-
1
-
-
84928354709
-
Atheism: contemporary numbers and patterns
-
Cambridge University Press, M. Martin (Ed.)
-
Zuckerman P. Atheism: contemporary numbers and patterns. The Cambridge Companion to Atheism 2007, 47-65. Cambridge University Press. M. Martin (Ed.).
-
(2007)
The Cambridge Companion to Atheism
, pp. 47-65
-
-
Zuckerman, P.1
-
3
-
-
84860113562
-
Analytic thinking promotes religious disbelief
-
Gervais W.M., Norenzayan A. Analytic thinking promotes religious disbelief. Science 2012, 336:493-496.
-
(2012)
Science
, vol.336
, pp. 493-496
-
-
Gervais, W.M.1
Norenzayan, A.2
-
4
-
-
23844442164
-
The varieties of religious development in adulthood: a longtitudinal investigation of religion and rational choice
-
McCullough M.E., et al. The varieties of religious development in adulthood: a longtitudinal investigation of religion and rational choice. J. Pers. Soc. Psychol. 2005, 89:78-89.
-
(2005)
J. Pers. Soc. Psychol.
, vol.89
, pp. 78-89
-
-
McCullough, M.E.1
-
6
-
-
85014304009
-
What are atheists for? Hypotheses on the functions of non-belief in the evolution of religion
-
Johnson D. What are atheists for? Hypotheses on the functions of non-belief in the evolution of religion. Religion Brain Behav. 2012, 2:48-70.
-
(2012)
Religion Brain Behav.
, vol.2
, pp. 48-70
-
-
Johnson, D.1
-
7
-
-
77955090497
-
Religion is natural, atheism is not: on why everybody is both right and wrong
-
Geertz A.W., Markusson G.I. Religion is natural, atheism is not: on why everybody is both right and wrong. Religion 2010, 40:152-165.
-
(2010)
Religion
, vol.40
, pp. 152-165
-
-
Geertz, A.W.1
Markusson, G.I.2
-
11
-
-
82955190565
-
Do you believe in atheists? Distrust is central to anti-atheist prejudice
-
Gervais W.M., et al. Do you believe in atheists? Distrust is central to anti-atheist prejudice. J. Pers. Soc. Psychol. 2011, 101:1189-1206.
-
(2011)
J. Pers. Soc. Psychol.
, vol.101
, pp. 1189-1206
-
-
Gervais, W.M.1
-
12
-
-
33744749598
-
Atheists as 'other': moral boundaries and cultural membership in American society
-
Edgell P., et al. Atheists as 'other': moral boundaries and cultural membership in American society. Am. Sociol. Rev. 2006, 71:211-234.
-
(2006)
Am. Sociol. Rev.
, vol.71
, pp. 211-234
-
-
Edgell, P.1
-
14
-
-
79960637418
-
The cultural niche: why social learning is essential for human adaptation
-
Boyd R., et al. The cultural niche: why social learning is essential for human adaptation. Proc. Natl. Acad. Sci. U.S.A. 2011, 108:10918-10925.
-
(2011)
Proc. Natl. Acad. Sci. U.S.A.
, vol.108
, pp. 10918-10925
-
-
Boyd, R.1
-
16
-
-
0033956347
-
Exploring the natural foundations of religion
-
Barrett J.L. Exploring the natural foundations of religion. Trends Cogn. Sci. 2000, 4:29-34.
-
(2000)
Trends Cogn. Sci.
, vol.4
, pp. 29-34
-
-
Barrett, J.L.1
-
17
-
-
17044419333
-
Religion's evolutionary landscape: counterintuition, commitment, compassion, communion
-
Atran S., Norenzayan A. Religion's evolutionary landscape: counterintuition, commitment, compassion, communion. Behav. Brain Sci. 2004, 27:713-770.
-
(2004)
Behav. Brain Sci.
, vol.27
, pp. 713-770
-
-
Atran, S.1
Norenzayan, A.2
-
18
-
-
33845747241
-
Religion is natural
-
Bloom P. Religion is natural. Dev. Sci. 2007, 10:147-151.
-
(2007)
Dev. Sci.
, vol.10
, pp. 147-151
-
-
Bloom, P.1
-
19
-
-
54549091126
-
Religion: bound to believe?
-
Boyer P. Religion: bound to believe?. Nature 2008, 455:1038-1039.
-
(2008)
Nature
, vol.455
, pp. 1038-1039
-
-
Boyer, P.1
-
20
-
-
0008930384
-
The existential theory of mind
-
Bering J. The existential theory of mind. Rev. Gen. Psychol. 2002, 6:3-24.
-
(2002)
Rev. Gen. Psychol.
, vol.6
, pp. 3-24
-
-
Bering, J.1
-
23
-
-
84871719041
-
-
Religious cognition. In Religion, Personality, and Social Behavior (Saroglou, V., ed.), Psychology Press (in press)
-
Gervais, W.M. Religious cognition. In Religion, Personality, and Social Behavior (Saroglou, V., ed.), Psychology Press (in press).
-
-
-
Gervais, W.M.1
-
24
-
-
84861645092
-
Mentalizing deficits constrain belief in a personal God
-
Norenzayan A., et al. Mentalizing deficits constrain belief in a personal God. PLoS ONE 2012, 7:e36880.
-
(2012)
PLoS ONE
, vol.7
-
-
Norenzayan, A.1
-
25
-
-
66749115459
-
Highly religious participants recruit areas of social cognition in personal prayer
-
Schjoedt U., et al. Highly religious participants recruit areas of social cognition in personal prayer. Soc. Cogn. Affect. Neurosci. 2009, 4:199-207.
-
(2009)
Soc. Cogn. Affect. Neurosci.
, vol.4
, pp. 199-207
-
-
Schjoedt, U.1
-
26
-
-
63849207252
-
Cognitive and neural foundations of religious belief
-
Kapogiannis D., et al. Cognitive and neural foundations of religious belief. Proc. Natl. Acad. Sci. U.S.A. 2009, 106:4876-4881.
-
(2009)
Proc. Natl. Acad. Sci. U.S.A.
, vol.106
, pp. 4876-4881
-
-
Kapogiannis, D.1
-
27
-
-
77956586314
-
Children's understanding of ordinary and extraordinary minds
-
Lane J.D., et al. Children's understanding of ordinary and extraordinary minds. Child Dev. 2010, 81:1475-1489.
-
(2010)
Child Dev.
, vol.81
, pp. 1475-1489
-
-
Lane, J.D.1
-
28
-
-
0031154415
-
The relation between individual differences in fantasy and theory of mind
-
Taylor M., Carlson S.M. The relation between individual differences in fantasy and theory of mind. Child Dev. 1997, 68:436-455.
-
(1997)
Child Dev.
, vol.68
, pp. 436-455
-
-
Taylor, M.1
Carlson, S.M.2
-
29
-
-
79952273520
-
Distortions of mind perception in psychopathology
-
Gray K., et al. Distortions of mind perception in psychopathology. Proc. Natl. Acad. Sci. U.S.A. 2010, 108:477-479.
-
(2010)
Proc. Natl. Acad. Sci. U.S.A.
, vol.108
, pp. 477-479
-
-
Gray, K.1
-
30
-
-
76049106674
-
Believers' estimates of God's beliefs are more egocentric than estimates of other people's beliefs
-
Epley N., et al. Believers' estimates of God's beliefs are more egocentric than estimates of other people's beliefs. Proc. Natl. Acad. Sci. U.S.A. 2009, 106:21533-21538.
-
(2009)
Proc. Natl. Acad. Sci. U.S.A.
, vol.106
, pp. 21533-21538
-
-
Epley, N.1
-
31
-
-
82655187454
-
Like a camera in the sky? Thinking about God increases public self-awareness and socially desirable responding
-
Gervais W.M., Norenzayan A. Like a camera in the sky? Thinking about God increases public self-awareness and socially desirable responding. J. Exp. Soc. Psychol. 2012, 48:298-302.
-
(2012)
J. Exp. Soc. Psychol.
, vol.48
, pp. 298-302
-
-
Gervais, W.M.1
Norenzayan, A.2
-
32
-
-
84937375927
-
Physiology and faith: addressing the 'universal' gender difference in religious commitment
-
Stark R. Physiology and faith: addressing the 'universal' gender difference in religious commitment. J. Sci. Study Religion 2002, 41:495-507.
-
(2002)
J. Sci. Study Religion
, vol.41
, pp. 495-507
-
-
Stark, R.1
-
34
-
-
75849145730
-
Blaming god for our pain: human suffering and the divine mind
-
Gray K., Wegner D.M. Blaming god for our pain: human suffering and the divine mind. Pers. Soc. Psychol. Rev. 2010, 14:7-16.
-
(2010)
Pers. Soc. Psychol. Rev.
, vol.14
, pp. 7-16
-
-
Gray, K.1
Wegner, D.M.2
-
35
-
-
31644435928
-
Belief in supernatural agents in the face of death
-
Norenzayan A., Hansen I.G. Belief in supernatural agents in the face of death. Pers. Soc. Psychol. Bull. 2006, 32:174-187.
-
(2006)
Pers. Soc. Psychol. Bull.
, vol.32
, pp. 174-187
-
-
Norenzayan, A.1
Hansen, I.G.2
-
36
-
-
0038673756
-
Literal and symbolic immortality: the effect of evidence of literal immortality on self-esteem striving in response to mortality salience
-
Dechesne M., et al. Literal and symbolic immortality: the effect of evidence of literal immortality on self-esteem striving in response to mortality salience. J. Pers. Soc. Psychol. 2003, 84:722-737.
-
(2003)
J. Pers. Soc. Psychol.
, vol.84
, pp. 722-737
-
-
Dechesne, M.1
-
37
-
-
84866449966
-
Exploring the existential function of religion and supernatural agent beliefs among Christians, Muslims, Atheists, and Agnostics
-
Vail K.E., et al. Exploring the existential function of religion and supernatural agent beliefs among Christians, Muslims, Atheists, and Agnostics. Pers. Soc. Psychol. Bull. 2012, 38:1288-1300.
-
(2012)
Pers. Soc. Psychol. Bull.
, vol.38
, pp. 1288-1300
-
-
Vail, K.E.1
-
38
-
-
84863312856
-
Foxhole athetism, revisted: the effects of mortality salience on explicit and implicit religious belief
-
Jong J., et al. Foxhole athetism, revisted: the effects of mortality salience on explicit and implicit religious belief. J. Exp. Soc. Psychol. 2012, 48:983-989.
-
(2012)
J. Exp. Soc. Psychol.
, vol.48
, pp. 983-989
-
-
Jong, J.1
-
39
-
-
77951263965
-
Randomness, attributions of arousal, and belief in God
-
Kay A.C., et al. Randomness, attributions of arousal, and belief in God. Psychol. Sci. 2010, 21:216-218.
-
(2010)
Psychol. Sci.
, vol.21
, pp. 216-218
-
-
Kay, A.C.1
-
40
-
-
77956614736
-
Deus or Darwin: randomness and belief in theories about the origin of life
-
Rutjens B.T., et al. Deus or Darwin: randomness and belief in theories about the origin of life. J. Exp. Soc. Psychol. 2010, 46:1078-1080.
-
(2010)
J. Exp. Soc. Psychol.
, vol.46
, pp. 1078-1080
-
-
Rutjens, B.T.1
-
41
-
-
75849154930
-
Religion conviction as compensatory control
-
Kay A.C., et al. Religion conviction as compensatory control. Pers. Soc. Psychol. Rev. 2010, 14:37-48.
-
(2010)
Pers. Soc. Psychol. Rev.
, vol.14
, pp. 37-48
-
-
Kay, A.C.1
-
42
-
-
38949143641
-
Creating social connection through inferential reproduction: loneliness and perceived agency in gadgets, gods, and greyhounds
-
Epley N., et al. Creating social connection through inferential reproduction: loneliness and perceived agency in gadgets, gods, and greyhounds. Psychol. Sci. 2008, 19:114-120.
-
(2008)
Psychol. Sci.
, vol.19
, pp. 114-120
-
-
Epley, N.1
-
43
-
-
84870810610
-
Faith after an earthquake: A longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand earthquake
-
Sibley C.G., Bulbulia J. Faith after an earthquake: A longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand earthquake. PLoS ONE 2012, 7:e49648. 10.1371/journal.pone.0049648/.
-
(2012)
PLoS ONE
, vol.7
-
-
Sibley, C.G.1
Bulbulia, J.2
-
45
-
-
84859653669
-
The cultural transmission of faith: why innate intuitions are necessary, but insufficient, to explain religious belief
-
Gervais W.M., et al. The cultural transmission of faith: why innate intuitions are necessary, but insufficient, to explain religious belief. Religion 2011, 41:389-410.
-
(2011)
Religion
, vol.41
, pp. 389-410
-
-
Gervais, W.M.1
-
46
-
-
0000705183
-
Cultural learning
-
Tomasello M., et al. Cultural learning. Behav. Brain Sci. 1993, 16:495-552.
-
(1993)
Behav. Brain Sci.
, vol.16
, pp. 495-552
-
-
Tomasello, M.1
-
47
-
-
45949085670
-
Understanding mortality and the life of the ancestors in rural Madagascar
-
Astuti R., Harris P.L. Understanding mortality and the life of the ancestors in rural Madagascar. Cogn. Sci. 2008, 32:713-740.
-
(2008)
Cogn. Sci.
, vol.32
, pp. 713-740
-
-
Astuti, R.1
Harris, P.L.2
-
48
-
-
33646698437
-
Trust in testimony: how children learn about science and religion
-
Harris P.L., Koenig M.A. Trust in testimony: how children learn about science and religion. Child Dev. 2006, 77:505-524.
-
(2006)
Child Dev.
, vol.77
, pp. 505-524
-
-
Harris, P.L.1
Koenig, M.A.2
-
49
-
-
78951474441
-
Cognitive culture: theoretical and empirical insights into social learning strategies
-
Rendell L., et al. Cognitive culture: theoretical and empirical insights into social learning strategies. Trends Cogn. Sci. 2011, 15:68-76.
-
(2011)
Trends Cogn. Sci.
, vol.15
, pp. 68-76
-
-
Rendell, L.1
-
50
-
-
0000277589
-
The evolution of conformist transmission and the emergence of between-group differences
-
Henrich J., Boyd R. The evolution of conformist transmission and the emergence of between-group differences. Evol. Hum. Behav. 1998, 19:215-241.
-
(1998)
Evol. Hum. Behav.
, vol.19
, pp. 215-241
-
-
Henrich, J.1
Boyd, R.2
-
51
-
-
0002881863
-
The evolution of prestige: freely conferred status as a mechanism for enhancing the benefits of cultural transmission
-
Henrich J., Gil-White F. The evolution of prestige: freely conferred status as a mechanism for enhancing the benefits of cultural transmission. Evol. Hum. Behav. 2001, 22:1-32.
-
(2001)
Evol. Hum. Behav.
, vol.22
, pp. 1-32
-
-
Henrich, J.1
Gil-White, F.2
-
52
-
-
67349196558
-
The evolution of costly displays, cooperation and religion: credibility enhancing displays and their implications for cultural evolution
-
Henrich J. The evolution of costly displays, cooperation and religion: credibility enhancing displays and their implications for cultural evolution. Evol. Hum. Behav. 2009, 30:244-260.
-
(2009)
Evol. Hum. Behav.
, vol.30
, pp. 244-260
-
-
Henrich, J.1
-
53
-
-
76949100115
-
Two-year-olds are vigilant of others' non-verbal cues to credibility
-
Birch S.A., et al. Two-year-olds are vigilant of others' non-verbal cues to credibility. Dev. Sci. 2010, 13:363-369.
-
(2010)
Dev. Sci.
, vol.13
, pp. 363-369
-
-
Birch, S.A.1
-
54
-
-
2142771236
-
Signaling, solidarity, and the sacred: the evolution of religious behavior
-
Sosis R., Alcorta C. Signaling, solidarity, and the sacred: the evolution of religious behavior. Evol. Anthropol. 2003, 12:264-274.
-
(2003)
Evol. Anthropol.
, vol.12
, pp. 264-274
-
-
Sosis, R.1
Alcorta, C.2
-
55
-
-
78651509419
-
The Zeus problem: why representational content biases cannot explain faith in gods
-
Gervais W.M., Henrich J. The Zeus problem: why representational content biases cannot explain faith in gods. J. Cogn. Cult. 2010, 10:383-389.
-
(2010)
J. Cogn. Cult.
, vol.10
, pp. 383-389
-
-
Gervais, W.M.1
Henrich, J.2
-
56
-
-
84924503571
-
-
Big Gods: How Religion Transformed Cooperation and Conflict, Princeton University Press (in press)
-
Norenzayan, A. Big Gods: How Religion Transformed Cooperation and Conflict, Princeton University Press (in press).
-
-
-
Norenzayan, A.1
-
57
-
-
84856425812
-
The importance of religious displays for belief acquisition and secularization
-
Lanman J. The importance of religious displays for belief acquisition and secularization. J. Contemp. Religion 2012, 27:49-65.
-
(2012)
J. Contemp. Religion
, vol.27
, pp. 49-65
-
-
Lanman, J.1
-
58
-
-
53349091419
-
The origin and evolution of religious prosociality
-
Norenzayan A., Shariff A.F. The origin and evolution of religious prosociality. Science 2008, 322:58-62.
-
(2008)
Science
, vol.322
, pp. 58-62
-
-
Norenzayan, A.1
Shariff, A.F.2
-
59
-
-
85131805909
-
The evolution of religion: how cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions
-
Atran S., Henrich J. The evolution of religion: how cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions. Biol. Theory 2010, 5:18-30.
-
(2010)
Biol. Theory
, vol.5
, pp. 18-30
-
-
Atran, S.1
Henrich, J.2
-
60
-
-
74849129892
-
Compensatory control: in the mind, in our institutions, in the heavens
-
Kay A.C., et al. Compensatory control: in the mind, in our institutions, in the heavens. Curr. Dir. Psychol. Sci. 2009, 18:264-268.
-
(2009)
Curr. Dir. Psychol. Sci.
, vol.18
, pp. 264-268
-
-
Kay, A.C.1
-
61
-
-
47249124570
-
God and the government: testing a compensatory control mechanism for the support of external systems
-
Kay A.C., et al. God and the government: testing a compensatory control mechanism for the support of external systems. J. Pers. Soc. Psychol. 2008, 95:18-35.
-
(2008)
J. Pers. Soc. Psychol.
, vol.95
, pp. 18-35
-
-
Kay, A.C.1
-
62
-
-
84861719103
-
Reminders of secular authority reduce believers' distrust of atheists
-
Gervais W.M., Norenzayan A. Reminders of secular authority reduce believers' distrust of atheists. Psychol. Sci. 2012, 23:483-491.
-
(2012)
Psychol. Sci.
, vol.23
, pp. 483-491
-
-
Gervais, W.M.1
Norenzayan, A.2
-
63
-
-
0030333473
-
Conceptualizing a nonnatural entity: anthropomorphism in God concepts
-
Barrett J.L., Keil F.C. Conceptualizing a nonnatural entity: anthropomorphism in God concepts. Cogn. Psychol. 1996, 31:219-247.
-
(1996)
Cogn. Psychol.
, vol.31
, pp. 219-247
-
-
Barrett, J.L.1
Keil, F.C.2
-
64
-
-
2542608343
-
Are children 'intuitive theists'?
-
Kelemen D. Are children 'intuitive theists'?. Psychol. Sci. 2004, 15:295-301.
-
(2004)
Psychol. Sci.
, vol.15
, pp. 295-301
-
-
Kelemen, D.1
-
65
-
-
84866485947
-
Divine intuition: cognitive style influences belief in God
-
Shenhav A., et al. Divine intuition: cognitive style influences belief in God. J. Exp. Psychol. Gen. 2012, 141:423-428.
-
(2012)
J. Exp. Psychol. Gen.
, vol.141
, pp. 423-428
-
-
Shenhav, A.1
-
66
-
-
84859732264
-
Analytic cognitive style predicts religious and paranormal belief
-
Pennycook G., et al. Analytic cognitive style predicts religious and paranormal belief. Cognition 2012, 123:335-346.
-
(2012)
Cognition
, vol.123
, pp. 335-346
-
-
Pennycook, G.1
-
67
-
-
0032560816
-
Leading scientists still reject God
-
Larson E.J., Witham L. Leading scientists still reject God. Nature 1998, 394:313-314.
-
(1998)
Nature
, vol.394
, pp. 313-314
-
-
Larson, E.J.1
Witham, L.2
-
70
-
-
77949599504
-
The evolution of religious misbelief
-
Norenzayan A., et al. The evolution of religious misbelief. Behav. Brain Sci. 2010, 32:531.
-
(2010)
Behav. Brain Sci.
, vol.32
, pp. 531
-
-
Norenzayan, A.1
-
71
-
-
63849198280
-
The Devil's advocate: secular arguments diminish both implicit and explicit religious belief
-
Shariff A.F., et al. The Devil's advocate: secular arguments diminish both implicit and explicit religious belief. J. Cogn. Cult. 2008, 8:417-423.
-
(2008)
J. Cogn. Cult.
, vol.8
, pp. 417-423
-
-
Shariff, A.F.1
-
72
-
-
77955088339
-
Atheism is only skin deep: Geertz and Markússon rely mistakenly on sociodemographic data as meaningful indicators or underlying cognition
-
Bering J. Atheism is only skin deep: Geertz and Markússon rely mistakenly on sociodemographic data as meaningful indicators or underlying cognition. Religion 2010, 40:166-168.
-
(2010)
Religion
, vol.40
, pp. 166-168
-
-
Bering, J.1
-
73
-
-
77953141039
-
It was meant to happen: explaining cultural variations in fate attributions
-
Norenzayan A., Lee A. It was meant to happen: explaining cultural variations in fate attributions. J. Pers. Soc. Psychol. 2010, 98:702-720.
-
(2010)
J. Pers. Soc. Psychol.
, vol.98
, pp. 702-720
-
-
Norenzayan, A.1
Lee, A.2
-
74
-
-
77950197586
-
The nonexistent purpose of people
-
Bering J. The nonexistent purpose of people. Psychologist 2010, 23:290-293.
-
(2010)
Psychologist
, vol.23
, pp. 290-293
-
-
Bering, J.1
-
75
-
-
77955281179
-
Causes and consequences of mind perception
-
Waytz A., et al. Causes and consequences of mind perception. Trends Cogn. Sci. 2010, 14:383-388.
-
(2010)
Trends Cogn. Sci.
, vol.14
, pp. 383-388
-
-
Waytz, A.1
-
76
-
-
36049022160
-
On seeing human: a three-factor theory of anthropomorphism
-
Epley N., et al. On seeing human: a three-factor theory of anthropomorphism. Psychol. Rev. 2007, 114:864-886.
-
(2007)
Psychol. Rev.
, vol.114
, pp. 864-886
-
-
Epley, N.1
-
79
-
-
0011076637
-
Are we all natural dualists? A cognitive developmental approach
-
Astuti R. Are we all natural dualists? A cognitive developmental approach. J. R. Anthropol. Inst. 2001, 7:429-447.
-
(2001)
J. R. Anthropol. Inst.
, vol.7
, pp. 429-447
-
-
Astuti, R.1
-
80
-
-
60849137462
-
The human function compunction: teleological explanation in adults
-
Kelemen D., Rosset E. The human function compunction: teleological explanation in adults. Cognition 2009, 111:138-143.
-
(2009)
Cognition
, vol.111
, pp. 138-143
-
-
Kelemen, D.1
Rosset, E.2
-
81
-
-
0035350115
-
Cognitive and contextual factors in the emergence of diverse belief systems: creation versus evolution
-
Evans E.M. Cognitive and contextual factors in the emergence of diverse belief systems: creation versus evolution. Cogn. Psychol. 2001, 42:217-266.
-
(2001)
Cogn. Psychol.
, vol.42
, pp. 217-266
-
-
Evans, E.M.1
-
82
-
-
77956755203
-
Terror management theory of self-esteem and cultural worldviews: empirical assessments and conceptual refinements
-
Greenberg J., et al. Terror management theory of self-esteem and cultural worldviews: empirical assessments and conceptual refinements. Adv. Exp. Soc. Psychol. 1997, 29:61-139.
-
(1997)
Adv. Exp. Soc. Psychol.
, vol.29
, pp. 61-139
-
-
Greenberg, J.1
-
83
-
-
84860382631
-
Understanding all inconsistency compensation as a palliative response to violated expectations
-
Proulx T., et al. Understanding all inconsistency compensation as a palliative response to violated expectations. Trends Cogn. Sci. 2012, 16:285-291.
-
(2012)
Trends Cogn. Sci.
, vol.16
, pp. 285-291
-
-
Proulx, T.1
-
84
-
-
78149450265
-
Reflecting on God: religious primes can reduce neuropsychological response to errors
-
Inzlicht M., Tullett A.M. Reflecting on God: religious primes can reduce neuropsychological response to errors. Psychol. Sci. 2010, 21:1181-1190.
-
(2010)
Psychol. Sci.
, vol.21
, pp. 1181-1190
-
-
Inzlicht, M.1
Tullett, A.M.2
-
85
-
-
3042785850
-
Why rejection hurts: a common neural alarm system for physical and social pain
-
Eisenberger N.I., Lieberman M.D. Why rejection hurts: a common neural alarm system for physical and social pain. Trends Cogn. Sci. 2004, 8:294-300.
-
(2004)
Trends Cogn. Sci.
, vol.8
, pp. 294-300
-
-
Eisenberger, N.I.1
Lieberman, M.D.2
-
86
-
-
0040348607
-
Loneliness, social support, and perceived relationships with God
-
Kirkpatrick L.A., et al. Loneliness, social support, and perceived relationships with God. J. Soc. Pers. Relat. 1999, 16:513-522.
-
(1999)
J. Soc. Pers. Relat.
, vol.16
, pp. 513-522
-
-
Kirkpatrick, L.A.1
-
88
-
-
77951282662
-
A good lamp is the best police: darkness increases dishonesty and self-interested behavior
-
Zhong C.B., et al. A good lamp is the best police: darkness increases dishonesty and self-interested behavior. Psychol. Sci. 2010, 21:311-314.
-
(2010)
Psychol. Sci.
, vol.21
, pp. 311-314
-
-
Zhong, C.B.1
-
89
-
-
33748676097
-
Cues of being watched enhance cooperation in a real-world setting
-
Bateson M., et al. Cues of being watched enhance cooperation in a real-world setting. Biol. Lett. 2006, 2:412-414.
-
(2006)
Biol. Lett.
, vol.2
, pp. 412-414
-
-
Bateson, M.1
|