On bazaars and battlefields: Recent scholarship on mediterranean cultural contacts

Journal of Early Modern History

Volumn 15, Issue 5, 2011, Pages 413-434

  Dursteler, Eric R ^a  

^a BRIGHAM YOUNG UNIVERSITY   (United States)

Author keywords

architecture; Braudel; economic trade; Horden; Mediterranean studies; Ottoman Empire; Purcell; religion

Indexed keywords

EID: 80053409592     PISSN: 13853783     EISSN: 15700658     Source Type: Journal    
DOI: 10.1163/157006511X590730     Document Type: Article

References (177)

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2. The frst English edition is daThed 1939 and the work was originally published in 1937. Pirenne frst outlined his thesis in Revue Belge de Philologie et d'histoire 1 (1922), 77-86.
3. On this criticism and debaThe see, among others, Richard Hodges and David Whie-house, Mohammed, Charlemagne and the Origins of Europe: Archaeology and the Pirenne The-sis (Ithaca, 1983);
4. Alfred F. Havighurst, The Pirenne Thesis: Analysis Criticism and Revision (Lexington, Mass, 1969)
5. Michael McCormick's Origins of the European Economy: Commu nications and Commerce AD 300-900 (Cambridge, 2002)
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8. Works include, Norman Daniel, Islam and the West: The Making of an Image (Edin burgh, 1960);
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10. John L. Esposito, Islam and the West (ColchesTher, V T, 1991);
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13. Edward Saïd, Orientalism (New York, 1978), 1-3.
14. Bernard Lewis, What Went Wrong (New York, 2002);
15. Bernard Lewis, The Crisis of Islam: Holy War and Unholy Therror (New York, 2003).
16. Also, Andrew Wheatcroft, Infdels (New York, 2004).
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18. William Dalrymple, "Foreword," in Reorienting the Renaissance: Cultural Exchanges with the East, ed. Gerald Maclean (Houndmills, 2005), xi.
19. Adnan Husain and K.E. Fleming, "Introduction," in A Faithful Sea: The Religious Cul tures of the Medierranean, 1200-1700, ed. Adnan Husain and K. E. Fleming (Oxford, 2007), 8.
20. Braudel, Medierranean, 1:14;
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22. On Braudel see Eric R Durseler, "Fernand Braudel (1902-1985)," in French Historians, 1900-2000, ed. Philip Daileader and Philip Whalen (Oxford, 2010), 62-76.
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29. Horden and Purcell, The Corrupting Sea, 5, 11;
30. Peregrine Horden and Nicholas Pur-cell, "The Medierranean and 'the New Talassology'," American Historical Review 111 (2006): 733-39;
31. Peregrine Horden and Nicholas Purcell, "Four Years of Corruption: A Response to Critics," in Rethinking the Medierranean, ed. W. V. Harris (Oxford, 2005), 356-64;
32. Nicholas Purcell, "The Boundless Sea of Unlikeness? On Defning the Medierra nean," Medierranean Historical Review 18 (2003): 20.
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36. Horden and Purcell, The Corrupting Sea, 160-72;
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38. See for example W. V. Harris, ed., Rethinking the Medierranean. Palmira Brummett, "Understanding Space: Regions and Empires," unpublished paper presened at the meeting of the Middle East Studies Association of North America, Phoenix, AZ, 19-22 November 1994.
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41. Purcell, "The Boundless Sea of Unlikeness?" 20-22;
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47. also, Ammiel Alcalay, Afer Jews and Arabs: Remaking Levantine Culture (Minneapo lis, 1993), 3-13, 21.
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50. revised and much expanded in the French version, Histoire du Commerce du Levant au Moyen Âge, 2 vols., trans. Furcy Raynaud (Leipzig, 1885-86);
51. e siècle (Paris, 1896);
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62. R. W. Southern, Wesern Views of Islam in the Middle Ages (Cambridge, 1962);
63. Daniel, Islam and the West; Richard Schwoebel, The Shadow of the Crescent: the renaissance Image of the Turk, 1453-1517 (New York, 1969);
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65. Also, Leser Libby, "Venetian Views of the Ottoman Empire from the Peace of 1503 to the War of Cyprus," Sixeenth Century Journal 9 (1978): 101-26;
66. Ezel Kural Shaw and C. J. Heywood, English and Continental Views of the Ottoman Empire, 1500-1800 (Los Angeles, 1972).
67. Kenneth M. Setton, "Lutheranism and the Turkish Peril," Balkan Studies 3 (1962): 133-68;
68. Jean-Claude Margolin, "Erasme et la guerre contre les Turcs," Il pensiero politico 13 (1980): 3-38;
69. Daniel, Islam and the West, 281-3;
70. F. L. Baumer, "England, the Turk, and the Common Corps of Chrisendom," American Historical Review 50 (1944-45): 36-48;
71. Esther Kafé, "Le mythe Turc et son declin dans les relations de voyage des Européens de la renais sance," Oriens 21-22 (1968-69): 159-95.
72. Maxime Rodinson, Europe and the Mystique of Islam, trans.Roger Venius (Seattle, 1987), 8;
73. David R. Blanks, "Wesern Views of Islam in the Premodern Period: A Brief History of Past Approaches," in Wesern Views of Islam in Medieval and Early Modern Europe: Perception of Other, ed. David R. Blanks and Michael Frassetto (New York, 1999), 40-1.
74. Lucete Valensi, The Birth of the Despot: Venice and the Sublime Pore (Ithaca, 1993).
75. See also Kenneth M. Setton's Wesern Hostility to Islam and Prophecies of Turkish Doom (Philadelphia, 1992).
76. Rodinson, Europe and the Mystique of Islam, 38-43;
77. Darling, "Rethinking Europe and the Islamic World," 230;
78. John Dotson, "Perceptions of the East in Foureenth-Century Italian Merchant Manuals," in Across the Medierranean Frontiers: Trade, Politics and Religion, 650-1450, ed. Dionisius A. Agius and Ian Richard Netton (Turnhout, 1997), 185-86;
79. Joan-Pau Rubiés, "Travel Writing as a Genre: Facts, Fictions and the Invention of a Scientifc Discourse in Early Modern Europe," Journeys 1 (2000): 22;
80. Joan-Pau Rubiés, "Instructions for Travellers: Theaching the Eye to See," History and Anthropology 9 (1996): 144, 148-50;
81. Ivo Kamps and Jyotsna G. Singh, eds., Travel Knowledge: European 'Discoveries' in the Early Modern Period (New York, 2001), 37.
82. James Hankins, "Renaissance Crusaders: Humanist Crusade LiTherature in the Age of Mehmed II," Dumbarton Oaks Papers 49 (1995): 112.
83. Nancy Bisaha, Creating East and West: Renaissance Humanists and the Ottoman Turks (Philadelphia, 2004).
84. Margaret Meserve, Empires of Islam in Renaissance Historical Tought (Cambridge, MA, 2008);
85. Francesca Trivellato, "Renaissance Italy and the Muslim Medierranean in Recent Historical Works," Journal of Modern History 82 (March 2010): 140-44.
86. Barbara Fuchs, Exotic Nation: Maurophilia and the Construction of Early Modern Spain (Philadelphia, 2009);
87. María Antonia Garcés, CervanThes in Algiers: A Captive's Tale, rev. ed. (Nashville, TN, 2005);
88. Luce López-Baralt, Islam in Spanish Lierature from the Middle Ages to the Present (Leiden, 1992).
89. George Saliba, Islamic Science and the Making of the European Renaissance (Cambridge, MA, 2007);
90. Avner Ben-Zaken, Cross-Cultural Scientifc Exchanges in the Easern Medier ranean, 1560-1660 (Baltimore, 2010).
91. Bernard Lewis, The Muslim Discovery of Europe (New York, 1982).
92. Nabil Matar, Europe Trough Arab Eyes, 1578-1727 (New York, 2009), 18-20;
93. Nabil Matar, In the Lands of the Christians: Arabic Travel Writing in the SevenTheenth Century (New York, 2003).
94. Also Gerald M. MacLean, ed., Re-Orienting the Renaissance: Cultural Exchanges with the East (Houndmills, 2005).
95. Evliya Çelebi, Evliya Celebi in Bitlis: The Relevant Section of the Seyahatname, ed. and trans. Robert Dankof (Leiden, 1990);
96. Evliya Çelebi, Evliya Celebi in Albania and Adjacent Regions: Kossovo, Monenegro, Ohrid, ed. and trans. Robert Dankof (Leiden, 1999).
97. Waler G. Andrews and Mehmet Kalpakl, The Age of the Beloveds: Love and the Beloved in Early-modern Ottoman and European Culture and Society (Durham, 2005).
98. Rosamond E. Mack, Bazaar to Piazza: Islamic Trade and Italian Art, 1300-1600 (Berkeley, 2002).
99. Lisa Jardine and Jerry Brotton, Global Inerests: Renaissance Art Between East and West (London, 2005), 8;
100. O'Connell, "The Italian Renaissance in the Medierranean," 14-6.
101. Deborah Howard, Venice & the East: The Impact of the Islamic World on Venetian Archi Thecture 1100-1500 (New Haven, 2000).
102. Oleg Grabar, "Review," The Art Bulletin 85 (2003): 189.
103. Also Oleg Grabar, "Europe and the Orient: An Ideologically Charged Exhibition," in Islamic Visual Culture, 1100-1800, vol. 2 (Aldershot, 2006), 2:412.
104. Gülru Necipolu, The Age of Sinan: Archiectural Culture in the Ottoman Empire (Prince ton, 2005), 83-103;
105. Caroline Campbell and Alan Chong, eds., Bellini and the East (New Haven, 2005);
106. Sefano Carboni, ed., Venice and the Islamic World, 828-1797 (New Haven, 2007).
107. Archaeology, Anthropology and Heritage in the Balkans and Anatolia: the Life and Times of F. W. Hasluck 1878-1920, ed. D. Shankland, 2 vols. (Istanbul, 2004).
108. F. W. Hasluck, Christianity and Islam under the Sultans, ed. Margaret M. Hasluck, 2 vols. (Oxford, 1929) II:3.
109. Peer Burke, "Civilizations and Frontiers: Anthropology of the Early Modern Medi Therranean," in Early Modern History and the Social Science: Thesting the Limits of Braudel's Medierranean, ed. John A. Marino (Kirksville, 2002), 125;
110. "Hasluck, Frederick William," in Alumni Cantabrigienses: A Biographical List of All Known Students, Graduaes and Holders of Ofce at the University of Cambridge, from the Earliest Times to 1900, ed. J. A. Venn, part II, vol. 3 (Cambridge, 1947), 3:283.
111. also Elizabeth A. Zachariadou, "Co-Exisence and Religion," Archivium Ottomanicum 15 (1997): 119-129.
112. Alexander Lopasic, "The Bulgarian Moslems, or Pomaks," Anglo Bulgarian Symposium 2 (1985): 121-26;
113. Alexander Lopasic, "The Turks of Bosnia," Research papers: Muslims in Europe 16 (1982): 12-23;
114. István György Tóth, "Between Islam and Christianity: Hungary as Religious Borderland in the Early Modern Period," in Zones of Fracture in Modern Europe: the Baltic Countries, the Balkans, and Northern Italy, ed. Almut Bues (Wiesbaden, 2005);
115. Anton Minkov, Conversion to Islam in the Balkans: Kisve Bahas? Petitions and Ottoman Social Life, 1670-1730 (Leiden, 2004);
116. Apostolos E. Vacalopoulos, The Greek Nation, 1453-1669: The Cultural and Economic Background of Modern Greek Society, trans. Ian Moles and Phania Moles (New Bruswick, 1976).
117. Henry Kamen, "Straegies of Survival: Minority Cultures in the Wesern Medierranean," in Early Modern History and the Social Science: Thesting the Limits of Braudel's Medierranean, ed. John A. Marino (Kirksville, 2002), 215.
118. Eric R Durseler, Renegade Women; Gender, Identity and Boundaries in the Early Mod ern Medierranean (Baltimore, 2011) 80-81.
119. Adnan A. Husain, "Introduction," in A Faithful Sea: The Religious Cultures of the Medierranean, 1200-1700, ed. Adnan A. Husain and Kaerine E. Fleming (London, 2007), 12.
120. Stavro Skendi, "Crypto-Christianity in the Balkan Area under the Ottomans," Slavic Review 26 (1967): 227-46;
121. Kim Siebenhüner, "Conversion, Mobility and the Roman Inquisition in Italy around 1600," Past and Present 200 (2008): 5-35.
122. Tijana Krsti?, "Illuminaed by the Light of Islam and the Glory of the Ottoman Sultanae: Self-Narratives of Conversion to Islam in the Age of Confessionalization," Com parative Studies in Society and History 51 (2009): 35-63.
123. Joseph von Hammer-Purgstall, Geschiche des osmanischen Reiches, 10 vols. (Pest, 1827-35).
124. On Hammer-Purgstall, see Ingeborg H. Solbrig, "Joseph von Hammer-Purgstall," in Major Figures of Turn-of-the-Century Austrian Lierature, ed. Donald G. Daviau (Riverside, 1998), 278-308.
125. Johann Wilhelm Zinkeisen, Geschiche des osmanischen Reiches in Europa (Hamburg, 1840-63);
126. Nicolae Iorga, Geschiche des osmanischen Reiches (Gotha, 1908-1913);
127. Dorothy M. Vaughan, Europe and the Turk: A PatThern of Alliances, 1350-1700 (Liverpool, 1954);
128. Paul Coles, The Ottoman Impact on Europe (London, 1968);
129. H. A. R. Gibb and H. Bowen, Islamic Society and the West (London, 1950).
130. The tradition still continues; see Jack Goody, Islam in Europe (Cambridge, 2004).
131. For a helpful survey of Ottoman historical writing, see Klaus Kreiser, "Clio's Poor Relation: Betrachtungen zur osmanishcen Historiographie von Hammer-Purgstall bis Stanford Shaw," Wiener Beiträge zur Geschiche der Neuzeit 10 (1983): 24-43.
132. Cemal Kafadar, Between Two Worlds: The Construction of the Ottoman Stae (Berkeley, 1995).
133. Daniel Gofman, "Negotiating with the Renaissance Stae: the Ottoman Empire and the new diplomacy," in The Early Modern Ottomans: Remapping the Empire, ed. Virginia H. Aksan and Daniel Gofman (Cambridge, 2007);
134. Linda T. Darling, "The Renaissance and the Middle East," in A Companion to the Worlds of the Renaissance, ed. Guido Ruggiero (Oxford, 2002), 65.
135. C. F. Finkel, "French Mercenaries and the Ottoman Stae in the Sixeenth and Seventeen Centuries: The Desertion of the Papa Garrison to the Ottomans in 1600," Bulletin of the School of Oriental and African Studies 55 (1992): 451-71.
136. Palmira Brummett, "Visions of the Medierranean: A Classifcation," Journal of Medi eval and Early Modern Studies 1 (2007): 45.
137. e siècles (Paris, 1989);
138. Lucetta Scarafa, Rinnegati: Per una storia dell'identità occidentale (Rome-Bari, 1993);
139. Natalie Zemon Davis, Trickser Travels: A Sixeenth Century Muslim Between Worlds (New York, 2006).
140. S. D. Goiein, A Medierranean Society: The Jewish Communities of the World as Por trayed in the Documents of the Cairo Geniza, 6 vols. (Berkeley, 1967-93).
141. See also, Alisa Meyuhas Ginio, ed., Jews, Christians, and Muslims in the Medierranean World afer 1492 (London, 1992).
142. Salvatore Bono, I corsari barbareschi (Turin, 1964);
143. Salvatore Bono, Corsari nel Medi-Therraneo: cristiani e musulmani fra guerra, schiavitù e commercio (Milan, 1993);
144. Salvatore Bono, Schiavi musulmani nell'Italia moderna: galeotti, vu' cumpra', domestici (Naples, 1999);
145. Salvatore Bono, "La schiavitù nel Medierraneo moderno. Storia di una storia," Cahiers de la Médierranée 65 (2002): 1-16.
146. Robert C. Davis, Christian Slaves, Muslim Masers: WhiThe Slavery in the Medierranean, the Barbary Coast, and Italy, 1500-1800 (New York, 2003);
147. Robert C. Davis, Holy War and Human Bondage: Tales of Christian-Muslim Slavery in the Early-Modern Medierranean (Westport, CT, 2009);
148. Giovanna Fiume, Schiavitù Medierranee: corsari, rinnegati e santi in età moderna (Milan, 2009).
149. Nabil Matar, "English Accounts of Captivity in North Africa and the Middle East," Renaissance Quarerly 54 (2001): 553-72;
150. Daniel J. Vitkus and Nabil Matar, eds., Piracy, Slavery, and Redemption: Barbary Captivity Narratives from Early Modern England (New York, 2001).
151. Molly Greene, A Shared World: Christians and Muslims in the Early Modern Medier ranean (Princeton, 2000), 5.
152. Eric R Durseler, Venetians in Constantinople: Nation, Identity and CoExisence in the Early Modern Medierranean (Baltimore, 2006).
153. L. P. Harvey, Muslims in Spain, 1500 to 1614 (Chicago, 2006);
154. Mary Elizabeth Perry, The Handless Maiden: Moriscos and the Politics of Religion in Early Modern Spain (Princeton, 2005).
155. Also, Mark D. Meyerson and Edward D. English, eds., Christians, Muslims and Jews in Medieval and Early Modern Spain: Ineraction and Cultural Change (Notre Dame, 2000).
156. E. Natalie Rothman, Brokering Empire: Trans-Imperial Subjects between Venice and Istanbul (Ithaca, 2011);
157. E. Natalie Rothman, "Inerpreting Dragomans: Boundaries and Crossings in the Early Modern Medierranean," Comparative Studies in Society and History 51 (2009): 771-800.
158. Also, Giorgio Vercellin, "Mercanti turchi e sensali a Venezia," Studi veneziani 9 (1980): 45-78.
159. Henry Kahane, Renee Kahane and Andreas Tietze, The Lingua Franca in the Levant: Turkish Nautical Therms of Italian and Greek Origin (Urbana, 1958);
160. Glenn G. Gilbert, ed. and trans., Pidgin and Creole Languages: seleced essays by Hugo Schuchardt (London, 1980);
161. Jocelyne Dakhlia, Lingua franca: histoire d'une langue Métisse en Médierranée (Arles, 2008).
162. See Ann Twinam, "Women and Gender in Colonial Latin America," in Women's History in Global Perspective, ed. Bonnie G. Smith, 2 vols. (Urbana, 2005), 2: 187-237;
163. Tomas Benjamin, The Atlantic World: Europeans, Africans, Indians and Their Shared History, 1400-1900 (Cambridge, 2009), 420-64.
164. Jutta Gisela Sperling and Shona Kelly Wray, "Introduction," in Across the Religious Divide: Women, Property, and Law in the Wider Medierranean (ca. 1300-1800) (New York, 2009) 19.
165. Durseler, Renegade Women.
166. Burke, "Civilizations and Frontiers," 136;
167. Peer Burke, "Passing Trough Tree Cri ses," in L'anthropologie de la Médierranée, ed. Dionigi Albera, Anton Blok and Christian Bromberger (Paris, 2001), 99.
168. Ugo Tucci, "Review of Venetians in Constantinople by Eric R. Durseler," Archivio storico italiano 165 (2007): 167-69.
169. Also Christian Bromberger, "Towards an Anthropol ogy of the Medierranean," History and Anthropology no. 17 (2006): 91-107;
170. Morris, "Med-ierraneanization," 42.
171. The former quoed in Rothman, "Inerpreting Dragomans," 771-72.
172. For a recent egregious example of the later, see John J. O'Neill, Holy Warriors: Islam and the Demise of Classical Civilization (N.p.: Felibri.com, 2009).
173. Also, reliably, Bernard Lewis, From Babel to Dragomans: Inerpreting the Middle East (Oxford, 2004).
174. Krsti, "Illuminaed by the Light of Islam," 38-9;
175. Burke, "Civilizations and Fron tiers," 137;
176. Bulliet, The Case for Islamo-Christian Civilization, 32;
177. Sephen Orega, " 'Plead ing for Help': Gender Relations and Cross-Cultural Logic in the Early Modern Medierranean," Gender and History 20 (2008): 333.