The anthropology of texts, persons and publics

The Anthropology of Texts, Persons and Publics

Volumn , Issue , 2007, Pages 1-276

  Barber, Karin ^a  

^a UNIVERSITY OF BIRMINGHAM   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84929875594     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511619656     Document Type: Book

References (402)

1. Abrahams, Roger D. (1976) “The complex relations of simple forms”, in Folklore Genres, ed. Dan Ben-Amos. Austin: University of Texas Press (193–214).
2. Abu-Lughod, Lila (1995) “The objects of soap opera: Egyptian television and the cultural politics of modernity”, in Worlds apart: Modernity through the prism of the local, ed. Daniel Miller. London and New York: Routledge (190–210).
3. Ahearn, Laura M. (2001) Invitations to love: Literacy, love letters, and social change in Nepal. Ann Arbor: University of Michigan Press.
4. Akinyemi, Akintunde (2004) Yoruba royal poetry: A socio-historical exposition and annotated translation. Bayreuth: Bayreuth African Studies Series 71.
5. Allen, Graham (2000) Intertextuality. London: Routledge.
6. Anderson, Benedict (1983) Imagined communities: Reflections on the origin and spread of nationalism. London: Verso.
7. Anyidoho, Love Akosua (1993) Gender and language use: The case of two Akan verbal art forms. Phd thesis, University of Texas at Austin.
8. Appadurai, Arjun, Frank K. Korom and Margaret A. Mills (1991) Gender, genre, and power in South Asian expressive traditions. Philadelphia, USA: University of Pennsylvania Press.
9. Appadurai, Arjun (1996) Modernity at large: Cultural dimensions of globalization. Minneapolis: University of Minnesota Press.
10. Arhin, Kwame (1986) “The Asante praise poems: The ideology of patrimonialism”, Paideuma 32 (163–97).
11. Arnold, David and Stuart Blackburn (eds.) (2004) Telling lives in India: Biography, autobiography, and life history. Bloomington: Indiana University Press.
12. Arnoldi, Mary Jo (1995) Playing with time: Art and performance in central Mali. Bloomington: Indiana University Press.
13. Arntsen, Hilde and Knut Lundby (1993) “The ‘electronic church’ in a Zimbabwean communication environment”, in Culture in Africa: An appeal for pluralism, ed. Raoul Granqvist. Uppsala: Scandinavian Institute of African Studies.
14. Atkinson, Jane Monnig (1984) “Wrapped words”, in Dangerous words: Language and politics in the Pacific, ed. Donald Brenneis and Fred R. Myers. New York: New York University Press.
15. Attwell, David (1999) “Reprisals of modernity in Black South African ‘mission’ writing”, Journal of Southern African Studies 25, 2 (267–85).
16. Austen, Ralph A. (1996) The elusive epic: The narrative of Jeki la Njambe in the historical culture of the Cameroon coast. Atlanta: African Studies Association Press.
17. Austen, Ralph A. (1999) In search of Sunjata: Themande oral epic as history, literature, andperformance. Bloomington: Indiana University Press.
18. Babalola, Adeboye (1966) Awon oriki oril’e. Glasgow: Collins.
19. Baker, James N. (1993) “The presence ofthe Name: Reading scripture in an Indonesian village”, in The ethnography of reading, ed. Jonathan Boyarin. Berkeley: University of California Press (98–138).
20. Bakhtin, M. M. (1981) “Forms of time and of the chronotope in the novel: Notes toward a historical poetics”, in The dialogic imagination, ed. Michael Holquist, trans. Caryl Emerson and Michael Holquist. Austin, Texas: University of Texas Press (84–258).
21. Bakhtin, M. M. (1986) Speech genres and other late essays, trans. Vern W. Mcgee, Austin, Texas: University of Texas Press.
22. Barber, Karin (1984) “Yoruba oriki and deconstructive criticism”, Research in African Literatures 15, 4 (497–518).
23. Barber, Karin (1990) “Discursive strategies in the texts of Ifa and in ‘Holy Book of Odu’ of the African Church of Orunmila”, in Self-assertion and brokerage: Early cultural nationalism in West Africa, ed. P. F. De Moraes Farias and Karin Barber. Birmingham: Birmingham University African Studies Series no. 2 (196–224).
24. Barber, Karin (1991a) I could speak until tomorrow: Oriki, women and the past in a Yoruba town. Edinburgh: Edinburgh University Press for the IAI.
25. Barber, Karin (1991b) “Multiple discourses in Yoruba oral literature”, Bulletin ofthe John Rylands University Library of Manchester, 73, 3 (11–24).
26. Barber, Karin (1991c) “Oriki and the changing perception of greatness in 19th-century Yorabaland”, in Yoruba Historiography, ed. Toyin Falola, University of Wisconsin-Madison.
27. Barber, Karin (1997) “Time, space and writing in three colonial Yoruba novels”, The Yearbook of English Studies 27 (108–29).
28. Barber, Karin (1999a) “Quotation in the constitution of Yoruba oral texts”, Research in African Literatures, 30, 3 (17–41).
29. Barber, Karin (2000) The generation of plays: Yoruba popular life in theatre. Bloomington: Indiana University Press.
30. Barber, Karin (ed.) (2006) Africa’s hidden histories: Everyday literacy and making the self. Bloomington: Indiana University Press.
31. Barthes, Roland (1975a) S/Z, Trans. Richard Howard. New York: Hill and Wang.
32. Barthes, Roland (1975b) The pleasure of the text. Trans. Richard Miller. New York: Hill and Wang.
33. Barthes, Roland (1977) Image-Music-Text. Trans. Stephen Heath. London: Fontana.
34. Battaglia, Debbora (1990) On the bones of the serpent: Person, memory, and mortality in Sabarl island society. Chicago: University of Chicago Press.
35. Battaglia, Debbora (1995a) “Problematizing the self: A thematic introduction” in Rhetorics of selfmaking, ed. Debbora Battaglia. Berkeley: University of California Press (1–15).
36. Battaglia, Debbora (1995b) “On practical nostalgia: Self-prospecting among urban Trobrianders” in Rhetorics of self-making, ed. Debbora Battaglia. Berkeley: University ofCalifornia Press (77–96).
37. Bauman, Richard (1977) Verbal art as performance. Prospect Heights: Waveland Press.
38. Bauman, Richard (1992) “Contextualisation, tradition, and the dialogue of genres: Icelandic legends of the kraftaskald”, in Rethinking context: Language as an interactive phenomenon, ed. Alessandro Duranti and Charles Goodwin, Cambridge: Cambridge University Press.
39. Bauman, Richard (2004) Aworld of others’ words: Cross-cultural perspectives on intertextuality. Oxford: Blackwell.
40. Bauman, Richard and Briggs, Charles (1990) “Poetics and performance as critical perspectives on language and social life”, Annual Review of Anthropology, 19.
41. Bauman, Richard and Joel Sherzer (1974) Explorations in the ethnography of speaking. Cambridge: Cambridge University Press.
42. Beattie, John (1980) “Review article: Representations of the self in traditional Africa: La notion de personne en Afrique noire”, Africa 50, 3 (313–20).
43. Becker, A. L. (1979A) “Foreword: Communication across diversity”, in The imagination of reality: Essays in southeast Asian coherence systems, ed A. L. Becker and A. Yengoyan. Norwood: Ablex.
44. Becker, A. L. (1979B) “Text-building, epistemology, and aesthetics in Javanese shadow theatre”, in The imagination of reality: Essays in southeast Asian coherence systems, ed A. L. Becker and A. Yengoyan. Norwood: Ablex (211–43).
45. Beissinger, Margaret, Jane Tylus and Susanne Wofford (eds.) (1999) Epic traditions in the contemporary world: The poetics of community. Berkeley: University of California Press.
46. Belcher, Stephen (1999) Epic traditions of Africa. Bloomington: Indiana University Press.
47. Ben-Amos, Dan (1976) “Analytical categories and ethnic genres”, in Folklore genres, ed. Dan Ben-Amos. Austin: University of Texas Press (215–42).
48. Bennett, Tony (1990) Outside literature. London: Routledge.
49. Benveniste, Emile 1971–1966 Problems in general linguistics, trans. Mary Elizabeth Meek. Coral Gables: University of Miami Press. [Translated from Problèmes de linguistique generale, 1. Paris: Editions Gallimard.]
50. Berlin, Isaiah (1976) Vico and Herder: Two studies in the history of ideas. London: Hogarth Press.
51. Berliner, Paul F. (1994) Thinking in jazz: The infinite art of improvisation. Chicago: Chicago University Press.
52. Besnier, Niko (1993) “Literacy and feelings: The encoding of affect in Nukulaelae letters”, in Cross-cultural approaches to literacy, ed. Brian V. Street, Cambridge: Cambridge University Press (62–86).
53. Biebuyck, Daniel P. (1978) Hero and chief: Epic literature from the Banyanga, Zaire Republic. Berkeley and Los Angeles: University of California Press.
54. Biebuyck, Daniel P. And Kahombo C. Mateene (1969) The Mwindo epic. Berkeley: University of Californian Press.
55. Blackmore, Susan (1999) The meme machine. Oxford: Oxford University Press.
56. Bledsoe, Caroline (1980) Women and marriage in Kpelle society. Stanford: Stanford University Press.
57. Bloch, Maurice (ed.) (1975) Political oratory and traditional society. New York: Academic Press.
58. Bloch, Maurice (1998) How we think they think: Anthropological approaches to cognition, memory and literacy. Boulder: Westview Press.
59. Bourdieu, Pierre (1996) The rules of art: Genesis and structure of the literary field. Trans. Susan Emanuel. Cambridge: Polity Press [translated from Les règles de l’art. Editions du Seuil, 1992].
60. Boyarin, Jonathan (1993) The ethnography of reading. Berkeley: University of California Press.
61. Boyd, Raymond and Richard Fardon (1992) “Bisiweeri: The songs and times of a Muslim Chamba woman (Adamawa State, Nigeria)”, African Languages and Cultures 5, 1 (11–41).
62. Breckenridge, Keith (2000) “Love letters and amanuenses: Beginning the cultural history ofthe working class private sphere in Southern Africa, 1900–1933’, Journal of Southern African Studies 26, 2 (337–48).
63. Breckenridge, Keith (2006) “Reasons for writing: African working-class letter writing in early 20th South Africa”, in Africa’s hidden histories: Everday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (143–54).
64. Brenneis, Donald Lawrence and Fred R. Myers (eds.) (1984) Dangerous words: Language and politics in the Pacific. New York: New York University Press.
65. Brewer, John (1997) The pleasures of the imagination: English culture in the eighteenth century. London: Harpercollins.
66. Briggs, Charles L. (Ed.) (1996) Disorderly discourse: Narrative, conflict and inequality. Oxford: Oxford University Press.
67. Briggs, Charles L. And Richard Bauman (1992) “Genre, intertextuality, and social power”, Journal of Linguistic Anthropology, 2, 2 (131–72).
68. Briggs, Charles L. And Richard Bauman (1999) “‘The foundation of all future researches’: Franz Boas, George Hunt, Native American texts, and the construction of modernity”, American Quarterly 51, 3 (479–528).
69. Brink, James (1978) “Communicating ideology in Bamana rural theatre performance”, Research in African Literatures 9, 3 (382–94).
70. Brokaw, Cynthia J. (2005) “On the history of the book in China”, in Printing and book culture in Late Imperial China, ed. Cynthia J. Brokaw and Kai-Wing Chow, Berkeley: University of California Press (3–54).*****
71. Kai-Wing Chow (eds.) (2005) Printing and book culture in LateImperial China. Berkeley: University of California Press.
72. Brubaker, Leslie (1999) Vision and meaning in ninth-century Byzantium: Image as exegesis in the homilies of Gregory of Nazianzus. Cambridge: Cambridge University Press.
73. Bruner, Edward M. (1993) “Introduction: The ethnographic self and the personal self” in Anthropology and literature, ed. Paul Benson. Urbana and Chciago: University of Illinois Press (1–26).
74. Bruner, Jerome (1990) Acts of meaning. Cambridge: Harvard University Press.
75. Bundy, Colin (1979) The rise and fall of the South African peasantry. London: Heinemann.
76. Burke, Peter (1978) Popular culture in Early Modern Europe. Maurice Temple Smith.
77. Burkus-Chasson, Anne (2005) “Visual hermeneutics and the act of turning the leaf: A genealogy of Liu Yuan’s Lingyan ge”, in Printing and book culture in Late Imperial China, ed. Cynthia J. Brokaw and Kai-Wing Chow, Berkeley: University of California Press (371–416).
78. Burns, Catherine (1996) “Louisa Mvemve: A woman’s advice to the public on the cure of various diseases”, Kronos 23.
79. Burns, Catherine (2006) “The letters of Louisa Mvemve”, in Africa’s hidden histories: Everday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (78–112).
80. Burrow, J. A. (1982) Medieval writers and their work. Oxford: Oxford University Press.
81. Burton, Antoinette (2003) Dwelling in the archive: Women writing house, home and history in late colonial India. Oxford: Oxford University Press.
82. Byatt, A. S. (1978) The virgin in the garden. Harmondsworth: Penguin.
83. Bynum, David E. (1976) “The generic nature of oral epic poetry”, in Folklore genres, ed. Dan Ben-Amos. Austin: University of Texas Press (35–58).
84. Carrithers, Michael (1992) Why humans have cultures: Explaining anthropology and social diversity. Oxford: Oxford University Press.
85. Carrithers, Michael, Steven Collins and Steven Lukes (eds.) (1985) The category of the person: Anthropology, philosophy, history. Cambridge: Cambridge University Press.
86. Carroll, Joseph (2004) Literary Darwinism: Evolution, human nature, and literature. London: Routledge.
87. Castro-Klaren, Sara and John Charles Chasteen (eds.) (2003) Beyond imagined communities. Baltimore: The Johns Hopkins University Press.
88. Cavallo, Guglielmo and Chartier, Roger (1997) Histoire de la lecture dans le monde occidental. Paris: Seuil.
89. Centre National de la Recherche Scientifique [CNRS], ed. (1973) La notion de personne en Afrique noire. Paris: Editions du CNRS.
90. Chadwick, H. M., (1932, 1945, 1948) The growth of literature (3 vols). Cambridge: Cambridge University Press.
91. Chakrabarty, Dipesh (1992) Postcoloniality and the artifice of history: Who speaks for ‘Indian’ pasts? Representations 37.
92. Chakrabarty, Dipesh (2000) Provincializing Europe:postcolonial thought and historical difference. Princeton: Princeton University Press.
93. Chartier, Roger (1987) The cultural uses of print in early modern France, trans. Lydia G. Cochrane. Princeton: Princeton University Press.
94. Chartier, Roger (1995) Forms and meanings: Texts, performances, and audiences from codex to computer. Philadelphia: University of Pennsylvania Press.
95. Chretien, Jean-Pierre (2003) The Great Lakes of Africa: Two thousand years of history. Trans. Scott Straus. New York: Zone Books.
96. Clifford, James and George E. Marcus (1986) Writing culture: The poetics and politics of ethnography. Berkeley: University of California Press.
97. Codere, Helen (1973) The biography of an African society, Rwanda 2900–1960. Tervuren, Belgium: Musee Royal de l’Afrique Centrale. Annales, series IN-80, Sciences Humaines no. 79.
98. Cole, Catherine M. (2001) Ghana’s concert party theatre. Bloomington: Indiana University Press.
99. Comaroff, John L. And Jean Comaroff (1991) Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa. Volume 1. Chicago: University of Chicago Press.
100. Comaroff, John L. And Jean Comaroff (1997) Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa. Volume 2. Chicago: University of Chicago Press.
101. Conquergood, Dwight (1989) “Poetics, play, process and power: The performance turn in anthropology”, Text and Performance Quarterly 9, 1: 82–95.
102. Conrad, David C. (1990) A state of intrigue: The epic of Bamana Segu according to Tayiru Banbera. Oxford University Press for the British Academy.
103. Cook, Nicholas (1990) Music, imagination and culture. Oxford: Oxford University Press.
104. Coombe, Rosemary J. (1998) The cultural life of intellectual properties. Durham, NC and London: Duke University Press.
105. Coupez, A. And Th. Kamanzi (1962) Récits historiques Rwanda dans la version de C. Gakanéisha. Tervuren, Belgium: Musee Royal de l’Afrique centrale. Annales, series IN-8, Sciences Humaines, no. 43.
106. Cunnison, Ian (1951) “History on the Luapula: An essay on the historical notions of a Central African tribe”, Rhodes-Livingstone Papers, 21.
107. Cunnison, Ian (1956) “Perpetual kinship: A political institution of the Luapula peoples”, Human problems in British Central Africa (The Rhodes-Livingstone Journal) 20 (28–48).
108. Cunnison, Ian (1959) The Luapula peoples of northern Rhodesia. Manchester: Manchester University Press.
109. Cutler, Norman (2003) “Three moments in Tamil literary culture”, in Literary cultures in history: Reconstructions from South Asia, ed. Sheldon Pollock. Berkeley, Los Angeles and London: University of California Press (271–322).
110. Damane, M. And Sanders, P. B. (1974) Lithoko: Sotho praise poems. Oxford: Clarendon Press.
111. Das, Veena (1995) “On soap opera: What kind of anthropological object is it?”, in Worlds apart: Modernity through the prism of the local, ed. Daniel Miller. London and New York: Routledge (169–89).
112. Dawkins, Richard (1976) The selfish gene. Oxford: Oxford University Press.
113. Deleuze, Gilles and Felix Guattari (1988) A thousand plateaus. Trans. Brian Massumi. London: The Athlone Press.
114. Deng, Francis Mading (1971) Tradition and modernization: A challenge for law among the Dinka of the Sudan. New Haven and London: Yale University Press.
115. Deng, Francis Mading (1973) The Dinka and their songs. Oxford: Clarendon Press.
116. Derrida, Jacques (1976) Of grammatology. Trans. Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press.
117. Diawara, Mamadou (1989) “Women, servitude and history: The oral historical traditions of women of servile condition in the kingdom of Jaara (Mali) from the fifteenth to the mid-nineteenth century”, in Discourse and its disguises: The interpretation of African oral texts, ed. Karin Barber and P. F. De Moraes Farias. Birmingham: Birmingham University African Studies Series 1 (109–37).
118. Diawara, Mamadou (1997) “Mande oral popular culture revisited by the electronic media”, in Readings in African popular culture, ed. Karin Barber. Oxford: James Currey (40–53).
119. Drewal, Margaret Thompson (1991) “The state of research on performance in Africa”, African Studies Review 34, 3.
120. Dube, J. L. (1951) Jeqe the bodyservant of King Tshaka, trans. J. Boxwell [from Dube’s Insila ka Tshaka (1933)]. Lovedale, South Africa: Lovedale Press.
121. Dubrow, Heather (1982) Genre. London: Methuen.
122. Duranti, Alessandro (1986) “The audience as co-author: An introduction”, Text 6, 3 (239–47).
123. Eisenstein, Elizabeth (1979) The printing press as an agent of change: Communications and cultural transformations in early-modern Europe, vol. 1. Cambridge: Cambridge University Press.
124. Eley, Geoff (1992) “Nations, publics. And political cultures: Placing Habermas in the nineteenth century”, in Habermas and the public sphere, ed. Craig Calhoun. Cambridge: The MIT Press.
125. Evans-Pritchard, E. E. (1934) “Imagery in Ngok Dinka cattle-names”, Bulletin of the School of Oriental Studies, London Institution, vol. 7, part 3 (623–8).
126. Evans-Pritchard, E. E. (1940) The Nuer: A description of the modes of livelihood and political institutions of a Nilotic people. Oxford: Oxford University Press.
127. Evans-Pritchard, E. E. (1965) Theories of primitive religion. Oxford: Clarendon Press.
128. Evans-Pritchard, E. E. (1974) Man and woman among the Azande. London: Faber.
129. Fabian, Johannes (1990) Power and performance: Ethnographic explorations through proverbial wisdom and theatre in Shaba, Zaire. Madison, Wisconsin: The University of Wisconsin Press.
130. Fardon, Richard (1990) Between God, the dead and the wild: Chamba interpretations ofreligion and ritual. Edinburgh: Edinburgh University Press for the IAI.
131. Fardon, Richard and Graham Furniss (eds.) (2000) African broadcast cultures: Radio in transition. Oxford: James Currey.
132. Feld, Steven (1982) Sound and sentiment: Birds, weeping, poetics, and song in Kaluli expression. Philadelphia, PA: University of Pennsylvania Press.
133. Fentress, James and Chris Wickham (1992) Social memory. Oxford: Blackwell.
134. Fielder, Robin (1979) “Economic spheres in pre-colonial Ila society”, African Social Research 28 (617–41).
135. Finnegan, Ruth (1970) Oral literature in Africa. Oxford: Oxford University Press.
136. Finnegan, Ruth (1977) Oral poetry: Its nature, significance and social context. Cambridge: Cambridge University Press.
137. Finnegan, Ruth (1988) Literacy and orality. Oxford: Blackwell.
138. Finnegan, Ruth (forthcoming) The “oral” and beyond: Doing things with words in Africa. Oxford: James Currey.
139. Finnis, John and Patrick Martin (2003) “A new turn for the turtle”, Times Literary Supplement, April 18 (12–14).
140. Firth, Raymond (1936) We, the Tikopia: A sociological study of kinship in primitive Polynesia. London: George Allen and Unwin Ltd.
141. Flueckiger, Joyce Burkhalter (1991) “Genre and community in the folklore system of Chhattisgarh”, in Gender, genre, and power in South Asian expressive traditions, ed. Arjun Appadurai, Frank K. Korom and Margaret A. Mills. Philadelphia: University of Pennsylvania Press (181–200).
142. Fogelson, Raymond D. (1999) “Nationalism and the Americanist tradition”, in Theorizing the Americanist tradition, ed. Lisa Philips Valentine and Regna Darnell. Toronto: University of Toronto Press (75–83).
143. Fowler, Alastair (1982) Kinds of literature: An introduction to the theory of genres and modes. Oxford: Clarendon Press.
144. Fraser, Nancy (1992) “Rethinking the public sphere: A contribution to the critique of actually existing democracy” in Habermas and the public sphere, ed. Craig Calhoun. Cambridge: The MIT Press (109–42).
145. Freccero, John (1986) “Autobiography and narrative”, in Reconstructing individualism: Autonomy, individuality, and the self in western thought, Thomas C. Heller, Morton Sosna and David E. Wellbery, Stanford: Stanford University Press (16–29).
146. Fulton, Richard Melvin (1969) The Kpelle of Liberia: A study of political change in the Liberian interior. Unpublished PhD dissertation, University of Connecticut.
147. Furniss, Graham (1998) “Hausa prose in the 1930s: An exploration in post-colonial theory.” Research in African Literatures 29, 1 (1998): 87–102.
148. Furniss, Graham (2004) Orality: The power of the spoken word. London: Palgrave Macmillan.
149. Fuze, Magema M. (1979) [1922] The Black People and whence they came. Translation of Abantu Abamnyama. Ed. A. T. Cope, trans. H. C. Lugg, Pietermaritzburg and Durban: University of Natal Press and Killie Campbell Africana Library.
150. Gadamer, Hans-Georg (1984) Truth and method. Trans. Sheed and Ward Ltd. New York: Crossroad.
151. Gadzekpo, Audrey (2006) “Public but private: A transformational reading of the memoir and newspaper writings of Mercy Ffoulkes-Crabbe”, in Africa’s hidden histories: Everday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (314–37).
152. Gbadamosi, Bakare (1965) Oro Plu Idi Re. Osogbo: Mbari Mbayo Publications.
153. Geertz, Clifford (1973) The interpretation of cultures. New York: Basic Books.
154. Gell, Alfred (1998) Art and agency: An anthropological theory. Oxford: Oxford University Press.
155. George, Olakunle (2003) Relocating agency: Modernity and African letters. Albany: State University of New York Press.
156. Gerard, Albert (1981) African language literatures: An introduction to the literary history of Sub-Saharan Africa. London: Longman.
157. Gibbs, James (1965) “The Kpelle of Liberia” in Peoples of Africa, ed. James Gibbs. Holt, Rinehart and Winston.
158. Goldberg, Jonathan (1990) Writing matters: From the hands of the English Renaissance. Stanford: Stanford University Press.
159. Goldmann, Lucien (1964) The Hidden God. Trans. Philip Thody. London: Routledge and Kegan Paul.
160. Goody, Jack (ed.) (1968) Literacy in traditional societies. Cambridge: Cambridge University Press.
161. Goody, Jack (1971) Technology, tradition and the state in Africa. London: Oxford University Press for the International African Institute.
162. Goody, Jack (1972) The myth of the Bagre. Oxford: Oxford University Press.
163. Goody, Jack (1977) The domestication of the savage mind. Cambridge: Cambridge University Press.
164. Goody, Jack (1986) The logic of writing and the organization of society. Cambridge: Cambridge University Press.
165. Goody, Jack (1987) The interface between the written and the oral. Cambridge: Cambridge University Press.
166. Goody, Jack and S. W. D. K. Gandah (1981) Une recitation du Bagri. Paris.
167. Goody, Jack and S. W. D. K. Gandah (2002) The third Bagre. Durham, NC: Carolina Academic Press.
168. Gossen, Gary H. (1974A) Chamulas in the world of the sun. Cambridge: Harvard University Press.
169. Gossen, Gary H. (1974B) “To speak with a heated heart: Chamula canons of style and good performance”, in Explorations in the ethnography of speaking, ed. Richard Bauman and Joel Sherzer. Cambridge: Cambridge University Press (389–413).
170. Gotrick, Kacke (1984) Apidan theatre and modern drama. Stockholm: Alqvist and Wiksell International.
171. Grafton, Anthony (1997) “Le Lecteur Humaniste”, in Histoire de la lecture dans le monde occidental, ed. Guglielmo Cavallo and Roger Chartier. Paris: Seuil (209–48).
172. Graham, A. C. (Ed. And trans.) (1965) Poems of the late T’ang. Harmondsworth: Penguin.
173. Greetham, D. C. (1999) Theories of the text. Oxford: Oxford University Press.
174. Grosz, Elizabeth (1990) Jacques Lacan: A feminist introduction. London: Routledge.
175. Gunner, Liz (1979) “Songs of innocence and experience: Women as composers and performers of izibongo, Zulu praise poetry”, Research in African Literatures 10, 2 (239–67).
176. Gunner, Liz (1989) “Orality and literacy: Dialogue and silence”, in Discourse and its disguises: The interpretation of African oral texts, ed. Karin Barber and P. F. De Moraes Farias, University of Birmingham (49–56).
177. Gunner, Liz (2000) “Wrestling with the present, beckoning to the past: Contemporary Zulu radio drama”, Journal of Southern African Studies 26, 2 (223–37).
178. Guy, Jeff (1979) The destruction of the Zulu kingdom. Pietermaritzburg: University of Natal Press.
179. Guy, Jeff (1983) The heretic: A study of the life of John William Colenso, 1814–1883. Pietermaritzburg: University of Natal Press.
180. Gyatso, Janet B. (1996) “Drawn from the Tibetan treasury: The gTer ma literature”, in Tibetan literature: Studies in genre, ed. Jose Ignacio Cabezon and Roger R. Jackson. Ithaca, NY: Snow Lion (147–69).
181. Habermas, Jurgen (1992) [1962] The structural transformation of the public sphere. Trans. Thomas Burger with Frederick Lawrence, Cambridge: Mit Press.
182. Hanks, William. F. (1987) “Discourse genres in a theory of practice”, American Ethnologist 14, 4 (668–92).
183. Hanks, William. F. (1989) “Text and textuality”, Annual Review of Anthropology, 18 (95–127).
184. Hanks, William F. (1996) Language and communicative practices. Boulder: Westview Press.
185. Hawkins, Sean (2002) Writing and colonialism in northern Ghana: The encounter between the LoDagaa and “the world on paper”. Toronto: University of Toronto Press.
186. Haynes, Jonathan (ed.) (1997) Nigerian video films. Jos: Nigerian Film Corporation. Heath, Stephen (1982) The sexual fix. London: Macmillan.
187. Heelas, Paul and Andrew Lock (1981) Indigenous psychologies: The anthropology of the self. London: Academic Press.
188. Herbert, George (1941) [1652] Apriest to the temple or the countrey parson his character and rule of holy life, in The Works of George Herbert, ed. F. E. Hutchinson. Oxford: Clarendon Press (223–90).
189. Herskovits, Melville J. (1938) Dahomey, an ancient West African kingdom, vols 1–2. New York: Augustin.
190. D’Hertefelt, Marcel and Andre Coupez, (1964) Le royaute sacrie de l’Ancien Rwanda. Tervuren, Belgium: Muse Royal de l’Afrique Centrale. Annales: Series IN-8°, Sciences Humaines no. 52.
191. Hirschkind, Charles (2002) “Passional preaching, aural sensibility, and the Islamic revival in Cairo”, in A reader in the anthropology of religion, ed. Michael Lambek. Oxford: Blackwell (536–54).
192. Hitchings, Henry (2005) Dr Johnson’s Dictionary: The extraordinary story of the book that defined the world. London: John Murray.
193. Hoffman, Barbara G. (2000) Griots at war: Conflict, conciliation, and caste in Mande. Bloomington: Indiana University Press.
194. Hofmeyr, Isabel (1993) “Wespend our years as a tale that is told”: Oral historical narrative in a South African chiefdom. Witwatersrand University Press, Heinemann, James Currey.
195. Hofmeyr, Isabel (2001) “Metaphorical books”, Current Writing, 13, 2 (special issue on “The Book in Africa”, guest-edited by Isabel Hofmeyr and Sarah Nuttall with Cheryl-Ann Michael).
196. Hofmeyr, Isabel (2006) “Reading debating/debating reading: The case ofthe Lovedale literary society or why Mandela quotes Shakespeare” in Africa’s hidden histories: Everyday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (258–77).
197. Hone, Richard B. (Ed.) (1877) Seventeen years in the Yoruba country: Memorials of Anna Hinderer. London: Religious Tract Society.
198. Hough, Graham (1984) The mystery religion of W. B. Yeats. Sussex: The Harvester Press/New Jersey: Barnes and Noble Books.
199. Howe, Nicholas (1993) “The cultural construction of reading in Anglo-Saxon England”, in The ethnography of reading, ed. Jonathan Boyarin. Berkeley: University of California Press (58–79).
200. Hymes, Dell (1981) In vain I tried to tell you: Essays in Native American ethnopoetics. Philadelphia: University of Pennsylvania Press.
201. Hymes, Dell (1996) Ethnography, linguistics, narrative inequality: Toward an understanding of voice. London: Taylor and Francis.
202. Ignatowski, Clare A. (2006) Journey of song: Public life and morality in Cameroon. Bloomington: Indiana University Press.
203. Iliffe, John (2005) Honour in African history. Cambridge: Cambridge University Press.
204. Ingold, Tim (1986) The appropriation of nature: Essays on human ecology and social relations. Manchester: Manchester University Press.
205. Innes, Gordon (1974) Sunjata: Three Mandinka versions. London: School of Oriental and African Studies.
206. Iser, Wolfgang (1978) The act of reading: A theory of aesthetic response. London: Routledge and Kegan Paul.
207. Jackson, Michael and Ivan Karp (eds.) (1990) Personhood and agency: The experience of self and other in African cultures. Uppsala Studies in Cultural Anthropology. Stockholm: Almqvist and Wiksell International.
208. James, Wendy (2003) The ceremonial animal: A new portrait of anthropology. Oxford: Oxford University Press.
209. Jameson, Fredric (1981) The political unconscious: Narrative as a socially symbolic act. London: Methuen.
210. Jaspan, M. A. (1953) The Ila-Tonga peoples of north-western Rhodesia. London: Iai.
211. Johnson, Charles (1999) [1990] Middle Passage. Edinburgh: Payback Press.
212. Johnson, David (1985) “Communication, class, and consciousness in Late Imperial China”, in Popular culture in late Imperial China, ed. David Johnson, Evelyn S. Rawski and Andrew J. Nathan. Berkeley: University of California Press (34–72).
213. Johnson, David, Evelyn S. Rawski and Andrew J. Nathan (eds.) (1985) Popular culture in late Imperial China. Berkeley: University of California Press.
214. Johnson, John William (1980) “Yes, Virginia, there is epic in Africa”, Research in African Literatures 11,3 (308–26).
215. Johnson, John William and Fa-Digi Sisoko (1986) The epic of Son-jara: A West African tradition. Bloomington: Indiana University Press.
216. Kaberry, Phyllis M. (1952) Women of the Grassfields: A study of the economic position of women in Bamenda, British Cameroons. London: Her Majesty’s Stationery Office.
217. Kagame, Alexis (1969) Introduction aux grands genres lyriques de l’Ancien Rwanda. Butare, Rwanda: Editions universitaires du Rwanda.
218. Kahari, George (1990) The rise of the Shona novel: A study in development 1890–1984. Gweru, Zimbabwe: Mambo Press.
219. Kaijage, Frederick J. (1971) “Kyamutwara”, Cahiers d’Histoire Mondiale 13 (542–74).
220. Kareri, Charles Muhoro (2003) The life of Charles Muhoro Kareri, ed. Derek R. Peterson, trans. Joseph Kariuki Muriithi. Madison: University of Wisconsin African Studies Centre.
221. Kaviraj, Sudipta (2003) “The two histories of literary culture in Bengal”, in Literary cultures in history: Reconstructions from South Asia, ed. Sheldon Pollock. Berkeley, Los Angeles and London: University of California Press (503–66).
222. Kaviraj, Sudipta (2004) “The invention of private life: A reading of Sibnath Sastri’s Autobiography”, in Telling lives in India: Biography, autobiography, and life history, ed. David Arnold and Stuart Blackburn. Bloomington: Indiana University Press (83–115).
223. Kent, Thomas L. (1983) “The classification of genres”, Genre 16, 1: 1–20.
224. Kesteloot, Lilyan and Bassirou Dieng (1997) Les épopées d’Afrique noire. Paris: Editions Karthala.
225. Khumalo, Vukile (2004) Epistolary networks and the politics of cultural production in KwaZulu-Natal, 1860–1910. Phd dissertation. Ann Arbor: University of Michigan.
226. Khumalo, Vukile (2006) “Ekukhanyeni letter-writers: An historical inquiry into epistolary network and political imagination in KwaZulu/Natal-South Africa, 1890–1900” in Africa’s hidden histories: Everyday literacy and making the self, ed. Karinbarber. Bloomington: Indiana University Press (113–42).
227. Kiguli, Susan (2004) Oral poetry and popular song. Phd dissertation, University of Leeds.
228. Klancher, Jon P. (1987) The making of English reading audiences, 1790–1832. Madison: University of Wisconsin Press.
229. Kuipers, Joel C. (1990) Power in performance: The creation of textual authority in Weyewa ritual speech. Philadelphia: University of Pennsylvania Press.
230. Kuipers, Joel C. (1998) Language, identity, and marginality in Indonesia: The changing nature of ritual speech on the island of Sumba. Cambridge: Cambridge University Press.
231. Kulick, Don and Christopher Stroud (1993) “Conceptions and uses of literacy in a Papua New Guinean village”, in Cross-cultural approaches to literacy, ed. Brian V. Street, Cambridge: Cambridge University Press (30–61).
232. Kuper, Adam (1999) Culture: The anthropologists’ account. Cambridge: Harvard University Press.
233. Kuse, Wandile F. (1979) “Izibongo zeenkosi (the praises of kings): Aspects of Xhosa heroic poetry”, Research in African Literatures 10, 2 (208–38).
234. La Hausse de Lalouviere, Paul (2000) Restless identities. Pietermaritzburg: University of Natal Press.
235. Laitin, David D. (1992) Language repertoires and state construction in Africa. Cambridge: Cambridge University Press.
236. Lambek, Michael and Andrew Strathern (eds.) (1998) Bodies and persons: Comparative perspectives from Africa and Melanesia. Cambridge: Cambridge University Press.
237. Lambek, Michael (2002) The weight of the past: Living with history in Mahajanga, Madagascar. London: Palgrave/Macmillan.
238. Lange, Siri (2002) Managing modernity: Gender, state, and nation in the popular drama ofDar es Salaam, Tanzania. Phd thesis, University of Bergen.
239. Lewis, Gilbert (1980) Day ofshining red: An essay on understanding ritual. Cambridge: Cambridge University Press.
240. Lienhardt, Godfrey (1961) Divinity and experience: The religion of the Dinka. Oxford: Oxford University Press.
241. Lodge, David (2002) Consciousness and the novel. London: Secker and Warburg. London: Greenwood Press.
242. Lord, Albert B. (1974) [1960] The singer of tales. New York: Atheneum.
243. Lukacs, Georg (1969) The historical novel. Trans. Hannah and Stanley Mitchell. Harmondsworth: Peregrine Books.
244. Maake, Nhlanhla P. (2006) “Watermarks in the Sesotho novels of the twentieth century”, Research in African Literatures 37, 3.
245. Macfarlane, Alan (1978) The origins of English individualism: The family, property and social transition. Oxford: Blackwell.
246. Macpherson, C. B. (1962) The political theory of possessive individualism: Hobbes to Locke. Oxford: Oxford University Press.
247. MacKenzie, Ian (2000) “Improvisation, creativity, and formulaic language”, The Journal of Aesthetics and Art Criticism, 58, 2 (173–9).
248. Malinowski, Bronislaw (1984) [1922] Argonauts of the Western Pacific: An account of native enterprise and adventure in the archipelagos of Melanesian New Guinea. Prospect Heights: Waveland Press.
249. Malinowski, Bronislaw (1935) Coral gardens and their magic: A study of the methods of tilling the soil and of agricultural rites in the Trobriand Islands. 2 volumes. London: Allen and Unwin.
250. Mallon, Thomas (1995) [1984] A book of one’s own: People and their diaries. Saint Paul, Minnesota: Hungry Mind Press.
251. Mankekar, Purnima (1999) Screening culture, viewing politics: An ethnography of television, womanhood, and nation in postcolonial India. Durham and London: Duke University Press.
252. Manuel, Peter L.(1993) Cassette culture: Popular music and technology in north India. Chicago: University of Chicago Press.
253. Maquet, Jacques J. (1961) The premise of inequality in Ruanda: A study of political relations in a central African kingdom. Oxford University Press for the International African Institute.
254. Marks, Shula (1986) The ambiguities of dependence in South Africa: Class, nationalism and the state in twentieth-century Natal. Johannesburg: Ravan Press.
255. Marquez, Gabriel García (1980) [1968] In evil hour. Trans. Gregory Rabassa. New York: Avon Books. First published as La Mala Hora.
256. Mascuch, Michael (1997) Origins of the individualist self: Autobiography and selfidentity in England, 1591–1791. Cambridge: Polity Press.
257. Mauss, Marcel (1985) [1938] “A category ofthe human mind: The notion ofperson, the notion of self’, in The category of the person: Anthropology, philosophy, history, ed. Michael Carrithers, Steven Collins and Steven Lukes. Cambridge: Cambridge University Press (1–25).
258. Mbele, Joseph (1982) The African epic: A sociological perspective. Mathesis, University of Madison-Wisconsin.
259. McCaskie, T. C. (2006) “Printing and imprinting death: Obituaries and commemoration in colonial Asante” in Africa’s hidden histories: Everday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (341–84).
260. McKellin, William H. (1984) “Putting down roots”, in Dangerous words: Language and politics in the Pacific, ed. Donald Brenneis and Fred R. Myers. New York: New York University Press.
261. McLaren, Anne E. (2005) “Constructing new reading publics in late Ming China”, in Printing and book culture in Late Imperial China, ed. Cynthia J. Brokaw and Kai-Wing Chow. Berkeley: University of California Press (152–83).
262. McLaverty, James (1984) “The mode of existence of literary works of art: The case of the Dunciad variorum”, Studies in Bibliography 37 (82–105).
263. Medvedev, P. N. And M. M. Bakhtin (1978) [1928] The formal method in literary scholarship: A critical introduction to sociological poetics. Trans. Albert J. Wehrle. Baltimore and London: The Johns Hopkins University Press.
264. Messenger, John C. (1971) “Ibibio drama”, Africa 41, 3 (208–22).
265. Messick, Brinkley (1993) The calligraphic state: Textual domination and history in a Muslim society. Berkeley and Los Angeles: University of California Press.
266. Meyer, Birgit (1995) “‘Delivered from the powers of darkness: Confessions of Satanic riches in Ghana”, Africa 65, 2 (236–55).
267. Miescher, Stephan F. (2001) “The life histories of Boakye Yiadom (Akasease Kofi of Abetifi, Kwawu): Exploring the subjectivity and ‘voices’ of a teacher-catechist in colonial Ghana”, in African worlds, African voices: Critical practices in oral history, ed. Luise White, Stephan F. Miescher and David William Cohen. Indiana University Press (162–93).
268. Miescher, Stephan F. (2005) Making men in Ghana. Bloomington: Indiana University Press.
269. Miescher, Stephan F. (2006) “‘My own life’: A. K. Boakye Yiadom’s autobiography-the writing and subjectivity of a Ghanaian teacher-catechist”, in Africa’s hidden histories: Everyday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (27–51).
270. Miller, Joseph C. (1977) “Imbangala lineage slavery (Angola)”, in Slavery in Africa: Historical and anthropological perspectives, ed. Suzanne Miers and Igor Kopytoff. Madison, Wisconsin: University of Wisconsin Pres (205–33).
271. Mintz, Jerome R. (1997) Carnival song and society: Gossip, sexuality and creativity in Andalusia. Oxford/New York: Berg.
272. Mitchell, J. Clyde (1956) The Yao village: A study in the social structure of a Nyasaland tribe. Manchester: Manchester University Press.
273. Mitra, Ananda (1993) Television and popular culture in India: A study of the Mahab-harat. London and New Delhi: Sage Publications.
274. Mofolo, Thomas (1981) [1925] Chaka, trans. Daniel P. Kunene. London: Heinemann.
275. Moi, Toril (1986) “Introduction”, in TheKristeva Reader, ed. Toril Moi. Oxford: Blackwell.
276. Moore, Henrietta L. (1986) Space, text and gender: An anthropological study of the Marakwet of Kenya. Cambridge: Cambridge University Press.
277. Moore, Henrietta L. (1994) A passion for difference. London: Polity Press.
278. Moraes Farias, P. F. De, with S. Bulman (1991) “David C. Conrad: A state of intrigue” [review], Africa, 61, 4 (542–5).
279. Moraes Farias, P. F. De (1992) “History and consolation: Royal Yoriiba bards comment on their craft”, History in Africa 19 (263–97).
280. Moraes Farias, P. F. De (1995) “Praise splits the subject of speech: Constructions of kingship in the Manden and Borgu” in Power, marginality and African oral literature, ed. Graham Furniss and Liz Gunner. Cambridge: Cambridge University Press (225–43).
281. Moretti, Franco (1998) Atlas of the European novel 1800–1900. London: Verso.
282. Moretti, Franco (2000) “Conjectures on world literature”, New Left Review 1, Jan-Feb.
283. Moretti, Franco (2005) Graphs, maps, trees: Abstract models for a literary theory. London: Verso.
284. Morris, Henry F. (1964) The heroic recitations of the Bahima of Ankole. Oxford: Clarendon Press.
285. Mufuta, Patrice (1969) Le chant kasalades Luba. Paris: Julliard for Classiques Africains.
286. Mulokozi, Mugyabuso M. (1983) “The Nanga bards of Tanzania: Are they epic artists?” Research in African Literatures 14 (283–311).
287. Mulokozi, Mugyabuso M. (2002) The African epic controversy: Historical, philosophical and aesthetic perspectives on epic poetry and performance. Dares Salaam: Mkuki na Nyota Publishers.
288. Murray, A. Victor (1929) The school in the bush: A critical study of native education in Africa. London: Longmans, Green and Co.
289. Murray, Janet H. (1997) Hamlet on the holodeck: The future of narrative in cyberspace. Cambridge: The MIT Press.
290. Murray, Julia K. (2005) “Didactic illustrations in printed books”, in Printing and book culture in Late Imperial China, ed. Cynthia J. Brokaw and Kai-Wing Chow. Berkeley: University of California Press (417–50).
291. Nagy, Gregory (1999) “Epic as genre”, in Epic traditions in the contemporary world: The poetics of community, ed. Margaret Beissinger, Jane Tylus and Susanne Wofford. Berkeley: University of California Press (21–32).
292. Nattinger, James R. And Jeanette S. Decarrico (1992) Lexical phrases and language teaching. Oxford: Oxford University Press.
293. N’Soko Swa-Kabamba Jaseph (1997) “The mbiimbi, a panegyric dynastic poem of the Yaka, and its principal characteristics”, Research in African Literatures 28, 1; (141–58).
294. Newell, Stephanie (2002) Literary culture in colonial Ghana: “How to play the game of life”. Manchester: Manchester University Press.
295. Newell, Stephanie (2006) “Entering the territory of elites: Literary activity in colonial Ghana”, in Africa’s hidden histories: Everyday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (211–35).
296. Njogu, Kimani (1997) “On the polyphonic nature of the gcaand genre”, African Languages and Cultures, 10,1 (47–62).
297. Njogu, Kimani (2004) Reading poetry as dialogue. Nairobi: The Jomo Kenyatta Foundation.
298. Nnodim, Rita (2002) Ewi-Yoruba neotraditional media poetry: The poetics of a genre. Phd thesis, University of Birmingham.
299. Nnodim, Rita (2006) “Configuring audiences in Yoruba novels, print and media poetry”, Research in African Literatures 37,3 (154–75).
300. Nooter, Mary A. (1991) Luba art and polity: Creating power in a central African kingdom. Phd thesis, Columbia University.
301. Nora, Pierre (dir.) (1984, 1986, 1993) Les lieux de memoire (3 vols). Paris: Gallimard.
302. Oinas, Felix J. (1978) Heroic epic and saga: An introduction to the world’s great folk epics. Bloomington: Indiana University Press.
303. Okpewho, Isidore (1975) The epic in Africa: Towards a poetics of the oral performance. New York: Columbia University Press.
304. Oladapo, Olatubosun (1975) Aroye Akew’i: Apa Keji. Ibadan: Onibonoje Press.
305. Ong, Walter J. (1982) Orality and literacy: The technologizing of the word. London: Methuen.
306. Opland, Jeff (1998) Xhosa poets and poetry. Cape Town: David Philip Publishers.
307. Pamuk, Orhan (2005) Istanbul: Memories of a city. Trans. Maureen Freely. London: Faber and Faber.
308. Parry, Jonathan P. (1989) “The end ofthe body”, in Fragments for a history ofthehuman body, vol. 2, ed. Michel Feher with Ramona Naddaff and Nadia Tazi. New York: Zone (491–517).
309. Parry, Jonathan P. (2004) “The marital history of a ‘thumb-impression man’”, in Telling lives in India: Biography, autobiography, and life history, ed. David Arnold and Stuart Blackburn. Bloomington: Indiana University Press (281–318).
310. Pawley, Andrew and Frances Hodgetts Syder (1983) “Two puzzles for linguistic theory: Nativelike selection and nativelike fluency”, in Language and communication, ed. Jack C. Richards and Richard W. Schmidt. London: Longman (191–226).
311. Peel, J. D. Y. (2000) Religious encounter and the making ofthe Yoruba. Bloomington: Indiana University Press.
312. Penfield, Joyce (1983). Communicating with quotes: The Igbo case. Westport and London: Greenwood Press.
313. Peterson, Bhekizizwe (2006) “The Bantu World and the world of the book: Reading, writing and ‘enlightenment’”, in Africa’s hidden histories: Everyday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (236–57).
314. Peterson, Derek R. (2004) Creative writing: Translation, bookkeeping, and the work of imagination in colonial Kenya. Portsmouth, New Hampshire: Heinemann.
315. Peterson, Derek R. (2006) “Casting characters: Autobiography and political imagination in Central Kenya”, Research in African Literatures 37,3 (176–92).
316. Piot, Charles (1999) Remotely global: Village modernity in West Africa. Chicago: Chicago University Press.
317. Pollock, Sheldon (ed.) (2003) Literary cultures in history: Reconstructions from South Asia. Berkeley, Los Angeles and London: University of California Press.
318. Pompa, Leon (1975) Vico: A study of the “New Science”. Cambridge: Cambridge University Press.
319. Preston, Richard J. (1999) “Reflections on culture, history and authenticity”, in Theorizing the Americanist Tradition, ed. Lisa Philips Valentine and Regna Darnell. Toronto: University of Toronto Press (150–62).
320. Propp, V. Y. (1968) Morphology of the folktale, trans. Laurence Scott. Austin, Texas: University of Texas Press.
321. Raine, Kathleen (1986) Yeats the initiate: Essays on certain themes in the work of W. B. Yeats. London: George Allen and Unwin.
322. Ramanujan, A. K. (1999) The collected essays of A. K.Ramanujan, ed. Vinay Dharwad-ker. Oxford: Oxford University Press.
323. Reefe, Thomas Q. (1981) The rainbow and the kings: A history of the Luba empire to 1891. University of California Press.
324. Reining, Priscilla (1962) “Haya land tenure”, Anthropological Quarterly 35, 2 (58–73).
325. Rennie, J. K. (1984) “Cattle, conflict andcourtcases:thepraise poetry of Ila leadership”, Research in African Literatures 15, 4 (530–67).
326. Ricard, Alain (2004) The languages and literatures of Africa. Oxford: James Currey.
327. Richards, Audrey I.(1951) “The Bemba of north-eastern Rhodesia”, in Seven tribes of British CentralAfrica, ed. Elizabeth Colson and Max Gluckman. London: Oxford University Press for the Rhodes-Livingstone Institute (164–93).
328. Ricoeur, Paul (1976) Interpretation theory: Discourse and the surplus of meaning. Fort Worth: Texas Christian University Press.
329. Ricoeur, Paul (1971) “The model of the text: Meaningful action considered as a text”, Social Research 38,3 (529–62).
330. Ridington, Robin (1999) “Theorizing Coyote’s cannon: Sharing stories with Thomas King”, in Theorizing the Americanist tradition, ed. Lisa Philips Valentine and Regna Darnell. Toronto: University of Toronto Press (19–37).
331. Riffaterre, Michael (1978) Semiotics of poetry. Bloomington: Indiana University Press.
332. Roberts Mary Nooter and Allen F. Roberts (1996) Memory: Luba art and the making of history. New York: The Museum for African Art.
333. Rosaldo, Michelle Z. (1980) Knowledge and passion: Ilongot notions of self and social life. Cambridge: Cambridge University Press.
334. Rosaldo, Michelle Z. (1984) “Words that are moving”, in Dangerous words: Language and politics in the Pacific, ed. Donald Brenneis and Fred R. Myers. New York: New York University Press.
335. Rose, Jonathan (2001) The intellectual life of the British working classes. New Haven/London: Yale University Press.
336. Rouget, Gilbert (1971) “Court songs and traditional history in the ancient kingdoms of Porto-Novo and Abomey”, in Essays on music and history in Africa, ed. Klaus P. Wachsmann. Evanston: Northwestern University Press, (27–64).
337. Rowe, William and Vivian Schelling (1991) Memory and modernity: Popular culture in Latin America. London: Verso.
338. Rudolph, Susanne Hoeber and Lloyd I. Rudolph (ed.) (2002) Reversing the gaze: Amar Singh’s diary, a colonial subject’s narrative of imperial India. Boulder: Westview Press.
339. Sadiq, Muhammad (1984) A History of Urdu Literature. Second edition. Oxford: Oxford University Press.
340. Scheub, Harold (1975) TheXhosa ntsomi. Oxford: Clarendon Press.
341. Schieffelin, Edward L. (1998) “Problematizing performance”, in Ritual, performance, media, ed. Felicia Hughes-Freeland. London: Routledge (194–207).
342. Seitel, Peter (1999) The powers of genre: Interpreting Haya oral literature. Oxford: Oxford University Press.
343. Shepherd, R. H. W. (1941) Lovedale, South Africa: The story of a century 1841–1941. Lovedale, Cape Province: The Lovedale Press.
344. Shepherd, R. H. W. (1945) Lovedale and literature for the Bantu: A brief history and a forecast. Lovedale, Cape Province: The Lovedale Press.
345. Sherzer, Joel (1974) “Namakke, sunmakke, kormakke: Three types of Cuna speech event”, in Explorations in the ethnography of speaking, ed. Richard Bauman and Joel Sherzer. Cambridge: Cambridge University Press (263–82).
346. Sherzer, Joel (1983) Kuna ways of speaking. Austin, Texas: University of Texas Press.
347. Sherzer, Joel (1990) Verbal art in San Blas: Kuna culture through its discourse. Cambridge: Cambridge University Press.
348. Shotter, John (1981) “Vico, moral worlds, accountability and personhood”, in Indigenous psychologies: The anthropology of the self, ed. Paul Heelas and Andrew Lock. London: Academic Press (265–84).
349. Silverstein, Michael and Greg Urban (eds.) (1996) Natural histories of discourse. Chicago: University of Chicago Press.
350. Smith, Edwin W. And Andrew Murray Dale (1920) TheIla-speakingpeoples of Northern Rhodesia. London: Macmillan.
351. Smith, Edwin W. (1949) “Addendum to the ‘Ila-speaking peoples ofNorthern Rhodesia’”, part 2, African Studies 8, 2 (53–61).
352. Smith, Pierre (1975) Le recitpopulaire au Rwanda. Paris: Armand Colin.
353. Sperber, Dan (1996) Explaining culture: A naturalistic approach. Oxford: Blackwell.
354. Sperber, Dan (2000) “An objection to the memetic approach to culture”, in Robert Aunger (ed.), Darwinizing culture: The status of memetics as a science. Oxford University Press (163–73).
355. Sperber, Dan and Deirdre Wilson (1986) Relevance: Communication and cognition. Oxford: Blackwell.
356. Spitulnik, Debra (1994) Radio culture in Zambia: Audiences, public words and the nation state. Phd dissertation, University of Chicago.
357. Spitulnik, Debra (2002) “Mobile machines and fluid audiences: Rethinking reception through Zambian radio culture”, in Media worlds, ed. Faye D. Ginsburg, Lila Abu-Lughod and Brian Larkin. Berkeley: University of California Press (337–54).
358. Stakeman, Randolph (1986) The cultural politics of religious change: A study of the Sanoyea Kpelle in Liberia. Queenston, Canada: The Edwin Mellen Press.
359. Stewart, Garrett (1996) Dear Reader: The conscripted audience in nineteenth-century British fiction. Baltimore/London: The Johns Hopkins University Press.
360. Stone, Ruth (1982) Let the inside be sweet: The interpretation of music event among the Kpelle of Liberia. Bloomington: Indiana University Press.
361. Stone, Ruth (1988) Dried millet breaking: Time, words and song in the Woi epic of the Kpelle. Bloomington: Indiana University Press.
362. Storey, Robert (1996) Mimesis and the human animal: On the biogenetic foundations of literary representation. Evanston: Northwestern University Press.
363. Strathern, Marilyn (1988) The gender of the gift: Problems with women and problems with society in Melanesia. Berkeley: University of California Press.
364. Street, Brian V. (Ed.) (1993) Cross-cultural approaches to literacy. Cambridge: Cambridge University Press.
365. Taylor, Charles (1989) Sources of the self: The making of the modern identity. Cambridge: Cambridge University Press.
366. Tedlock, Dennis and Bruce Mannheim (eds.) (1995) The dialogic emergence of culture. Urbana and Chicago: University of Illinois Press.
367. Thomas, Lynn M. (2006) “Schoolgirl pregnancies, letter-writing, and ‘modern’ persons in late colonial East Africa”, in Africa’s hidden histories: Everday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (180–207).
368. Thomas, MaxW. (1994) “Reading and writing the Renaissance commonplace book: A question of authorship?” in The construction of authorship: Textual appropriation in law and literature, ed. Martha Woodmansee and Peter Jaszi. Durham, NC: Duke University Press (401–15).
369. Thomas, Nicholas (1994) Colonialism’s culture: Anthropology, travel and government. New Jersey: Princeton University Press
370. Trouillot, Michel-Rolph (2003) Global transformations: Anthropology and the modern world. New York: St Martin’s.
371. Tuden, Arthur (1958) “Ila slavery”, Human problems in British Central Africa (The Rhodes-Livingstone Journal) 24 (68–78).
372. Turner, Victor (1967) The forest of symbols: Aspects ofNdembu ritual. London: Cornell University Press.
373. Urban, Greg (1991) A discourse-centered approach to culture. Austin, Texas: University of Texas Press.
374. Urban, Greg (1996a) “Entextualization, replication and power”, in Natural histories of discourse ed. Michael Silverstein and Greg Urban. Chicago University Press (21–44).
375. Urban, Greg (1996b) Metaphysical community: The interplay of the senses and the intellect. Austin, Texas: University of Texas Press.
376. Urban, Greg (2001) Metaculture: How culture moves through the world. Minneapolis: University of Minnesota Press.
377. Vail, Leroy and Landeg White (1991) Power and the praise poem: Southern African voices in history. Charlottesville: University of Virginia Press.
378. Valentine, Lisa Philips and Darnell, Regna (eds.) (1999) Theorizing the Americanist tradition. Toronto: University of Toronto Press.
379. Vansina, Jan (1965) [1961] Oral tradition: A study in historical methodology. Trans. H. M.Wright [from De la tradition orale: Essai de methode historique, Annales du Muse Royal de l’Afrique centrale]. London: Routledge and Kegan Paul.
380. Vansina, Jan (1978) The children of Woot: A history of the Kuba peoples. Madison, Wisconsin: University of Wisconsin Press.
381. Vansina, Jan (2000) “Historical tales (ibiteekerezo) and the history of Rwanda”, History in Africa 27 (375–414).
382. Vansina, Jan (2004) Antecedents to modern Rwanda: Thenyiginya kingdom. Oxford: James Currey and Kampala: Fountain Publishers.
383. Vaughan, James H. And Anthony H. M. Kirk-Greene (eds.) (1995) The diary of Hamman Yaji: Chronicle of a West African Muslim ruler. Bloomington: Indiana University Press.
384. Vaughan, Megan (2000) “Diary”, London Review of Books, 16 November, pp. 32–3.
385. Venkatachalapathy, A. R. (2006) In those days there was no coffee: Writings in cultural history. New Delhi: Yoda Press.
386. Vico, Giambattista (1970) [1744] The new science of Giambattista Vico, trans. From the 3rd edition by Thomas Goddard Bergin and Max Harold Fisch. Ithaca: Cornell University Press.
387. Volosinov, V. N. (1973) [1929] Marxism and the philosophy of language. Trans. Ladislav Matejka and I. R.Titunik. Cambridge: Harvard University Press.
388. Wagner, Roy (1991) “The fractal person”, in Big men and great men: Personifications of power in Melanesia, ed. Maurice Godelier and Marilyn Strathern. Cambridge University Press (159–73).
389. Wall, Wendy (1993) The imprint of gender: Authorship and publication in the English Renaissance. Ithaca and London: Cornell University Press.
390. Watson, Ruth (2006) “‘What is our intelligence, our school going and our reading of books without getting money?’” Akinpelu Obisesan and his diary, 1914–1929”, in Africa’s hidden histories: Everyday literacy and making the self, ed. Karin Barber. Bloomington: Indiana University Press (52–77).
391. Watt, Ian (1957) The rise of the novel: Studies in Defoe, Richardson and Fielding. London: Chatto and Windus.
392. Weiner, James F. (1991) The empty place: Poetry, space, and being among the Foi of Papua New Guinea. Bloomington: Indiana University Press.
393. Weiss, Brad (1996) The making and unmaking of the Haya lived world: Consumption, commoditisation, and everyday practice. Durham: Duke University Press.
394. Wilks, Ivor (1999) “The history of the Sunjata epic: A review of the evidence”, in In search of Sunjata, ed. Ralph A. Austen. Bloomington: Indiana University Press (25–57).
395. Wilson, Godfrey (1951) “The Nyakyusa of south-western Tanganyika”, in Seven tribes of British Central Africa, ed. Elizabeth Colson and Max Gluckman. London: Oxford University Press for the Rhodes-Livingstone Institute (253–91).
396. Wilson-Tagoe, Nana (2006) “The politics of history and the vernacular in early twentieth-century Ghana: Situating Gaddiel Acquaah’s Oguaa Aban in Ghanaian social and literary history”, in Research in African Literatures, 37, 3 (83–102).
397. Wimsatt, William K. (1954) The verbal icon: Studies in the meaning of poetry. With two preliminary essays written in collaboration with Monroe C. Beardsley. Lexington: University Press of Kentucky.
398. de Witte, Marleen (2001) Long live the dead! Changing funeral celebrations in Asante, Ghana. Amsterdam: Aksant Academic Publishers.
399. Yai, Olabiyi Babalola (1994) “In praise of metonymy: The concepts of ‘tradition’ and ‘creativity’ in the transmission of Yoruba artistry over time and space”, in The Yoruba artist, ed. Rowland Abiodun, Henry J. Drewal and John Pemberton III. Washington DC: The Smithsonian Institution Press.
400. Yankah, Kwesi (1994) “Visual icons and the Akan concept of proverb authorship”, Passages: A chronicle of the humanities (Northwestern University), 7 (1–3).
401. Zumthor, Paul (1983) Introduction a lapoesie orale. Paris: Editions du Seuil.
402. Zumthor, Paul (1990) Oralpoetry: An introduction. Trans. By Kathryn Murphy-Judy of Introduction a la poésie orale. Minneapolis: University of Minnesota Press.