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Volumn 36, Issue 3, 2008, Pages 439-470

Reclaiming peace in international relations

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EID: 50249094303     PISSN: 03058298     EISSN: None     Source Type: Journal    
DOI: 10.1177/03058298080360030401     Document Type: Article
Times cited : (57)

References (152)
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    • For a discussion of these components see, London: Palgrave, esp. conclusion
    • For a discussion of these components see, Oliver P. Richmond, The Transformation of Peace (London: Palgrave, 2005), esp. conclusion.
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    • See among others Christine Sylvester, 'Bare Life as Development/ Post-Colonial Problematic', The Geographical Journal 172, no.1 (2006): 66-77, 66-7. She draws upon G. Agamben, Homo Sacer: Sovereign Power and Bare Life (Stanford: Stanford University Press, 1998).
    • See among others Christine Sylvester, 'Bare Life as Development/ Post-Colonial Problematic', The Geographical Journal 172, no.1 (2006): 66-77, 66-7. She draws upon G. Agamben, Homo Sacer: Sovereign Power and Bare Life (Stanford: Stanford University Press, 1998).
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    • This paper does not claim to cover or explain IR theory comprehensively, it is already perhaps over ambitious, or to move beyond its western corpus (as it probably should) but it endeavours to be particularly sensitive to the claims of IR theory about the pros and cons of even having a debate about peace
    • This paper does not claim to cover or explain IR theory comprehensively - it is already perhaps over ambitious - or to move beyond its western corpus (as it probably should) but it endeavours to be particularly sensitive to the claims of IR theory about the pros and cons of even having a debate about peace.
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    • See Costas Constantinou, Oliver P Richmond and Alison M Watson (eds), 'The Culture of Global Communication in IR', Special Issue of Review of International Studies (Cambridge University Press, 2008).
    • See Costas Constantinou, Oliver P Richmond and Alison M Watson (eds), 'The Culture of Global Communication in IR', Special Issue of Review of International Studies (Cambridge University Press, 2008).
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    • Douglas Fry, Beyond War (Oxford: Oxford University Press, 2007), 7 and 208. For an excellent re-reaching of the classical texts of the discipline, which accentuates concerns about peace over war,
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    • Even the existence of this debate is contested in that 'idealists' were rather more pragmatic than realists often argued, and realists more interested in norms than often idealists thought. See, for example, Peter Wilson, 'The Myth of the First Great Debate', Review of International Studies 24 (1998);
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    • Key contributors to the idealist canon include among many others: Norman Angell, The Great Illusion (London: Heineman, 1910);
    • Key contributors to the idealist canon include among many others: Norman Angell, The Great Illusion (London: Heineman, 1910);
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    • This reading of Kant has more in common with John Macmillan's recent reading, rather than that of the liberal peace or democratic peace theorists
    • This reading of Kant has more in common with John Macmillan's recent reading, rather than that of the liberal peace or democratic peace theorists.
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    • Beate Jahn, 'Kant, Mill, and Illiberal Legacies in International Affairs', International Organisation 59 (Winter 2005): 177. Beate shows how liberal projects in IR rarely engage with the consent of target or local peoples, ibid., 185.
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    • See, for example, much work in social anthropology which is generally appalled by the militant line, and, Even if Darwin was right about natural selection Fry argues, then we would have bred any violence out of society by the engineering of non-violence
    • See, for example, much work in social anthropology which is generally appalled by the militant line IR takes. Fry, Beyond War, 184 and 193. Even if Darwin was right about natural selection Fry argues, then we would have bred any violence out of society by the engineering of non-violence.
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    • Tim Dunne, Inventing International Society (London: Palgrave, 1998), xii. However, this attack now seems very flawed: indeed many of the institutions and concepts that idealism helped develop are now key to the liberal international order and are focussed on combating the sorts of dynamics realism observed.
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    • This argument rests upon Michel Foucault's post-structuralist, and Marxist related, critique of liberalism. See Michel Foucault, Power/Knowledge: Selected Interviews and Other Writings 1972-1977, New York: Pantheon, 1980, 30;
    • This argument rests upon Michel Foucault's post-structuralist, and Marxist related, critique of liberalism. See Michel Foucault, Power/Knowledge: Selected Interviews and Other Writings 1972-1977, (New York: Pantheon, 1980), 30;
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    • Rick Ashley, Comments at a conference on his work and 'oeuvre', University of Newcastle, 19 April 2007. He argued that the attempt to create a Kantian 'commonwealth of peace' was futile and motivated by the 'fear within'.
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    • Bleiker, 'The Aesthetic Turn in International Political Theory', 510; Roland Bleiker, 'Forget IR Theory', Alternatives, 22, No.1, (1997): 57-85. Indeed Bleiker points out that increasing interest in this area in IR means there has been an 'aesthetic turn'.
    • Bleiker, 'The Aesthetic Turn in International Political Theory', 510; Roland Bleiker, 'Forget IR Theory', Alternatives, Vol.22, No.1, (1997): 57-85. Indeed Bleiker points out that increasing interest in this area in IR means there has been an 'aesthetic turn'.
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    • (1990) Nation and Narration
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  • 126
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    • Aporias of Identity and the "Cyprus Problem
    • For one such example, see, April, This paper shows how the Cyprus problem has been defined by conflicting ethno-nationalist Greek or Turkish notions of peace, defined in terms of sovereignty, at the expense of a hybrid identity that has long existed on the island
    • For one such example, see Costas M. Constantinou, 'Aporias of Identity and the "Cyprus Problem"', Draft paper for the ECPR Joint Sessions of Workshops, April 2006. This paper shows how the Cyprus problem has been defined by conflicting ethno-nationalist Greek or Turkish notions of peace, defined in terms of sovereignty, at the expense of a hybrid identity that has long existed on the island.
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    • A Passion for the Impossible: Jacques Ranciere, Equality, Pedagogy and the Messianic
    • In particular see
    • In particular see Michael Dillon, 'A Passion for the Impossible: Jacques Ranciere, Equality, Pedagogy and the Messianic', European Journal of Political Theory 4, no.4: 429-52.
    • European Journal of Political Theory , vol.4 , Issue.4 , pp. 429-452
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    • See, for example, Heiki Patomaki, 'The Challenge of Critical Theories', Journal of Peace Research 38, no.6 (2001): 732:
    • See, for example, Heiki Patomaki, 'The Challenge of Critical Theories', Journal of Peace Research 38, no.6 (2001): 732:
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    • trans. Richard Nice Cambridge: Cambridge University Press
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    • Darby, P.1
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    • For an interesting exploration of this, see, London: Bloomsbury
    • For an interesting exploration of this, see Rajiv Chandrasekaran, Imperial Life in the Emerald City (London: Bloomsbury, 2007);
    • (2007) Imperial Life in the Emerald City
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    • The Concept of a Just Peace
    • ed. Alan and Keller
    • Pierre Allan and Alexis Keller, 'The Concept of a Just Peace', What is a Just Peace, ed. Alan and Keller, 196.
    • What is a Just Peace , pp. 196
    • Allan, P.1    Keller, A.2
  • 141
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    • Whither the International at the End of IR?
    • For recent attempts to introduce new methods, literatures and sources to IR, see
    • For recent attempts to introduce new methods, literatures and sources to IR, see Christine Sylvester, 'Whither the International at the End of IR?' Millennium: Journal of International Studies (2007);
    • (2007) Millennium: Journal of International Studies
    • Sylvester, C.1
  • 142
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    • Singing our World into Existence
    • the title refers to the Aboriginal 'dreamtime
    • Steve Smith, 'Singing our World into Existence', International Studies Quarterly 48 (2004): 499-515 (the title refers to the Aboriginal 'dreamtime');
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    • Smith, S.1
  • 143
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    • Roland Bleiker, Aesthetics and World Politics (Palgrave, forthcoming 2008); Bleiker (ed.), 'Poetic World Politics', special issue of Alternatives 25, no.3 (2000).
    • Roland Bleiker, Aesthetics and World Politics (Palgrave, forthcoming 2008); Bleiker (ed.), 'Poetic World Politics', special issue of Alternatives 25, no.3 (2000).
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    • See also my own 'Dadaism and the Peace Differend', forthcoming in Alternatives (2008).
    • See also my own 'Dadaism and the Peace Differend', forthcoming in Alternatives (2008).
  • 148
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    • Allan and Keller, 'The Concept of a Just Peace', 16-17.
    • Allan and Keller, 'The Concept of a Just Peace', 16-17.
  • 149
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    • Justice, Peace and History
    • ed. Allan and Keller
    • Keller, 'Justice, Peace and History', in What is a Just Peace, ed. Allan and Keller, 49.
    • What is a Just Peace , pp. 49
    • Keller1
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    • Peace Research and Polities
    • Herman Schmid, 'Peace Research and Polities', Journal of Peace Research 5, no.3 (1968): 219.
    • (1968) Journal of Peace Research , vol.5 , Issue.3 , pp. 219
    • Schmid, H.1


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