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Thinking About Hybrid Regimes
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A sub-type of authoritarianism rather than democracy is used here not to cast a normative judgment, but to stress the limits in place 'on the freedom, fairness, inclusiveness, and meaningfulness of elections' in these regimes, unlike in electoral democracies. See
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A sub-type of authoritarianism rather than democracy is used here not to cast a normative judgment, but to stress the limits in place 'on the freedom, fairness, inclusiveness, and meaningfulness of elections' in these regimes, unlike in electoral democracies. See Larry Diamond, 'Thinking About Hybrid Regimes', Journal of Democracy, Vol. 13, No. 2 (2002), p. 28.
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Paper presented at the September, His analysis is based on sub-Saharan African cases
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Nicolas van de Walle, 'When Do Oppositions Coalesce in Electoral Autocracies?', Paper presented at the American Political Science Association Annual Meeting, Chicago, 2-6 September 2004, p.4. His analysis is based on sub-Saharan African cases.
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Nicolas van de Walle1
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4
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Michael Bratton and Nicolas van de Walle, 'Neopatrimonial Regimes and Political Transitions in Africa', World Politics, 46, No. 4 (1994), pp.453-89.
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Michael Bratton and Nicolas van de Walle, 'Neopatrimonial Regimes and Political Transitions in Africa', World Politics, Vol. 46, No. 4 (1994), pp.453-89.
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6
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34347229208
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The author develops this concept further in Meredith L. Weiss, Protest and Possibilities: Civil Society and Coalitions for Political Change in Malaysia (Stanford, CA: Stanford University Press, 2006), pp.3-3.
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The author develops this concept further in Meredith L. Weiss, Protest and Possibilities: Civil Society and Coalitions for Political Change in Malaysia (Stanford, CA: Stanford University Press, 2006), pp.3-3.
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7
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34347252806
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Van de Walle, (note 2), p.7.
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Diamond, note 1, p.24
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Diamond, (note 1), p.24.
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Non-communal refers to 'attitudes, orientations or actions motivated by a concern for the common good rather than by a preoccupation with the interests of a single ethnic group (or combination of ethnic groups)'. See Simon Barraclough, 'Barisan Nasional Dominance and Opposition Fragmentation: The Failure of Attempts to Create Opposition Cooperation in the Malaysian Party System', Asian Profile, 13, No. 1 (1985), p.34, note 3.
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Non-communal refers to 'attitudes, orientations or actions motivated by a concern for the common good rather than by a preoccupation with the interests of a single ethnic group (or combination of ethnic groups)'. See Simon Barraclough, 'Barisan Nasional Dominance and Opposition Fragmentation: The Failure of Attempts to Create Opposition Cooperation in the Malaysian Party System', Asian Profile, Vol. 13, No. 1 (1985), p.34, note 3.
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Aspinall (note 23), pp. xi, 252. Aspinall untangles this paradox of organizational weakness and rampant opposition sentiment to understand Reformasi from the point of view of its protagonists.
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Aspinall (note 23), pp. xi, 252. Aspinall untangles this paradox of organizational weakness and rampant opposition sentiment to understand Reformasi from the point of view of its protagonists.
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See Stefan Eklöf, Indonesian Politics in Crisis: The Long Fall of Suharto, 1996-98 (Copenhagen: Nordic Institute of Asian Studies, 1999) or Aspinall, (note 23).
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Azyumardi Azra, 'The Islamic Factor in Post-Soeharto Indonesia', in Chris Manning and Peter van Diermen (eds), Indonesia in Transition: Social Aspects of Reformasi and Crisis (Singapore: Institute of Southeast Asian Studies, 2000), pp. 309-18.
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Margot Cohen, 'Unguided Missiles', Far Eastern Economic Review, 26 November 1998, pp. 16, 18. The Ciganjur Declaration called for free elections and popular sovereignty, phasing out the military's political and parliamentary role, decentralization and fair allocation of funds to the regions (but still a unitary state), and investigation into corruption and especially Suharto's wealth.
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