Descartes on Causation

Descartes on Causation

Volumn , Issue , 2008, Pages 1-256

  Schmaltz, Tad M ^a  

^a DUKE UNIVERSITY   (United States)

Author keywords

Causation; Concurrentism; Descartes; Force; Freedom; Mind body interaction; Occasionalism; Scholasticism

Indexed keywords

EID: 61249341951     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1093/acprof:oso/9780195327946.001.0001     Document Type: Book

References (236)

1. Adams, Robert M. 1990. Middle Knowledge and the Problem of Evil. In The Problem of Evil, ed. M. M. Adams and R. M. Adams, 110-25. Oxford: Oxford University Press.
2. Alanen. Lilli. 1996. Reconsidering Descartes' Notion of the Mind-Body Union. Synthese 106: 3-20.
3. Alanen. Lilli. 2003. Descartes's Concept of Mind. Cambridge, MA: Harvard University Press.
4. Alquié, Ferdinand. 1950. La découverte métaphysique de l'homme chez Descartes. Paris: Presses Universitaires de France.
5. Ariew, Roger. 1999. Descartes and the Last Scholastics. Ithaca, NY: Cornell University Press.
6. Aristotle. 1984. The Complete Works of Aristotle. Ed. J. Barnes. 2 vols. Princeton, NJ: Princeton University Press.
7. Armogathe, Jean-Robert. 1995. Caterus' Objections to God. In Descartes and His Contemporaries: Meditations, Objections, and Replies, ed. R. Ariew and M. Grene, 34-43. Chicago: University of Chicago Press.
8. Arthur, Richard. 1988. Continuous Creation, Continuous Time: A Refutation of the Alleged Discontinuity of Cartesian Time. Journal of the History of Philosophy 26:349-75.
9. Averroes (Ibn Rushd). 1969. Averroes' Tahafut al-tahafut: Incoherence of the incoherence. Trans. S. van den Bergh. 2 vols. London: Luzak and Company.
10. Baker, Gordon, and Katherine Morris. 1996. Descartes' Dualism. London: Routledge.
11. Battail, Jean-François. 1973. L'avocat philosophe: Géraud de Cordemoy, 1626-1684. The Hague: M. Nijhoff.
12. Bedau, Mark. 1986. Cartesian Interaction. Midwest Studies in Philosophy 10:483-502.
13. Beeckman, Isaac. 1939. Journal tenu par Isaac Beeckman de 1604-1634. The Hague: M. Nijhoff.
14. Belaval, Yvon. 1960. Leibniz critique de Descartes. Paris: Gallimard.
15. Bennett, Jonathan. 1994. Descartes's Theory of Modality. Philosophical Review 103:639-67.
16. Bennett, Jonathan. 2001. Learning from Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. 2 vols. Oxford: Clarendon Press.
17. Bergson, Henri. 1907. L'évolution créatrice. Paris: Alcan.
18. Beyssade, Jean-Marie. 1979. La philosophie première de Descartes. Paris: Flammarion.
19. Beyssade, Michelle. 1994. Descartes's Doctrine of Freedom: Difference between the French and Latin Texts of the Fourth Meditation. In Reason, Will, and Sensation: Studies in Descartes's Metaphysics, ed. J. Cottingham, 191-206. Oxford: Clarendon Press, 1994.
20. Beyssade, Michelle. 1996. Des Principia aux Principes: Variations sur la liberté. In Descartes Principia Philosophiae (1644-1994) ed. J.-R. Armogathe and G. Belgioioso, 37-52. Naples:Vivarium.
21. Blackwell, Richard J. 1966. Descartes' Laws of Motion. Isis 57:220-34.
22. Bourke, Vernon. 1970. A History of Ethics. 2 vols. Garden City, NY: Image Books.
23. Brodrick, James. 1961. Robert Bellarmine: Saint and Scholar. Westminster, MD: Newman Press.
24. Broughton, Janet. 1986. Adequate Causes and Natural Change in Descartes' Philosophy. In Human Nature and Natural Knowledge: Essays Presented to Marjorie Grene on the Occasion of Her Seventy-fifth Birthday, ed. A. Donagan, A. N. Perovich Jr., and M. V. Wedin, 107-27. Dordrecht: Reidel.
25. Broughton, Janet, and Ruth Mattern. 1978. Reinterpreting Descartes on the Notion of the Union of Mind and Body. Journal of the History of Philosophy 16:23-31.
26. Campbell, Joseph. 1999. Descartes on Spontaneity, Indifference, and Alternatives. In New Essays on the Rationalists, ed. R. Gennaro and C. Huenemann 179-99. New York: Oxford University Press, 1999.
27. Carraud, Vincent. 2002. Causa sive ration: La raison de la cause, de Suarez à Leibniz. Paris: Presses Universitaires de France.
28. Chappell, Vere. 1994. Descartes's Compatibilism. In Reason, Will, and Sensation: Studies in Descartes's Metaphysics, ed. J. Cottingham, 177-90. Oxford: Clarendon Press, 1994.
29. Chomsky, Noam. 1966. Cartesian Linguistics: A Chapter in the History of Rationalist Thought. New York: Harper & Row.
30. Clarke, Desmond. 1982. Descartes' Philosophy of Science. University Park: Pennsylvania State University Press.
31. Clarke, Desmond. 1996. The Concept of Vis in Part III of the Principia. In Descartes: Principia Philosophiae (1644-1994) ed. J.-R. Armogathe and G. Belgioioso, 321-39. Naples: Vivarium.
32. Clatterbaugh, Kenneth. 1980. Descartes's Causal Likeness Principle. Philosophical Review 89:379-402.
33. Clatterbaugh, Kenneth. 1995. Cartesian Causality, Explanation and Divine Concurrence. History of Philosophy Quarterly 12:195-207.
34. Clatterbaugh, Kenneth. 1999. The Causation Debate in Modern Philosophy, 1637-1739. New York: Routledge.
35. Clauberg, Johannes. [1691] 1968. Opera Omnia Philosophica. Reprint, Hildesheim: Georg Olms.
36. Clerselier, Claude. 1667. Letter to Louis de la Forge, 4 December 1660. In Lettres de Mr. Descartes, vol. 3, ed. C. Clerselier, 640-46. Paris: Angot.
37. Cohen, I. Bernard. 1964. "Quantum in se est": Newton's Concept of Inertia in Relation to Descartes and Lucretius. Notes and Records of the Royal Society of London 19:131-55.
38. Cohen, Sheldon. 1982. St. Thomas Aquinas on the Immaterial Reception of Sensible Forms. Philosophical Review 91:193-209.
39. Costabel, Pierre. 1967. Essai critique sur quelques concepts de la mécanique cartésienne. Archives internationals d'histoire des sciences 20:235-52.
40. Cottingham, John. 1985. Cartesian Trialism. Mind 94:218-30.
41. Cottingham, John. 1988. The Intellect, the Will, and the Passions: Spinoza's Critique of Descartes. Journal of the History of Philosophy 26:239-57.
42. Cottingham, John. 1997. Force, Motion and Causality: More's Critique of Descartes. In The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion, ed. G. A. J. Rogers, J. M. Vienne, and Y. C. Zarka, 159-71. Dordrecht: Kluwer.
43. Courtine, Jean-François. 1990. Suarez et le système de la metaphysique. Paris: Presses Universitaires de France.
44. Curley, E. M. 1984. Descartes on the Creation of the Eternal Truths. Philosophical Review 93:569-97.
45. Dalbriez, Roland. 1929. Les sources scolastiques de la théorie cartésienne de l'être objectif. Revue d'histoire de la philosophie 3:464-72.
46. Della Rocca, Michael. 1999. "If a Body Meet a Body": Descartes on Body-Body Causation. In New Essays on the Rationalists, ed. R. Gennaro and C. Huenemann, 48-81. New York: Oxford University Press, 1999.
47. Della Rocca, Michael. Forthcoming. Causation without Intelligibility and Causation without God in Descartes. In The Blackwell Companion to Descartes, ed. J. Broughton and J. Carriero. Oxford: Blackwell.
48. Des Chene, Dennis. 1996. Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought. Ithaca, NY: Cornell University Press.
49. Des Chene, Dennis. 2000a. Life's Form: Late Aristotelian Conceptions of the Soul. Ithaca, NY: Cornell University Press.
50. Des Chene, Dennis. 2000b. On Laws and Ends: A Response to Hattab and Menn. Perspectives on Science 8:144-63.
51. Des Chene, Dennis. 2001. Spirits and Clocks: Machine and Organism in Descartes. Ithaca, NY: Cornell University Press.
52. Descartes, René. 1964-74. OEuvres de Descartes. Ed. C. Adam and P. Tannery, nouvelle présentation. 11 vols. Paris: Vrin.
53. Descartes, René. 1984-85. The Philosophical Writings of Descartes. Ed. and trans. J. Cottingham, R. Stoothoff, and D. Murdoch. 2 vols. Cambridge: Cambridge University Press.
54. Descartes, René. 1989. The Philosophical Writings of Descartes. Vol. 3, The Correspondence. Ed. and trans. J. Cottingham, R. Stoothoff, D. Murdoch, and A. Kenny. Cambridge: Cambridge University Press.
55. Du Hamel, Jean. 1692. Réflexions critique sur le système cartesien de la philosophie de Mr. Regis. Paris: Couterot.
56. Dubarle, Dominique. 1964. Sur la notion cartésienne de quantité de mouvement. Mélanges Alexandre Koyré 2:118-28.
57. Duhem, Pierre. 1955. Études sur Léonard de Vinci. Paris: F. de Nobele.
58. Durandus of Saint Pourçain. [1571] 1964. In Petri Lombardi Sententias Theologicas Commentariorum libri IIII. 2 vols. Reprint, Ridgewood, NJ: Gregg Press.
59. Durandus of Saint Pourçain. N.d. Does God Act Immediately in Every Action of a Creature? (On the Theological Sentences, bk. 2, dist. 1. q. 5). Trans. A. J. Freddoso. .
60. Eardley, Peter. 2006. The Foundations of Freedom in Later Medieval Philosophy: Giles of Rome. Journal of the History of Philosophy 44:353-76.
61. Fontenelle, Bernard le Bovier de. 1989-2001. OEuvres completes. Ed. A. Niderst. 9 vols. Paris: Fayard.
62. Frank, Richard M. 1992. Creation and the Cosmic System: Al-Ghazālī and Avicenna. Heidelberg: Carl Winter.
63. Frankfurt, Harry. 1977. Descartes on the Creation of the Eternal Truths. Philosophical Review 86:36-57.
64. Freddoso, Alfred. 1991. God's General Concurrence with Secondary Causes: Why Conservation Is Not Enough. Philosophical Perspectives 5:553-85.
65. Freddoso, Alfred. 1994. God's General Concurrence with Secondary Causes: Pitfalls and Prospects. American Catholic Philosophical Quarterly 67:131-56.
66. Freddoso, Alfred. 2001. Suarez on God's Causal Involvement in Sinful Acts. In The Problem of Evil in Early Modern Philosophy, ed. E. Kremer and M. Latzer, 10-34. Toronto: University of Toronto Press.
67. Frede, Michael. 1980. The Original Notion of Cause. In Doubt and Dogmatism: Studies in Hellenistic Epistemology, ed. M. Schofield, M. Burnyeat, and J. Barnes, 217-49. Oxford: Clarendon Press.
68. Gabbey, Alan. 1980. Force and Inertia in the Seventeenth Century: Descartes and Newton. In Descartes: Philosophy, Mathematics and Physics, ed. S. Gaukroger, 230-320. Sussex: Harvester Press.
69. Gabbey, Alan. 1982. Philosophia Catesiana Triumphata: Henry More (1646-1671). In Problems of Cartesianism, ed. T. M. Lennon, J. M. Nichols, and J. W. Davis, 171-250. Kingston and Montreal: McGill-Queen's University Press.
70. Galileo (Galilei). 1967. Dialogue concerning the Two Chief World Systems. Trans. S. Drake. Los Angeles and Berkeley: University of California Press.
71. Garber, Daniel. 1983. Mind, Body, and the Laws of Nature in Descartes and Leibniz. Midwest Studies in Philosophy 8:105-33.
72. Garber, Daniel. 1992. Descartes' Metaphysical Physics. Chicago: University of Chicago Press.
73. Garber, Daniel. 1993. Descartes and Occasionalism. In Causation in Early Modern Philosophy, ed. S. Nadler, 9-26. University Park: Pennsylvania State University Press, 1993.
74. Geulincx, Arnold. 1891-93. Antverpiensis Opera Philosophica. Ed. J. Land. 3 vols. The Hague: M. Nijhoff.
75. Ghazālī, Abü Hämid al-. 1958. Tahafut al-falasifah. Incoherence of the philosophers. Trans. Sabih Ahmad Karmali. Lahore: Pakistan Philosophical Congress.
76. Gilson, Étienne. 1913a. Index scolatico-cartésien. Paris: Alcan.
77. Gilson, Étienne. 1913b. La liberté chez Descartes. Paris: Alcan.
78. Gilson, Étienne. 1925. René Descartes: Discours de la méthode, texte et commentaire. Paris: Vrin.
79. Gilson, Étienne. 1930. Études sur le role de la pensé médiévale dans la formation du système cartésien. Paris: Vrin.
80. Gilson, Étienne. 1986. Notes pour l'histoire de la cause efficiente. In É. Gilson, Études médiévale, 167-91. Paris: Vrin.
81. Gorham, Geoffrey. 1999. Causation and Similarity in Descartes. In New Essays on the Rationalists, ed. R. Gennaro and C. Huenemann, 296-309. New York: Oxford University Press, 1999.
82. Gorham, Geoffrey. 2002. Descartes on the Innateness of All Ideas. Canadian Journal of Philosophy 32:355-88.
83. Gorham, Geoffrey. 2003. Descartes's Dilemma of Eminent Containment. Dialogue: Canadian Philosophical Review 42:3-25.
84. Gorham, Geoffrey. 2004. Cartesian Causation: Continuous, Instantaneous, Overdetermined. Journal of the History of Philosophy 42:389-423.
85. Gorham, Geoffrey. 2006. Descartes on Persistence and Temporal Parts. In Time and Identity, ed. J. Campbell and M. O'Rourke. Cambridge, MA: MIT Press.
86. Gouhier, Henri. 1926. La vocation de Malebranche. Paris: Vrin.
87. Gueroult, Martial. 1953. Descartes selon l'ordre des raisons. 2 vols. Paris: Aubier.
88. Gueroult, Martial. 1968. Spinoza, I: Dieu (Ethique, I). Hildesheim: Georg Olms.
89. Gueroult, Martial. 1980. The Metaphysics and Physics of Force in Descartes. In Descartes: Philosophy, Mathematics and Physics, ed. S. Gaukroger, 196-229. Sussex: Harvester Press.
90. Haldane, John. 1983. Aquinas on Sense Perception. Philosophical Review 92:233-39.
91. Haslanger, Sally. 2003. Persistence through Time. In The Oxford Handbook of Metaphysics, ed. M. Loux, 315-54. Oxford: Oxford University Press.
92. Hatfield, Gary. 1979. Force (God) in Descartes' Physics. Studies in History and Philosophy of Science 10:113-40.
93. Hatfield, Gary. 2000. Descartes' Naturalism about the Mental. In Descartes' Natural Philosophy, eds. S. Gaukroger, J. Schuster, and J. Sutton, 630-58. London: Routledge, 2000.
94. Hatfield, Gary. 2003. Routledge Philosophy Guide Book to Descartes and the Meditations. London: Routledge.
95. Hattab, Helen. 2000. The Problem of Secondary Causation in Descartes: A Response to Des Chene. Perspectives on Science 8:93-118.
96. Hattab, Helen. 2003. Conflicting Causalities: The Jesuits, Their Opponents, and Descartes on the Causality of the Efficient Cause. Oxford Studies in Early Modern Philosophy 1:1-22.
97. Hattab, Helen. 2007. Concurrence or Divergence? Reconciling Descartes's Science with His Metaphysics. Journal of the History of Philosophy 45:49-78.
98. Hoffman, Paul. 1986. The Unity of Descartes' Man. Philosophical Review 95:339-70.
99. Hoffman, Paul. 1990. St. Thomas Aquinas on the Halfway Status of Sensible Being. Philosophical Review 99:73-92.
100. Hoffman, Paul. 1999. Cartesian Composites. Journal of the History of Philosophy 37:251-70.
101. Hoffman, Paul. 2003. The Passions and Freedom of the Will. In Passion and Virtue in Descartes, ed. B. Williston and A. Gombay, 261-99. New York: Humanity Books.
102. Hutton, Sarah. 2005. Women Philosophers and the Early Reception of Descartes: Anne Conway and Princess Elisabeth. In Receptions of Descartes: Cartesianism and Anti-Cartesianism in Early Modern Europe, ed. T. M. Schmaltz, 3-23. London: Routledge, 2005.
103. Iribarren, Isabel. 2005. Durandus of St Pourçain: A Dominican Theologian in the Shadow of Aquinas. Oxford: Oxford University Press.
104. Jesseph, Douglas. 2005. Mechanism, Skepticism, and Witchcraft: More and Glanvill on the Failures of the Cartesian Philosophy. In Receptions of Descartes: Cartesianism and AntiCartesianism in Early Modern Europe, ed. T. M. Schmaltz, 199-217. London: Routledge, 2005.
105. Jolley, Nicholas. 1987. Descartes and the Action of Body on Mind. Studia Leibniziana 19:41-53.
106. Kaufman, Daniel. 2000. Descartes on the Objective Reality of Materially False Ideas. Pacific Philosophical Quarterly 81:385-408.
107. Keeling, S. V. 1968. Descartes. 2nd ed. Oxford: Oxford University Press.
108. Kenny, Anthony. 1972. Descartes on the Will. In Cartesian Studies, ed. R. J. Butler, 1-31. Oxford: Blackwell.
109. Kent, Bonnie. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC: Catholic University Press.
110. King, Peter. 2003. Scotus on Metaphysics. In The Cambridge Companion to Duns Scotus, ed. T. Williams, 15-68. Cambridge: Cambridge University Press.
111. Laporte, Jean. 1928. La finalité chez Descartes. Revue d'histoire de la philosophie 4:366-96.
112. Laporte, Jean. 1950. Le rationalisme de Descartes. Paris: Presses Universitaires de France.
113. Leibniz, G. W. 1969. Philosophical Papers and Letters. 2nd ed. Ed. L. E. Loemker. Dordrecht: Reidel.
114. Leibniz, G. W. [1875] 1978. Die Philosophischen Schriften. Ed. C. I. Gerhardt. 7 vols. Reprint, Hildesheim: Georg Olms.
115. Leibniz, G. W. 1981. New Essays on Human Understanding. Ed. and trans. P. Remnant and J. Bennett. Cambridge: Cambridge University Press.
116. Leibniz, G. W. [1967] 1985a. The Leibniz-Arnauld Correspondence. Ed. H. T. Mason. Reprint, New York: Garland.
117. Leibniz, G. W. 1985b. Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil. Trans. A. Farrer. La Salle, IL: Open Court.
118. Leibniz, G. W. 1989. Philosophical Essays. Ed. and trans. R. Ariew and D. Garber. Indianapolis: Hackett.
119. Lennon, Thomas M. 2007. The Eleatic Descartes. Journal of the History of Philosophy 45:29-47.
120. Lerner, Ralph, and Muhsin Mahdi, eds. 1995. Medieval Political Philosophy: A Sourcebook. Ithaca, NY: Cornell University Press.
121. Levy, Ken. 2005. Is Descartes a Temporal Atomist? British Journal for the History of Philosophy 13:627-74.
122. Lloyd, A. C. 1976. The Principle that the Cause Is Greater than its Effect. Phronesis 21:146-56.
123. Locke, John. 1975. An Essay concerning Human Understanding. Ed. P. H. Nidditch. Oxford: Clarendon Press.
124. Loeb, Louis. 1981. From Descartes to Hume: Continental Metaphysics and the Development of Modern Philosophy. Ithaca, NY: Cornell University Press.
125. Loeb, Louis. 1985. Replies to Daisie Radner's "Is There a Problem of Cartesian Interaction?": Is There a Problem of Cartesian Interaction? Journal of the History of Philosophy 23:227-31.
126. Loeb, Louis. 2005. The Mind-Body Union, Interaction, and Subsumption. In Early Modern Philosophy: Mind, Matter, and Metaphysics, ed. C. Mercer and E. O'Neill, 65-85. Oxford: Oxford University Press.
127. Machamer, Peter. 1976. Causality and Explanation in Descartes' Natural Philosophy. In Motion and Time, Space and Matter: Interrelations in the History and Philosophy of Science, ed. P. Machamer and R. Turnbull, 168-99. Columbus: Ohio State University Press.
128. Maier, Anneliese. 1982. On the Threshold of Exact Science. Trans. S. Sargent. Philadelphia: University of Pennsylvania Press.
129. Maimonides, Moses. 1963. The Guide of the Perplexed. Trans. S. Pines. 2 vols. Chicago: University of Chicago Press.
130. Malebranche, Nicolas. 1958-84. OEuvres complètes de Malebranche. Ed. A. Robinet. 20 vols. Paris: Vrin.
131. Malebranche, Nicolas. 1997. The Search after Truth and Elucidations of the Search after Truth. Ed. and trans. T. M. Lennon and P. J. Olscamp. Cambridge: Cambridge University Press.
132. Marion, Jean-Luc. 1991. Sur la théologie blanche de Descartes. 2nd ed. Paris: Presses Universitaires de France.
133. Marion, Jean-Luc. 1996. Questions cartésiennes II. Sur l'ego et sur Dieu. Paris: Presses Universitaires de France.
134. Marlin, Randal. 1986. Cartesian Freedom and the Problem of the Mesland Letters. In Early Modern Philosophy: Essays in Honor of Robert F. McRae, ed. G. J. D. Moyal and S. Tweyman, 195-215. New York: Caravan Books.
135. Marmura, Michael E. 1981. Al-Ghāzlī's Second Causal Theory in the 17th Discussion of the Tahāfut. In Islamic Philosophy and Mysticism, ed. P. Morewedge, 85-112. Delmar, NY: Caravan Books.
136. Marmura, Michael E. 1995. Ghazālian Causes and Intermediaries. American Oriental Society 115:89-100.
137. Mattern, Ruth. 1978. Descartes's Correspondence with Elisabeth: Conceiving Both the Union and the Distinctness of Mind and Body. In Descartes: Critical and Interpretive Essays, ed. M. Hooker, 212-22. Baltimore: Johns Hopkins University Press.
138. McLaughlin, Peter. 1993. Descartes on Mind-Body Interaction and the Conservation of Motion. Philosophical Review 102:155-82.
139. McLaughlin, Peter. 2000. Force, Determination and Impact. In Descartes' Natural Philosophy, eds. S. Gaukroger, J. Schuster, and J. Sutton, 81-112. London: Routledge, 2000.
140. Menn, Stephen. 1990. Descartes and Some Predecessors on the Divine Conservation of Motion. Synthese 83:215-38.
141. Menn, Stephen. 1997. Suárez, Nominalism, and Modes. In Hispanic Philosophy in the Age of Discovery, ed. K. White, 226-56. Washington, DC: Catholic University Press.
142. Menn, Stephen. 2000. On Dennis Des Chene's Physiologia. Perspectives on Science 8:119-43.
143. Molina, Luis de. 1988. On Divine Foreknowledge (Part IV of the Concordia). Trans. A. J. Freddoso. Ithaca, NY: Cornell University Press.
144. More, Henry. 1995. Henry More's Manual of Metaphysics; A Translation of the Enchiridium metaphysicum (1679) with an Introduction and Notes. Ed. A. Jacob. Hildesheim: Georg Olms.
145. Nadler, Steven. 1994. Descartes and Occasional Causation. British Journal for the History of Philosophy 2:35-54.
146. Nadler, Steven. 1996. "No Necessary Connection": The Medieval Roots of the Occasionalist Roots of Hume. Monist 79:448-66.
147. Nadler, Steven. 1997. Occasionalism and the Mind-Body Problem. In Studies in Seventeenth-Century Philosophy, ed. M.A. Stewart, 75-95. Oxford: Clarendon Press, 1997.
148. Newton, Isaac. 1999. The Prinicipia: Mathematical Principles of Natural Philosophy. Trans. I. B. Cohen and A. Whitman. Berkeley and Los Angeles: University of California Press.
149. Normore, Calvin. 1985. Divine Omniscience, Omnipotence, and Future Contingents: An Overview. In Divine Omniscience and Omnipotence in Medieval Philosophy, ed. T. Rudavsky, 3-22. Dordrecht: Reidel.
150. Normore, Calvin. 1986. Meaning and Objective Being: Descartes and His Sources. In Essays on Descartes' Meditations, ed. A. O. Rorty, 223-41. Berkeley and Los Angeles: University of California Press, 1986.
151. Norris, John. 1693. Reason and Religion, or, The grounds and measures of devotion consider'd from the nature of God, and the nature of man, in several contemplations. With exercises of devotion applied to every contemplation. London: S. Manship.
152. Nye, Andrea. 1999. The Princess and the Philosopher: Letters of Elisabeth of the Palatine to René Descartes. Lanham, MD: Rowman and Littlefield.
153. Olivo, Gilles. 1997. L'efficience en cause: Suárez, Descartes et la question de la causalité. In Descartes et le Moyen Âge, ed. J. Biard and R. Rashed, 91-105. Paris: Vrin.
154. O'Neill, Eileen. 1987. Mind-Body Interaction and Metaphysical Consistency: A Defense of Descartes. Journal of the History of Philosophy 25:227-45.
155. O'Neill, Eileen. 1993. Influxus physicus. In Causation in Early Modern Philosophy, ed. S. Nadler., 27-55. University Park: Pennsylvania State University Press, 1993.
156. Osborne, Thomas. 2006. Thomist Premotion and Contemporary Philosophy of Religion. Nova et Vetera 4:607-32.
157. Pasnau, Robert. 2002. Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae Ia 75-89. Cambridge: Cambridge University Press.
158. Pasnau, Robert. 2004. Form, Substance, and Mechanism. Philosophical Review 113:31-88.
159. Perler, Dominik, and Ulrich Rudolph. 2000. Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken. Göttingen: Vandenhoeck and Ruprecht.
160. Pessin, Andrew. 2003. Descartes's Nomic Concurrentism: Finite Causation and Divine Concurrence. Journal of the History of Philosophy 41:25-49.
161. Prendergast, Thomas L. 1972. Descartes and the Relativity of Motion. Modern Schoolman 49:64-72.
162. Prost, Joseph. 1907. Essai sur l'atomisme et l'occasionalisme dans l'école cartésienne. Paris: Paulin.
163. Quinn, Philip L. 1988. Divine Conservation, Secondary Causes, and Occasionalism. In Divine and Human Action, ed. T. V. Morris, 50-73. Ithaca, NY: Cornell University Press.
164. Radner, Daisie. 1971. Descartes' Notion of the Union of Mind and Body. Journal of the History of Philosophy 9:159-71.
165. Radner, Daisie. 1985a. Is There a Problem of Cartesian Interaction? Journal of the History of Philosophy 23:35-50.
166. Radner, Daisie. 1985b. Rejoinder to Richardson and Loeb. Journal of the History of Philosophy 23:232-36.
167. Ragland, C. P. 2005. Descartes on Providence and Human Freedom. Archiv für Geschichte der Philosophie 87:159-88.
168. Ragland, C. P. 2006a. Descartes on the Principle of Alternative Possibilities. Journal of the History of Philosophy 44:377-94.
169. Ragland, C. P. 2006b. Is Descartes a Libertarian? Oxford Studies in Early Modern Philosophy 1:57-90.
170. Regis, Pierre-Sylvain. 1692. Réponses aux Réflexions critique de M. Du Hamel sur le système de M. Regis. Paris: Cusson.
171. Regis, Pierre-Sylvain. 1996. L'Usage de la raison et de la foy, ou l'accord de la foy et de la raison. Ed. J.-R. Armogathe. Paris: Fayard.
172. Reid, Jasper. 2007. The Evolution of Henry More's Theory of Divine Absolute Space. Journal of the History of Philosophy 45:79-102.
173. Reid, Jasper. 2008. The Spatial Presence of Spirits among the Cartesians. Journal of the History of Philosophy 46.
174. Remnant, Peter. 1979. Descartes: Body and Soul. Canadian Journal of Philosophy 9:377-86.
175. Renault, Laurence. 2000. La réalité objective dans les premières objections aux Méditations métaphysiques: Ockham contra Descartes. Revue de métaphysique et de morale 103:29-38.
176. Revius, Jacobus. 1643. Suarez repurgatus, sive, Syllabus Disputationum metaphysicarum Francisci Suarez Societatis Iesu theologi. Leiden: F. Hegerum.
177. Revius, Jacobus. 1650. Statera philosophiae Cartesianae qua Principorum ejus falsitas, & domatum impuritas expenditur ac castigatur. Leiden: P. Leffen.
178. Richardson, Robert. 1982. The "Scandal" of Cartesian Interactionism. Mind 91:20-37.
179. Richardson, Robert. 1985. Replies to Daisie Radner's "Is There a Problem of Cartesian Interaction?": Union and Interaction of Body and Soul. Journal of the History of Philosophy 23:221-26.
180. Rochemonteix, C. de. 1899. Un college des jésuites aux XVIIe et XVIIIe siècles: Le Collège Henri IV de la Flèche. 4 vols. Le Mans: Leguicheux.
181. Rozemond, Marleen. 1998. Descartes's Dualism. Cambridge, MA: Harvard University Press.
182. Rozemond, Marleen. 1999. Descartes on Mind-Body Interaction: What's the Problem? Journal of the History of Philosophy 37:435-67.
183. Rozemond, Marleen. 2005. Descartes, Mind-Body Union and Holenmerism. Philosophical Topics 31:343-68.
184. Ruler, J. A. van. 1995. The Crisis of Causality: Voetius and Descartes on God, Nature and Change. Leiden: Brill.
185. Schickel, Joel. 2005. "Freedom of the Will, Passion, and Virtue in Descartes's Theory of Judgment." Ph.D. diss., Duke University.
186. Schmaltz, Tad M. 1992a. Descartes and Malebranche on Mind and Mind-Body Union. Philosophical Review 101:281-325.
187. Schmaltz, Tad M. 1992b. Sensation, Occasionalism, and Descartes' Causal Principles. In Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy, ed. P. Cummins and G. Zoeller, 37-56. Atascadero, CA: Ridgeview Press.
188. Schmaltz, Tad M. 1994. Human Freedom and Divine Creation in Malebranche, Descartes and the Cartesians. British Journal for the History of Philosophy 2:3-50.
189. Schmaltz, Tad M. 1996. Malebranche's Theory of the Soul: A Cartesian Interpretation. New York: Oxford University Press.
190. Schmaltz, Tad M. 1997. Descartes on Innate Ideas, Sensation, and Scholasticism: The Response to Regius. In Studies in Seventeenth-Century Philosophy, ed. M.A. Stewart, 33-73. Oxford: Clarendon Press, 1997.
191. Schmaltz, Tad M. 2000. The Disappearance of Analogy in Descartes, Spinoza, and Regis. Canadian Journal of Philosophy 30:85-114.
192. Schmaltz, Tad M. 2002a. Radical Cartesianism: The French Reception of Descartes. Cambridge: Cambridge University Press.
193. Schmaltz, Tad M. 2002b. Review of Jonathan Bennett: Learning from Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. Mind 111:367-73.
194. Schmaltz, Tad M. 2003. Cartesian Causation: Boby-Body Interaction, Motion, and Eternal Truths. Studies in History and Philosophy of Science 34:737-62.
195. Schmaltz, Tad M. 2006. Deflating Descartes's Causal Axiom. Oxford Studies in Early Modern Philosophy 3:1-31.
196. Schwartz, Michael. 1991. Who Were Maimonides' Mutakallimun? Some Remarks on Guide of the Perplexed, Part I, Chapter 73. Maimonidean Studies 2:159-209, 3:143-72.
197. Scott, David. 2000. Occasionalism and Occasional Causation in Descartes' Philosophy. Journal of the History of Philosophy 38:503-28.
198. Secada, J. E. K. 1990. Descartes on Time and Causality. Philosophical Review 99:45-72.
199. Secada, J. E. K. 2000. Cartesian Metaphysics: The Late Scholastic Origins of Modern Philosophy. New York: Cambridge University Press.
200. Shapiro, Lisa. 1999a. Cartesian Generosity. Acta Philosophica Fennica 64:249-75.
201. Shapiro, Lisa. 1999b. Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7:503-20.
202. Simmons, Alison. 2001. Sensible Ends: Latent Teleology in Descartes' Account of Sensation. Journal of the History of Philosophy 39:49-75.
203. Simmons, Alison. Forthcoming. Guarding the Body: A Cartesian Phenomenology of Perception. In Early Modern Metaphysics: Essays in Honor of Vere Chappell, ed. P. Hoffman, D. Owen, and G. Yaffe. Peterborough, Ontario: Broadview Press.
204. Smith, Norman (Kemp). 1902. Studies in the Cartesian Philosophy. New York: Macmillan.
205. Smith, Norman Kemp. 1952. New Studies in the Philosophy of Descartes: Descartes as Pioneer. London: Macmillan.
206. Specht, Rainer. 1966. Commercium mentis et corporis: Über Kausalvorstellungen im Cartesianismus. Stuttgart: Friedrich Frommann.
207. Specht, Rainer. 1971. Über "occasio" und verwandte Begriffe vor Descartes. Archiv für Begriffsgeschichte 15:215-55.
208. Specht, Rainer. 1972. Über "occasio" und verwandte Begriffe bei Zabarella und Descartes. Archiv für Begriffsgeschichte 16:1-27.
209. Spinoza, Benedict de. 1925. Spinoza Opera. Ed. G. Gerhardt. 4 vols. Heidelberg: Carl Winters.
210. Spinoza, Benedict de. 1985. The Collected Works of Spinoza. Vol. 1. Ed. and trans. E. Curley. Princeton, NJ: Princeton University Press.
211. Spruit, Leen. 1994-95. Species Intelligibilis: From Perception to Knowledge. 2 vols. Leiden: Brill.
212. Stump, Eleonore. 1997. Aquinas's Account of Freedom: Intellect and Will. Monist 80:576-97.
213. Suárez, Francisco. 1866. Opera Omnia. Ed. D. André and C. Berton. 26 vols. Paris: Vivès.
214. Suárez, Francisco. 1947. On the Various Kinds of Distinctions (Disputationes Metaphysicae, Disputatio VII). Trans. C. Vollert. Milwaukee, WI: Marquette University Press.
215. Suárez, Francisco. [1866] 1967. Disputationes Metaphysicae. 2 vols. Reprint, Hildesheim: Georg Olms.
216. Suárez, Francisco. 1994. On Efficient Causality: Metaphysical Disputations 17, 18, and 19. Trans. A. J. Freddoso. New Haven, CT: Yale University Press.
217. Suárez, Francisco. 2002. On Creation, Conservation, and Concurrence: Metaphysical Disputations 20-22. Trans. A. J. Freddoso. South Bend, IN: St. Augustine Press.
218. Suppes, Patrick. 1954. Descartes and the Problem of Action at a Distance. Journal of the History of Ideas 15:146-52.
219. Sylwanowicz, Michael. 1996. Contingent Causality and the Foundations of Duns Scotus' Metaphysics. Leiden: Brill.
220. Thomas Aquinas. 1871-80. Doctoris Angelici Divi Thomae Aquinatis Sacri Ordinis F.F. Praedicatorum opera omnia. Ed. S. Fretté and P. Maré. 43 vols. Paris: Vivès.
221. Thomas Aquinas. 1952. On the Power of God. Westminster, MD: Newman Press.
222. Thomas Aquinas. 1964-81. Summa Theologiae. Ed. Blackfriars. 61 vols. New York: McGraw-Hill.
223. Thomas Aquinas. 1987. Truth and the Disputed Questions of Truth. Albuquerque, NM: American Classical College.
224. Tollefsen, Deborah. 1999. Princess Elisabeth and the Problem of Mind-Body Interaction. Hypatia 14:59-77.
225. Verbeek, Theo. 1992. Descartes and the Dutch: Early Reactions to the Cartesian Philosophy, 1637-1650. Carbondale: Southern Illinois University Press.
226. Verbeek, Theo. ed. 1993. Descartes et Regius. Autour de l'explication de l'esprit humain. Amsterdam: Rodopi.
227. Wells, Norman. 1982. Descartes' Uncreated Eternal Truths. New Scholasticism 56:185-99.
228. Westfall, Richard S. 1971. Force in Newton's Physics: The Science of Dynamics in the Seventeenth Century. New York: American Elsevier.
229. Williams, Bernard. 1978. Descartes: The Project of Pure Inquiry. Atlantic Highlands, NJ: Humanities Press.
230. Wilson, Margaret. 1978. Descartes. London: Routledge.
231. Wilson, Margaret. 1999a. Can I Be the Cause of My Idea of the World? (Descartes on the Infinite and Indefinite). In Wilson 1999d, 108-25. Originally in Essays on Descartes' Meditations, ed. A. O. Rorty, 339-58. Berkeley and Los Angeles: University of California Press, 1986.
232. Wilson, Margaret. 1999b. Descartes on the Origin of Sensation. In Wilson 1999d, 41-68. Originally in Philosophical Topics 19 (1991): 293-323.
233. Wilson, Margaret. 1999c. History of Philosophy in Philosophy Today: and the Case of Secondary Qualities. In Wilson 1999d, 455-94. Originally in Philosophical Review Centennial Issue, 101 (1992): 191-243.
234. Wilson, Margaret. 1999d. Ideas and Mechanism: Essays on Early Modern Philosophy. Princeton, NJ: Princeton University Press.
235. Wilson, Margaret. 1999e. Spinoza's Causal Axiom (Ethics I, Axiom 4). In Wilson 1999d, 141-65. Originally in God and Nature: Spinoza's Metaphysics, ed. Y. Yovel, 133-60. Leiden: Brill, 1991.
236. Yakira, Elhanan. 1994. La causalité de Descartes à Kant. Paris: Presses Universitaires de France.