Christian Identity in the Jewish and Graeco-Roman World

Christian Identity in the Jewish and Graeco-Roman World

Volumn , Issue , 2005, Pages 1-380

  Lieu, Judith ^a  

^a KING'S COLLEGE LONDON   (United Kingdom)

Author keywords

Christian; Early Christianity; Early Judaism; Greekness; Identity; New Testament; Romanness; Second century; Texts

Indexed keywords

EID: 84921944999     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1093/0199262896.001.0001     Document Type: Book

References (573)

1. Adams, E., Constructing the World: A Study in Paul's Cosmological Language, (SNTW (Edinburgh: T&T Clark, 2000).
2. Al-Rasheed, M., Iraqi Assyrian Christians in London: The Construction of Ethnicity, (Mellen Studies in Sociology 21 (Lewiston, NY: Edward Mellen, 1998).
3. Alexander, L., 'The Acts of the Apostles as an Apologetic Text', in Edwards, Goodman, Price, Rowland, Apologetics, 15-44.
4. Alexander, P., 'Jerusalem as the Omphalos of the World: On the History of a Geographical Concept', in L. Levine (ed.), Jerusalem: Its Sanctity and Centrality of Judaism, Christianity, and Islam (New York: Continuum, 1999), 104-19.
5. Amir, Y., 'The Term Iουδαισμος,' Immanuel 14 (1982), 34-41.
6. Anderson, B., Imagined Communities: Reflections on the Origins and Spread of Nationalism, rev. edn. (London: Verso, 1991 (1983)).
7. Anson, J., 'The Female Transvestite in Early Monasticism: The Origin and Development of a Motif', Viator 5 (1974), 1-31.
8. Arazy, A., The Appellations of the Jews (IOUDAIOS, HEBRAIOS, ISRAEL) in the Literature from Alexander to Justinian, (Ph.D. thesis, University Microfilms 78-3061 (New York, 1977).
9. Assmann, J., 'The Mosaic Distinction: Israel, Egypt, and the Invention of Paganism', Representations 56 (1996), 48-67.
10. Aune, D., 'Orthodoxy in First Century Judaism? A Response to N. J. McEleney', JSJ7 (1976), 1-10.
11. Balch, D., Let Wives be Submissive: The Domestic Code in 1 Peter, (SBL. MS 26 (Atlanta, Ga.: Scholars Press, 1981).
12. Baldry, H. C., The Unity of Mankind in Greek Thought (Cambridge: Cambridge University Press, 1965).
13. Bar-Kochva, B., Pseudo-Hecataeus On the Jews: Legitimizing the Jewish Diaspora (Berkeley, Calif.: University of California Press, 1996).
14. Barclay, J., ' "Do We Undermine the Law?": A Study of Romans 14.1-15.6', in J. D. G. Dunn (ed.), Paul and the Mosaic Law: The Third Durham-Tübingen Research Symposium on Earliest Christianity and Judaism (Durham, September, 1994), WUNT 89 (Tübingen: Mohr, 1996), 287-308.
15. Barclay, J., ' "Neither Jew nor Greek": Multiculturalism and the New Perspective on Paul', in Brett, Ethnicity, 197-214.
16. Barclay, J., The Jews in the Mediterranean Diaspora (Edinburgh: T&T Clark, 1996).
17. Barrett, C. K., A Critical and Exegetical Commentary on the Acts of the Apostles, ICC, 2 vols. (Edinburgh: T&T Clark, 1994-9).
18. Barth, F. (ed.), Ethnic Groups and Boundaries: The Organization of Cultural Difference (Oslo: Universitet Forlaget Bergen; London: G. Allen & Unwin, 1969).
19. Bartlett, J. R., 'Edomites and Idumaeans', PEQ131 (1999), 102-14.
20. Barton, S., 'Early Christianity and the Sociology of the Sect', in F. Watson (ed.), The Open Text: New Directions for Biblical Studies (London: SCM, 1993), 140-62.
21. Barton, S., Discipleship and Family Ties in Mark and Matthew, (SNTS.MS 80 (Cambridge: Cambridge University Press, 1994).
22. Bauckham, R. (ed.), The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids, Mich.: Eerdmans, 1998).
23. Bauckham, R. (ed.), 'Jews and Jewish Christians in the Land of Israel at the Time of the Bar Kochba War, with Special Reference to the Apocalypse of Peter', in Stanton and Stroumsa, Tolerance and Intolerance, 228-38.
24. Bauer, W., Orthodoxy and Heresy in Earliest Christianity (ET. Philadelphia, Pa.: Fortress, 1971) = Rechtglaubigkeit und Ketzerei im altesten Christentum (Tübingen: Mohr, 1934 (1965)).
25. Baumgarten, A., 'The Names of the Pharisees', JBL102 (1983), 413-28.
26. Baumgarten, A., 'Invented Traditions of the Maccabean Era', in Cancik, Lichtenberger, Schäfer (eds.), Geschichte, Tradition, Reflexion, i. 197-210.
27. Baumgarten, A., The Flourishing of Jewish Sects in the Maccabean Era: An Interpretation, (S.JSJ 55 (Leiden: Brill, 1997).
28. Baumgarten, A., 'Graeco-Roman Voluntary Associations and Ancient Jewish Sects', in Goodman, Jews in a Graeco-Roman World, 93-111.
29. Beall, T. S., Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls, (SNTS.MS 58 (Cambridge: Cambridge University Press, 1988).
30. Beard, M., 'Ancient Literacy and the Function of the Written Word in Roman Religion', in Beard et al., Literacy in the Roman World, 35-58.
31. Beard, M., North, J., Price, S. (eds.), Religions of Rome, i. A History (Cambridge: Cambridge University Press, 1998).
32. Beard, M. et al. (eds.), Literacy in the Roman World, (JRA.SS 3 (Ann Arbor, Mich.: University of Michigan Press, 1991).
33. Beckwith, R., The Old Testament Canon of the New Testament Church and its Background in Early Judaism (London: SPCK, 1985).
34. Bentley, G. C., 'Ethnicity and Practice', Comparative Studies in Society and History 29 (1987), 24-51.
35. Bergen, T., Fifth Ezra: The Text, Origin and Early History, (Septuagint and Cognate Studies 25 (Atlanta, Ga.: Scholars Press, 1990).
36. Berger, P., and Luckman, T., The Social Construction of Reality: A Treatise in the Sociology of Knowledge (Harmondsworth: Penguin, 1967).
37. Bernal, M., Black Athena: The Afroasiatic Roots of Classical Civilisation, i. The Fabrication of Ancient Greece 1785-1985 (London: Free Association Books, 1987).
38. Berthelot, K., 'La Notion de dans les Textes de Qumrân', RevQ 19 (1999), 171-216.
39. Betz, H. D., Galatians: A Commentary on Paul's Letter to the Churches in Galatia, (Hermeneia (Philadelphia, Pa.: Fortress, 1979).
40. Bhabha, H., 'Introduction: Narrating the Nation', in idem (ed.), Nation and Narration (London: Routledge, 1990), 1-7.
41. Bickerman[n], E., 'The Name of Christians', HTR42 (1949), 109-24.
42. Bickerman[n], E., 'Origines Gentium', Classical Philology 47 (1952), 65-81.
43. Bickerman[n], E., The Jews in the Greek Age (Cambridge, Mass.: Harvard University Press, 1988).
44. Bieringer, R., Pollefeyt, D., Vandecasteele-Vanneuville, F. (eds.), Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000 (Assen: Van Gorcum, 2001).
45. Bilde, P., 'JESUS AND PAUL: A Methodological Essay in Two Cases of Religious Innovation in the Context of Centre-Periphery Relations', in P. Bilde et al. (eds.), Centre and Periphery in the Hellenistic World (Aarhus: Aarhus University Press, 1993), 316-38.
46. Bilde, P., et al. (eds.), Religion and Religious Practice in the Seleucid Kingdom (Aarhus: Aarhus University Press, 1990).
47. Bilde, P., (eds.), Ethnicity in Hellenistic Egypt (Aarhus: Aarhus University Press, 1992).
48. Birnbaum, E., The Place of Judaism in Philo's Thought: Israel, Jews, and Proselytes, (BJS 290. St. Phil. M. 2 (Atlanta, Ga.: Scholars Press, 1996).
49. Bloch, R., Antike Vorstellungen vom Judentum: Der Judenexkurs des Tacitus im Rahmen der griechisch-römischen Ethnographie, (Historia Einzelschriften 160 (Stuttgart: Franz Steiner, 2002).
50. Blomquist, L. G., Bonneau, N., Coyle, J. K., 'Prolegomena to a Sociological Study of Early Christianity', Social Compass 39 (1992), 221-39.
51. Bobertz, C. A., and Brakke, D., Reading in Christian Communities: Essays on Interpretation in the Early Church (Notre Dame, Ind.: University of Notre Dame Press, 2002).
52. Boccaccini, G., 'History of Judaism: Its Periods in Antiquity', in J. Neusner (ed.), Judaism in Late Antiquity, ii. Historical Syntheses, HdO I.17 (Leiden: Brill, 1995), 285-308.
53. Bohak, G., Joseph and Aseneth and the Jewish Temple in Heliopolis, (Early Judaism and its Literature 10 (Atlanta, Ga.: Scholars Press, 1996).
54. Bokser, B. M., 'Approaching Sacred Space', HTR78 (1985), 279-99.
55. Bond, G., and Gilliam, A., Social Construction of the Past: Representation as Power (London: Routledge, 1994).
56. Bonz, M. P., The Past as Legacy: Luke-Acts and Ancient Epic (Minneapolis, Minn.: Fortress, 2000).
57. Bourdieu, P., The Logic of Practice (ET. Cambridge: Polity Press, 1990).
58. Bourdieu, P., Language and Symbolic Power, (ed. and introd. J. B. Thompson (ET. Cambridge: Polity, 1991).
59. Bowersock, G., Fiction as History: Nero to Julian, (Sather Classical Lectures 58 (Berkeley, Calif.: University of California Press, 1994).
60. Bowersock, G., 'The Greek Moses: Confusion of Ethnic and Cultural Components in Later Roman and Early Byzantine Palestine', in Lapin, Religious and Ethnic Communities, 31-48.
61. Bowie, E. L., 'Hellenes and Hellenism in Writers of the early Second Sophistic', in S. Said, 'Eλληνισμος, 183-204.
62. Bowman, A. K., 'Literacy in the Roman Empire: Mass and Mode', in Beard et al., Literacy, 119-31.
63. Bowman, A. K., and Woolf, G. (eds.), Literacy and Power in the Ancient World (Cambridge: Cambridge University Press, 1994).
64. Bowman, A. K., 'Literacy and Power in the Ancient World', in Bowman and Woolf, Literacy and Power, 1-16.
65. Bowman, G., 'Christian Ideology and the Image of a Holy Land: The Place of Jerusalem in Pilgrimage in the Various Christianities', in Eade and Sallnow (eds.), Contesting the Sacred, 98-121.
66. Boyarin, D., A Radical Jew: Paul and the Politics of Identity (Berkeley, Calif.: University of California Press, 1994).
67. Boyarin, D., 'Martyrdom and the Making of Christianity and Judaism', JECS6 (1998), 577-627.
68. Boyarin, D., Dying for God: Martyrdom and the Making of Christianity and Judaism (Stanford, Calif.: Stanford University Press, 1999).
69. Boyarin, D., and Boyarin, J., 'Diaspora: Generation and the Ground of Jewish Identity', Critical Inquiry 19 (1993), 693-725.
70. Brakke, D., 'Canon Formation and Social Conflict in Fourth Century Egypt', HTR87 (1994), 395-419.
71. Brakke, D., Athanasius and the Politics of Asceticism, (OECS (Oxford: Clarendon, 1995).
72. Brett, M. (ed.), Ethnicity and the Bible, (BIS 19 (Leiden: Brill, 1996).
73. Brown, P., 'Bodies and Minds: Sexuality and Renunciation in Early Christianity', in D. Halperin, J. Winkler, F. Zeitlin (eds.), Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World (Princeton, NJ: Princeton University Press, 1990), 479-93.
74. Brown, R. E., The Community of the Beloved Disciple (London: Chapman, 1979).
75. Browning, R., 'Greeks and Others: From Antiquity to the Renaissance', in E. Harrison (ed.), Greeks and Barbarians, Edinburgh Readings in the Ancient World (Edinburgh: Edinburgh University Press, 2002), 257-77.
76. Brueggemann, W., The Land, (Overtures to Biblical Theology (London: SPCK, 1978).
77. Bryan, D. J., 'Exile and Return from Jerusalem', in C. Rowland and J. Barton (eds.), Apocalyptic in History and Tradition, JSP.SS 43 (Sheffield: Sheffield Academic Press, 2002), 60-80.
78. Buell, D. K., Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy (Princeton, NJ: Princeton University Press, 1999).
79. Buell, D. K., 'Race and Universalism in Early Christianity', JECS10 (2002), 429-68.
80. Buell, D. K., 'Rethinking the Relevance of Race for Early Christian Self-Definition', HTR94 (2001), 449-76.
81. Burridge, R., What are the Gospels?, (SNTS.MS 70 (Cambridge: Cambridge University Press, 1992).
82. Buschmann, G., Martyrium Polycarpi: Eine formkritische Studie, (BZNW 70 (Berlin: de Gruyter, 1994).
83. Cameron, A., 'Virginity as Metaphor: Women and the Rhetoric of Early Christianity', in eadem (ed.), History as Text: The Writing of Ancient History (London: Duckworth, 1989), 181-205.
84. Cameron, A., Christianity and the Rhetoric of Empire: The Development of Christian Discourse, (Sather Classical Lectures 45 (Berkeley, Calif.: University of California Press, 1991).
85. Cameron, A., and Kuhrt, A., Images of Women in Antiquity, 2nd edn. (London: Routledge, 1993 [1983]).
86. Cameron, R., 'Alternative Beginnings-Different Ends: Eusebius, Thomas, and the Construction of Christian Origins', in L. Bormann, K. del Tredici, A. Standhartinger (eds.), Religious Propaganda and Missionary Competition in the New Testament World: Essays Honoring D. Georgi, NT.S 74 (Leiden: Brill, 1994), 501-25.
87. Cancik, H., 'The History of Culture, Religion and Institutions in Ancient Historiography: Philological Observations Concerning Luke's History', JBL116 (1997), 673-95.
88. Cancik, H., Lichtenberger, H., Schäfer, P. (eds.), Geschichte, Tradition, Reflexion: Festschrift für Martin Hengel zum 70. Geburtstag: i. Judentum; ii. Griecheische und Römische Religion; iii. Frühes Christentum (Tübingen: Mohr, 1996).
89. Casewitz, M., 'Hellenismos: Formation et function des verbes en ÍZΩ et de leurs dérivés', in S. Said, Eλληνισμος, 9-16.
90. Casewitz, M., 'Le Vocabulaire du mélange démographique: Mixobarbares et Mixhellènes', in V. Fromentin and S. Gotteland (eds.), Origenes Gentium, Ausonius Publications 7 (Paris: de Boccard, 2001), 41-7.
91. Castelli, E., ' "I Will Make Mary Male": Pieties of the Body and Gender Transformation of Christian Women in Late Antiquity', in J. Epstein and K. Straub (eds.), Body Guards: The Cultural Politics of Gender Ambiguity (London: Routledge, 1991), 29-49.
92. Chadwick, H., Origen Contra Celsum (Cambridge: Cambridge University Press, 1953).
93. Chapman, S., The Law and the Prophets: A Study in Old Testament Canon Formation, (FAT 27 (Tübingen: Mohr, 2000).
94. Chesnut, G. F., The First Christian Histories, (2nd edn. (Macon, Ga.: Mercer University Press, 1986).
95. Christiansen, E. J., The Covenant in Judaism and Paul: A Study of Ritual Boundaries as Identity Markers, (AGJU 27 (Leiden: Brill, 1995).
96. Christiansen, E. J., 'The Consciousness of Belonging to God's Covenant and what it entails according to the Damascus Document and the Community Rule', in F. H. Cryer and T. L. Thompson (eds.), Qumran between the Old and New Testaments, JSOT.SS 290 (Sheffield: Sheffield Academic Press, 1998), 69-97.
97. Clark, G., 'Bodies and Blood: Late Antique Debate on Martyrdom, Virginity and Resurrection', in D. Montserrat (ed.), Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (London: Routledge, 1998), 99-115.
98. Clarke, K., Between History and Geography: Hellenistic Constructions of the Roman World (Oxford: Clarendon, 1999).
99. Cohen, A. P., The Symbolic Construction of Community (Chichester: Ellis Horwood, 1985).
100. Cohen, D., Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens (Cambridge: Cambridge University Press, 1991).
101. Cohen, S., 'Religion, Ethnicity and "Hellenism" in the Emergence of Jewish Identity in Maccabean Palestine', in Bilde et al., Religion and Religious Practice, 204-23.
102. Cohen, S., The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley, Calif.: University of California Press, 1999).
103. Collins, A. Y., Crisis and Catharsis: The Power of the Apocalypse (Philadelphia, Pa.: Westminster, 1984).
104. Collins, A. Y., 'Insiders and Outsiders in the Book of Revelation', in E. S. Frerichs and J. Neusner (eds.), 'To See Ourselves as Others see us': Christians, Jews, 'Others' in Late Antiquity (Chico, Calif.: Scholars Press, 1985), 187-218.
105. Collins, J., Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora (New York: Crossroad, 1983).
106. Comaroff, J. and J., Ethnography and the Historical Imagination (Boulder, Colo.: Westview, 1992).
107. Cooper, K., The Virgin and the Bride: Idealized Womanhood in Late Antiquity (Cambridge, Mass.: Harvard University Press, 1996).
108. Coyle, K., 'Empire and Eschaton: The Early Church and the Question of Domestic Relationships', Église et Théologie 12 (1981), 35-94.
109. Cresson, B., 'The Condemnation of Edom in Postexilic Judaism', in J. Efird (ed.), The Use of the Old Testament in the New and Other Essays: Studies in Honor of William F. Stinespring (Durham, NC: Duke University Press, 1972), 125-48.
110. Cullmann, O., The Johannine Circle (ET. London: SCM, 1975).
111. d'Angelo, M. R., 'Veils, Virgins and the Tongues of Men and Angels: Women's Heads in Early Christianity', in H. Eilberg-Schwartz and W. Doniger (eds.), Off with her Head! The Denial of Women's Identity in Myth, Religion, and Culture (Berkeley, Calif.: University of California Press, 1995), 131-64.
112. Daim, F., 'Archaeology, Ethnicity and the Structures of Identification: The Example of the Arars, Carantanians and Moravians in the Eighth Century', in Pohl with Reimitz, Strategies of Distinction, 71-93.
113. Dauge, Y. A., Le Barbare: recherches sur la conception romaine de la barbarie et de la civilisation, (Coll. Latomus 176 (Brussels: Revue des Études Latins, 1981).
114. Davies, P. R., Scribes and Schools: The Canonization of the Hebrew Scriptures (London: SPCK, 1998).
115. Davies, S. L., The Revolt of the Widows: The Social World of the Apocryphal Acts (Carbondale, Ill.: South Illinois University Press, 1980).
116. Davies, W. D., The Gospel and Land: Early Christian and Jewish Territorial Doctrine (Berkeley, Calif.: University of California Press, 1980).
117. de Jonge, M., 'The Pre-Mosaic Servants of God in the Testaments of the Twelve Patriarchs and in the Writings of Justin and Irenaeus', VC39 (1985), 157-70.
118. de Jonge, M., and Trompf, J., The Life of Adam and Eve and Related Literature, (Guides to the Apocrypha and Pseudepigrapha (Sheffield: Sheffield Academic Press, 1997).
119. de Ste Croix, G., Racial Prejudice in Imperial Rome (London: Cambridge University Press, 1967).
120. de Vos, G., 'Ethnic Pluralism: Conflict and Accommodation', in de Vos and Romanucci-Ross, Ethnic Identity, 5-41.
121. de Vos, G., and Romanucci-Ross, L., Ethnic Identity, Cultural Continuities and Change (Chicago, Ill.: University of Chicago, 1982 [1975]).
122. Dench, E., From Barbarians to New Men: Greek, Roman and Modern Perceptions of Peoples of the Central Appennines (Oxford: Clarendon, 1995).
123. Dench, E., 'Austerity, Excess, Success, and Failure in Hellenistic and Early Imperial Italy', in M. Wyke (ed.), Parchments of Gender: Deciphering the Bodies of Antiquity (Oxford: Clarendon, 1998), 121-46.
124. Descourtiez, P. (introd., transl., and notes), Clément d'Alexandrie Les Stromates: Stromate VI, (SC 446 (Paris: Éditions du Cerf, 1999).
125. Destro, A., and Pesce, M., 'Self, Identity, and Body in Paul and John', in A. Baumgarten, J. Assmann, G. Stroumsa (eds.), Self, Soul and Body in Religious Experience, SHR 78 (Leiden: Brill, 1998), 184-97.
126. Dever, W., 'Archaeology and the Emergence of Israel', in J. Bartlett (ed.), Archaeology and Biblical Interpretation (London: Routledge, 1997), 20-50.
127. Díaz-Andreu, M., 'Constructing Identities through Culture: The Past in the Forging of Europe', in Graves-Brown, Jones, Gamble (eds.), Cultural Identity and Archaeology, 48-61.
128. Dihle, A., 'The Gospels and Greek Biography', in P. Stühlmacher (ed.), The Gospel and the Gospels (ET. Grand Rapids, Mich.: Eerdmans, 1991), 361-86.
129. Donaldson, L. (ed.), Postcolonialism and Scriptural Reading, (Semeia 75 (Atlanta, Ga.: Scholars Press, 1996).
130. Doran, R., Birth of a Worldview: Early Christianity in its Jewish and Pagan Context (Lanham, Md.: Rowman & Littlefield, 1999).
131. Douglas, M., 'The Abominations of Leviticus', in Purity and Danger, 2nd edn. (London: Routledge, 1978), 41-57.
132. Droge, A., Homer or Moses? Early Christian Interpretation of the History of Culture, (HUT 26 (Tübingen: Mohr, 1989).
133. Droge, A., 'Josephus between Greeks and Barbarians', in L. Feldman and J. Levison (eds.), Josephus' Contra Apionem: Studies in its Character and Context with a Latin Concordance to the Portion Missing in Greek, AGJU 34 (Leiden: Brill, 1996), 115-42.
134. Droge, A., and Tabor, J., A Noble Death: Suicide and Martyrdom among Christians and Jews in Antiquity (San Francisco: Harper, 1992).
135. Dubuisson, M., 'Remarques sur le vocabulaire grec d'acculturation', Revue belge de philologie et d'histoire 60 (1982), 5-32.
136. Dubuisson, M., 'Graecus, graeculus, graecari: L'emploi péjoratif du nom des Grecs en latin', in Said, Eλληνισμος, 315-35.
137. Duncan, N. (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality (London: Routledge, 1996).
138. Dunn, J. D. G., 'Works of the Law and the Curse of the Law (Galatians 3.10-14)', NTS31 (1985), 523-42.
139. Dunn, J. D. G., The Partings of the Ways (London: SCM; Philadelphia: Trinity, 1991).
140. Dunn, J. D. G., (ed.), Jews and Christians: The Parting of the Ways AD 70 to 135, (WUNT 66 (Tübingen: Mohr, 1992).
141. Dunn, J. D. G., 'Paul: Apostate or Apostle of Israel', ZNW89 (1998), 256-71.
142. Dunn, J. D. G., The Theology of Paul the Apostle (Grand Rapids, Mich.: Eerdmans, 1998).
143. Dunn, J. D. G., 'Who Did Paul Think He Was? A Study of Jewish Christian Identity', NTS45 (1999), 174-93.
144. Dupont, F., ' "En Germanie c'est-à-dire nulle part". Rhétorique de l'alterité et rhétorique de l'identité: l'aporie descriptive d'un territoire barbare dans la Germanie de Tacite', in Rousselle, Frontières terrestres, 189-219.
145. Eade, J., and Sallnow, M. (eds.), Contesting the Sacred: The Anthropology of Christian Pilgrimage (London: Routledge, 1991).
146. Eade, J., and Sallnow, M. (eds.), 'Introduction', in Eade and Sallnow, Contesting the Sacred, 1-29.
147. Edwards, C., The Politics of Immorality in Ancient Rome (Cambridge: Cambridge University Press, 1993).
148. Edwards, C., Writing Rome: Textual Approaches to the City (Cambridge: Cambridge University Press, 1996).
149. Edwards, M., Goodman, M., Price, S. in assoc. with Rowland, C. (eds.), Apologetics in the Roman Empire: Pagans, Jews, and Christians (Oxford: Oxford University Press, 1999).
150. Efroymson, D. P., 'The Patristic Connection', in A. T. Davies (ed.), Antisemitism and the Foundations of Christianity (New York: Paulist Press, 1979), 98-117.
151. Ehrman, B., The Orthodox Corruption of Scripture: The Effect of Early Controversies on the Text of the New Testament (New York: Oxford University Press, 1993).
152. Ehrman, B., Jesus: Apocalyptic Prophet of the New Millennium (New York: Oxford University Press, 1999).
153. Eilberg-Schwartz, H., The Savage in Judaism: An Anthropology of Israelite Religion and Ancient Judaism (Bloomington, Ind.: Indiana University Press, 1990).
154. Eilberg-Schwartz, H., 'The Problem of the Body for the People of the Book', in idem (ed.), People of the Body: Jews and Judaism from an Embodied Perspective (Albany, NY: SUNY, 1992), 17-46.
155. Eldridge, M., Dying Adam with his Multiethnic Family: Understanding the Greek Life of Adam and Eve, SVTP 16 (Leiden: Brill, 2001).
156. Elliott, J. H., The Elect and the Holy, (NT.S 12 (Leiden: Brill, 1966).
157. Elliott, J. H., A Home for the Homeless: A Sociological Exegesis of I PETER: Its Situation and Strategy (London: SCM, 1981).
158. Elliott, J. K., Essays and Studies in New Testament Textual Criticism, (Estudios de Filologia Neotestamentaria 3 (Cordoba: Ed. el Almendro, 1992).
159. Elliott, J. K., (ed.), The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in English Translation (Oxford: Clarendon, 1993).
160. Ellis, E., 'Biblical Interpretation in the New Testament Church', in Mulder, Mikra, 691-725.
161. Elshtain, J. B., Public Man, Private Woman (Princeton, NJ: Princeton University Press, 1981).
162. Elsner, J., Imperial Rome and Christian Triumph: The Art of the Roman Empire AD 100-450, (Oxford History of Art (Oxford: Oxford University Press, 1998).
163. Emmel, S., 'Religious Tradition, Textual Transmission and the Nag Hammadi Codices', in J. D. Turner and A. McGuire (eds.), The Nag Hammadi Library after Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration, NHMS 44 (Leiden: Brill, 1997), 34-43.
164. Eriksen, T. H., Ethnicity and Nationalism: Anthropological Perspectives (London: Philo, 1993).
165. Esbenshade, R., 'Remembering to Forget: Memory, History, National Identity in Postwar East-Central Europe', Representations 49 (1995), 72-96.
166. Evans, G. R., 'Ecumenical Historical Method', JES31 (1994), 93-110.
167. Fatum, L., 'Image of God and Glory of Man: Women in the Pauline Congregation', in K.Börreson (ed.), Image of God and Gender Models in the Judaeo-Christian Tradition (Oslo: Solum, 1991), 56-135.
168. Feeney, D., Literature and Religion at Rome: Cultures, Contexts and Beliefs (Cambridge: Cambridge University Press, 1998).
169. Feldmeier, R., 'The "Nation" of Strangers: Social Contempt and its Theological Interpretation in Ancient Judaism and Early Christianity', in Brett, Ethnicity, 240-70.
170. Fishman, J., 'Language, Ethnicity and Racism', in idem, Language and Ethnicity in Minority Sociolinguistic Perspective (Clevedon: Multilingual Matters, 1989), 9-65.
171. Foucault, M., The History of Sexuality, i. Introduction; ii. The Uses of Pleasure; iii. The Care of the Self (ET. Harmondsworth: Penguin, 1979-91).
172. Fox, R. L., 'Literacy and Power in Early Christianity', in Bowman and Woolf, Literacy and Power, 126-48.
173. Foxhall, L., and Salmon, J. (eds.), When Men were Men: Masculinity, Power, and Identity in Classical Antiquity (London: Routledge, 1998).
174. Francis, J., Subversive Virtue: Asceticism and Authority in the Second Century Pagan World (University Park, Pa.: Pennsylvania State University Press, 1995).
175. Frederiksen, P., 'Judaism, the Circumcision of Gentiles, and Apocalyptic Hope: Another Look at Galatians 1 and 2', JTS42 (1991), 532-64.
176. Freyne, S., 'Locality and Doctrine: Mark and John Revisited', in idem, Galilee and Gospel: Collected Essays, WUNT 125 (Tübingen: Mohr, 2000), 287-95.
177. Friedman, J., 'Notes on Culture and Identity in Imperial Worlds', in Bilde et al., Religion and Religious Practice, 14-39.
178. Gager, J., Kingdom and Community: The Social World of Early Christianity (Englewood Cliffs, NJ: Prentice-Hall, 1975).
179. Gerber, C., Ein Bild des Judentums für Nichtjuden von Flavius Josephus. Untersuchungen zu seiner Schrift Contra Apionem, AGJU 40 (Leiden: Brill, 1997).
180. Gergen, K. J., 'Social Constructionist Inquiry: Context and Implications', in K. Gergen and K. Davis (eds.), The Social Construction of the Person (New York: Springer, 1985), 3-17.
181. Gergen, K. J., 'Social Understanding and the Inscription of the Self', in J. Stigler, R. Shweder, G. Herdt (eds.), Cultural Psychology: Essays on Comparative Human Development (Cambridge: Cambridge University Press, 1990), 569-606.
182. Giddens, A., The Consequences of Modernity (Cambridge: Polity, 1990).
183. Gilbert, G., 'The List of Nations in Acts 2: Roman Propaganda and the Lukan Response', JBL121 (2002), 497-529.
184. Gillis, J. (ed.), Commemorations: The Politics of National Identity (Princeton, NJ: Princeton University Press, 1994).
185. Gillis, J. (ed.), 'Memory and Identity: The History of a Relationship', in Gillis, Commemorations, 3-24.
186. Gilroy, P., 'Diaspora and the Detours of Identity', in Woodward, Identity and Difference, 299-343.
187. Gleason, M., Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton, NJ: Princeton University Press, 1995).
188. Gleason, M., 'Mutilated Messengers: Body Language in Josephus', in Goldhill, Being Greek under Rome, 50-85.
189. Goldhill, S., Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality, (Stanford Memorial Lectures (Cambridge: Cambridge University Press, 1995).
190. Goldhill, S. (ed.), Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire (Cambridge: Cambridge University Press, 2001).
191. Goodblatt, D., 'From Judaeans to Israel: Names of Jewish States in Antiquity', JSJ29 (1998), 1-36.
192. Goodman, M., 'Identity and Authority in Ancient Judaism', Judaism 39 (1990), 192-201.
193. Goodman, M., 'Kosher Olive Oil in Antiquity', in P. R. Davies and R. T. White (eds.), A Tribute to Geza Vermes: Essays on Jewish and Christian Literature and History, JSOT.SS 100 (Sheffield: Sheffield Academic Press, 1990), 227-45.
194. Goodman, M., 'Texts, Scribes and Power in Roman Judaea', in Bowman and Woolf, Literacy and Power, 99-100.
195. Goodman, M., (ed.), Jews in a Graeco-Roman World (Oxford: Clarendon, 1998).
196. Goodspeed, E., Die ältesten Apologeten: Texte mit kurzen Einleitungen (Göttingen: Vandenhoeck & Ruprecht, 1984 (1914)).
197. Goudriaan, K., Ethnicity in Ptolemaic Egypt (Amsterdam: Gieben, 1988).
198. Goudriaan, K., 'Ethnical Strategies in Graeco-Roman Egypt', in Bilde et al., Ethnicity in Hellenistic Egypt, 74-99.
199. Grabbe, L. L., 'Orthodoxy in First Century Judaism?', JSJ8 (1977), 149-53.
200. Grabbe, L. L., 'The Social Setting of Jewish Apocalypticism', JSP4 (1989), 27-47.
201. Graham, W. A., Beyond the Written Word: Oral Aspects of Scripture in the History of Religion (Cambridge: Cambridge University Press, 1987).
202. Grant, R. M., Theophilus of Antioch Ad Autolycum, OECT (Oxford: Clarendon, 1970).
203. Grant, R. M., Greek Apologists of the Second Century (Philadelphia, Pa.: Westminster, 1988).
204. Graves-Brown, P., Jones, S., Gamble, C. (eds.), Cultural Identity and Archaeology: The Construction of European Communities (London: Routledge, 1996).
205. Green, B., Matthew, Poet of the Beatitudes, (JSNT.SS 203 (Sheffield: Sheffield Academic Press, 2001).
206. Gruen, E., Culture and National Identity in Republican Rome (Ithaca, NY: Cornell University Press, 1992).
207. Gruen, E., 'Cultural Fictions and Cultural Identity', TAPA123 (1993), 1-14.
208. Gruen, E., 'Fact and Fiction: Jewish Legends in a Hellenistic Context', in P. Cartledge, P.Garnsey, E. Gruen (eds.), Hellenistic Constructs: Essays in Culture, History and Historiography (Berkeley, Calif.: University of California Press, 1997), 72-88.
209. Garnsey, E. Gruen (eds.), Heritage and Hellenism: The Reinvention of Jewish Tradition (Berkeley, Calif.: University of California Press, 1998).
210. Garnsey, E. Gruen (eds.), 'Jewish Perspectives on Greek Culture and Ethnicity', in Malkin, Ancient Perceptions, 347-73.
211. Garnsey, E. Gruen (eds.), Diaspora: Jews amidst Greeks and Romans (Cambridge, Mass.: Harvard University Press, 2002).
212. Guillaumin, M. L., 'En Marge du "Martyre de Polycarpe": le discernement des allusions scripturaires', in Forma Futuri: Studi in honore del Cardinale Michele Pellegrino (Turin: Bottega d'Erasmo, 1975), 462-9.
213. Habinek, T., The Politics of Latin Literature: Writing, Identity, and Empire in Ancient Rome (Princeton, NJ: Princeton University Press, 1998).
214. Haines-Eitzen, K., Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature (New York: Oxford University Press, 2000).
215. Halbertal, M., People of the Book: Canon, Meaning, and Authority (Cambridge, Mass.: Harvard University Press, 1997).
216. Halbertal, M., 'Co-existing with the Enemy: Jews and Pagans in the Mishnah', in Stanton and Stroumsa, Tolerance and Intolerance, 159-72.
217. Hall, E., Inventing the Barbarians: Greek Self-Definition through Tragedy (Oxford: Clarendon, 1989).
218. Hall, J., Ethnic Identity in Greek Antiquity (Cambridge: Cambridge University Press, 1997).
219. Hall, J., Hellenicity: Between Ethnicity and Culture (Chicago, Ill.: University of Chicago Press, 2002).
220. Hall, S., 'Cultural Identity and Diaspora', in Rutherford, Identity, 222-37.
221. Hall, S. G. (ed.), Melito of Sardis On Pascha and Fragments, (OECT (Oxford: Clarendon, 1979).
222. Hallett, J., and Skinner, M. (eds.), Roman Sexualities (Princeton, NJ: Princeton University Press, 1997).
223. Halpern-Amaru, B., Rewriting the Bible: Land and Covenant in Post-biblical Jewish Literature (Valley Forge, Pa.: Trinity, 1994).
224. Halpern-Amaru, B., The Empowerment of Women in the Book of Jubilees, S.JSJ 60 (Leiden: Brill, 1999).
225. Handler, R., 'Is "Identity" a Useful Cross-cultural Concept?', in Gillis, Commemorations, 27-40.
226. Hargis, J. W., Against the Christians: The Rise of Early Anti-Christian Polemic (New York: P. Lang, 1999).
227. Harlow, D. C., The Greek Apocalypse of Baruch (3 Baruch) in Hellenistic Judaism and Early Christianity, (SVTP 12 (Leiden: Brill, 1996).
228. Harlow, D. C., 'The Christianization of Early Jewish Pseudepigrapha: The Case of 3 Baruch', JSJ32 (2001), 416-44.
229. Harris, W. V., Ancient Literacy (Cambridge, Mass.: Harvard University Press, 1989).
230. Hartog, F., The Mirror of Herodotus: The Representation of the Other in the Writing of History (ET. Berkeley, Calif.: University of California Press, 1988).
231. Harvey, G., The True Israel: Uses of the Names Jew, Hebrew and Israel in Ancient Jewish and Christian Literature, (AGJU 25 (Leiden: Brill, 1996).
232. Harvey, G., 'Synagogues of the Hebrews: "Good Jews" in the Diaspora', in Jones and Pearce, Jewish Local Patriotism, 132-47.
233. Hastings, A., The Construction of Nationhood: Ethnicity, Religion and Nationalism (Cambridge: Cambridge University Press, 1997).
234. Hawley, R., and Levick, B. (eds.), Women in Antiquity: New Assessments (London: Routledge, 1995).
235. Hayes, C., 'Intermarriage and Impurity in Ancient Jewish Sources', HTR92 (1999), 3-36.
236. Hayes, J. H., and Miller, J. M. (eds.), Israelite and Judaean History, (Old Testament Library (London: SCM, 1977).
237. Heather, P., 'The Barbarian in Late Antiquity: Image, Reality, and Transformation', in Miles, Constructing Identities, 234-58.
238. 'Hellenism and Hebraism Reconsidered: The Poetics of Cultural Influence and Exchange I-II', Poetics Today 19/1-2 (1998).
239. Hemelrijk, E. A., Matrona Docta: Educated Women in the Roman Élite from Cornelia to Julia Domna (London: Routledge, 1999).
240. Herz, P., 'Einleitung', in P. Herz and J. Kobes (eds.), Ethnische und religiöse Minderheiten in Kleinasien von der hellenistischen Antike bis in das byzantinische Mittelalter (Wiesbaden: Harassowitz, 1998), pp. xiii-xx.
241. Hezser, C., Jewish Literacy in Roman Palestine, (TSAJ 81 (Tübingen: Mohr, 2001).
242. Himmelfarb, M., 'Judaism and Hellenism in 2 Maccabees', Poetics Today 19 (1998), 19-40.
243. Hobsbawm, E., 'Introduction: Inventing Traditions', in Hobsbawm and Ranger, Invention of Tradition, 1-14.
244. Hobsbawm, E., and Ranger, T. (eds.), The Invention of Tradition (Cambridge: Cambridge University Press, 1983).
245. Hoffmann, L., 'How Ritual Means: Ritual Circumcision in Rabbinic Culture and Today', Stud. Lit. 23 (1993), 78-97.
246. Holladay, C. R., Fragments from Hellenistic Jewish Authors, i. Historians (Chico, Calif.: Scholars Press, 1983).
247. Hollander, B. W., and de Jonge, M., The Testaments of the Twelve Patriarchs: A Commentary, (SVTP 8 (Leiden: Brill, 1985).
248. Hopkins, K., 'Christian Number and Its Implications', JECS6 (1998), 185-226.
249. Hopkins, K., A World Full of Gods: Pagans, Jews and Christians in the Roman Empire (London: Orion, 2000 (1999)).
250. Horbury, W., 'Old Testament Interpretation in the Writings of the Church Fathers', in Mulder, Mikra, 727-89.
251. Horbury, W., 'Jews and Christians on the Bible: Demarcation and Convergence (325-451)', in J. van Oort and U. Wickert (eds.), Christliche Exegese zwischen Nicaea und Chalcedon (Kampen: Kok Pharos, 1992), 72-103.
252. Horbury, W., 'Land, Sanctuary and Worship', in J. Barclay and J. Sweet (eds.), Early Christian Thought in its Jewish Context (Cambridge: Cambridge University Press, 1996), 207-24.
253. Horrell, D., The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement, SNTW (Edinburgh: T & T Clark, 1996).
254. (The World Council of Churches), accessed 14 October 2003.
255. Hutton, M. Tacitus Dialogus, trans. W. Peterson, Agricola, Germania, trans. M. Hutton, LCC (London: Heinemann, 1970 [1914]).
256. Imber, M., 'Practised Speech: Oral and Written Conventions in Roman Declamations', in J. Watson (ed.), Speaking Volumes: Orality and Literacy in the Greek and Roman World, Mnemosyne Suppl. 218 (Leiden: Brill, 2001), 199-216.
257. Irvin, D. T., 'From One Story to Many: An Ecumenical Reappraisal of Church History', JES28 (1991), 537-54.
258. Isajiw, W., 'Definitions of Identity', Ethnicity 1 (1974), 111-24.
259. Janowitz, N., 'Rethinking Jewish Identity in Late Antiquity', in S. Mitchell and G. Greatrex (eds.), Ethnicity and Culture in Late Antiquity (London: Duckworth, 2000), 205-19.
260. Jefford, C. N., The Sayings of Jesus in the Teachings of the Twelve Apostles, (VC.S 11 (Leiden: Brill, 1989).
261. Jenkins, R., Social Identity (London: Routledge, 1996).
262. Jervell, J., Luke and the People of God (Minneapolis, Minn.: Augsburg, 1972).
263. Johnson, M. D., The Purpose of the Biblical Genealogies, (SNTS.MS 8, 2nd edn. (Cambridge: Cambridge University Press, 1988).
264. Jones, F. S., An Ancient Jewish Christian Source on the History of Christianity. PSEUDOCLEMENTINE RECOGNITIONS 1.27-71, (SBL Texts and Translations: Christian Apocrypha Series (Atlanta, Ga.: Scholars Press, 1995).
265. Jones, M. E., 'Geographical-Psychological Frontiers in Sub-Roman Britain', in Mathisen and Sivan, Shifting Frontiers, 45-58.
266. Jones, S., 'Discourses of Identity in the Interpretation of the Past', in Graves-Brown, Jones, Gamble, Cultural Identity and Archaeology, 62-80.
267. Jones, S., The Archaeology of Ethnicity: Constructing Identities in the Past and Present (London: Routledge, 1997).
268. Jones, S., 'Identities in Practice: Towards an Archaeological Perspective on Jewish Identity in Antiquity', in Jones and Pearce, Jewish Local Patriotism, 29-49.
269. Jones, S., and Graves-Brown, P., 'Introduction: Archaeology and Cultural Identity in Europe', in Graves-Brown, Jones, Gamble, Cultural Identity and Archaeology, 1-24.
270. Jones, S., and Pearce, S. (eds.), Jewish Local Patriotism and Self-Identification in the Graeco-Roman Period, (JSP.SS 31 (Sheffield: Sheffield Academic Press, 1998).
271. Joshel, S., 'Female Desire and the Discourse of Empire: Tacitus' Messalina', in Hallett and Skinner, Roman Sexualities, 221-54.
272. Juster, S., Disorderly Women: Sexual Politics and Evangelicalism in Revolutionary New England (Ithaca, NY: Cornell University Press, 1994).
273. Keck, L. E., 'On the Ethos of Early Christians', JAAR42 (1974), 435-52.
274. Kee, H., Community of the New Age (London: SCM, 1977).
275. Keith, M., and Pile, S., 'Introduction: Part 1, The Politics of Place . . . ', in Place and the Politics of Identity, 1-21.
276. Keith, M., and Pile, S., 'Introduction: Part 2, The Place of Politics . . . ', in Place and the Politics of Identity, 22-40.
277. Keith, M., and Pile, S., Place and the Politics of Identity (London: Routledge, 1993).
278. Kenner, H., Das Phänomen der verkehrten Welt in der griechischrömischen Antike (Bonn: Habelt, 1970).
279. Kippenberg, H., 'Die jüdischen Überlieferungen als "patrioi nomoi" ', in R. Faber and R. Schlesier (eds.), Die Restauration der Götter. Antike Religion und Neo-Paganismus (Würzburg: Königshausen & Neumann, 1988), 45-60.
280. Klauck, H.-J., Hausgemeinde und Hauskirche im frühen Christentum, (Stuttgarter Bibelstudien 103 (Stuttgart: Katholisches Bibelwerk, 1981).
281. Klawiter, F., 'The Role of Martyrdom and Persecution in Developing the Priestly Role of Women in Early Christianity: A Case Study of Montanism', Ch. Hist. 49 (1980), 251-61.
282. Kloppenberg, J., 'The Transformation of Moral Exhortation in Didache 1-5', in C. N. Jefford (ed.), The Didache in Context, NT.S 77 (Leiden: Brill, 1995), 88-109.
283. Kloppenberg, J., and Wilson, S. G. (eds.), Voluntary Associations in the Graeco-Roman World (London: Routledge, 1996).
284. Knibb, M., 'The Martyrdom of Isaiah', in M. de Jonge (ed.), Outside the Old Testament, Cambridge Commentaries on Writings of the Jewish and Christian World 200 BC to AD 200, 4 (Cambridge: Cambridge University Press, 1985), 178-92.
285. Knibb, M., 'Christian Adoption and Transmission of Jewish Pseudepigrapha: The Case of 1 Enoch', JSJ32 (2001), 396-415.
286. Knight, J., The Ascension of Isaiah, (Guides to the Apocrypha and Pseudepigrapha (Sheffield: Sheffield Academic Press, 1995).
287. Koester, H., 'Writings and the Spirit: Authority and Politics in Ancient Christianity', HTR84 (1991), 353-72.
288. Kraabel, A. T., 'Judaism in Western Asia Minor under the Roman Empire with a Preliminary Study of the Jewish Community at Sardis', D.Th. thesis (Harvard University, Cambridge, Mass., 1968).
289. Kraabel, A. T., 'The Roman Diaspora: Six Questionable Assumptions', JJS33 (1982), 445-64.
290. Kraemer, R., 'On the Meaning of the Term "Jew" in Greco-Roman Inscriptions', HTR82 (1989), 35-52.
291. Kraemer, R., When Aseneth met Joseph: A Late Antique Tale of the Biblical Patriarch and His Wife, Reconsidered (New York: Oxford University Press, 1998).
292. Kraft, R. A., 'Setting the Stage and Framing Some Questions', JSJ32 (2001), 371-95.
293. Kretschmar, G., 'Die Kirche aus Juden und Heiden', in van Amersfoort and van Oort, Juden und Christen, 9-43.
294. Kuefler, M., The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (Chicago, Ill.: University of Chicago Press, 2001).
295. Kunin, S., God's Place in the World: Sacred Space and Sacred Place in Judaism (London: Cassell, 1998).
296. Lapin, H. (ed.), Religious and Ethnic Communities in Later Roman Palestine, (Studies and Texts in Jewish History and Culture V (Bethesda, Md.: University Press of Maryland, 1998).
297. Lapin, H. (ed.), 'Introduction: Locating Ethnicity and Religious Community in Later Roman Palestine', in Lapin, Religious and Ethnic Communities, 1-28.
298. Laurence, R., 'Territory, Ethnonyms and Geography: The Construction of Identity in Roman Italy', in Laurence and Berry, Cultural Identity, 95-110.
299. Laurence, R., and Berry, J. (eds.), Cultural Identity in the Roman Empire (London: Routledge, 1998).
300. Le Boulluec, A., La Notion d'hérésie dans la littérature grecque, IIe-IIIe siècles, i. De Justin à Irénée (Paris: Études Augustiniennes, 1985).
301. Le Boulluec, A., 'Clement d'Alexandrie et la conversion du "parler grec" ', in Said, Eλληνισμος, 233-50.
302. le Déaut, R., 'Le Thème de la circoncision du coeur (Dt. XXX 6; Jér. IV 4) dans les versions anciennes (LXX et Targum) et à Qumran', in J. Emerton (ed.), Congress Volume Vienna 1980, VT.S 32 (Leiden: Brill, 1981), 178-205.
303. Lefkowitz, M., and Fant, M., Women's Life in Greece & Rome: A Source Book in Translation (London: Duckworth, 1982).
304. LeMarquand, G., 'The Historical Jesus and African New Testament Scholarship', in W. Arnal and M. Desjardins (eds.), Whose Historical Jesus?, Studies in Christianity & Judaism 7 (Waterloo, Ont.: W. Laurier University Press, 1997), 161-80.
305. Levenson, J. D., The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity (New Haven, Conn.: Yale University Press, 1993).
306. Levi, I., 'La Dispute entre les Égyptiens et les Juifs', REJ63 (1912), 211-16.
307. Lieu, J. M., The Second and Third Epistles of John: History and Background, (SNTW (Edinburgh: T&T Clark, 1986).
308. Lieu, J. M., Image and Reality: The Jews in the World of the Christians in the Second Century (Edinburgh: T&T Clark, 1996).
309. Lieu, J. M., 'Narrative Analysis and Scripture in John', in S. Moyise (ed.), The Old Testament in the New Testament: Essays in Honour of J. L. North, JSNT.SS 189 (Sheffield: Sheffield Academic Press, 2000), 144-63.
310. Lieu, J. M., ' "Impregnable Ramparts and Walls of Iron": Boundary and Identity in Early "Judaism" and "Christianity" ', NTS48 (2002), 297-313.
311. Lieu, J. M., 'Not Hellenes but Philistines? The Maccabees and Josephus Defining the "Other" ', JJS53 (2002), 243-63.
312. Lieu, J. M., Neither Jew nor Greek? Constructing Early Christianity (Edinburgh: T&T Clark, 2002).
313. Lieu, J. M., 'Accusations of Jewish Persecution in Early Christian Sources', in Neither Jew nor Greek?, 135-50.
314. Lieu, J. M., 'The "Attraction of Women" in/to early Judaism and Christianity: Gender and the Politics of Conversion', in Neither Jew nor Greek?, 83-100.
315. Lieu, J. M., 'Circumcision, Women, and Salvation', in Neither Jew nor Greek?, 101-14.
316. Lieu, J. M., 'The Forging of Christian Identity and the Letter to Diognetus', in Neither Jew nor Greek?, 171-89.
317. Lieu, J. M., ' "I am a Christian": Martyrdom and the Beginning of "Christian" Identity', in Neither Jew nor Greek?, 211-31.
318. Lieu, J. M., 'The New Testament and Early Christian Identity', in Neither Jew nor Greek?, 191-209.
319. Lieu, J. M., ' "The Parting of the Ways": Theological Construct or Historical Reality?', in Neither Jew nor Greek?, 11-29.
320. Lieu, J. M., 'The Race of the Godfearers', in Neither Jew nor Greek?, 49-68.
321. Lifschitz, B., 'L'Origine du Nom des Chrétiens', VC16 (1962), 65-70.
322. Lightstone, J., Society, the Sacred and Scripture in Ancient Judaism, (Studies in Christianity and Judaism, 3 (Waterloo, Ont.: Wilfred Laurier University Press, 1988).
323. Lincoln, B., Discourse and the Construction of Society: Comparative Studies in Myth, Ritual, and Classification (New York: Oxford University Press, 1989).
324. Lowe, M., 'Who Were the Ioudaioi?', NT18 (1976), 101-20.
325. Lowenthal, D., 'Identity, Heritage and History', in Gillis, Commemorations, 41-57.
326. MacAlister, S., 'Gender as Sign and Symbol in Artemidorus' ONEIROKRITIKA: Social Aspirations and Anxieties', Helios 19 (1992), 140-60.
327. McDonald, J. I. H., The Crucible of Christian Morality (London: Routledge, 1998).
328. McEleney, N., 'Orthodoxy in Judaism of the First Christian Century', JSJ4 (1973), 19-42.
329. McEleney, N., 'Orthodoxy in Judaism of the First Christian Century', JSJ9 (1978), 83-8.
330. McGinn, S., 'The Acts of Thecla', in Schüssler Fiorenza, Searching the Scriptures, ii. A Commentary, 800-28.
331. McGowan, A., Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, (OECS (Oxford: Clarendon, 1999).
332. MacMullen, R., 'Two Types of Conversion to Early Christianity', VC37 (1983), 174-92.
333. MacMullen, R., Enemies of the Roman Order: Treason, Unrest, and Alienation in the Empire (London: Routledge, 1992).
334. McRae, G. (ed.), 'The Apocalypse of Adam, V,5: 64.1-85.32', in D. Parrott (ed.), Nag Hammadi Codices V,2-5 and VI with Papyrus Berolinensis 8502, 1 and 4, NHS 11 (Leiden: Brill, 1979), 151-95.
335. Malkin, I. (ed.), Ancient Perceptions of Greek Ethnicity (Center for Hellenic Studies, Trustees for Harvard University. Cambridge, Mass.: Harvard University Press, 2001).
336. Malkin, I. (ed.), 'Introduction', in Malkin, Ancient Perceptions, 1-28.
337. Marcus, J., 'The Circumcision and the Uncircumcision in Rome', NTS35 (1989), 67-81.
338. Markschies, C., Between Two Worlds: Structures of Earliest Christianity (ET. London: SCM, 1999).
339. Markus, R., The End of Ancient Christianity (Cambridge: Cambridge University Press, 1990).
340. Martin, D. B., The Corinthian Body (New Haven, Conn.: Yale University Press, 1995).
341. Martinez, F. G., 'The Problem of Purity: The Qumran Solution', in F. G. Martinez and J. T.Barrera (eds.), The People of the Dead Sea Scrolls: Their Writings, Beliefs and Practices (ET. Leiden: Brill, 1995), 139-57.
342. Martyn, J. L., History and Theology in the Fourth Gospel, (2nd edn. (New York: Abingdon, 1979).
343. Mathisen, R., and Sivan, H. (eds.), Shifting Frontiers in Late Antiquity (Aldershot: Variorum; Brookfield, Vt.: Ashgate, 1996).
344. Mattern, S. P., Rome and the Enemy: Imperial Strategy in the Principate (Berkeley, Calif.: University of California Press, 1999).
345. Mattingley, H., 'The Origin of the Name Christiani', JTS9 (1958), 26-37.
346. Mbiti, J. S. (ed.), Confessing Christ in Different Cultures (Bossey: Ecumenical Institute, 1977).
347. Meade, D., Pseudonymity and Canon: An Investigation into the Relationship of Authorship and Authority in Jewish and Earliest Christian Tradition (Grand Rapids, Mich.: Eerdmans, 1987).
348. Meeks, W., 'The Image of the Androgyne: Some Uses of a Symbol in Earliest Christianity', HR13 (1974), 165-208.
349. Meeks, W., The First Urban Christians: The Social World of the Apostle Paul (New Haven, Conn.: Yale University Press, 1983).
350. Mendels, D., The Land of Israel as a Political Concept in Hasmonean Literature: Recourse to History in Second Century B.C. Claims to the Holy Land, (TSAJ 15 (Tübingen: Mohr, 1987).
351. Mendelson, A., Philo's Jewish Identity, (BJS 161 (Atlanta, Ga.: Scholars Press, 1988).
352. Menken, M., Old Testament Quotations in the Fourth Gospel: Studies in Textual Form, (Contributions to Biblical Exegesis and Theology 15 (Kampen: Kok, 1996).
353. Metzger, B. M., The Canon of the New Testament: Its Origin, Development and Significance (Oxford: Clarendon, 1987).
354. Meyer, B., The Early Christians: Their World Mission and Self-Discovery (Wilmington, Del.: Michael Glazier, 1986).
355. Meyer, B., Christus Faber: The Master Builder and the House of God (Allison Park, Pa.: Pickwick, 1992).
356. Miles, R. (ed.), Constructing Identities in Late Antiquity (London: Routledge, 1999).
357. Miles, R. (ed.), 'Introduction: Constructing Identities in Late Antiquity', in Miles, Constructing Identities, 1-15.
358. Millar, F., 'Hagar, Ishmael, Josephus and the Origins of Islam', JJS44 (1993), 23-45.
359. Millar, F., The Roman Near East, 31 BC-AD 337 (Cambridge, Mass.: Harvard University Press, 1993).
360. Miller, P. C., Dreams in Late Antiquity: Studies in the Imaginations of a Culture (Princeton, NJ: Princeton University Press, 1994).
361. Mitchell, S., Anatolia: Land, Men, and Gods in Asia Minor, (2 vols. (Oxford: Clarendon, 1993).
362. Montevecchi, O., 'Nomen Christianorum', in R. Cantalamessa and L. Pizzolato (eds.), Paradoxus Politeia: Studi Patristici in onore di Guiseppe Lazzati, Studia Patristica Mediolanensia 10 (Milan: Vita e Pensiero, 1979), 485-500.
363. Moore, S., and Anderson, J. C., 'Taking it Like a Man: Masculinity in 4 Maccabees', JBL117 (1998), 249-73.
364. Morard, F. (ed. and introd.), L'Apocalypse d'Adam (NHV, 5), (BCNH 15 (Quebec: Presses de l'Université Laval, 1985).
365. Mortley, R., 'The Hellenistic Foundation of Ecclesiastical Historiography', in G. Clarke with B. Croke, R. Mortley, A. Emmett Nobbs (eds.), Reading the Past in Late Antiquity (Ruschcutters Bay: Australian National University Press, 1990), 225-50.
366. Moxnes, H., 'What is Family? Problems in Constructing Early Christian Families', in idem (ed.), Early Christian Families: Family as Social Reality and Metaphor (London: Routledge, 1997), 13-41.
367. Moxnes, H., 'Placing Jesus of Nazareth: Towards a Theory of Place in the Study of the Historical Jesus', in Wilson and Desjardins, Text and Artifact, 158-75.
368. Mulder, M. J. (ed.), Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, (CRINT (Assen: Van Gorcum; Philadelphia, Pa.: Fortress, 1988).
369. Mullen, E. T., Narrative History and Ethnic Boundaries, (Semeia (Atlanta, Ga.: Scholars Press, 1993).
370. Müller, M., 'Graecasive Hebraica Veritas? The Defence of the Septuagint in the Early Church', SJOT1989/1 (1989), 103-24.
371. Müller, M., The First Bible of the Church: A Plea for the Septuagint, (JSOT.SS 206 (Sheffield: Sheffield Academic Press, 1996).
372. Murray, O. (ed.), Sympotica: A Symposium on the Symposium (Oxford: Clarendon, 1990).
373. Musurrillo, H., The Acts of the Christian Martyrs, (OECT (Oxford: Clarendon, 1972).
374. Neusner, J., The Idea of Purity in Ancient Judaism, (SJLA 1 (Leiden: Brill, 1973).
375. Neusner, J., A History of the Mishnaic Law of Purities, Part 22, The Mishnaic System of Uncleanness: Its Context and History, (SJLA 6 (Leiden: Brill, 1977).
376. Neusner, J., 'Was Rabbinic Judaism Really "Ethnic"?', CBQ57 (1995), 281-305.
377. Neusner, J., 'Exile and Return in the History of Judaism', in Scott, Exile, 221-37.
378. Neusner, J., Green, W. S., Frerichs, E. (eds.), Judaisms and their Messiahs at the Turn of the Christian Era (Cambridge: Cambridge University Press, 1987).
379. Nicolet, C., Space, Geography, and Politics in the Early Roman Empire (Ann Arbor, Mich.: University of Michigan Press, 1991).
380. Niehoff, M., 'Philo's Views on Paganism', in Stanton and Stroumsa, Tolerance and Intolerance, 135-58.
381. North, H., Sophrosyne: Self-knowledge and Self-restraint in Greek Literature, (Cornell Studies in Classical Philology 35 (Ithaca, NY: Cornell University Press, 1966).
382. Novak, D., The Election of Israel: The Idea of the Chosen People (Cambridge: Cambridge University Press, 1995).
383. Oliver, J. H., The Ruling Power, (Transactions of the American Philological Society, 43 (Philadelphia, Pa.: American Philological Society, 1953).
384. Olsson, B., Structure and Meaning in the Fourth Gospel: A Text-Linguistic Analysis of John 2:1-11 and 4:1-42, (CBNT 6 (Lund: Gleerup, 1974).
385. Olster, D. M., Roman Defeat, Christian Response, and the Literary Construction of the Jew (Philadelphia, Pa.: University of Pennsylvania Press, 1994).
386. Olster, D. M., 'Classical Ethnography and Early Christianity', in K. B. Free (ed.), The Formulation of Christianity by Conflict through the Ages (Lewiston, NY: Edward Mellen Press, 1995), 9-31.
387. Opelt, I., 'Griechische und lateinische Bezeichnungen der Nichtchristen', VC19 (1965), 1-22.
388. Ortner, S. B., 'Is Female to Male as Nature is to Culture?', in M. Z. Rosaldo and L. Lamphere (eds.), Woman, Culture and Society (Stanford, Calif.: Stanford University Press, 1974), 67-87, repr. in J. Landes (ed.), Feminism, the Public and the Private (Oxford: Oxford University Press, 1998), 21-44.
389. Osborn, E., Justin Martyr, (BHT 47 (Tübingen: Mohr, 1973).
390. ØstergÅrd, U., 'What is National and Ethnic Identity?', in Bilde et al., Ethnicity in Hellenistic Egypt, 16-38.
391. Parker, H. N., 'The Teratogenic Grid', in Hallett and Skinner, Roman Sexualities, 47-65.
392. Paulsen, H., 'Das Kerygma Petri und die urchristlichen Apologetik', in Zur Literatur und Geschichte des frühen Christentum: Gesammelte Aufsätze, WUNT 99 (Tübingen: Mohr, 1997), 173-209.
393. Paupot, E., 'The Anti-Roman Movement of the Christiani and the Nazorean Fragment', VC54 (2000), 233-47.
394. Penn, M., 'Performing Family: Ritual Kissing and the Construction of Early Christian Kinship', JECS10 (2002), 151-74.
395. Perkins, J., The Suffering Self: Pain and Narrative Representation in the Early Christian Era (London: Routledge, 1995).
396. Peskowitz, M., Spinning Fantasies: Rabbis, Gender, and History (Berkeley, Calif.: University of California Press, 1997).
397. Peterman, G. W., Paul's Gift from Philippi: Conventions of Gift-Exchange and Christian Giving, (SNTS.MS 92 (Cambridge: Cambridge University Press, 1997).
398. Petersen, W., Tatian's Diatesseron: Its Creation, Dissemination, Significance and History in Scholarship, (VC.S 25 (Leiden: Brill, 1994).
399. Peterson, E., 'Christianus', in Frühkirche, Judentum und Gnosis (Freiburg: Herder, 1958), 64-87.
400. Plaskow, J., Standing again at Sinai: Judaism from a Feminist Perspective (San Francisco: HarperCollins, 1990).
401. Pohl, W., 'Telling the Difference: Signs of Ethnic Identity', in Pohl with Reimitz, Strategies of Distinction, 17-69.
402. Pohl, W., with Reimitz, H. (eds.), Strategies of Distinction: The Construction of Ethnic Communities, 300-800, (The Transformation of the Roman World 2 (Leiden: Brill, 1998).
403. Porton, G., GOYIM: Gentiles and Israelites in Mishnah-Tosefta, (BJS 155 (Atlanta, Ga.: Scholars Press, 1988).
404. Potter, D., Prophets and Emperors: Divine Authority from Augustus to Theodosius (Cambridge, Mass.: Harvard University Press, 1994).
405. Potter, D., Literary Texts and the Roman Historian (London: Routledge, 1999).
406. Rajak, T., 'Dying for the Law: The Martyr's Portrait in Jewish-Greek Literature', in M. J. Edwards and S. Swain (eds.), Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire (Oxford: Clarendon, 1997), 39-67.
407. Rajak, T., 'Jews and Greeks: The Invention and Exploitation of Polarities in the Nineteenth Century', in M. Wyke and M. Biddiss (eds.), The Uses and Abuses of Antiquity (Berne: P. Lang, 1999), 57-77.
408. Ramírez Kidd, J., Alterity and Identity in Israel, (BZAW 283 (Berlin: de Gruyter, 1999).
409. Rendel Harris, J. (ed.), The Apology of Aristides on Behalf of the Christians (Cambridge: Cambridge University Press, 1891).
410. Resnick, I. M., 'The Codex in Early Jewish and Christian Communities', JRH17 (1992), 1-17.
411. Richardson, P., Israel in the Apostolic Church, (SNTS.MS 10 (Cambridge: Cambridge University Press, 1969).
412. Riches, J. K., Conflicting Mythologies: Identity Formation in the Gospels of Mark and Matthew, (SNTW (Edinburgh: T&T Clark, 2000).
413. Rives, J. B. (trans., introd., and commentary), Tacitus Germania, Clarendon Ancient History Series (Oxford: Clarendon, 1999).
414. Roberts, M., 'The Revolt of Boudicca (Tacitus, ANNALS14. 29-39) and the Assertion of LIBERTASin Neronian Rome', AJPh 109 (1988), 118-32.
415. Robinson, J. (ed.), The Nag Hammadi Library in English (Leiden: Brill, 1977).
416. Roetzel, C. J., 'Oikoumene and the Limits of Pluralism in Alexandrian Judaism and Paul', in J. A. Overman and R. MacLennan, Diaspora Jews and Judaism: Essays in Honor of, and in Dialogue with, A. Thomas Kraabel (Atlanta, Ga.: Scholars Press, 1992), 163-82.
417. Roetzel, C. J., 'Sex and the Single God: Celibacy and Social Deviancy in the Roman Period', in Wilson and Desjardins, Text and Artifact, 231-48.
418. Rogerson, J., 'The Hebrew Conception of Corporate Personality: A Re-examination', JTS21 (1970), 1-16.
419. Roldanus, J., 'Références patristiques au "chrétien-étranger" dans les trois premiers siècles', in Lectures anciennes de la Bible, Cahiers de Biblia Patristica I (Centre d'analyse et de documentation Patristiques. Strasbourg: Palais Universitaire, 1987), 27-52.
420. Rordorf, W., 'Aux origines du culte des martyrs', Irénikon 45 (1972), 315-31.
421. Rose, G., 'As if the Mirrors Had Bled: Masculine Dwelling, Masculinist Theory and Feminist Masquerade', in Duncan, Bodyspace, 56-74.
422. Rothaus, R., 'Christianization and De-Paganization: The Late Antique Creation of a Conceptual Frontier', in Mathisen and Sivan, Shifting Frontiers, 299-308.
423. Rouleau, D., L'Épître apocryphe de Jacques (NH 1,2), (BCNH 18 (Quebec: Presses de l'Université Laval, 1987).
424. Rouselle, A. (ed.), Frontières terrestres, Frontières célestes dans l'antiquité (Paris: Presses Université de Perpignan, 1995).
425. Rouselle, A. (ed.), 'Présentation', in Frontières terrestres, Frontières célestes, 7-16.
426. Ruether, R. R., Faith and Fratricide: The Theological Roots of Anti-Semitism (New York: Seabury, 1974).
427. Ruether, R. R., 'Women's Body and Blood: The Sacred and the Impure', in A. Joseph (ed.), Through the Devil's Gateway (London: SPCK, 1990), 7-21.
428. Rutherford, J. (ed.), Identity: Community, Culture, Difference (London: Lawrence & Wishart, 1990).
429. Rutherford, J. (ed.), 'A Place called Home: Identity and the Cultural Politics of Difference', in Rutherford, Identity, 9-27.
430. Said, S. (ed.), Eλληνισμος. Quelques Jalons pour une Histoire de l'Identité Grecque, (Actes du Colloque de Strasbourg 25-27 octobre 1989 (Leiden: Brill, 1991).
431. Said, S. (ed.), 'The Discourse of Identity in Greek Rhetoric from Isocrates to Aristides', in Malkin, Ancient Perceptions, 275-99.
432. Saldarini, A., Matthew's Christian-Jewish Community (Chicago, Ill.: University of Chicago Press, 1994).
433. Salvesen, A., Symmachus on the Pentateuch, (JSS.M 15 (Manchester: University of Manchester Press, 1991).
434. Sanders, E. P., Paul and Palestinian Judaism: A Comparison of Patterns of Religion (London: SCM, 1977).
435. Sanders, E. P., Judaism: Practice and Belief 63 BCE-66 CE (London: SCM, 1992).
436. Sanders, J. T., The Jews in Luke-Acts (London: SCM, 1987).
437. Satran, D., Biblical Prophets in Byzantine Palestine. Reassessing the Lives of the Prophets, (SVTP 11 (Leiden: Brill, 1995).
438. Sawyer, J., Sacred Languages and Sacred Texts (London: Routledge, 1999).
439. Schäfer, P., Judeophobia: Attitudes towards the Jews in the Ancient World (Cambridge, Mass.: Harvard University Press, 1997).
440. Schäfke, W., 'Frühchristliche Widerstand', ANRW II. 23.1 (1979), 460-723.
441. Schifman, L., Who was a Jew? Rabbinic and Halakhic Perspectives on the Jewish-Christian Schism (Hoboken, NJ: KTAV, 1985).
442. Schöpflin, G., Nations, Identity, Power: The New Politics of Europe (London: Hurst, 2000).
443. Schrage, W., The Ethics of the New Testament (ET. Edinburgh: T&T Clark, 1988).
444. Schrage, W., 'Skizze eine Auslegungs-und Wirkungsgeschichte von Gal 3,28', in D. Aschenbrenner (ed.), Der Dienst der ganzen Gemeinde Jesu Christi und das Problem der Herrschaft (Gütersloh: Gütersloher Verlaghaus, 1999), 63-92.
445. Schüssler Fiorenza, E., In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (London: SCM, 1983).
446. Schüssler Fiorenza, E., (ed.), Searching the Scriptures, i. A Feminist Introduction; ii. A Feminist Commentary (New York: Crossroad, 1993-4).
447. Schutter, W. L., Hermeneutic and Composition in 1 Peter, (WUNT 2. 30 (Tübingen: Mohr, 1989).
448. Schwartz, R., The Curse of Cain: The Violent Legacy of Monotheism (Chicago, Ill.: University of Chicago Press, 1997).
449. Schwartz, S., 'Language, Power and Identity in Ancient Palestine', Past and Present 148 (1995), 3-47.
450. Schwartz, S., Imperialism and Jewish Society, 200 B.C.E. to 640 C.E. (Princeton, NJ: Princeton University Press, 2001).
451. Schwarz, E., Identität durch Abgrenzung: Abgrenzungsprozesse in Israel im 2. vorchristlichen Jahrhundert und ihre traditionsgeschichtlichen Voraussetzungen, (EH XXIII/162 (Frankfurt am Main: P. Lang, 1982).
452. Scott, J. M., 'Exile and the Self-Understanding of Diaspora Jews', in Scott, Exile, 173-218.
453. Scott, J. M., Exile: Old Testament, Jewish and Christian Conceptions, (S.JSJ 56 (Leiden: Brill, 1997).
454. Scott, J. M., Geography in Early Judaism and Christianity: The Book of Jubilees, (SNTS.MS 113 (Cambridge: Cambridge University Press, 2002).
455. Scroggs, R., 'The Earliest Christian Communities as Sectarian Movement', in J. Neusner (ed.), Christianity, Judaism, and Other Greco-Roman Cults: Studies for Morton Smith at Sixty, 4 vols., SJLA 12 (Leiden: Brill, 1975), ii. 1-23.
456. Segal, A., 'Jewish Christianity', in H. Attridge and G. Hata (eds.), Eusebius, Christianity, and Judaism, SPB 42 (Leiden: Brill, 1992), 326-51.
457. Shavit, Y., Athens in Jerusalem: Classical Antiquity and Hellenism in the Making of the Modern Secular Jew, (ET. Littman Library of Jewish Civilization (London: Valentine Mitchell, 1997).
458. Shaw, B., 'Body/Power/Identity: Passions of the Martyrs', JECS4 (1996), 269-312.
459. Shellrude, G. M., 'The Apocalypse of Adam: Evidence for a Christian Gnostic Provenance', in M. Krause (ed.), Gnosis and Gnosticism: Papers Read at the Eighth International Conference on Patristic Studies, NHS 17 (Leiden: Brill, 1981), 82-91.
460. Siker, J., Disinheriting the Jews: Abraham in Early Christian Controversy (Louisville, Ky.: Westminster/John Knox, 1991).
461. Silberman, N. A., and Small, D. (eds.), The Archaeology of Israel: Constructing the Past, Interpreting the Present, (JSOT.SS 237 (Sheffield: Sheffield Academic Press, 1997).
462. Silberstein, L. J., 'Others Within and Others Without: Rethinking Jewish Identity and Culture', in Silberstein and Cohn, The Other in Jewish Thought and History, 1-34.
463. Silberstein, L. J., and Cohn, R. L. (eds.), The Other in Jewish Thought and History (New York: New York University Press, 1994).
464. Sim, D., The Gospel of Matthew and Christian Judaism, (SNTW (Edinburgh: T&T Clark, 1998).
465. Skarsaune, O., 'From Books to Testimonies: Remarks on the Transmission of the Old Testament in the Early Church', Immanuel 24/5 (1990), 207-19.
466. Slugowski, B. R., and Ginsburg, G. P., 'Ego Identity and Explanatory Speech', in J. Shotter and K. Gergen (eds.), Texts of Identity (London: Sage, 1989), 36-55.
467. Smith, A. D., 'Structure and Persistence of Ethnie' (extract), in M. Guibernau and J. Rex (eds.), The Ethnicity Reader: Nationalism. Multiculturalism. Migration (Cambridge: Polity, 1997), 27-33.
468. (originally published in The Ethnic Origin of Nations (Oxford: Blackwell, 1986)).
469. Smith, D. L., 'Between Ezra and Isaiah: Exclusion, Transformation, and Inclusion of the "Foreigner" in Post-exilic Biblical Theology', in Brett, Ethnicity and the Bible, 116-42.
470. Smith, J. D., 'The Ignatian Long Recension and Christian Communities in Fourth Century Syrian Antioch', Th.D. thesis (Harvard, 1986).
471. Smith, J. Z., 'Fences and Neighbours: Some Contours of Early Judaism', in W. S. Green (ed.), Approaches to Ancient Judaism II, BJS 9 (Chico, Calif.: Scholars Press, 1980), 1-26.
472. Snodgrass, K., '1 Peter ii.1-10: Its Formation and Literary Affinities', NTS24 (1977-8), 97-106.
473. Snyder, G. F., Ante Pacem: Archaeological Evidence of Church Life before Constantine (Macon, Ga.: Mercer University Press, 1985).
474. Sonnabend, H., Fremdenbild und Politik: Vorstellungen der Römer von Ägypten und dem Partherreich in der späten Republik und frühen Kaiserzeit, (EH III.3.286 (Frankfurt am Main: P. Lang, 1986).
475. Sparks, K. L., Ethnicity and Identity in Ancient Israel: Prolegomena to the Study of Ethnic Sentiments and their Expression in the Hebrew Bible (Winona Lake, Ind.: Eisenbrauns, 1998).
476. Speyer, W., and Opelt, I., 'Barbar', JAC10 (1967), 251-90 (= 'Barbar I', Reallexikon für Antike und Christentum: Suppl. vol. I. 5/6, 811-98).
477. Stanley, C., Paul and the Language of Scripture: Citation Technique in the Pauline Epistles and Contemporary Literature, (SNTS.MS 74 (Cambridge: Cambridge University Press, 1992).
478. Stanton, G. N., A Gospel for a New People: Studies in Matthew (Edinburgh: T&T Clark, 1992).
479. Stanton, G. N., and Stroumsa, G. (eds.), Tolerance and Intolerance in Early Judaism and Christianity (Cambridge: Cambridge University Press, 1998).
480. Stendahl, K., 'The Apostle Paul and the Introspective Conscience of the West', HTR56 (1963), 199-215.
481. Sterling, G., Historiography and Self-Definition: Josephus, Luke-Acts and Apologetic Historiography, (NT.S 64 (Leiden: Brill, 1992).
482. Stern, D., 'Introduction', Poetics Today 19 (1998), 1-17.
483. Stern, S., Jewish Identity in Early Rabbinic Writings, (AGJU 23 (Leiden: Brill, 1994).
484. Stock, B., The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries (Princeton, NJ: Princeton University Press, 1983).
485. Stock, B., Listening for the Text: On the Uses of the Past (Baltimore, Md.: Johns Hopkins University Press, 1990).
486. Stötzel, A., 'Warum Christus so spät erschien-das apologetische Argumentation des frühen Christentums', ZKG92 (1981), 147-60.
487. Stowers, S., Letter Writing in Greco-Roman Antiquity (Philadelphia, Pa.: Westminster/John Knox, 1986).
488. Strauss, B. S., Fathers and Sons in Athens: Ideology and Society in the Era of the Peloponnesian War (London: Routledge, 1993).
489. Strecker, G., 'Judenchristentum', Theologische Realenzyklopädie 17 (Berlin: de Gruyter, 1988), 310-25.
490. Stroumsa, G., 'Herméneutique biblique et identité: l'exemple d'Isaac', RevBib 99 (1992), 529-43.
491. Stroumsa, G., 'Philosophy of the Barbarians: On Early Christian Ethnological Representations', in Cancik, Lichtenberger, Schäfer, Geschichte, Tradition, Reflexion, ii. 339-68.
492. Stroumsa, G., 'The Christian Hermeneutical Revolution and its Double Helix', in L. V. Rutgers et al.(eds.), The Use of Sacred Books in the Ancient World (Leuven: Peeters, 1998), 9-28.
493. Stroup, G. W., The Promise of Narrative Theology (London: SCM, 1981).
494. Suter, D., 'Fallen Angel, Fallen Priest: The Problem of Family Purity in 1 Enoch', HUCA50 (1979), 115-35.
495. Swain, S., Hellenism and Empire: Language, Classicism and Power in the Greek World AD 50-250 (Oxford: Clarendon, 1996).
496. Tacitus Dialogus, trans. W. Peterson, Agricola. Germania, trans. M. Hutton, LCC (London: Heinemann, 1970 (1914)).
497. Talmon, S., 'The Community of the Renewed Covenant: Between Judaism and Christianity', in E. Ulrich and J. Vanderkam (eds.), The Community of the Renewed Covenant: The Notre Dame Symposium on the Dead Sea Scrolls (Notre Dame, Ind.: University of Notre Dame Press, 1994), 3-24.
498. Tatum, J. (ed.), The Search for the Ancient Novel (Baltimore, Md.: Johns Hopkins University Press, 1994).
499. Taylor, J., 'Why Were the Disciples First Called "Christians" at Antioch? (Acts 11,26)', RevBib 101 (1994), 75-94.
500. Tcherikover, V., 'The Ideology of the Letter of Aristeas', HTR51 (1958), 59-85.
501. Thackeray, H. StJ., Josephus III: The Jewish War Books IV-VII, (LCC (Cambridge, Mass.: Harvard University Press, 1928).
502. Thatcher, T., 'Literacy, Textual Communities and Josephus' Jewish War', JSJ 19 (1998), 123-42.
503. Theissen, G., The Social Setting of Pauline Christianity (ET. Edinburgh: T&T Clark, 1982).
504. Theissen, G., Social Reality and the Early Christians: Theology, Ethics, and the World of the New Testament (Minneapolis, Minn.: Fortress, 1992).
505. Theissen, G., The Religion of the Earliest Churches: Creating a Symbolic World (Minneapolis, Minn.: Fortress, 1999).
506. Thompson, T., The Bible in History: How Writers Create a Past (London: J. Cape, 1999).
507. Tomson, P. J., 'The Names Israel and Jew in Ancient Judaism and in the New Testament', Bijdragen 47 (1986), 120-40.
508. Tonkin, E., Narrating Our Pasts: The Social Construction of Oral History (Cambridge: Cambridge University Press, 1992).
509. Tonkin, E., McDonald, M., Chapman, M. (eds.), History and Ethnicity (London: Routledge, 1989).
510. Treu, K., 'Die Bedeutung des Griechischen für die Juden im Römischen Reich', Kairos 15 (1973), 123-44.
511. Trevett, C., Montanism: Gender, Authority and the New Prophecy (Cambridge: Cambridge University Press, 1996).
512. Triandis, H. C., et al., 'Allocentric versus Idiocentric Tendencies: Convergent and Discriminant Validation', Journal of Research in Personality 19 (1985), 395-415.
513. Turner, V., and Turner, E., Image and Pilgrimage in Christian Culture (Oxford: Blackwell, 1978).
514. Ulrich, E., 'The Community of Israel and the Composition of the Scripture', in C. Evans and S. Talmon (eds.), The Quest for Context and Meaning: Studies in Biblical Intertextuality in Honor of James A. Sanders, BIS 28 (Leiden: Brill, 1997), 327-42.
515. Ulrich, E., The Dead Sea Scrolls and the Origins of the Bible (Grand Rapids, Mich.: Eerdmans, 1999).
516. Valantasis, R., 'Is the Gospel of Thomas Ascetical? Revisiting Old Problems with a New Theory', JECS7 (1999), 55-81.
517. van Amersfoort, J., and van Oort, J. (eds.), Juden und Christen in der Antike (Kampen: Kok, 1990).
518. van Bremen, R., The Limits of Participation: Women and Civic Life in the Greek East in the Hellenistic and Roman Periods (Amsterdam: J. G. Gieben, 1996).
519. van Damme, D., 'Gottesvolk und Gottesreich in der christlichen Antike', Theologische Berichte, iii. Judentum und Kirche: Volk Gottes (Zurich: Benziger, 1974), 157-68.
520. van Damme, D., 'ΜΑΡΤΣ-ΧΡΙΣΤΙΑΝΟ: Überlegungen zur ursprünglichen Bedeutungen des altkirchlichen Märtyretitels', Freiburger Zeitschrift für Philosophie und Theologie 23 (1976), 286-303.
521. van der Horst, P. W., Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy (300 BCE-700 CE) (Kampen: Kok Pharos, 1991).
522. van Henten, J. W., The Maccabean Martyrs as Saviours of the Jewish People: A Study of 2 and 4 Maccabees, (S.JSJ 57 (Leiden: Brill, 1997).
523. van Houten, C., The Alien in Israelite Law, (JSOT.SS 107 (Sheffield: Sheffield Academic Press, 1991).
524. van Unnik, W. C., Das Selbstverständnis der jüdischen Diaspora in der hellenistischrömischen Zeit. Aus dem Nachlaß herausgegeben und bearbeitet von P. W. van der Horst, AGJU 17 (Leiden: Brill, 1993).
525. Vanderkam, J. C. (trans.), The Book of Jubilees, (CSCO 511. Script. Aeth. 88 (Louvain: Peeters, 1989).
526. Vasta, E., 'Multiculturalism and Ethnic Identity: The Relationship between Racism and Resistance', ANZJS29 (1993), 209-25.
527. Vermes, G., and Goodman, M., The Essenes according to the Classical Sources (Sheffield: Journal for the Study of the Old Testament for the Oxford Centre for Postgraduate Hebrew Studies, 1989).
528. Veyne, P., Bread and Circuses: Historical Sociology and Political Pluralism, (abridged and introduced by O. Murray (ET. London: Allen Lane, 1990).
529. Vinzent, M., 'Das "heidnische" Ägypten im 5. Jahrhundert', in J. van Oort and D. Wyrwa (eds.), Heiden und Christen im 5. Jahrhundert (Leuven: Peeters, 1998), 32-65.
530. Viswanathan, G., Outside the Fold. Conversion, Modernity, and Belief (Princeton, NJ: Princeton University Press, 1998).
531. von Campenhausen, H., 'Die Enstehung der Heilsgeschichte: Der Aufbau des christlichen Geschichtsbildes in der Theologie des ersten und zweiten Jahrhunderts', Saeculum 21 (1970), 189-212.
532. von Dobschütz, E., Das Kerygma Petri kritisch Untersucht, (TU 11.1 (Leipzig: Hinrichs, 1893).
533. von Harnack, A., What is Christianity?, (3rd rev. edn. (ET. London: Williams & Norgate, 1904) = Das Wesen des Christentums (Leipzig: Hinrichs, 1900).
534. von Rad, G., Old Testament Theology, 2 vols. (ET. London: SCM, 1962/75).
535. Vööbus, A., History of Asceticism in the Syrian Orient: A Contribution to the History of Culture in the Near East: The Origins of Asceticism: Early Monasticism in Persia, (CSCO Subsidia 14 (Louvain: CSCO, 1958).
536. Vos, J. S., 'Legem statuimus: Rhetorische Aspeckte der Gesetzes-debatte zwischen Juden und Christen', in van Amersfoort and van Oort, Juden und Christen, 44-60.
537. Voss, B., Der Dialog in der frühchristlichen Literatur (Munich: W. Funk, 1970).
538. Walzer, R. (trans. and ed.), Galen on Jews and Christians (London: Oxford University Press, 1949).
539. Wander, B., Gottesfürchtige und Sympathisanten, (WUNT 104 (Tübingen: Mohr, 1998).
540. Wedderburn, A. J., Baptism and Resurrection, (WUNT 44 (Tübingen: Mohr, 1987).
541. Wedderburn, A. J., 'Paul's Collection: Chronology and History', NTS48 (2002), 95-110.
542. Weidmann, F. W., ' "To Sojourn" or "To Dwell"?: Scripture and Identity in the Martyrdom of Polycarp', in Bobertz and Brakke, Reading in Christian Communities, 29-40.
543. Wells, P. S., The Barbarians Speak: How the Conquered Peoples Shaped Roman Europe (Princeton, NJ: Princeton University Press, 1999).
544. Weltin, E. G., Athens and Jerusalem: An Interpretative Essay on Christianity and Classical Culture, (AAR Studies in Religion 49 (Atlanta, Ga.: Scholars Press, 1987).
545. Werman, C., 'Jubilees 30: Building a Paradigm for the Ban on Intermarriage', HTR90 (1997), 1-22.
546. Westcott, B. F., A General Survey of the History of the Canon of the New Testament, (7th edn. (London: Macmillan, 1896).
547. White, L. M., 'The Delos Synagogue Revisited: Recent Fieldwork in the Graeco-Roman Diaspora', HTR80 (1987), 133-60.
548. Whitelam, K., The Invention of Ancient Israel: The Silencing of Palestinian History (London: Routledge, 1996).
549. Whitmarsh, T., ' "Greece is the World": Exile and Identity in the Second Sophistic', in Goldhill, Being Greek under Rome, 269-305.
550. Whittaker, C. R., Frontiers of the Roman Empire: A Social and Economic Study (Baltimore, Md.: Johns Hopkins University Press, 1994).
551. Whitters, M. F., The Epistle of Second Baruch: A Study in Form and Message, (JSP.SS 42 (Sheffield: Sheffield Academic Press, 2003).
552. Wilken, R., 'The Jews and Christian Polemics after Theodosius I Cunctos Populos', HTR73 (1980), 451-71.
553. Wilken, R., The Myth of Christian Beginnings: History's Impact on Belief (Garden City, NY: Doubleday, 1971).
554. Wilken, R., The Land Called Holy: Palestine in Christian History and Thought (New Haven, Conn.: Yale University Press, 1992).
555. Williams, J. H. C., Beyond the Rubicon. Romans and Gauls in Republican Italy (Oxford: Oxford University Press, 2001).
556. Williams, M. A., The Immovable Race: A Gnostic Designation and the Theme of Stability in Late Antiquity, (NHS 29 (Leiden: Brill, 1985).
557. Williams, M. A., 'Interpreting the Nag Hammadi Library as "Collection(s)" in the History of "Gnosticism(s)" ', in L. Painchaud and A. Pasquier (eds.), Les Textes de Nag Hammadi et le problème de leur classification: Actes du Colloque tenu à Quebec des 15 au 19 septembre 1993, BCNH Études 3 (Quebec: Presses de l'Université Laval; Louvain: Peeters, 1995), 3-50.
558. Williams, M. A., Rethinking 'Gnosticism': An Argument for Dismantling a Dubious Category (Princeton, NJ: Princeton University Press, 1996).
559. Williams, M., 'The Meaning of Ioudaios in Graeco-Roman Inscriptions', ZPE116 (1997), 249-63.
560. Williams, R., 'Does It Make Sense to Speak of Pre-Nicene Orthodoxy', in idem (ed.), The Making of Orthodoxy: Essays in Honour of Henry Chadwick (Cambridge: Cambridge University Press, 1989), 1-23.
561. Wills, L. M., The Jewish Novel in the Ancient World (Ithaca, NY: Cornell University Press, 1995).
562. Wills, L. M., The Quest of the Historical Gospel: Mark, John and the Origins of the Gospel Genre (New York: Routledge, 1997).
563. Wilson, B., Patterns of Sectarianism (London: Heinemann, 1967).
564. Wilson, S. G., Related Strangers: Jews and Christians 70-170 C.E. (Minneapolis, Minn.: Fortress, 1995).
565. Wilson, S. G., and Desjardins, M. (eds.), Text and Artifact in the Religions of Mediterranean Antiquity: Essays in Honour of Peter Richardson, (Studies in Christianity and Judaism 9 (Waterloo, Ont.: Wilfrid Laurier University Press for the Canadian Corporation for Studies in Religion, 2000).
566. Wischmeyer, W., 'A Christian? What's That? On the Difficulty of Managing Christian Diversity in Late Antiquity', in M. F. Wiles and E. Y. Yarnold, with the assistance of P. M. Parvis (eds.), Studia Patristica 34: Papers Presented at the 13th International Conference of Patristic Studies held in Oxford 1999 (Leuven: Peeters, 2001), 270-81.
567. Wisse, F., 'The Use of Early Christian Literature as Evidence for Inner Diversity and Conflict', in C. Hedrick and R. Hodgson (eds.), Nag Hammadi, Gnosticism and Early Christianity (Peabody: Hendrickson, 1986), 177-90.
568. Witherington, B., Women in the Earliest Churches, (SNTS.MS 58 (Cambridge: Cambridge University Press, 1988).
569. Wolff, E., Europe and the People without History (Berkeley, Calif.: University of California Press, 1982).
570. Woodward, K. (ed.), Identity and Difference (Milton Keynes: Open University, 1997).
571. Woolf, G., 'Becoming Roman, Staying Greek: Culture, Identity and the Civilizing Process in the Roman East', Proceedings of the Cambridge Philological Society 40 (1994), 116-43.
572. Young, F. M., Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997).
573. Zlotnick-Sivan, H., 'The Silent Women of Yehud: Notes on Ezra 9-10', JJS51 (2000), 3-18.