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Volumn 5, Issue 1, 2006, Pages 5-32

Behavioral ethics meets natural justice

Author keywords

ethics; evolutionary game theory; folk theorem; justice

Indexed keywords


EID: 34247848867     PISSN: 1470594X     EISSN: None     Source Type: Journal    
DOI: 10.1177/1470594X06060617     Document Type: Article
Times cited : (43)

References (57)
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    • have no more access to some noumenal world of moral absolutes than the boy who delivers the newspapers
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    • Traditional philosophical ethicists, says Binmore, ‘have no more access to some noumenal world of moral absolutes than the boy who delivers the newspapers’. See Ken Binmore, Natural Justice (Oxford: Oxford University Press, 2005), p. 1.
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    • Kant never provides a genuine defense of his claims. his categorical imperative is simply a grandiloquent rendering of folk wisdom.
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    • In this example, however, the inefficiency of trigger strategies is largely absent, since we have in effect a two-player game between the employer and the workers’ union.
    • An exception is workers striking for a period of time to protest their employer's violation of an agreed-upon work rule. In this example, however, the inefficiency of trigger strategies is largely absent, since we have in effect a two-player game between the employer and the workers’ union.
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    • The Folk Theorem in Repeated Games with Discounting or with Incomplete Information
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    • insiders
    • But, in an insider-outsider situation, the outsiders are not being punished - they are simply members of other groups. If the norm of a group is to refrain from fraternizing with members of other groups, defectors from this norm may be punished. But this is clearly a case of first-order punishment. Second-order punishment, in this case, would be to punish those who refuse to punish those who fraternize with outsiders.
    • It is frequently suggested that the case of ‘insiders’ punishing their members for fraternizing with ‘outsiders’ is a case of second-order punishment. But, in an insider-outsider situation, the outsiders are not being punished - they are simply members of other groups. If the norm of a group is to refrain from fraternizing with members of other groups, defectors from this norm may be punished. But this is clearly a case of first-order punishment. Second-order punishment, in this case, would be to punish those who refuse to punish those who fraternize with outsiders.
    • It is frequently suggested that the case of punishing their members for fraternizing with ‘outsiders’ is a case of second-order punishment
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