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There are a number of good, popular accounts of the biology of aging, for example Why We Age, by S.N. Austad (New York: John Wiley and Sons, 1997),
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There are a number of good, popular accounts of the biology of aging, for example Why We Age, by S.N. Austad (New York: John Wiley and Sons, 1997),
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and Aging: A Natural History, by R.E. Ricklefs and C.E. Finch (New York: Scientific American Library, 1995).
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The Makropoulos Secret
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Williams' essay The Makropoulos Case: Reflections on the Tedium of Immortality
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For further discussion of this play, see, Cambridge: Cambridge University Press
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N. Saunders, Ecstasy Reconsidered (N. Saunders, 1997).
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Tiberius Caesar
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This subject is reviewed in I. Stuart- Hamilton, The Psychology of Ageing London: Kingsley, 1994, Chapter 5, Ageing, Personality and Lifestyle, 110-31
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This subject is reviewed in I. Stuart- Hamilton, The Psychology of Ageing (London: Kingsley, 1994), Chapter 5, "Ageing, Personality and Lifestyle," 110-31.
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30
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This similarity has been discussed by Matt Ridley in The Origins of Virtue London: Penguin Books, 1996, Chapter 1
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This similarity has been discussed by Matt Ridley in The Origins of Virtue (London: Penguin Books, 1996), Chapter 1.
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32
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61449123218
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The psychologist H.J. Eysenck has suggested that age changes in behavior reflect altered levels of excitation within the central nervous system. See Personality and Ageing: An Exploratory Analysis, Journal of Social Behaviour and Personality 3 (1987): 11-21.
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The psychologist H.J. Eysenck has suggested that age changes in behavior reflect altered levels of excitation within the central nervous system. See "Personality and Ageing: An Exploratory Analysis," Journal of Social Behaviour and Personality 3 (1987): 11-21.
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61449110232
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The question of whether death is an evil is discussed thoroughly in Williams, Problems of the Self, and Thomas Nagel's essay Death, in Mortal Questions (Cambridge: Cambridge University Press, 1979), 1-10.
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The question of whether death is an evil is discussed thoroughly in Williams, Problems of the Self, and Thomas Nagel's essay "Death," in Mortal Questions (Cambridge: Cambridge University Press, 1979), 1-10.
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35
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61449207358
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C. Elliott, A Philosophical Disease (New York: Roudedge, 1999), Chapter 7. The role of narrative in making sense of our lives is discussed extensively in A. Macln- tyre, After Virtue (Notre Dame, Ind.: University of Notre Dame Press, 1981);
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C. Elliott, A Philosophical Disease (New York: Roudedge, 1999), Chapter 7. The role of narrative in making sense of our lives is discussed extensively in A. Macln- tyre, After Virtue (Notre Dame, Ind.: University of Notre Dame Press, 1981);
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37
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0034616219
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A number of other important issues relating to the ethics of life extension have been discussed elsewhere. See Kass, L'Chaim and Its Limits, Hayflick, The Future of Ageing, J. Harris, Intimations of Immortality, Science 288 2000, 59;
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A number of other important issues relating to the ethics of life extension have been discussed elsewhere. See Kass, "L'Chaim and Its Limits," Hayflick, "The Future of Ageing," J. Harris, "Intimations of Immortality," Science 288 (2000): 59;
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