Jesus and justice: Evangelicals, race, and American politics

Jesus and Justice: Evangelicals, Race, and American Politics

Volumn , Issue , 2009, Pages 1-259

  Heltzel, Peter Goodwin ^a  

^a New York Theological Seminary ^*  (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84903055720     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (402)

1. David Brooks, "The Two Earthquakes," New York Times, January 4, 2008, http://www.nytimes.com/2008/01/04/opinion/04brooks.html?_r=1&hp&oref=slogin (accessed January 7, 2008).
2. "Prophetic Evangelicals: Toward a Politics of Hope," in The Sleeping Giant Has Awoken: The New Politics of Religion in the United States, ed. Jeffrey W. Robbins and Neal Magee (New York: Continuum, 2008), 25-40.
3. Robin Rogers and Peter Goodwin Heltzel, "The New Evangelical Politics," Society 45:5 (2008): 412-14.
4. Carl F. H. Henry, Evangelicals in Search of Identity (Waco, TX: Word Books, 1976), 96.
5. Esther Kaplan, With God on Their Side: How Christian Fundamentalists Trampled Science, Policy, and Democracy in George W. Bush's White House (New York: New Press, 2004), 7.
6. Dana Milbank, "Religious Right Finds Its Center in Oval Office: Bush Emerges as Movement's Leader after Robertson Leaves Christian Coalition," Washington Post, December 24, 2001.
7. Obery M. Hendricks Jr., The Politics of Jesus: Rediscovering the True Revolutionary Nature of Jesus' Teachings and How They Have Been Corrupted (New York: Doubleday, 2006).
8. Naomi Schaefer Riley, "The Press and Patrick Henry College," Chronicle of Higher Education, July 14, 2006, p. B12.
9. Kevin Phillips, American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century (New York: Viking, 2006), 64.
10. Kevin Phillips, God and Country: How Evangelicals Have Become America's New Mainstream (New York: Bloomsbury, 2006).
11. David P. Gushee, The Future of Faith in American Politics: The Public Witness of the Evangelical Center (Waco, TX: Baylor University Press, 2008).
12. Amy Sullivan, The Party Faithful: How and Why Democrats Are Closing the God Gap (New York: Scribner, 2008).
13. D. Michael Lindsay, "Is the National Prayer Breakfast Surrounded by a 'Christian Mafia'? Religious Publicity and Secrecy within the Corridors of Power," Journal of the American Academy of Religion 74:2 (June 2006): 390-419.
14. D. Michael Lindsay, "Elite Power: Social Networks within American Evangelicalism," Sociology of Religion 67 (2006): 207-27.
15. D. Michael Lindsay, Faith in the Halls of Power: How Evangelicals Joined the American Elite (Oxford: Oxford University Press, 2007).
16. Donald W. Dayton, "Some Doubts about the Usefulness of the Category 'Evangelical,'" in Varieties of American Evangelicalism, ed. Donald W. Dayton and Robert K. Johnston (Knoxville: University of Tennessee, 1991), 245-51.
17. David Bebbington, Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (London: Unwin Hyman, 1989), 2-19.
18. Mark A. Noll, Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994), 8.
19. Nathan O. Hatch, Democratization of American Christianity (New Haven: Yale University Press, 1991).
20. John G. Stackhouse Jr., "Evangelical Theology Should Be Evangelical," in Evangelical Futures: A Conversation on Theological Method, ed. John G. Stackhouse Jr. (Grand Rapids: Baker, 2000), 42.
21. Idem, Canadian Evangelicalism in the Twentieth Century: An Introduction to Its Character (Toronto: University of Toronto Press, 1993), 6-12.
22. Timothy Larsen, "Defining and Locating Evangelicalism," in The Cambridge Companion to Evangelical Theology, ed. Timothy Larsen and Daniel Treier (Cambridge: Cambridge University Press, 2007), 1-14.
23. Eddie S. Glaude Jr., Exodus! Religion, Race, and Nation in Early Nineteenth-Century Black America (Chicago: University of Chicago Press, 2000).
24. Thomas S. Kidd, The Great Awakening: The Roots of Evangelical Christianity in Colonial America (New Haven: Yale University Press, 2007), xiv.
25. Amos Yong, The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology (Grand Rapids: Baker Academic, 2005).
26. Richard J. Carwardine, Evangelicals and Politics in Antebellum America (New Haven: Yale University Press, 1993).
27. Mark A. Noll, "Forum: Public Theology in Contemporary America," Religion and American Culture 10:1 (Winter 2000): 8-12.
28. J. Kameron Carter, "Race and the Experience of Death: Theologically Reappraising American Evangelicalism," in The Cambridge Companion to Evangelical Theology, ed. Timothy Larsen and Daniel Treier (Cambridge: Cambridge University Press, 2007), 177-98.
29. Harriet Jacobs, Incidents in the Life of a Slave Girl, ed. Jean Fagan Yellin (Cambridge: Harvard University Press, 1987).
30. J. Kameron Carter, Race: A Theological Account (Oxford: Oxford University Press, 2008).
31. Reginald Horsman, Race and Manifest Destiny: The Origins of American Racial Anglo-Saxonism (Cambridge: Harvard University Press, 1981).
32. John B. Boles, The Great Revival: Beginnings of the Bible Belt (Lexington: University Press of Kentucky, 1996).
33. Paul Keith Conkin, Cane Ridge: America's Pentecost (Madison: University of Wisconsin Press, 1990).
34. Christine Leigh Heyrman, Southern Cross: The Beginnings of the Bible Belt (New York: Alfred A. Knopf, 1997).
35. David W. Wills, "The Central Themes of American Religious History: Pluralism, Puritanism, and the Encounter of Black and White," Religion and Intellectual Life, no. 1 (Fall 1987): 30-41.
36. Albert G. Miller, "The Rise of African-American Evangelicalism in American Culture," in Perspectives on American Religion and Culture, ed. Peter W. Williams (Oxford: Blackwell, 1999), 259-69.
37. W. H. Bentley, "Bible Believers in the Black Community," in The Evangelicals: What They Believe, Who They Are, Where They Are Changing, ed. D. F. Wells and J. D. Woodbridge (Nashville: Abingdon Press, 1975), 108-21.
38. Milton G. Sernett, "Black Religion and the Question of Evangelical Identity," in The Variety of American Evangelicalism, ed. Donald W. Dayton and Robert K. Johnston (Knoxville: University of Tennessee Press, 1991), 135-47.
39. William E. Pannell, "The Religious Heritage of Blacks," in The Evangelicals: What They Believe, Who They Are, Where They Are Changing, ed. David F. Wells and John D. Woodbridge (Nashville: Abingdon Press, 1975), 95-107.
40. Ronald C. Potter, "The New Black Evangelicals," in Black Theology: A Documentary History, 1966-1979, ed. Gayraud S. Wilmore and James H. Cone (Maryknoll, NY: Orbis Books, 1979), 302-9.
41. Albert J. Raboteau, "The Black Experience in American Evangelicalism: The Meaning of Slavery," in The Evangelical Tradition in America, ed. Leonard I. Sweet (Macon: Mercer University Press), 181-89.
42. James Melvin Washington, "The Origins of Black Evangelicalism and the Ethical Functions of Evangelical Cosmology," Union Seminary Quarterly Review 32:2 (1977): 104-16.
43. William E. Pannell, My Friend the Enemy (Waco, TX: Word Books, 1968).
44. Randall Balmer, Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, 3rd ed. (Oxford: Oxford University, 2000), 176-92.
45. David Bebbington, The Dominance of Evangelicalism: The Age of Spurgeon and Moody (Downers Grove, IL: InterVarsity Press, 2005), 227-33.
46. Donald W. Dayton, "Piety and Radicalism: Antebellum Social Evangelicalism in the U.S.," Radical Religion 3:1 (1976): 34-40.
47. Curtis J. Evans, The Burden of Black Religion (Oxford: Oxford University Press, 2008).
48. David Hempton, "James Baldwin-Preacher and Prophet: Evangelicalism and Race," Evangelical Disenchantment: 9 Portraits of Faith and Doubt (New Haven: Yale University Press, 2008), 163-86.
49. Douglas Jacobsen, "Theology and Race," Thinking in the Spirit: Theologies of the Early Pentecostal Movement (Bloomington: Indiana University Press, 2003), 260-85.
50. Thomas S. Kidd, The Great Awakening: The Roots of Evangelical Christianity in Colonial America (New Haven: Yale University Press, 2007), 213-33.
51. Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton: Princeton University Press, 1997).
52. Idem, The Beloved Community: How Faith Shapes Social Justice, from the Civil Rights Movement to Today (New York: Basic Books, 2005).
53. Idem, Wayward Christian Soldiers: Freeing the Gospel from Political Captivity (Oxford: Oxford University Press, 2007).
54. Mark A. Noll, The Civil War as Theological Crisis (Chapel Hill: University of North Carolina Press, 2006).
55. Idem, God and Race in American Politics: A Short History (Princeton: Princeton University Press, 2008).
56. Douglass A. Sweeney, The American Evangelical Story: A History of the Movement (Grand Rapids: Baker Academic, 2005), 107-32.
57. Anthea D. Butler, Women in the Church of God in Christ: Making a Sanctified World (Chapel Hill: University of North Carolina, 2007).
58. Cheryl Jeanne Sanders, Saints in Exile: The Holiness-Pentacostal Experience in African American Religion and Culture (New York: Oxford University Press, 1996).
59. James B. Bennett, Religion and the Rise of Jim Crow in New Orleans (Princeton: Princeton University Press, 2005).
60. Edward J. Blum, Reforging the White Republic: Race, Religion, and American Nationalism, 1865-1898 (Baton Rouge: Louisiana State University Press, 2005).
61. Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Movement (Chapel Hill: University of North Carolina Press, 2005).
62. Michele Mitchell, Righteous Propagation: African Americans and the Politics of Racial Destiny After Reconstruction (Chapel Hill: University of North Carolina Press, 2004).
63. Patrick Provost-Smith, "Historians and the Past Tense: 'Evangelium' and 'Imperium' as Genealogies of the Concept of Sovereignty," in Evangelicals and Empire, ed. Bruce Ellis Benson and Peter Goodwin Heltzel (Grand Rapids: Brazos Press, 2008), 107-19.
64. David W. Wills, "The Central Themes of American Religious History: Pluralism, Puritanism, and the Encounter of Black and White," Religion and Intellectual Life, no. 1 (Fall 1987): 30-41.
65. Michael J. Crawford, Seasons of Grace: Colonial New England's Revival Tradition in Its British Context (New York: Oxford University Press, 1991).
66. Leigh Eric Schmidt, Holy Fairs: Scottish Communions and American Revivals in the Early Modern Period (Princeton: Princeton University Press, 1989).
67. George Marsden, Jonathan Edwards: A Life (New Haven: Yale University Press, 2003).
68. Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, IL: InterVarsity Press, 2003), 174.
69. Harry S. Stout, The Divine Dramatist: George Whitefield and the Rise of Modern Evangelicalism (Grand Rapids: Eerdmans, 1991).
70. Milton C. Sernett, "Black Religion and the Question of Evangelical Identity," in The Variety of American Evangelicalism, ed. Donald W. Dayton and Robert K. Johnston (Knoxville: University of Tennessee Press, 1991), 135-47.
71. Albert J. Raboteau's Slave Religion: The Invisible Institution in the Antebellum South, 2nd edition (New York: Oxford University Press, 2004).
72. Sylvia R. Frey and Betty Wood, Come Shouting to Zion: African American Protestantism in the American South and British Caribbean to 1830 (Chapel Hill: University of North Carolina Press, 1998).
73. Richard Allen, The Life Experience and Gospel Labors of the Rt. Rev. Richard Allen (Nashville: Abingdon Press, 1983), 20-21.
74. David Hempton, The Religion of the People: Methodism and Popular Religion, 1750-1900 (London: Routledge, 1996).
75. Idem, Methodism: Empire of the Spirit (New Haven: Yale University Press, 2005).
76. Timothy L. Smith, Revivalism and Social Reform in Mid-Nineteenth-Century America (New York: Abingdon Press, 1957).
77. Donald W. Dayton, Discovering an Evangelical Heritage (New York: Harper and Row, 1976).
78. Richard J. Carwardine, Evangelicals and Politics in Antebellum America (New Haven: Yale University Press, 1993), 44.
79. Mechal Sobel, The World They Made Together: Black and White Values in Eighteenth-Century Virginia (Princeton: Princeton University Press, 1987), 180.
80. Ann Taves, Fits, Trances, and Visions: Experiencing Religion and Explaining Experience from Wesley to James (Princeton: Princeton University Press, 1999), 79-117.
81. Nathan Hatch, The Democratization of American Christianity (New Haven: Yale University Press, 1989), 106.
82. Thornton Stringfellow, "A Brief Examination of Scripture Testimony in the Institution of Slavery" (1841), in The Ideology of Slavery: Proslavery Thought in the Antebellum South, 1830-1860, ed. Drew Gilpin Faust (Baton Rouge: Louisiana State University Press, 1981), 154.
83. Elizabeth Fox-Genovese and Eugene D. Genovese, The Mind of the Master Class: History and Faith in the Southern Slaveholders' Worldview (New York: Cambridge University Press, 2005).
84. Eugene D. Genovese, The Political Economy of Slavery: Studies in the Economy of the Slave South (Middletown, CT: Wesleyan University Press, 1989), 34.
85. Orlando Patterson, Slavery and Social Death: A Comparative Study (Cambridge: Harvard University Press, 1982), 76.
86. John Hope Franklin, The Militant South (Boston: Beacon Press, 1964), 34-35.
87. Bertram Wyatt-Brown, Southern Honor: Ethics and Behavior in the Old South (New York: Oxford University Press, 1982).
88. Idem, Yankee Saints and Southern Sinners (Baton Rouge: Louisiana State University Press, 1985).
89. Donald G. Mathews, Religion in the Old South (Chicago: University of Chicago Press, 1977).
90. Virginia Burrus, Saving Shame: Martyrs, Saints, and Other Abject Subjects (Philadelphia: University of Pennsylvania Press, 2007).
91. Robert J. C. Young, Colonial Desire: Hybridity in Theory, Culture and Race (New York: Routledge, 1995), 97.
92. Hilary Beckles, Centering Woman: Gender Discourses in Caribbean Slave Society (Princeton: M. Wiener, 1999).
93. Sharon Block, Rape and Sexual Power in Early America (Chapel Hill: University of North Carolina Press, 2006), 163-209.
94. Victoria Bynum, Unruly Women: The Politics of Social and Sexual Control in the Old South (Chapel Hill: University of North Carolina Press, 1992).
95. Cassandra Jackson, Barriers Between Us: Interracial Sex in Nineteenth-Century America (Bloomington: Indiana University Press, 2004).
96. Anne McClintock, Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest (New York: Routledge).
97. Joane Nagel, Race, Ethnicity, and Sexuality: Intimate Intersections, Forbidden Frontiers (Oxford: Oxford University Press, 2003).
98. Mason Boyd Stokes, The Color of Sex: Whiteness, Heterosexuality, and the Fictions of White Supremacy (Durham: Duke University Press, 2001).
99. Idem, "Someone's in the Garden with Eve: Race, Religion, and the American Fall," American Quarterly 50:4 (December 1998): 718-44.
100. Deborah White, Ar'n't I a Woman? Female Slaves in the Plantation South (New York: W. W. Norton, 1999).
101. Edward J. Blum, Reforging the White Republic: Race, Religion, and American Nationalism, 1865-1898 (Baton Rouge: Louisiana State University Press, 2005).
102. Idem, W. E. B. Du Bois: American Prophet (Philadelphia: University of Pennsylvania Press, 2007), 13-52.
103. Samuel George Morton, Crania Americana; or, A Comparative View of the Skulls of Various Aboriginal Nations of North and South America; to Which Is Affixed an Essay on the Variety of the Human Species . . . (Philadelphia: J. Pennington, 1839).
104. Idem, Crania Aegyptiaca; or, Observations on Egyptian Ethnology, Derived from Anatomy, History and Monuments (Philadelphia: J. Pennington, 1844).
105. Robert L. Dabney, A Defense of Virginia (and through Her, of the South) in Recent and Pending Contests against the Sectional Party (New York: Negro University Press, 1969), 353.
106. Eugene D. Genovese, Roll, Jordon, Roll (New York: Vintage Books, 1972), 413-31.
107. Frantz Fanon, Black Skin, White Masks [1952], trans. Charles Lam Markmann (London: Pluto, 1986), 41-62.
108. bell hooks, "Sexism and the Black Female Experience," in Ain't I a Woman: Black Women and Feminism (Boston: South End Press, 1981), 15-49.
109. Melton A. McLaurin, Celia, a Slave (Athens: University of Georgia Press, 1991).
110. Sander L. Gilman, Difference and Pathology (Ithaca: Cornell University Press, 1985), 109-27.
111. Harriet Jacobs, Incidents in the Life of a Slave Girl, ed. Jean Fagan Yellin (Cambridge: Harvard University Press, 1987).
112. Kevin Belmonte, Hero for Humanity: A Biography of William Wilberforce (Colorado Springs: NavPress, 2002).
113. Adam Hochschild, Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves (New York: Houghton Mifflin/Mariner, 2005).
114. Adam Hochschild, Charles G. Finney and the Spirit of American Evangelicalism (Grand Rapids: Eerdmans, 1996).
115. Keith J. Hardman, Charles G. Finney, 1792-1875: Revivalist and Reformer (Syracuse: Syracuse University Press, 1987).
116. David L. Weddle, The Law as Gospel: Revival and Reform in the Theology of Charles G. Finney (Metuchen, NJ: Scarecrow Press, 1985).
117. Richard Carwardine, "The New Measures in the Cities," Journal of American History 59 (1972): 327-40.
118. Charles G. Finney, Lectures on Revivals of Religion, ed. William G. McLoughlin (Cambridge: Harvard University Press, 1960).
119. James D. Bratt, "The Reorientation of American Protestantism, 1835- 1845," Church History 67:1 (March 1998): 52-82.
120. Idem, "Religious Anti-Revivalism in Antebellum America," Journal of the Early Republic 24 (Spring 2004): 66-106.
121. David Hampton, "Theodore Dwight Weld-The American Century," Evangelical Disenchantment, 70-91.
122. Hampton, "Theodore Dwight Weld-The American Century," Evangelical Disenchantment, 70-91.
123. Sojourner Truth, Narrative of Sojourner Truth (Mineola, NY: Dover Publications, 1997), 4.
124. Sarah Hopkins Bradford, Harriet, the Moses of Her People (New York: George R. Lockwood and Son, 1897), 90-91.
125. Jean M. Humez, Harriet Tubman: The Life and the Life Stories (Madison: University of Wisconsin Press, 2003), 259.
126. Bradford, Harriet, the Moses of Her People, 134-35.
127. Eddie S. Glaude, Exodus! Religion, Race, and Nation in Early Black America (Chicago: University of Chicago Press, 2000).
128. Harriet Beecher Stowe, "Sojourner Truth: The Libyan Sibyl," Atlantic Monthly 11 (April 1863): 473-81.
129. Corey D. B. Walker, "Empire and the Ethics of Opacity: The End of Theology and the Beginning(s) of Theological Thinking," in Evangelicals and Empire, ed. Bruce Ellis Benson and Peter Goodwin Heltzel (Grand Rapids: Brazos, 2008), 235.
130. Harry S. Stout, Upon the Altar of the Nation: A Moral History of the Civil War (New York: Penguin Books, 2006), 295-424.
131. Edward J. Blum, "'O God of a Godless Land': Northern African American Challenges to White Christian Nationhood, 1865-1906," in Vale of Tears: New Essays in Religion and Reconstruction, ed. Edward J. Blum and W. Scott Poole (Macon, GA: Mercer University Press, 2005), 93-111.
132. W. Scott Poole, Never Surrender: Confederate Memory and Conservatism in the South Carolina Upcountry (Athens: University of Georgia Press, 2003).
133. Charles Reagan Wilson, Baptized in Blood: The Religion of the Lost Cause, 1868-1920 (Athens: University of Georgia Press, 1980).
134. Stout, Upon the Altar of the Nation, 292.
135. Harry S. Stout and Christopher Grasso, "Civil War, Religion, and Communications: The Case of Richmond," in Religion and the American Civil War, ed. Randall M. Miller, Harry S. Stout, and Charles Reagan Wilson (Oxford: Oxford University Press, 1998), 313-59.
136. Ted Ownby, Subduing Satan: Religion, Recreation, and Manhood in the Rural South, 1865-1920 (Chapel Hill: University of North Carolina Press, 1990), 15.
137. Jean E. Friedman, The Enclosed Garden: Women and Community in the Evangelical South, 1830- 1900 (Chapel Hill: University of North Carolina Press, 1985).
138. Kimberly R. Kellison, "Parameters of Promiscuity: Sexuality, Violence, and Religion in Upcountry South Carolina," in Vale of Tears: New Essays on Religion and Reconstruction, ed. Edward J. Blum and W. Scott Poole (Macon, GA: Mercer University Press, 2005), 35.
139. Edward J. Blum, "Black Messiahs and Murderous Whites: Violence and Faith in Literary Expression," in W. E. B. Du Bois: American Prophet (Philadelphia: University of Pennsylvania Press, 2007), 134-80.
140. Edward J. Blum, J. Kameron Carter, James Cone, Jennifer Heckart, and K. Christine Pae, and James Cone's "The Cross and the Lynching Tree," Harvard Divinity Bulletin, Vol. 35, No. 1 (Winter 2007): 47-55.
141. Richard Slotkin, Regeneration through Violence: The Mythology of the American Frontier, 1600-1860 (Middletown, CT: Wesleyan University Press, 1973), 5.
142. Orlando Patterson, Rituals of Blood: Consequences of Slavery in Two American Centuries (New York: Basic Civitas Books, 1998).
143. Donald G. Mathews, "The Southern Right of Human Sacrifice," Journal of Southern Religion (August 22, 2000), http://jsr.fsu.edu/mathews.htm (accessed September 15, 2007).
144. Martha Hodes, "The Sexualization of Reconstruction Politics: White Women and Black Men in the South after the Civil War," in American Sexual Politics: Sex, Gender, and Race since the Civil War, ed. John C. Fout and Maura Shaw Tantillo (Chicago: University of Chicago Press, 1993), 59-74.
145. Idem, White Women, Black Men: Illicit Sex in the Nineteenth-Century South (New Haven: Yale University Press, 1997).
146. Peter Ehrenhaus and Susan Owen, "Race Lynching and Christian Evangelicalism: Performances of Faith," Text and Performance Quarterly 24:3-4 (July and October 2004): 276-301.
147. W. Scott Poole, "Confederate Apocalypse: Theology and Violence in the White Reconstruction South," in Vale of Tears: New Essays on Religion and Reconstruction, ed. Edward J. Blum and W. Scott Poole (Macon, GA: Mercer University Press, 2005), 40.
148. W. E. B. Du Bois, Black Reconstruction in America (1932; reprint, New York: Atheneum, 1992), 634.
149. Blum, "'O God of a Godless Land,'" 93-107.
150. Ida B. Wells, A Red Record: Tabulated Statistics and Alleged Causes of Lynchings in the United States, 1892- 1893- 1894 (1895), in Selected Works of Ida B. Wells-Barnett, ed. Trudier Harris (New York: Oxford University Press, 1991), 149.
151. Blum, Reforging the White Republic, 140-41.
152. Blum, "'O God of a Godless Land,'" 101.
153. Wallace D. Best, Passionately Human, No Less Divine: Religion and Culture in Black Chicago, 1915- 1952 (Princeton: Princeton University Press, 2005).
154. John Hope Franklin, From Slavery to Freedom: A History of Negro Americans, 5th ed. (New York: Alfred A. Knopf, 1980).
155. Sylvia R. Frey and Betty Wood, Come Shouting to Zion; Evelyn Brooks Higginbotham, Righteous Discontent: The Women's Movement in the Black Baptist Church (Cambridge: Harvard University Press, 1993).
156. C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990).
157. Michele Mitchell, Righteous Propagation; Raboteau, Slave Religion; Daniel W. Stowell, Rebuilding Zion: The Religious Reconstruction of the South, 1863- 1877 (New York: Oxford University Press, 1998).
158. James Melvin Washington, Frustrated Fellowship: The Black Baptist Quest for Social Power (Macon, GA: Mercer University Press, 1986).
159. John Alexander, "Is Dr. Martin Luther King, Jr., a Communist?" and "Is Dr. Martin Luther King, Jr., a Fundamentalist?" Freedom Now, 2, no. 3, June 1, 1966.
160. Charles Marsh, The Beloved Community: How Faith Shapes Social Justice, from the Civil Rights Movement to Today (New York: Basic Books, 2005).
161. Frederick Douglass, Narrative of the Life of Frederick Douglass: An American Slave Written by Himself, ed. Benjamin Quarles (Cambridge: Belknap Press of Harvard University Press, 1960), 37-38.
162. David W. Wills, "The Central Themes of American Religious History: Pluralism, Puritanism, and the Encounter of Black and White," Religion and Intellectual Life, no. 1 (Fall 1987): 30-41.
163. Brian Steensland, Jerry Park, Mark Regnerus, Lynn Robinson, W. Bradford Wilcox, and Robert Woodberry, "The Measure of American Religion: Toward Improving the State of the Art," Social Forces 79:1 (2000): 291-318.
164. James H. Cone, "Martin Luther King, Jr., Black Theology-Black Church," Theology Today 40:4 (January 1984): 409-20.
165. Idem, "The Theology of Martin Luther King, Jr.," Union Seminary Quarterly Review 40:4 (January 1986): 21-39.
166. Lewis V. Baldwin, There is a Balm in Gilead (Minneapolis: Fortress Press, 1991), 159-228.
167. James H. Cone, Martin and Malcolm: A Dream or a Nightmare (Maryknoll, NY: Orbis Books, 1991).
168. Lewis V. Baldwin, Between Cross & Crescent: Christian and Muslim Perspectives on Malcolm and Martin (Gainesville: University Press of Florida, 2002), 349-50.
169. Gary Dorrien, The Making of American Liberal Theology: Imagining Progressive Religion, 1805- 1900, vol. 1 (Louisville: Westminster, 2001).
170. Idem, The Making of American Liberal Theology: Idealism, Realism and Modernity, 1900- 1950, vol. 2 (Louisville: Westminster, 2003).
171. Idem, The Making of American Liberal Theology: Crisis, Irony, and Postmodernity, 1950- 2005, vol. 3 (Louisville: Westminster John Knox Press, 2006).
172. Clayborne Carson, "Martin Luther King, Jr., and the African-American Social Gospel," in African-American Christianity, ed. Paul E. Johnson (Berkeley: University of California Press, 1994), 159-77.
173. Martin Luther King Jr., A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr., ed. James Melvin Washington (San Francisco: Harper Collins, 1986), 37.
174. Rufus Burrow Jr., Personalism: A Critical Introduction (St. Louis: Chalice Press, 1999).
175. Rufus Burrow Jr., "Martin Luther King, Jr., Personalism, and Moral Law," Asbury Theological Journal 52:2 (Fall 1997): 32-39.
176. Idem, "Personal-Communitarianism and the Beloved Community," Encounter 61:1 (Winter 2000): 23-43.
177. The Papers of Martin Luther King, Jr., ed. Clayborne Carson (Berkeley: University of California Press, 1992), vol. 2, 339-547.
178. L. Harold DeWolf, The Religious Revolt against Reason (New York: Harper and Brothers, 1949).
179. Dorrien, Making of American Liberal Theology, 3:133-34
180. Rufus Burrow, "Personalism, the Objective Moral Order, and Moral Law," in Lewis V. Baldwin with Rufus Burrow Jr., Barbara A. Holmes, and Susan Holmes Winfeild, The Legacy of King: The Boundaries of Law, Politics, and Religion (Notre Dame: University of Notre Dame Press, 2002), 217.
181. Mark A. Noll, "Forum: Public Theology in Contemporary America," Religion and American Culture 10:1 (Winter 2000): 8.
182. Dorrien, Making of American Liberal Theology, 3:144.
183. Richard Lischer, The Preacher King (Oxford: Oxford University Press, 1995), 53.
184. Martin Luther King Jr., Stride Toward Freedom: The Montgomery Story (New York: Harper, 1958), 134.
185. Noel Leo Erskine, King among the Theologians (Cleveland: Pilgrim Press, 1994), 154.
186. Cane Hope Felder, ed. Stony the Road We Trod: African American Biblical Interpretation (Minneapolis: Fortress Press, 1991).
187. Vincent L. Wimbush, ed. African Americans and the Bible: Sacred Texts and Social Textures (New York: Continuum, 2000).
188. Vincent Harding, "The Anointed Ones: Hamer, King, and the Bible in the Southern Freedom Movement," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush (New York: Continuum, 2000), 537-45.
189. David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 96-98, 140-44.
190. Taylor Branch, Parting the Waters: America in the King Years, 1954-63 (New York: Simon and Schuster, 1988), 24.
191. Mark A. Noll, God and Race in American Politics: A Short History (Princeton: Princeton University Press, 2008), 108.
192. Martin Luther King Jr., "Letter from Birmingham City Jail," (1963) in Testament of Hope, 298.
193. Martin Luther King Jr., "Transformed Nonconformist," in Strength to Love (Philadelphia: Fortress Press, 1981), 21-29.
194. Martin Luther King Jr., "Pilgrimage to Nonviolence" (1960), Testament of Hope, 35.
195. Martin Luther King Jr., "Contemporary Continental Theology" (Boston University paper, January 15, 1952), in Martin Luther King Jr., The Papers of Martin Luther King, Jr., ed. Clayborne Carson (Berkeley: University of California Press, 1992), vol. 2, 137.
196. Martin Luther King Jr., "Love, Law, and Civil Disobedience" (1961), Testament of Hope, 49.
197. Lewis V. Baldwin, Toward the Beloved Community: Martin Luther King, Jr. and South Africa (Cleveland: Pilgrim Press, 1995).
198. Charles Marsh, The Beloved Community: How Faith Shapes Social Justice, from the Civil Rights Movement to Today (New York: Basic Books, 2005).
199. Rufus Burrow Jr., "Graham, King, and the Beloved Community," in The Legacy of Billy Graham: Critical Reflections on America's Greatest Evangelist, ed. Michael G. Long (Louisville: Westminster John Knox, 2008), 161-78.
200. King, "Love, Law, and Civil Disobedience" (1961), Testament of Hope, 42.
201. King, Testament of Hope, 20.
202. Martin Luther King Jr., "An Experiment in Love" (1958), Testament of Hope, 21.
203. Martin Luther King Jr., "The American Dream" (1961), Testament of Hope, 215.
204. Union Theological Seminary, "The Axis of the Cross Is Where We Find Our Humanity: Reinhold Niebuhr, Martin King, and Christian Social Responsibility."
205. Martin Luther King Jr., "A Tough Mind and Tender Heart," Strength of Love (Philadelphia: Fortress Press, 1981), 18.
206. King, "An Experiment in Love" (1958), Testament of Hope, 16.
207. King, "A Tough Mind and Tender Heart," Strength of Love, 13-20.
208. King, "Love, Law, and Civil Disobedience" (1961), Testament of Hope, 16-20.
209. King, "Experiment in Love" (1958), Testament of Hope, 46.
210. King, "Love, Law, and Civil Disobedience" (1961), Testament of Hope, 47.
211. King, "Experiment in Love" (1958), Testament of Hope, 19.
212. Martin Luther King Jr., "Pilgrimage to Nonviolence" (1960), Testament of Hope, 38.
213. Martin Luther King Jr., "Suffering and Faith" (1960), Testament of Hope, 41.
214. Martin Luther King Jr., "Stride toward Freedom" (1958), Testament of Hope, 487.
215. King, "Suffering and Faith" (1960), Testament of Hope, 487.
216. Dolores Williams, Sisters in the Wilderness: The Challenge of Womanist God-Talk (Maryknoll, NY: Orbis Books, 1993), 167.
217. Emilie M. Townes, In a Blaze of Glory: Womanist Spirituality as Social Witness (Nashville: Abingdon Press, 1995), 121.
218. Emilie M. Townes, "The Strength of My Life," in Embracing the Spirit: Womanist Perspectives on Hope, Salvation and Transformation, ed. Emilie M. Townes (Maryknoll, NY: Orbis Books, 1997).
219. Emilie M. Townes, ed., A Troubling in My Soul: Womanist Perspectives on Evil and Suffering (Maryknoll, NY: Orbis Books, 1993).
220. David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: Vintage Books, 1988).
221. Vincent Harding, Martin Luther King, Jr.: The Inconvenient Hero (Maryknoll, NY: Orbis Press, 1970).
222. Martin Luther King Jr., "Letter from Birmingham Jail," in Testament of Hope, 295.
223. Carl F. H. Henry, The Uneasy Conscience of Modern Fundamentalism, 3rd ed. (Grand Rapids: Eerdmans, 1982).
224. Mark G. Toulouse, "Christianity Today and American Public Life: A Case Study," Journal of Church and State 35 (Spring 1993): 255-57, 272-74.
225. Michael O. Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (Oxford: Oxford University Press, 2000), 46.
226. Barry Hankins, Uneasy in Babylon: Southern Baptist Conservatives and American Culture (Tuscaloosa: University of Alabama Press, 2002), 22.
227. Carl F. H. Henry, God, Revelation and Authority, 6 vols. (Waco, TX: Word Books, 1976-83).
228. Barry Hankins, Uneasy in Babylon: Southern Baptist Conservatives and American Culture (Tuscaloosa: University of Alabama Press, 2002), 22.
229. Russell D. Moore, "God, Revelation, and Community: Ecclesiology and Baptist Identity in the Thought of Carl Henry," Southern Baptist Journal of Theology 8:4 (Winter 2004): 26-43.
230. Henry, God, Revelation and Authority, 2:21.
231. Augustus Cerillo Jr. and Murray W. Dempster, "Carl F. H. Henry's Early Apologetic for an Evangelical Social Ethic, 1942-1956," Journal of the Evangelical Theological Society 34:3 (September 1991): 365-79.
232. David L. Weeks, "Carl F. H. Henry's Moral Arguments for Evangelical Political Activism," Journal of Church and State (Winter 1998): 83-106.
233. Idem, "The Uneasy Politics of Modern Evangelicalism," Christian Scholar's Review 30:4 (Summer 2001): 403-18.
234. David F. Wells, "Evangelical Theology," in The Modern Theologians, 3rd ed., ed. David F. Ford with Rachel Muers (Oxford: Blackwell, 2005), 608-10.
235. Carl F. H. Henry, Has Democracy Had Its Day? (Nashville: ERLC, Christian Life Commission of the Southern Baptist Convention, 1996), vii.
236. Henry, Uneasy Conscience, 30-45.
237. George Marsden, Reforming Fundamentalism: Fuller Seminary and the New Evangelicalism (Grand Rapids: Eerdmans, 1987).
238. Abraham Kuyper, "Sphere Sovereignty," in Abraham Kuyper: A Centennial Reader, ed. James D. Bratt (Grand Rapids: Eerdmans, 1998), 488.
239. Vincent Bacote, The Spirit in Public Theology: Appropriating the Legacy of Abraham Kuyper (Grand Rapids: Baker Academic, 2005).
240. H. Richard Niebuhr, Christ and Culture (New York: Harper, 1951).
241. Carl F. H. Henry, A Plea for Evangelical Demonstration (Grand Rapids: Baker, 1971), 31.
242. Dennis P. Hollinger, Individualism and Social Ethics: An Evangelical Syncretism (Lanham, MD: University Press of America, 1983).
243. Robert N. Bellah, "Is There a Common American Culture?" Journal of the American Academy of Religion 66 (1998): 613-26.
244. Carl F. H. Henry, "Friendly Persuasion," Eternity 34:7 (July-August 1983): 48.
245. Barry Hankins, Francis Schaeffer and the Shaping of Evangelical America (Grand Rapids: Eerdmans, 2008).
246. Henry, Uneasy Conscience, 65.
247. Editorial, "Why Christianity Today?" Christianity Today 1:1 (October 15, 1956): 20.
248. Henry, "Troubled Conscience Fifty Years Later," 42.
249. Henry, Uneasy Conscience, 54.
250. Henry, Plea for Evangelical Demonstration, 108.
251. Henry, Uneasy Conscience, 47.
252. Carl F. H. Henry, "Evangelicals in the Social Struggle," Christianity Today 10:1 (October 8, 1965): 11.
253. Henry, Uneasy Conscience, 76.
254. United Press International, "Billy Graham Hits State Liquor System, Scores Segregation in the Church," Jackson (Mississippi) Daily News, July 9, 1952.
255. David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 96-97, 140-44.
256. Michael G. Long, Billy Graham and the Beloved Community: America's Evangelist and the Dream of Martin Luther King, Jr. (Houndmills, Eng.: Palgrave MacMillan, 2006).
257. Gary Dorrien, "Niebuhr and Graham: Modernity, Complexity, White Supremacism, Justice, Ambiguity," in The Legacy of Billy Graham: Critical Reflections on America's Greatest Evangelist, ed. Michael G. Long (Louisville: Westminster John Knox, 2008), 141-60.
258. Rufus Burrow Jr., "Graham, King, and the Beloved Community," in The Legacy of Billy Graham, ed. Michael G. Long, 161-78.
259. Curtis J. Evans, "Evangelicals and the Civil Rights Movement," (master's thesis, Gordon-Conwell Theological Seminary, 1999).
260. Michael D. Hammond, "Conscience in Crisis: Neo-Evangelicals and Race in the 1950s" (master's thesis, Wheaton College, 2002).
261. Long, Billy Graham and the Beloved Community, 226.
262. Carl F. H. Henry, editorial, "Race Tensions and Social Change," Christianity Today 3:8 (January 19, 1959): 21.
263. Matthew Frye Jacobson, Whiteness of a Different Color: European Immigrants and the Alchemy of Race (Cambridge: Harvard University Press, 1998), 1-136.
264. Mark A. Noll, Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994), 156.
265. Edward L. Moore, Billy Graham and Martin Luther King, Jr.: An Inquiry into White and Black Revivalistic Traditions (Ph.D. diss., Vanderbilt University, 1979), 468, 471-72.
266. William Pannell, "The Religious Heritage of Blacks," The Evangelicals: What They Believe, Who They Are, Where They Are Changing (Nashville: Abingdon Press, 1975), 102-6.
267. Henry, Plea for Evangelical Demonstration, 13.
268. Carl F. H. Henry, The Uneasy Conscience of Modern Fundamentalism, 3rd ed. (Grand Rapids: Eerdmans, 1982), 10.
269. Carl F. H. Henry, "Coming Home to Say Good-bye," Wheaton Alumni 57 (June-July 1990): 12-14.
270. Barry Hankins, Uneasy in Babylon: Southern Baptist Conservatives and American Culture (Tuscaloosa: University of Alabama Press, 2002), 22.
271. Francis A. Schaeffer, A Christian Manifesto (Westchester, IL: Crossway Books, 1981), 19.
272. Carl F. H. Henry, Twilight of a Great Civilization: The Drift toward Neo-Paganism (Westchester, IL: Crossway, 1988).
273. James A. Patterson, "Cultural Pessimism in Modern Evangelical Thought: Francis Schaeffer, Carl Henry, and Charles Colson," Journal of the Evangelical Theological Society 49:4 (December 2006): 807-20.
274. Darren Dochuk, "From Bible Belt to Sunbelt: Plain Folk Religion, Grassroots Politics, and the Southernization of Southern California, 1939-1969" (Ph.D. diss., Notre Dame University, 2005).
275. Susie C. Stanley, "Social Holiness Ministries," Holy Boldness: Women Preachers' Autobiographies and the Sanctified Self (Knoxville: University of Tennessee Press, 2002), 172-94.
276. Norris Magnuson, Salvation in the Slums, ATLA Series, no. 10 (Metuchen, NJ: Scarecrow Press, 1977).
277. Timothy L. Smith, Revivalism and Social Reform in Mid-Nineteenth-Century America (New York: Abingdon Press, 1957).
278. Douglass M. Strong, Perfectionist Politics: Abolitionism and the Religious Tensions of American Democracy (Syracuse: Syracuse University Press, 1999). 12.
279. Dale Buss, Family Man: The Biography of Dr. James Dobson (Wheaton, IL: Tyndale House, 2005), 24.
280. Donald W. Dayton, Theological Roots on Pentecostalism (Metuchen, NJ: Scarecrow Press, 1987), 21.
281. James Dobson, The New Dare to Discipline (Wheaton, IL: Tyndale House, 1992), 247.
282. James Dobson, "The Essential Role of Men's Ministry," Focus on the Family (panel), CD, 2004: B00154D/32025.
283. James Dobson, "The Essential Role of Men's Ministry," Focus on the Family (panel), CD, 2004: B00154D/32025.
284. Barry Hankins, Francis Schaeffer and the Shaping of Evangelical America (Grand Rapids: Eerdmans, 2008).
285. Randall Balmer, God in the White House: A History (New York: Harper One, 2008), 115.
286. Randall Balmer, "The Abortion Myth," in Thy Kingdom Come (New York: Basic Books, 2006), 1-34.
287. Michael Cromartie, ed., No Longer Exiles: The Religion New Right in American Politics (Washington, DC: Ethics and Public Policy Center, 1993), 26ff.
288. Mark Taylor Dalhouse, An Island in a Lake of Fire: Bob Jones University, Fundamentalism, and the Separatist Movement (Athens: University of Georgia Press, 1996).
289. Michael O. Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (New York: Oxford University Press, 2000), 7.
290. Mark A. Noll, "Civil Rights, the Republican-White Evangelical Alliance, and the Endurance of Evil in the Land of the Free," Stafford Little Lectures at Princeton University, October 17-19, 2007, 21-22.
291. Idem, God and Race in American Politics: A Short History (Princeton: Princeton University Press, 2008), 161.
292. Dan Gilgoff, The Jesus Machine: How James Dobson, Focus on the Family, and Evangelical America Are Winning the Culture War (New York: St. Martin's Press, 2007), 38-140.
293. "Debate-Tested Sound Bites on Defending Marriage" by Glenn T. Stanton. Family.org, available at http://www.family.org/cforum/fosi/marriage/ssuap/a0032017.cfm (original post date: May 14, 2004).
294. Peter H. Stone and Bara Vaida, "Christian Soldiers: The Religious Right Now Includes Many Influential and Politically Astute Groups That Work Together on Issues," National Journal, December 4, 2004, p. 3601.
295. United Press International, "Billy Graham Hits State Liquor System, Scores Segregation in the Church," Jackson (Mississippi) Daily News, July 9, 1952.
296. Susan Faludi, Stiffed: The Betrayal of the American Man (New York: William Morrow, 1999).
297. Dana D. Nelson, National Manhood: Capitalist Citizenship and the Imagined Fraternity of White Men (Durham: Duke University Press, 1998).
298. James Davison Hunter, Evangelicalism: The Coming Generation (Chicago: University of Chicago Press, 1987), 90.
299. Maxine Van de Wetering, "The Popular Concept of 'Home' in Nineteenth-Century America," Journal of American Studies 18 (April 1984): 5-28.
300. Barbara Welter, "The Cult of True Womenhood, 1820-1860," American Quarterly 18 (Summer 1966): 151-74.
301. Ted Ownby, Subduing Satan: Religion, Recreation, and Manhood in the Rural South, 1865- 1920 (Chapel Hill: University of North Carolina Press, 1990), 5.
302. James Dobson, Dr. Dobson Answers Your Questions (Wheaton, IL: Tyndale House, 1980), 407.
303. James Dobson, Dare to Discipline (Wheaton, IL: Tyndale House, 1980).
304. Tim LaHaye, The Battle for the Family (Old Tappan, NJ: Revell, 1982).
305. Dobson, Dr. Dobson Answers Your Questions, 159.
306. W. Bradford Wilcox and Steven Nick, "What's Love Got to Do with It? Equality, Equity, Commitment and Women's Marital Quality," Social Forces 84:3 (March 2006): 1321-45.
307. James Dobson, Straight Talk to Men and Their Wives (Waco, TX: Word Books, 1982), 21.
308. Eithne Johnson, "Dr. Dobson's Advice to Christian Women: The Story of Strategic Motherhood," Social Text 16:4 (Winter 1998): 55-82.
309. Colleen McDannell, "Beyond Dr. Dobson: Women, Girls, and Focus on the Family," in Women and Twen tieth-Century Protestantism, ed. Margaret Lamberts Bendroth and Virginia Lieson Brereton (Urbana: University of Illinois Press, 2001), 113-31.
310. Wilcox and Nick, "What's Love Got to Do with It?"
311. Christian Smith, Christian America? What Evangelicals Really Want (Berkeley: University of California Press, 1998).
312. Paul Asay, "Dobson's Impact Widely Felt," Colorado Springs Gazette, January 18, 2005.
313. Hunter, Evangelicalism, 76-77.
314. Joel Carpenter, "From Fundamentalism to the New Evangelical Coalition," in Evangelicalism and Modern America, ed. George Marsden (Grand Rapids: Eerdmans, 1983), 10.
315. Hunter, Evangelicalism, 114.
316. Harry R. Jackson Jr. and Tony Perkins, Personal Faith and Public Policy (Lake Mary, FL: Strang Communications, 2008).
317. George Barna and Harry R. Jackson Jr., High Impact African-American Churches: Leadership Concepts from Some of Today's Most Effective Churches (Ventura, CA: Regal Books, 2004).
318. Harry R. Jackson Jr., The Black Contract with America on Moral Values: Protecting America's Moral Compass (Lake Mary, FL: Charisma House, 2005).
319. Idem, The Truth in Black and White (Lake Mary, FL: FrontLine/Strang, 2008).
320. Jackson and Perkins, Personal Faith and Public Policy, 136.
321. Jackson, Truth in Black and White, 20-21.
322. Jackson and Perkins, Personal Faith and Public Policy, 133.
323. Jim Wallis, The Great Awakening (San Francisco: Harper One, 2008), 165.
324. Jackson and Perkins, Personal Faith and Public Policy, 142.
325. Robin Rogers and Peter Godwin Heltzel, "The New Evangelical Politics," Society 45:5 (2008): 412-14.
326. Arthur H. Matthews, Standing Up, Standing Together: The Emergence of the National Association of Evangelicals (Carol Stream, IL: National Association of Evangelicals, 1992), 52.
327. Bruce L. Shelley, Evangelicalism in America (Grand Rapids: Eerdmans, 1967), 70.
328. Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (Oxford: Oxford University, 1997), 149.
329. Ronald J. Sider and Diane Knippers, eds., Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation (Grand Rapids: Baker Books, 2005).
330. David P. Gushee, The Future of Faith in American Politics: The Public Witness of the Evangelical Center (Waco, TX: Baylor University Press, 2008).
331. Sider and Knippers, eds., Toward an Evangelical Public Policy, 365.
332. Kristin E. Heyer, "Insights from Catholic Social Ethics and Political Participation," in Toward an Evangelical Public Policy, ed. Sider and Knippers, 101-16.
333. William H. Bentley, "Factors in the Origin and Focus of the National Black Evangelical Association," in Black Theology: A Documentary History, 1966-1979, ed. Gayraud S. Wilmore and James H. Cone (Maryknoll, NY: Orbis Books, 1979), 310-21.
334. Idem, National Black Evangelical Association: Evolution of a Concept of Ministry, rev. ed. (Chicago: The Author, 1979)
335. Idem, The Meaning of History for Black Americans (Chicago: National Black Evangelical Association and the National Black Christian Students Conference, 1979).
336. Idem, National Black Evangelical Association: Bellwether of a Movement, 1963- 1988 (Chicago: National Black Evangelical Association, 1988).
337. Randall Balmer and Lauren F. Winner, "Protestantism and Social Justice," in their Protestantism in America (New York: Columbia University Press, 2002), 179- 93.
338. Christian Smith, American Evangelicalism: Embattled and Thriving (Chicago: University of Chicago, 1998), 196-98.
339. Ronald J. Sider, The Scandal of the Evangelical Conscience (Grand Rapids: Baker Books, 2005).
340. Jim Jones, "Still Playing Catch-Up: NBEA, NAE Move Slowly to Heal Racial Rifts," Christianity Today, May 19, 1997, p. 56.
341. John W. Kennedy, "NAE Issues 'Evangelical Manifesto,'" Christianity Today, April 8, 1996, p. 101.
342. Rick Miesel, "National Association of Evangelicals (NAE) or 'National Association of Neo-Evangelicals?'" available at http://www.rapidnet.com/~jbeard/bdm/Psychology/nae/nae.htm (accessed October 2006).
343. Worldwide Church of God, "Transformed Church Finds Acceptance and Fellowship in Evangelical Community: NAE Accepts Worldwide Church of God," May 7, 1997, http://www.wcg.org/lit/AboutUs/media/nae.htm (accessed October 6, 2006).
344. Jim Jones, "Breaking up Isn't Hard to Do," Christianity Today International, April 2, 2001, available at http://www.christianitytoday.com/ct/2001/005/13.26.html (accessed October 3, 2006).
345. Tim Stafford, "Good Morning, Evangelicals," Christianity Today, November 2005.
346. Paul Asay and Deedee Correll, "SHOCK. DISBELIEF. DENIAL," November 2, 2006, http://www.gazette.com/display.php?id=1326038&secid=14 (accessed November 2, 2006).
347. Luis Lugo, Allen Hertzke, Richard Cizik, and Joel H. Ronethal, "Evangelical Reflections on the U.S. Role in the World," Carnegie Council, www.cceia.org/resources/transcripts/5230.html (accessed September 12, 2008).
348. Juan F. Martínez, "Stepchildren of the Empire: The Formation of a Latino Evangélico Identity," Evangelicals and Empire, ed. Bruce Ellis Benson and Peter Goodwin Heltzel (Grand Rapids: Brazos Press, 2008), 141-51.
349. Allen D. Hertzke, Freeing God's Children: The Unlikely Alliance for Global Human Rights (Lanham, MD: Rowman and Littlefield, 2004), 59.
350. Jeff L. Sheler, "Capital Crusaders: Washington DC," Believers: A Journey into Evangelical America (New York: Viking, 2006), 227-70.
351. Charles Marsh, The Beloved Community: How Faith Shapes Social Justice, from the Civil Rights Movement to Today (New York: Basic Books, 2005), 153-88.
352. Lisa Sharon Harper, Evangelical Does Not Equal Repbulican . . . or Demoract (New York: New Press, 2008), 48-61.
353. John Perkins, Let Justice Roll Down (Ventura, CA: Regal Books, 1976), 72.
354. John Perkins, "Foreword," in Lowell Noble, From Oppression to Jubilee Justice (Jackson, MS: Urban Verses, 2007), i-ii.
355. John M. Perkins, Beyond Charity: The Call to Christian Community Development (Grand Rapids: Baker Books, 1993), 13-14.
356. Perkins, Let Justice Roll, 107-16.
357. "Demands of the Black Community," December 23, 1969, in John Perkins, A Quiet Revolution: Meeting Human Needs Today: A Biblical Challenge to Christians, rev. ed. (Pasadena, CA: Urban Family Publications, 1985), 225-26.
358. Ronald C. Potter, "The New Black Evangelicals," in Black Theology: A Documentary History, 1966- 1979, ed. Gayraud S. Wilmore and James H. Cone (Maryknoll, NY: Orbis, 1979), 304.
359. William Bentley, "Black Christian Nationalism: An Evangelical Perspective," Black Books Bulletin 4:1 (Spring 1976): 26-31.
360. Ron Sider, "Introduction: A Historic Moment for Biblical Social Concern," in The Chicago Declaration, ed. Ronald J. Sider (Carol Stream, IL: Creation House, 1974), 21-22.
361. Pamela Cochran, Evangelical Feminism: A History (New York: New York University Press, 2005).
362. John M. Perkins, Restoring At-Risk Communities: Doing It Together and Doing It Right (official handbook of the Christian Community Development Association) (Grand Rapids: Baker Books, 1995).
363. Randall Balmer, Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America (New York: Oxford University Press, 2000), 176-92.
364. Stephen E. Berk, A Time to Heal: John Perkins, Community Development, and Racial Reconciliation (Grand Rapids: Baker Books, 1997).
365. Michael Emerson and Christian Smith, Divided by Faith (New York: Oxford University Press, 2000), 53.
366. Perkins, A Quiet Revolution, 220.
367. Eddie S. Glaude, In a Shade of Blue: Pragmatism and the Politics of Black America (Chicago: University of Chicago Press, 2007), 132.
368. School(s) for Conversion: 12 Marks of New Monasticism, ed. Rutba House (Eugene, OR: Wipf and Stock, 2005).
369. Mark G. Toulouse, "Sojourners," in Popular Religious Magazines of the United States, ed. Mark Fackler and Charles H. Lippy (Westport, CT: Greenwood, 1995), 444-51.
370. Jim Wallis, God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It (New York: HarperSan Francisco, 2005).
371. Jim Wallis, The Great Awakening: Reviving Faith and Politics in a Post-Religious Right America (New York: HarperCollins, 2008), 68.
372. William Stringfellow, My People Is the Enemy (New York: Holt, Rinehart and Winston, 1966).
373. William Pannell, My Friend, the Enemy (Waco, TX: Word Books, 1968).
374. Eleanor Moody Shepherd and Peter Goodwin Heltzel, "Empire, Race, and the Evangelical Multitude: Jesse Jackson, Jim Wallis, and Evangelical Coalitions for Justice," in Evangelicals and Empire: Christian Alternatives to the Political Status Quo, ed. Bruce Ellis Benson and Peter Goodwin Heltzel (Grand Rapids: Brazos Press, 2008), 152-68.
375. Jim Wallis, Agenda for Biblical People (New York: Harper and Row, 1976), 13.
376. Martin Luther King, Jr, The Rise of Christian Conscience: The Emergence of a Dramatic Renewal Movement in Today's Church, ed. Jim Wallis (San Francisco: Harper and Row, 1987), 127-44.
377. John Howard Yoder, The Politics of Jesus (Grand Rapids: Eerdmans, 1972).
378. John Howard Yoder, The Priestly Kingdom: Social Ethics as Gospel (South Bend, Ind.: University of Notre Dame Press, 1984), 158.
379. Idem, The Christian Witness to the State (Scottdale, PA: Herald Press, 2002).
380. Jacques Ellul, The Kingdom and the Presence (New York: Helmers and Howard, 1989).
381. William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (Waco, TX: Word Books, 1973).
382. Bill Wylie Kellermann, ed., A Keeper of the Word: Selected Writings of William Stringfellow (Grand Rapids: Eerdmans, 1994).
383. Arthur G. Gish, The New Left and Christian Radicalism (Grand Rapids: Eerdmans, 1970).
384. Jim Wallis, Revive Us Again: A Sojourners Story (Nashville: Abingdon Press, 1983), 92-93.
385. Jim Wallis, The Call to Conversion: Why Faith Is Always Personal but Never Private, rev. ed. (New York: HarperCollins, 2005), 9.
386. Mark Toulouse, God in Public: Four Ways American Christianity and Public Life Relate (Louisville: Westminster John Knox, 2006), 229-238
387. Adam Taylor, The Emergent Manifesto of Justice, ed. Brian McClaren, Ashley Bunting Seeber, and Elisa Padilla (Grand Rapids: Baker Books, 2009).
388. Michael Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (Oxford: Oxford University Press, 2000), 91.
389. Wallis's, "Truth Telling about Race: America's Original Sin," in God's Politics, 307-20.
390. Ernst R. Sandeen, The Roots of Fundamentalism (Chicago: University of Chicago Press, 1970).
391. George Marsden, Fundamentalism and American Culture (New York: Oxford University Press, 1980).
392. Mark A. Noll, The Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994).
393. Douglas W. Frank, Less than Conquerors: How Evangelicals Entered the Twentieth Century (Grand Rapids: Eerdmans, 1986).
394. Jim Wallis, "Dangerous Religion: George W. Bush's Theology of Empire," in Evangelicals and Empire: Christian Alternatives to the Political Status Quo, ed. Bruce Ellis Benson and Peter Goodwin Heltzel (Grand Rapids: Brazos Press, 2008), 25-32.
395. Martin Durham, "Evangelical Protestantism and Foreign Policy in the United States after September 11," Patterns of Prejudice 38:2 (2004): 145-58.
396. Alan Cooperman, "Evangelicals Broaden Their Moral Agenda," Washington Post, October 19, 2006, p. A19.
397. Michael Kazin, "A Difficult Marriage: American Protestants and American Politics," Dissent (Winter 2006): 52.
398. Michael O. Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (New York: Oxford University Press, 2000).
399. David P. Gushee, The Future of Faith in American Politics: The Public Witness of the Evangelical Center (Waco, TX: Baylor University Press, 2008), 283-85.
400. Harry R. Jackson Jr. and Tony Perkins, "Core Value #7: The Environment and Global Warming," Personal Faith and Public Policy (Lake Mary, FL: Strang Communications, 2008), 203-19.
401. Richard Warren, The Purpose Driven Life: What on Earth Am I Here For? (Grand Rapids: Zondervan, 2002).
402. Kay Warren, Dangerous Surrender (Grand Rapids: Zondervan, 2007).