwächter, R. (in press). "Daydreaming", in E. Abbey and R. Diriwächter (eds), Innovating Genesis. Greenwich, CT: Information Age.
412. Petrovski, A.V. (1984). "The Theory of Activity Mediation in Interpersonal Relations", in L.H. Strickland (ed.), Directions in Soviet Social Psychology. New York: Springer. pp. 99-112. doi: 10.1007/978-1-4612-5234-4_7 http://dx.doi.org/10.1007/978-1-4612-5234-4_7
413. Planalp, S. (1999). Communicating Emotion: Social, Moral, and Cultural Processes. Cambridge: Cambridge University Press.
414. Poonen, T.I. (1978). Dutch Hegemony in Malabar and its Collapse (ad 1663-1795). Trivandrum: University of Kerala Department of Publications.
415. Portes, A. (1998). "Social Capital: Its Origins and Applications in Modern Sociology". Annual Review of Sociology. 24: 1-24. doi: 10.1146/annurev.soc.24.1.1 http://dx.doi.org/10.1146/annurev.soc.24.1.1
416. Preda, A. (2005). AIDS, Rhetoric, and Medical Knowledge. Cambridge: Cambridge University Press.
417. Price, P. (2004). "Kin, Clan, and Power in Colonial South India", in I. Chatterjee (ed.), Unfamilar Relations: Family and History in South Asia. New Brunswick, NJ: Rutgers University Press. pp. 192-221.
418. Prince Peter of Greece and Denmark (1963). A Study of Polyandry. The Hague: Mouton.
419. Puche-Navaro, R. (2004). "Graphic Jokes and Children's Mind: An Unusual Way to Approach Children's Representational Activity". Scandinavian Journal of Psychology. 45: 343-35. doi: 10.1111/j.1467-9450.2004.00414.x http://dx.doi.org/10.1111/j.1467-9450.2004.00414.x
420. Quinn, N. (1982). "‘Commitment’ in American Marriage: A Cultural Analysis". American Ethnologist. 9(4): 775-98. doi: 10.1525/ae.1982.9.4.02a00100 http://dx.doi.org/10.1525/ae.1982.9.4.02a00100
421. Radaev, V.V. (2005). Ekonomicheskaya Sotsiologia [Economic Sociology]. Moscow: Izdatel'skii Dom Gosudarstvenogo Universiteta-Vyshhei Shkoly Ekonomiki.
422. Radcliffe-Brown, A.R. (1922). The Andaman Islanders. Cambridge: Cambridge University Press.
423. Raha, M.K. (1996a). "Polyandry in the Global Sontext: Stasis and Transformation". Presidential Address to 83rd Session on Anthropology and Archaeology, Indian Science Congress. Calcutta: Indian Science Congress Association.
424. Raha, M.K. (ed.) (1996b). Dimensions of Human Society and Culture. New Delhi: Gyan Publishing House.
425. Raina, J.L. (1988). Structural and Functional Changes in the Joint Family System. New Delhi: Concept Publishing House.
426. Rajan, K.V.S. (1974). Temple Architecture in Kerala. Trivandrum: The Government of Kerala.
427. Ramanujan, A.K. (1983). "On Women Saints", in J.S. Hawley and D. Wolf (eds), The Divine Consort: Radha and Goddesses of India. Berkeley: University of California Press. pp. 316-24.
428. Ramanujan, A.K. (1991). "Toward a Counter-System: Women's Tales’, in A. Appadurai, F.J. Korom, and M.A. Mills (eds), Gender, Genre, and Power in South Asian Expressive Traditions. Philadelphia: University of Pennsylvania Press. pp. 33-55.
429. Rambo, L.R. (1993). Understanding Religious Conversion. New Haven, CT: Yale University Press.
430. Ramos, A.R. (1990). Memorias Sanuma: Espacio e Tempo em Uma Sociedade Yanomami. Brasilia: Editora Universidade de Brasilia. [English version: Sanuma Memories. Madison, WI: University of Wisconsin Press, 1995.]
431. Rey-Debove, J. (ed.) (1973). Recherches sur les Systèmes Signifiants: Symposium de Varsovie 1968. Paris: Mouton.
432. Reymert, M.L. (ed.) (1928). Feelings and Emotions: The Wittenberg Symposium. Worcester, MA: Clark University Press.
433. Riesman, P. (1977). Freedom in Fulani Life. Chicago: University of Chicago Press.
434. Rival, L. (1998). "Androgynous Parents and Guest Children: The Huaorany Couvade". Journal of the Royal Anthropological Institute. 4(4): 619-42. doi: 10.2307/3034825 http://dx.doi.org/10.2307/3034825
435. Rogoff, B. (1990). Apprenticeship in Thinking. New York: Oxford University Press.
436. Rogoff, B. (2003). The Cultural Nature of Human Development. New York: Oxford University Press.
437. Rommetveit, R. (1992). "Outlines of a Dialogically Based Social-cognitive Approach to Human Cognition and Communication", in A.H. Wold (ed.), The Dialogical Alternative: Towards a Theory of Language and Mind. Oslo: Scandinavian University Press. pp. 19-44.
438. Rosa, A. (2007). "Acts of Psyche: Acting and Meaning-making for the Future", in J. Valsiner and A. Rosa (eds), Cambridge Handbook of Socio-cultural Psychology. New York: Cambridge University Press.
439. Rosenberg, E.S. (2003). Financial Missionaries to the World: The Politics and Culture of Dollar Diplomacy, 1900-1930. Durham, NC: Duke University Press.
440. Rudolph, L. (2006a). "Mathematics, Models, and Metaphors". Culture & Psychology. 12(2): 245-59. doi: 10.1177/1354067X06064594 http://dx.doi.org/10.1177/1354067X06064594
441. Rudolph, L. (2006b). "The Fullness of Time". Culture & Psychology. 12(2): 169-204. doi: 10.1177/1354067X06064577 http://dx.doi.org/10.1177/1354067X06064577
442. Rudolph, L. (2006c). "Spaces of Ambivalence: Qualitative Mathematics in the Modeling of Complex Fluid Phenomena". Estudios de Psicologia. 27(1): 67-83. doi: 10.1174/021093906776173162 http://dx.doi.org/10.1174/021093906776173162
443. Russell, G. (1982). "Writing and Dyslexia-An Historical Analysis". Journal of Child Psychology & Psychiatry. 23(4): 383-400. doi: 10.1111/jcpp.1982.23.issue-4 http://dx.doi.org/10.1111/jcpp.1982.23.issue-4
444. Saada-Robert, M. (1994). "Microgenesis and Situated Cognitive Representations", in N. Mercer and C. Coll (eds), Explorations in Socio-cultural Studies. Vol. 3: Teaching, Learning, and Interaction. Madrid: Fundación Infancia y Aprendizaje. pp. 55-64.
445. Salgado, J. and Hermans, H. (2005). "The Return of Subjectivity: From Multiplicity of Selves to the Dialogical Self". E-Journal of Applied Psychology: Clinical Section. 1(1): 3-13.
446. Salmin, A. (1998). Semantika Doma u Chuvashei [Semantics of Home of the Chuvash]. Cheboksary: Chuvasskyi Gosudarstvennyi Institut Gumanitarnykh Nauk.
447. Sandstrom, A.R. (1991). Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village. Norman, OK: University of Oklahoma Press.
448. Sanneh, L. (1999). Abolitionists Abroad: American Blacks and the Making of Modern West Africa. Cambridge, MA: Harvard University Press.
449. Santaella, L. (2007). "Posthuman Culture", in S.H. Gertz, J. Valsiner, and J.P. Breaux (eds), Semiotic Rotations: Modes of Meanings in Cultural Worlds. Greenwich, CT: Information Age Publishers.
450. Sarbin, T.R. (2000). "Embodiment and the Narrative Structure of Emotional Life". Paper presented at the 108th Convention of the American Psychological Association, Washington, DC. August 8.
451. Sarris, E.G. (1931). Sind wir Berechtigt, vom Wortverständis des Hundes zu Sprechen? Leipzig: J.A. Barth.
452. Savage, H.L. (1977). "Pilgrimages and Pilgrim Shrines in Palestine and Syria after 1095", in K.M. Setton (ed.), A History of the Crusades. Vol. 4: The Art and Architecture of the Crusader States. Madison, WI: The University of Wisconsin Press. pp. 36-68.
453. Sax, W.S. (1990). "Village Daughter, Village Goddess: Residence, Gender and Politics in a Himalayan Pilgrimage". American Ethnologist. 17: 491-512. doi: 10.1525/ae.1990.17.3.02a00050 http://dx.doi.org/10.1525/ae.1990.17.3.02a00050
454. Scheler, M. (1992). On Feeling, Knowing, and Valuing. Chicago: University of Chicago Press.
455. Schleifer, R. (1987). A.J. Greimas and the Nature of Meaning: Linguistics, Semiotics and Discourse Theory. Lincoln, NB: University of Nebraska Press.
456. Schwartzman, J. (1982). "Symptoms and Rituals: Paradoxical Modes and Social Organization". Ethos. 10(1): 3-25. doi: 10.1525/eth.1982.10.1.02a00020 http://dx.doi.org/10.1525/eth.1982.10.1.02a00020
457. Scott, J.C. (1990). Domination and the Arts of Resistance: Hidden Transcripts. New Haven, CT: Yale University Press.
458. Scribner, R.W. (1981). For the Sake of Simple Folk: Popular Propaganda for the German Reformation. Cambridge: Cambridge University Press.
459. Sechehaye, M. (ed.) (1951). Autobiography of a Schizophrenic Girl. New York: Grune & Stratton. doi: 10.1037/11511-000 http://dx.doi.org/10.1037/11511-000
460. Seesemann, R. (1999). ""Where East Meets West": The Development of Qur’anic Education in Darfur". Islam et Sociétés au Sud du Sahara. 13: 41-61.
461. Semujangga, J. (2003). Origins of Rwandan Genocide. Amherst, MA: Humanity Books.
462. Sen, A. (2005). The Argumentative Indian. New York: Ferrar, Straus & Giroux.
463. Setton, K.M. (ed.) (1977). A History of the Crusades. Vol. 4: The Art and Architecture of the Crusader States. Madison, WI: The University of Wisconsin Press.
464. Shanahan, D. (1992) Toward a Genealogy of Individualism. Amherst, MA: University of Massachusetts Press.
465. Shannon, C.E. and Weaver, W. (1949). The Mathematical Theory of Communication. Urbana: University of Illinois Press.
466. Sheldon, C.H. (1976). "Mormon Haters", in C.L. Bushman (ed.), Mormon Sisters: Women in Early Utah. Salt Lake City, UT: Olympus Publishing Co. pp. 113-31.
467. Sherif, M. (1936). The Psychology of Social Norms. New York: Harper & Brothers.
468. Sherif, M. (1937). "An Experimental Approach to the Study of Attitudes". Sociometry. 1: 90-98. doi: 10.2307/2785261 http://dx.doi.org/10.2307/2785261
469. Sherif, M., Harvey, O.J., White, B.J., Hood, W.R., and Sherif, C.W. (1961). Intergroup Conflict and Cooperation: The Robbers Cave Experiment. Norman, Okla: The University Book Exchange.
470. Shirazi, F. (2001). The Veil Unveiled: The Hijab in Modern Culture. Gainesville, FL: University Press of Florida.
471. Shi Xu (1995). "Cultural Perceptions: Exploiting the Unexpected of the Other". Culture & Psychology. 1: 315-42. doi: 10.1177/1354067X9513001 http://dx.doi.org/10.1177/1354067X9513001
472. Shweder, R.A. (1990). "Cultural Psychology-What is it?", in J.W. Stigler, R.A. Shweder, and G. Herdt (eds), Cultural Psychology. Cambridge: Cambridge University Press. pp. 1-43.
473. Shweder, R.A. (1991). Thinking Through Cultures. Cambridge, MA: Harvard University Press.
474. Shweder, R.A. (ed.) (1998). Welcome to Middle Age! (And Other Cultural Fictions). Chicago: University of Chicago Press.
475. Shweder, R.A. and Much, N. (1987). "Determinations of Meaning: Discourse and Moral Socialization", in W.M. Kurtines and J.L. Gewirtz (eds), Moral Development through Social Interaction. New York: Wiley. pp. 197-244.
476. Sigel, I. (1970). "The Distancing Hypothesis", in M. Jones (ed.), Effects of Early Experience. Coral Gables, FL: University of Miami Press. pp. 99-118.
477. Sigel, I. (1993). "The Centrality of a Distancing Model for the Development of Representational Competence", in R.R. Cocking and K.A. Renninger (eds), The Development and Meaning of Psychological Distance. Hillsdale, NJ: Erlbaum. pp. 141-58.
478. Sigel, I. (1998). "Remembering Karl Bühler: Discovering Unanticipated Resemblances with My Distancing-representational Model". From Past to Future. 1(1): 1-15.
479. Simão, L.M. (2005). "Bildung, Culture and Self: A Possible Dialogue with Gadamer, Boesch and Valsiner?" Theory and Psychology. 15(4): 549-74.
480. Simão, L.M. and Valsiner, J. (eds) (2007). Otherness in Question: Labyrinths of the Self. Greenwich, CT: Information Age Publishers.
481. Simmel, G. (1890). Über Sociale Diferenzierung. Leipzig: Verlag von Duncker & Humblot.
482. Simmel, G. (1904). "The Sociology of Conflict." American Journal of Sociology. 9: 490-525 (I), 672-89 (II), 798-811 (III). doi: 10.1086/211234 http://dx.doi.org/10.1086/211234
483. Simmel, G. (1906). "The Sociology of Secrecy and of Secret Societies". American Journal of Sociology. 11(4): 441-98. doi: 10.1086/211418 http://dx.doi.org/10.1086/211418
484. Simmel, G. (1908). "Vom Wesen der Kultur". Österreichische Rundschau. 15: 36-42.
485. Simmel, G. (1959a). "The Adventure", in K.H. Wolff (ed.), Georg Simmel, 1858-1918. Columbus, OH: The Ohio State University Press. pp. 243-58 [Original German version published in 1919].
486. Simmel, G. (1959b). "Ruin", in K.H. Wolff (ed.), Georg Simmel, 1858-1918. Columbus, OH: The Ohio State University Press. pp. 259-66 [Original German version published in 1911].
487. Simmel, G. (1984). "On Love (A Fragment)", in G. Oakes (ed.), Georg Simmel: On Women, Sexuality, and Love. New Haven, CT: Yale University Press. pp. 153-92 [Originally published in 1921/1922].
488. Simon, H. (1999). "Karl Duncker and Cognitive Science". From Past to Future. 1(2): 1-11.
489. Sinha, D. and Tripathi, R.C. (2001). "Individualism in a Collectivist Culture: A Case of Coexistence of Opposites", in A.K. Dalal and G. Misra (eds), New Directions in Indian Psychology. Vol. 1: Social Psychology. New Delhi: Sage Publications. pp. 241-56.
490. Skinner, D., Valsiner, J., and Basnet, B. (1993). "Singing One's Life: An Orchestration of Personal Experiences and Cultural Forms". Journal of South Asian Literature. 26(1 & 2): 15-43.
491. Smedslund, J. (1995). "Psychologic: Common Sense and the Pseudoempirical", in J.A. Smith, R. Harré, and L. van Langenhove (eds), Rethinking Psychology. London: Sage Publications. pp. 196-206.
492. Smith, A.C. and Kleinman, S. (1989). "Managing Emotions in Medical School: Students’ Contacts with the Living and the Dead’. Social Psychology Quarterly. 52(1): 56-69. doi: 10.2307/2786904 http://dx.doi.org/10.2307/2786904
493. Smith, B. (1994). Austrian Philosophy: The Legacy of Franz Brentano. Chicago: Open Court.
494. Smith, J.A., Harré, R., and van Langenhove, L. (eds) (1995). Rethinking Psychology. London: Sage Publications.
495. Smith, N.W. and Smith, L.L. (1996). "Field Theory in Science: Its Role as a Necessary and Sufficient Condition in Psychology". Psychological Record. 46: 3-19.
496. Smollett, E. (1975). "Differential Enculturation and Social Class in Canadian Schools", in T.R. Williams (ed.), Socialization and Communication in Primary Groups. The Hague: Mouton. pp. 221-31. doi: 10.1515/9783110802870.221 http://dx.doi.org/10.1515/9783110802870.221
497. Ssennyonga, J.W. (1997). "Polygyny and Resource Allocation in the Lake Victoria Basin", in T.S. Weisner, C. Bradley, and P.L. Kilbride (eds), African Families and the Crisis of Social Change. Westport, CT: Bergin & Garvey. pp. 268-82.
498. Staiano-Ross, K. (2005). "Losing Myself: Body as Icon/Body as Object(s)". Semiotica. 154(1-4): 57-94. doi: 10.1515/semi.2005.2005.154-1-4.57 http://dx.doi.org/10.1515/semi.2005.2005.154-1-4.57
499. Stark, R. (1996). The Rise of Christianity. Princeton: Princeton University Press.
500. Staudinger, U. and Lindenberger, U. (eds) (2003). Understanding Human Development. Dordrecht: Klüwer. doi: 10.1007/978-1-4615-0357-6 http://dx.doi.org/10.1007/978-1-4615-0357-6
501. Stearns, C.Z. and Stearns, P.N. (1986). Anger: The Struggle for Emotional Control in America's History. Chicago: University of Chicago Press.
502. Stearns, P.N. and Lewis, J. (eds) (1998). An Emotional History of the United States. New York: New York University Press.
503. Steinmetz, G. (2003). "‘The Devil's Handwriting’: Precolonial Discourse, Ethnographic Acuity, and Cross-identification in German Colonialism", in G. Steinmetz (ed.), Comparative Study of Society & History. Cambridge, MA: Harvard University Press. pp. 41-95.
504. Stendler, C.B. (1950). "Sixty Years of Child Training Practices". Journal of Pediatrics. 36: 122-34. doi: 10.1016/S0022-3476(50)80189-0 http://dx.doi.org/10.1016/S0022-3476%2850%2980189-0
505. Stephen, M. (1982). "Dreaming is Another Power!: The Social Significance of Dreams among the Mekeo of Papua New Guinea". Oceania. 53(2): 106-22.
506. Stephen, M. (1995). A’aisa's Gifts: A Study of Magic and the Self. Berkeley, CA: University of California Press.
507. Stephens, W. (2002). Demon Lovers: Witchcraft, Sex, and the Crisis of Belief. Chicago: University of Chicago Press.
508. Stephens, W.N. (1963). The Family in Cross-Cultural Perspective. New York: Holt, Rinehardt & Winston.
509. Stern, W. (1911). Differentielle Psychologie. Leipzig: Barth.
510. Stern, W. (1935). Allegmeine Psychologie auf Personalistischer Grundlage. Haag: Martinus Nijhoff.
511. Stern, M. and Stern, A. (1981). Sex in the Soviet Union. London: W.H. Allen.
512. Stilwell, S. (2004). Paradoxes of Power: The Kano "Mamaluks" and Male Royal Slavery in the Sokoto Caliphate, 1804-1903. Portsmouth, NH: Heinemann.
513. Straub, J., Weidemann, D., Kölbl, C., and Zielke, B. (eds) (2006). Pursuit of Meaning. Bielefeld: transcript.
514. Strauss, C. (1992). "Models and Motives", in R. D’Andrade and C. Strauss (eds), Human Motives and Cultural Models. Cambridge: Cambridge University Press. pp. 1-20.
515. Strickland, L.H. (ed.) (1984). Directions in Soviet Social Psychology. New York: Springer. doi: 10.1007/978-1-4612-5234-4 http://dx.doi.org/10.1007/978-1-4612-5234-4
516. Tanner, M.J. (1980). An Autobiography of Mary Jane Mount Tanner. Salt Lake City, UT: University of Utah Press.
517. Tapia Balladares, N. (204). Masculinidad y Religión. San Jose, Costa Rica: Instituto de Investigaciones Psicologicas.
518. Tarasti, E. (2000). "Endo-/exogenic Signs, Fields, and Worlds", in E. Tarasti (ed.), Existential Semiotics. Bloomington, IN: Indiana University Press. pp. 37-56.
519. Tarlo, E. (2000). "Body and Space in a Time of Crisis: Sterilization and Resettlement during Emergency in Delhi", in V. Das, A. Kleinman, M. Ramphele, and P. Reynolds (eds) Violence and Subjectivity. Berkeley, CA: University of California Press. pp. 242-70.
520. Thapan, M. (1997). "Femininity and its Discontents: The Woman's Body in Intimate Relationships", in M. Thapan (ed.), Embodiment: Essays on Gender and Identity. New Delhi: Oxford University Press. pp. 172-93.
521. Thelen, E. and Smith, L. (eds) (1994). A Dynamic Systems Approach to the Development of Cognition and Action. Cambridge, MA: MIT Press.
522. Thompson, N.S. and Valsiner, J. (2002). "Doesn’t a Dance Require Dancers?" Behavioral and Brain Sciences. 25(5): 641-42. doi: 10.1017/S0140525X0245011X http://dx.doi.org/10.1017/S0140525X0245011X
523. Thorngate, W. (1986). "The Production, Detection, and Explanation of Behavioural Patterns", in J. Valsiner (ed.), The Individual Subject and Scientific Psychology. New York: Plenum. pp. 71-93.
524. Tillich, P. (1966). On the Boundary: An Autobiographical Sketch. New York: Charles Scribner's Sons.
525. Toomela, A. (ed.) (2003). Cultural Guidance in the Development of the Human Mind. Westport, CT: Ablex.
526. Tönnies, F. (1957). Community & Society. East Lansing, MI: Michigan State University Press.
527. Travick Egnor, M. (1984). "The Changed Mother or What the Smallpox Goddess did When There was no More Smallpox". Contributions to Asian Studies. 18: 24-45.
528. Trawick, M. (1992). Notes on Love in a Tamil Family. Berkeley, CA: University of California Press.
529. Trettien, A. (1900). "Creeping and Walking". American Journal of Psychology. 12: 1-57. doi: 10.2307/1412427 http://dx.doi.org/10.2307/1412427
530. Turiel, E. (2005). "Resistance and Subversion in Everyday Life", in L. Nucci (ed.), Conflict, Contradiction, and Contrarian Elements in Moral Development and Education. Mahwah, NJ: Lawrence Erlbaum Associates. pp. 3-20.
531. Turner, V. (1973). "The Center Out There: Pilgrim's Goal". History of Religions. 12: 191-230. doi: 10.1086/462677 http://dx.doi.org/10.1086/462677
532. Turner, V. (1982). From Ritual to Theatre: The Human Seriousness of Play. New York: PAJ Publications.
533. Turner, V. (1995). The Ritual Process: Structure and Anti-structure. New York: Aldine de Gruyter [Originally published in 1969].
534. Turner, V. and Turner, E. (1978). Image and Pilgrimage in Christian Culture. New York: Columbia University Press.
535. Tversky, A. and Kahneman, D. (1983). "Extensional Versus Intuitive Reasoning: The Conjunction Fallacy in Probability Judgment". Psychological Review. 90(4): 293-315. doi: 10.1037/0033-295X.90.4.293 http://dx.doi.org/10.1037/0033-295X.90.4.293
536. Tweed, T.A. (1992). The American Encounter with Buddhism 1844-1912. Chapel Hill, NC: University of North Carolina Press.
537. Uberoi, P. (1997). "Dharma and Desire, Freedom and Destiny: Rescripting the Man-woman Relationship in Popular Hindi Cinema", in M. Thapan (ed.), Embodiment: Essays on Gender and Identity. New Delhi: Oxford University Press. pp. 145-71.
538. Uberoi, P. (2003). "The Family in India: Beyond the Nuclear Versus Joint Debate", in V. Das (ed.), The Oxford India Companion to Sociology and Anthropology. Vol. 2. New York: Oxford University Press. pp. 1061-103.
539. Uplaonkar, A.T. (1995). "The Emerging Rural Youth: A Case Study of Their Changing Values towards Marriage". Indian Journal of Social Work. 56(4): 415-23.
540. Vaihinger, H. (1935). The Philosophy of "As If". London: Kegan Paul, Trench, Trubner & Co. [German original 1911].
541. Vainomäki, T. (2004). "Silence as a Cultural Sign". Semiotica. 150(1-4): 347-61. doi: 10.1515/semi.2004.051 http://dx.doi.org/10.1515/semi.2004.051
542. Valsiner, J. (ed.) (1986). The Individual Subject and Scientific Psychology. New York: Plenum.
543. Valsiner, J. (ed.) (1989). Cultural Context and Child Development: Towards a Culture-inclusive Developmental Psychology. Toronto-Göttingen-Bern: C.J. Hogrefe and H. Huber.
544. Valsiner, J. (1996). "Devadasi Temple Dancers and Cultural Construction of Persons-in-society", in M.K. Raha (ed.), Dimensions of Human Society and Culture. New Delhi: Gyan Publishing House. pp. 443-76.
545. Valsiner, J. (1997). Culture and the Development of Human Action. 2nd edition. New York: Wiley.
546. Valsiner, J. (1998a) The guided Mind. Cambridge, MA: Harvard University Press.
547. Valsiner, J. (ed.). (1998b). "The Development of the Concept of Development: Historical and Epistemological Perspectives", in W. Damon and R. Lerner (eds), Handbook of Child Psychology. 5th edition. Vol. 1: Theoretical Models of Human Development. New York: Wiley. pp. 189-232.
548. Valsiner, J. (1999). "I Create You to Control Me: A Glimpse into Basic Processes of Semiotic Mediation". Human Development. 42: 26-30. doi: 10.1159/000022606 http://dx.doi.org/10.1159/000022606
549. Valsiner, J. (2000a). Culture and Human Development. London: Sage Publications. doi: 10.4135/9781446217924 http://dx.doi.org/10.4135/9781446217924
550. Valsiner, J. (2000b). "Entre a ‘Democracia da Literatura’ e a Paixao Pela Compreensão: Entendendo a Dinaˆmica do Desenvolvimento". Psicologia: Reflexão e Critica. 13(2): 319-25. doi: 10.1590/S0102-79722000000200011 http://dx.doi.org/10.1590/S0102-79722000000200011
551. Valsiner, J. (2003). "Comparative Methodology as the Human Condition: Conwy Lloyd Morgan and the Use of Animal Models in Science". From Past to Future. 4(1): 1-9.
552. Valsiner, J. (2005a). "Affektive Entwicklung im Kulturellen Kontext", in J.B. Asendorpf (ed.), Enzyklopädie der Psychologie. Vol. 3: Soziale, Emotionale und Persönlichkeitsentwicklung. Göttingen: Hogrefe. pp. 677-728.
553. Valsiner, J. (ed.) (2005b). Heinz Werner and Developmental Science. New York: Kluwer Scientific/Plenum Publishers. doi: 10.1007/b108487 http://dx.doi.org/10.1007/b108487
554. Valsiner, J. (2005c). "Civility of Basic Distrust: A Cultural-Psychological View on Persons-in-society". Paper that should have been presented at the "Symposium on Risk, Trust, and Civility", Toronto, Victoria College. May 6-8, 2005. Actually dated July, 4, 2005 [available at http://www.semioticon.com/virtuals/risk/distrust.pdf].
555. Valsiner, J. (2005d). "Transformations and Flexible Forms: Where Qualitative Psychology Begins". Qualitative Research in Psychology. 4(4): 39-57.
556. Valsiner, J. (2005e). "Scaffolding Within the Structure of Dialogical Self: Hierarchical Dynamics of Semiotic Mediation". New Ideas in Psychology. 23: 197-206. doi: 10.1016/j.newideapsych.2006.06.001 http://dx.doi.org/10.1016/j.newideapsych.2006.06.001
557. Valsiner, J. (2006). "Developmental Epistemology and Implications for Methodology", in R.M. Lerner (ed.), Theoretical Models of Human Development. Vol. 1 of Handbook of Child Psychology (W. Damon and R.M. Lerner [eds]). 6th edition. New York: Wiley. pp. 166-209.
558. Valsiner, J. (2007). "Human Development as Migration: Striving towards the Unknown", in L. Simão and J. Valsiner (eds), Otherness in Question: Labyrinths of the Self. Greenwich, CT: Information Age Publishers.
559. Valsiner, J. and Abbey, E. (2006). "Ambivalence in Focus: Remembering the Life and Work of ElseFrenkel-Brunswik". Estudios de Psicologia. 27(1): 9-17. doi: 10.1174/021093906776173126 http://dx.doi.org/10.1174/021093906776173126
560. Valsiner, J., Bibace, R., and LaPushin, T. (2005). "What Happens When a Researcher Asks a Question?", in R. Bibace, J.D. Laird, K.L. Noller, and J. Valsiner (eds), Science and Medicine in Dialogue: Thinking through Particulars and Universals. Westport, CT: Praeger. pp. 275-88.
561. Valsiner, J., Branco, A.U., and Melo Dantas, C. (1997). "Co-construction of Human Development: Heterogeneity Within Parental Belief Orientations", in J.E. Grusec and L. Kuczynski (eds), Handbook of Parenting and the Transmission of Values. New York: Wiley. pp. 283-304.
562. Valsiner, J. and Connolly, K.J. (2003). "The Nature of Development: The Continuing Dialogue of Processes and Outcomes", in J. Valsiner and K.J. Connolly (eds), Handbook of Developmental Psychology. London: Sage Publications. pp. ix-xviii. doi: 10.4135/9781848608306 http://dx.doi.org/10.4135/9781848608306
563. Valsiner, J. and Hill, P.E. (1989). "Socialization of Toddlers for Social Courtesy", in J. Valsiner (ed.), Cultural Context and Child Development: Towards a Culture-inclusive Developmental Psychology. Toronto-Göttingen-Bern: C.J. Hogrefe and H. Huber. pp. 163-79.
564. Valsiner, J. and Lawrence, J.A. (1997). "Human Development in Culture Across the Life Span", in J.W. Berry, P.R. Dasen, and T.S. Saraswathi (eds), Handbook of Cross-cultural Psychology. Second Edition. Vol. 2: Basic Processes and Human Development. Boston: Allyn & Bacon. pp. 69-106.
565. Valsiner, J. and Rosa, A. (eds) (2007). Cambridge Handbook of Socio-cultural Psychology. New York: Cambridge University Press.
566. Valsiner, J. and Sato, T. (2006). "Historically Structured Sampling (HSS): How Can Psychology's Methodology become Tuned in to the Reality of the Historical Nature of Cultural Psychology?", in J. Straub, D. Weidemann, C. Kölbl, and B. Zielke (eds), Pursuit of Meaning. Bielefeld: transcript. pp. 215-51.
567. Valsiner, J. and Van der Veer, R. (2000). The Social Mind. New York: Cambridge University Press.
568. Van den Berghe, P.L. (1979). Human Family Systems. New York: Elsevier.
569. Van der Veer, R. and Valsiner, J. (1991). Understanding Vygotsky: A Quest for Synthesis. Oxford: Basil Blackwell.
570. Van der Veer, R. and Valsiner, J. (eds) (1994). The Vygotsky Reader. Oxford: Blackwell.
571. Van Geert, P. (1994). Dynamic Systems of Development. Hemel Hempstead: Harvester/Wheatsheaf.
572. Van Geert, P. (1998). "We Almost Had a Great Future Behind Us: The Contribution of Nonlinear Dynamics to Developmental-Science-in-the-Making". Developmental Science. 1(1): 143-59. doi: 10.1111/desc.1998.1.issue-1 http://dx.doi.org/10.1111/desc.1998.1.issue-1
573. Van Gennep, A. (1977). The Rites of Passage. London: Routledge and Kegan Paul.
574. Van de Vijver, G., Salthe, S.N., and Deplos, M. (eds) (1998). Evolutionary Synthesis. Dordrecht: Kluwer.
575. Veldman, I.M. (1999). "Religious Propaganda in Sixteenth-century Netherlandish Prints and Drawings", in N.S. Amos, A. Pettegree, and H. van Nierop (eds), The Education of a Christian Society. Aldershot: Ashgate. pp. 131-63.
576. Vickers, B. (1984). "Analogy versus Identity: The Rejection of Occult Symbolism, 1580-1680", in B. Vickers (ed.), Occult and Scientific Mentalities in the Renaissance. Cambridge: Cambridge University Press. pp. 95-163. doi: 10.1017/CBO9780511572999.005 http://dx.doi.org/10.1017/CBO9780511572999.005
577. Viertler, R.B. (1993). "Karl von den Steinen e o Estudo Antropologico dos Bororos", in V. Penteado Coelho (ed.), Karl von den Steinen: Um Seculo de Antropologia no Xingu. São Paulo: Editora USP. pp. 181-221.
578. Vogel, S.M. (1997). Baoule: African Art, Western Eyes. New Haven, CT: Yale University Press.
579. von den Steinen, K. (1894). Unten den Naturvölker Zentral-Brasiliens. Berlin.
580. Von Uexküll, J.J. (1982). "The Theory of Meaning". Semiotica. 42(1): 25-82. doi: 10.1515/semi.1982.42.1.25 http://dx.doi.org/10.1515/semi.1982.42.1.25
581. Vygotsky, L. (1986). Thought and Language. Revised edition. Cambridge, MA: MIT Press.
582. Vygotsky, L.S. (1931). Paedology of the Adolescent. Moscow-Leningrad: Gosudarstvennoie uchebno-pedagogicheskoe izdatel'stvo.
583. Vygotsky, L.S. (1934). Thinking and Speech. Moscow-Leningrad: Gosudarstvennoe Sotsialnoeknomicheskoe Izdatel'stvo [in Russian].
584. Vygotsky, L.S. (1966). "Igra i ee rol’ v Psikhicheskom Razvitii Rebenka". Voprosy Psikhologii. 12(6): 62-76 [Original 1933].
585. Vygotsky, L.S. (1987). The Collected Works of L.S. Vygotsky. Vol. 1: Problems of General Psychology. New York: Plenum.
586. Vygotsky, L.S. (1994). "Imagination and Creativity of the Adolescent", in R. van der Veer and J. Valsiner (eds), The Vygotsky Reader. Oxford: Blackwell. pp. 266-88.
587. Wagner, D. (1983). "Rediscovering ‘Rote’: Some Cognitive and Pedagogical Preliminaries", in S.H. Irvine and J.W. Berry (eds), Human Assessment and Cultural Factors. New York: Plenum. pp. 179-90.
588. Wagner, P. (2000). "‘An Entirely New Object of Consciousness, of Volition, of Thought’: The Coming into Being and (Almost) Passing Away of ‘Society’ as a Scientific Object", in L. Daston (ed.), Biographies of Scientific Objects. Chicago: University of Chicago Press. pp. 132-57.
589. Wagoner, B. and Valsiner, J. (2005). "Rating Tasks in Psychology: from Static Ontology to Dialogical Synthesis of Meaning", in A. Gülerce, A. Hofmeister, I. Staeuble, G. Saunders, and J. Kaye (eds), Contemporary Theorizing in Psychology: Global Perspectives. Toronto: Captus Press. pp. 197-213.
590. Wallis, M. (1973). "On Iconic Signs", in Recherches sur les Systèmes Signifiants: Symposium de Varsovie 1968. The Hague: Mouton. pp. 481-98.
591. Wallis, M. (1975). Arts and Signs. Bloomington, IN: Indiana University Press.
592. Watson, J.L. (ed.) (1980). Asian and African Systems of Slavery. Oxford: Basil Blackwell.
593. Watzlawick, P., Beavin, J., and Jackson, D. (1967). Pragmatics of Human Communication. New York: W. Norton.
594. Weiner, M.F. (1998). Mistresses and Slaves: Plantation Women in South Carolina, 1830-80. Urbana, Ill: University of Illinois Press.
595. Weinstein, D. and Bell, R.M. (1982). Saints & Society. Chicago: University of Chicago Press.
596. Weisner, T.S., Bradley, C., and Kilbride, P.L. (eds) (1997). African Families and the Crisis of Social Change. Westport, CT: Bergin & Garvey.
597. Wellencamp, J.C. (1992). "Variation in the Social and Cultural Organization of Emotions: The Meaning of Crying and the Importance of Compassion in Toraja, Indonesia". Social Perspectives on Emotion. 1: 189-216.
598. Welter, B. (1966). "The Cult of True Womanhood: 1820-1860". American Quarterly. 18; 151-74. doi: 10.2307/2711179 http://dx.doi.org/10.2307/2711179
599. Welzer, H. (2004). "Mass Murder and Moral Code: Some Thoughts on an Esaily Misunderstood Subject". History of the Human Sciences. 17(2/3): 15-32. doi: 10.1177/0952695104047295 http://dx.doi.org/10.1177/0952695104047295
600. Werner, H. (1957). "The Concept of Development from a Comparative and Organismic Point of View", in D.B. Harris (ed.), The Concept of Development. Minneapolis: University of Minnesota Press. pp. 125-47.
601. Werner, H. and Kaplan, B. (1956). "The Developmental Approach to Cognition: Its Relevance to the Psychological Interpretation of Anthropological and Ethnolinguistic Data". American Anthropologist. 58: 866-80. doi: 10.1525/aa.1956.58.5.02a00070 http://dx.doi.org/10.1525/aa.1956.58.5.02a00070
602. Werner, H. and Kaplan, B. (1963). Symbol Formation. New York: Wiley.
603. Wertsch, J.V. (1991). Voices of the Mind. Cambridge, MA: Harvard University Press.
604. Wertsch, J.V. (1998). Mind as Action. New York: Oxford University Press.
605. Wertsch, J.V. (2002). Voices of Collective Remembering. Cambridge: Cambridge University Press. doi: 10.1017/CBO9780511613715 http://dx.doi.org/10.1017/CBO9780511613715
606. Whittaker, D.J. (1984). "Early Mormon Polygamy Defenses". Journal of Mormon History. 11: 43-63.
607. Wierzbicka, A. (1992). Semantics, Culture, and Cognition. Oxford: Oxford University Press.
608. Wierzbicka, A. (1997). Understanding Cultures through Their Key Words. New York: Oxford University Press.
609. Wikan, U. (1990). Managing Turbulent Hearts: A Balinese Formula for Living. Chicago: University of Chicago Press.
610. Wilbert, J. (1987). Tobacco and Shamanism in South America. New Haven, CT: Yale University Press.
611. Wilbert, J. and Simoneau, K. (eds) (1990). Folk Literature of the Yanomami Indians. Los Angeles: UCLA Latin America Center Publications.
612. Williams, T.R. (1969). A Borneo Childhood. New York: Holt, Rinehardt & Winston.
613. Wold, A.H. (ed.) (1992). The Dialogical Alternative: Towards a Theory of Language and Mind. Oslo: Scandinavian University Press.
614. Woodburne, A.S. (1981). "The Evil Eye in South Indian Folklore", in A. Dundes (ed.), The Evil Eye: A Folklore Casebook. New York: Garland Publishing. pp. 5-65 [Originally published in 1935].
615. Woodworth, R.S. (1948). Contemporary Schools of Psychology. Revised edition. New York: Ronald Press. doi: 10.1037/10801-000 http://dx.doi.org/10.1037/10801-000
616. Yalman, N. (1971). Under the Bo Tree. Berkeley, CA: University of California Press.
617. Zalkind, A.B. (1925). Revolutsia i Molodezh. Moscow: Sverdlov Communist University Press.
618. Zimbardo, P.G., Maslach, C., and Haney, C. (2000). "Reflections on the Stanford Prison Experiment: Genesis, Transformations, Consequences", in T. Blass (ed.), Obedience to Authority: Current Perspectives on the Milgram Paradigm. Mahwah, NJ: Erlbaum. pp. 193-237.
619. Zittoun, T, (2006). Transitions. Greenwich, CT: Information Age Publishers.
620. Znaniecki, F. (1939). "Small Groups as Products of Participating Individuals. American Journal of Sociology. 44(6): 799-811. doi: 10.1086/ajs.1939.44.issue-6 http://dx.doi.org/10.1086/ajs.1939.44.issue-6
621. Zuhur, S. (1992). Revealing Reveiling: Islamist Gender Ideology in Contemporary Egypt. Albany, NY: State University of New York Press.