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Volumn 63, Issue 5, 2013, Pages 443-460

Just the facts? The separation of sex education from moral education

Author keywords

[No Author keywords available]

Indexed keywords


EID: 84886928866     PISSN: 00132004     EISSN: 17415446     Source Type: Journal    
DOI: 10.1111/edth.12034     Document Type: Article
Times cited : (52)

References (56)
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    • See Sharon Lamb, Kelly Graling, and Kara Lustig, "Stereotypes in Four Current AOUM Sexuality Education Curricula: Good Girls, Good Boys, and the New Gender Equality," American Journal of Sexuality Education 6, no. 4 (2011): 360-380; and Sharon Lamb, Kara Lustig, and Kelly Graling, "The Use and Misuse of Pleasure in Sex Ed Curricula," Sex Education, DOI: 10.1080/14681811.2012.738604.
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    • There are some EB curricula that target certain groups of students who have less access to health care information to ensure that they have the facts that will help them to make the most healthy choices (for example, Be Responsible! Be Proud! and the Spanish version, Cuidate). However, the object of these curricula is to enhance individual choice making rather than to explore the cultural contexts that might support or detract from sexual health broadly defined.
    • There are some EB curricula that target certain groups of students who have less access to health care information to ensure that they have the facts that will help them to make the most healthy choices (for example, Be Responsible! Be Proud! and the Spanish version, Cuidate). However, the object of these curricula is to enhance individual choice making rather than to explore the cultural contexts that might support or detract from sexual health broadly defined.
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    • Michelle Fine and Sara I. McClelland, "Sexuality Education and Desire: Still Missing After All These Years," Harvard Educational Review 76, no. 3 (2006): 297-338; and Avelie Stuart and Ngaire Donaghue, "Choosing to Conform: The Discursive Complexities of Choice in Relation to Feminine Beauty Practices," Feminism and Psychology 22, no. 1 (2012): 98-121.
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    • John Evans, Emma Rich, and Brian Davies, "The Emperor's New Clothes: Fat, Thin, and Overweight. The Social Fabrication of Risk and Ill Health," Journal of Teaching in Physical Education 23, no. 4 (2004): 372-391; and Irmgard Tischner and Helen Malson, "Deconstructing Health and the Un/Healthy Fat Woman," Journal of Community and Applied Social Psychology 22, no. 1 (2012): 50-62.
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    • Cris Mayo, "Testing Resistance: Busno-cratic Power, Standardized Tests, and Care of the Self," Educational Philosophy and Theory 37, no. 3 (2005): 358. See also James Marshall, Michel Foucault: Personal Autonomy and Education (Dordrecht, The Netherlands: Kluwer Academic, 1996), 192 (emphasis added).
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    • The alternative to "teaching to the test" that I describe here is more in line with Foucault's "technologies of the self" and would permit adolescents to reflect on and transform themselves in order to attain happiness, or wisdom. See Michel Foucault, Technologies of the Self: A Seminar with Michel Foucault, ed. Luther H. Martin (Amherst: University of Massachusetts Press)
    • The alternative to "teaching to the test" that I describe here is more in line with Foucault's "technologies of the self" and would permit adolescents to reflect on and transform themselves in order to attain happiness, or wisdom. See Michel Foucault, Technologies of the Self: A Seminar with Michel Foucault, ed. Luther H. Martin (Amherst: University of Massachusetts Press, 1988).
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    • Here, I refer to the notion of mutuality as outlined in Sharon Lamb, "Toward a Sexual Ethics Curriculum: Bringing Philosophy and Society to Bear on Individual Development," Harvard Educational Review 80, no. 1 (2010): 81-105; and Moira Carmody, "Ethical Erotics: Reconceptualizing Anti-Rape Education," Sexualities 8, no. 4 (2005): 465-480.
    • (2005) , vol.4
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    • Grappling with the Good: Talking About Religion and Morality in Public Schools (Albany: State University of New York Press)
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    • Secularism, Religion, and 'Progressive' Sex Education
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    • Kunzman1
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    • In his contribution to this symposium, Josh Corngold argues that the promotion of personal autonomy should be a major aim of sex education. Paula McAvoy offers a very different perspective. See Josh Corngold, "Moral Pluralism and Sex Education," and Paula McAvoy, "The Aims of Sex Education: Demoting Autonomy and Promoting Mutuality," both in this issue.
    • In his contribution to this symposium, Josh Corngold argues that the promotion of personal autonomy should be a major aim of sex education. Paula McAvoy offers a very different perspective. See Josh Corngold, "Moral Pluralism and Sex Education," and Paula McAvoy, "The Aims of Sex Education: Demoting Autonomy and Promoting Mutuality," both in this issue.


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