Dreams that matter: Egyptian landscapes of the imagination

Dreams That Matter: Egyptian Landscapes of the Imagination

Volumn , Issue , 2010, Pages

  Mittermaier, Amira ^a  

^a UNIVERSITY OF TORONTO   (Canada)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84887635070     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (372)

1. Abaza, Mona. 2002. Debates on Islam and Knowledge in Malaysia and Egypt: Shifting Worlds. New York: Routledge.
2. Abd-al-Gawad, Mahmoud Sami. 1995. Transcultural Psychiatry in Egypt. In Handbook of Culture and Mental Illness: An International Perspective, edited by Ihsan al-Issa, 53 - 63. Madison, Wisc.: International Universities Press.
3. Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.
4. Abu-Lughod, Lila. 2005. Dramas of Nationhood: The Politics of Television in Egypt. Chicago: University of Chicago Press.
5. Abu-Zahra, Nadia. 1997. The Pure and Powerful: Studies in Contemporary Muslim Society. Reading, U.K.: Ithaca Press.
6. Adorno, Theodor W., and Max Horkheimer. 1998. Dialektik der Aufklärung: Philosophische Fragmente. Frankfurt am Main: Fischer. Originally published in 1947.
7. Akili, Muhammad al-. 1992. Ibn Seerin's Dictionary of Dreams: According to Islamic Inner Traditions. Philadelphia: Pearl Publishing House.
8. 'Alawish, 'Abd al-Saläm Muhammad. 2000. Kitäb al-Manämät bayna Ädäb al-Rä'y wa Qänün al-Mu'abbir. Beirut: Där al-Ma'rifa.
9. Alwani, Taha Jabir al-. 1996. Introduction. In The Muhammadan Revelation by Muhammad Rashid Rida, v - vii. Alexandria, Va.: Al Saadawi Publications.
10. Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New York: Verso.
11. Antoun, Richard. 1989. Muslim Preacher in the Modern World: A Jordanian Case Study in Comparative Perspective. Princeton, N.J.: Princeton University Press.
12. Apolito, Paolo. 2005. The Internet and the Madonna: Religious Visionary Experience on the Web. Chicago: University of Chicago Press.
13. Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
14. Arberry, A. J. 1957. Revelation and Reason in Islam. London: Allen & Unwin.
15. Arendt, Hannah. 1998. The Human Condition. Chicago: University of Chicago Press. Originally published in 1958.
16. Ariès, Philippe. 1974. Western Attitudes toward Death: From the Middle Ages to the Present. Baltimore, Md.: Johns Hopkins University Press.
17. Asad, Talal. 1986. The Idea of an Anthropology of Islam. Washington D.C.: Center for Contemporary Arab Studies.
18. Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, Md.: Johns Hopkins University Press.
19. Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, Calif.: Stanford University Press.
20. Asad, Talal, Wendy Brown, Judith Butler, and Saba Mahmood. 2009. Is Critique Secular? Blasphemy, Injury, and Free Speech. Berkeley: University of California Press.
21. Badawi, El-Said, and Martin Hinds. 1986. A Dictionary of Egyptian Arabic: Arabic-English. Beirut: Librairie du Liban.
22. Bakhtin, M. M. 1981. The Dialogic Imagination. Austin: University of Texas Press.
23. Bannä, Hasan al-. 1981. Risälat al-Ta'lïm. In Majmu'at Rasä'il al-Imäm al- Shahïd Hasan al-Bannä. Cairo: Där al-Hadära al-Islämiyya.
24. Barthes, Roland. 1977. Death of the Author. In his Image, Music, Text, 142 - 69. New York: Hill and Wang.
25. Bashier, Salman H. 2004. Ibn al-'Arabï's Barzakh: The Concept of the Limit and the Relationship between God and the World. Albany: State University of New York Press.
26. Baudrillard, Jean. 1995. Simulacra and Simulation: Selected Writings, translated by Sheila Glaser. Ann Arbor: University of Michigan Press.
27. Behrend, Heike. 2003. Photo Magic: Photographs in Practices of Healing and Harming in East Africa. Journal of Religion in Africa 33(2):129-45.
28. Bell, Richard. 1934. Muhammad's Visions. The Moslem World 24(2):145-54.
29. Belting, Hans. 1994. Likeness and Presence: A History of the Image before the Era of Art, translated by Edmund Jephcott. Chicago: University of Chicago Press.
30. Benjamin, Walter. 1968a. On Some Motifs in Baudelaire. In Illuminations: Essays and Reflections, edited by Hannah Arendt, 155 - 200. New York: Schocken Books.
31. Benjamin, Walter. 1968b. The Task of the Translator. In Illuminations: Essays and Reflections, edited by Hannah Arendt, 69 - 82. New York: Schocken Books.
32. Benjamin, Walter. 1968c. The Work of Art in the Age of Mechanical Reproduction. In Illuminations: Essays and Reflections, edited by Hannah Arendt, 217 - 51. New York: Schocken Books.
33. Benjamin, Walter. 1978. One-Way Street. In Reflections: Essays, Aphorisms, Autobiographical Writings, edited by Peter Demetz, 61 - 96. New York: Schocken Books.
34. Benjamin, Walter. 1996. Dream Kitsch: Gloss on Surrealism. In his Selected Writings, edited by Michael W. Jennings et al., translated by Edmund Jephott and Kingsley Shorter, vol. 2, pp. 3 - 5. Cambridge, Mass.: Belknap Press of Harvard University Press.
35. Benjamin, Walter. 1999a. The Arcades Project, translated by Howard Eiland and Keven McLaughlin. Cambridge, Mass.: Belknap Press of Harvard University Press.
36. Benjamin, Walter. 1999b. Little History of Photography. In his Selected Writings, edited Michael W. Jennings et al., translated by Edmund Jephott and Kingsley Shorter, vol. 2, pp. 507 - 53. Cambridge, Mass.: Belknap Press of Harvard University Press.
37. Berger, John. 1972. Ways of Seeing. London: Penguin Books.
38. Blanchot, Maurice. 1982. The Space of Literature, translated by Ann Smock. Lincoln: University of Nebraska Press.
39. Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men and the Zär Cult in Northern Sudan. Madison: University of Wisconsin Press.
40. Borges, Jorge Luis. 1972. Doctor Brodie's Report, translated by Norman Thomas di Giovanni. New York: E. P. Dutton.
41. Bourdieu, Pierre. 1977. Outline of a Theory of Practice, translated by Richard Nice. Cambridge: Cambridge University Press.
42. Breton, André. 1969. Manifestoes of Surrealism, translated by Richard Seaver and Helen R. Lane. Ann Arbor: University of Michigan Press.
43. Brown, Daniel. 1996. Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press.
44. Buck-Morss, Susan. 1992. Aesthetics and Anaesthetics: Walter Benjamin's Artwork Essay Reconsidered. October 62:3-41.
45. Buck-Morss, Susan. 2000. Dreamworld and Catastrophe: The Passing of Mass Utopia in East and West. Cambridge, Mass.: MIT Press.
46. Bukhärï, al-. 1979. The Translation of the Meanings of Sahïh al-Bukhärï, translated by Muhammad Muhsin Khan. Riyadh: Darussalam.
47. Bunt, Gary R. 2003. Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London: Pluto.
48. Burroughs, William S. 1995. My Education: A Book of Dreams. New York: Viking Books.
49. Butler, Judith. 2005. Giving an Account of Oneself. New York: Fordham University Press.
50. Bynum, Caroline. 1991. Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. New York: Zone Books.
51. Castoriadis, Cornelius. 1987. The Imaginary Institution of Society. Cambridge: Polity.
52. Certeau, Michel de. 1983. The Madness of Vision. Enclitic 7(1):24-31.
53. Certeau, Michel de. 1984. The Practice of Everyday Life. Berkeley: University of California Press.
54. Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton, N.J.: Princeton University Press.
55. Chittick, William C. 1989. The Sufi Path of Knowledge: Ibn al-'Arabi's Metaphysics of the Imagination. Albany: State University of New York Press.
56. Chittick, William C. 1998. The Self-Disclosure of God: Principles of Ibn al-'Arabï's Cosmology. Albany: State University of New York Press.
57. Christian, William, Jr. 1996. Visionaries: The Spanish Republic and the Reign of Christ. Berkeley: University of California Press.
58. Claverie, Elisabeth. 1991. Voir apparaître: Les apparitions de la Vierge à Medjugorje. Raisons Pratiques 2:1-19.
59. Claverie, Elisabeth. 2003. Les guerres de la vierge: Une anthropologie des apparitions. Paris: Gallimard.
60. Cocking, J. M. 1991. Imagination: A Study in the History of Ideas. London: Routledge.
61. Connolly, William E. 1999. Why I Am Not a Secularist. Minneapolis: University of Minnesota Press.
62. Connolly, William E. 2005. Pluralism. Durham, N.C.: Duke University Press.
63. Corbin, Henry. 1997. Alone with the Alone: Creative Imagination in the Süfism of Ibn 'Arabï. Princeton, N.J.: Princeton University Press.
64. Cornell, Vincent J. 1998. Realm of the Saint: Power and Authority in Moroccan Sufism. Austin: University of Texas Press.
65. Crapanzano, Vincent. 1975. Saints, Jnun, and Dreams: An Essay in Moroccan Ethnopsychology. Psychiatry 38:145-59.
66. Crapanzano, Vincent. 1980. Tuhami, Portrait of a Moroccan. Chicago: University of Chicago Press.
67. Crapanzano, Vincent. 1992. Hermes' Dilemma and Hamlet's Desire: On the Epistemology of Interpretation. Cambridge, Mass.: Harvard University Press.
68. Crapanzano, Vincent. 2001. The Betwixt and Between of the Dream. In Hundert Jahre "Die Traumdeutung": Kulturwissenschaftliche Perspektiven in der Traumforschung, edited by Burkhard Schnepel, 232 - 59. Köln: Köppe Verlag.
69. Crapanzano, Vincent. 2004. Imaginative Horizons: An Essay in Literary-Philosophical Anthropology. Chicago: University of Chicago Press.
70. Crary, Jonathan. 1992. Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. Cambridge, Mass.: MIT Press.
71. Cromer, Evelyn Baring. 1908. Modern Egypt. New York: Macmillan.
72. Deeb, Lara. 2006. An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon. Princeton, N.J.: Princeton University Press.
73. Deleuze, Gilles. 1989. Cinema 2: The Time Machine, translated by Hugh Tomlinson and Robert Galeta. Minneapolis: University of Minnesota Press.
74. Derrida, Jacques. 1995. The Gift of Death, translated by David Willis. Chicago: University of Chicago Press.
75. Descartes, René. 1998. Discourse on Method and Meditations on First Philosophy, translated by Donald A. Cress. Indianapolis, Ind.: Hackett Publishing.
76. Devereux, George. 1966. Pathogenic Dreams in Non-Western Societies. In The Dream and Human Societies, edited by G. E. von Grunebaum and R. Caillois, 213 - 26. Berkeley: University of California Press.
77. DiCenso, James. 1999. The Other Freud: Religion, Culture and Psychoanalysis. London: Routledge.
78. DiCenso, James. 2001. Dreams, Inner Resistance, and Self-Reflection. In Dreams: A Reader on Religious, Cultural and Psychological Dimensions of Dreaming, edited by Kelly Bulkeley, 285 - 94. New York: Palgrave.
79. Dodds, Eric Robertson. 1951. The Greeks and the Irrational. Berkeley: University of California Press.
80. Douglas, Mary. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge & Kegan Paul.
81. Eccel, A. Chris. 1984. Egypt, Islam, and Social Change: Al-Azhar in Conflict and Accommodation. Berlin: K. Schwarz.
82. Edgar, Iain. 2006. The "True Dream" in Contemporary Islamic/Jihadist Dreamwork: A Case Study of the Dreams of Taliban Leader Mullah Omar. Contemporary South Asia 15(3):263-72.
83. Edgar, Iain. 2007. The Inspirational Night Dream in the Motivation and Justification of Jihad. Nova Religio 11(2):59-76.
84. Eickelman, Dale F. 1979. Knowledge and Power in Morocco: The Education of a Twentieth-Century Notable. Princeton, N.J.: Princeton University Press.
85. Eickelman, Dale F. 1992. Mass Higher Education and Religious Imagination in Contemporary Arab Societies. American Ethnologist 19(4):1-13.
86. Eickelman, Dale F., and Jon W. Anderson, eds. 1999. New Media in the Muslim World: The Emerging Public Sphere. Bloomington: Indiana University Press.
87. Ellenberger, Henri F. 1970. The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. New York: Basic Books.
88. Elmessiri, Abdelwahhab. 1999. 'Ulamä' al-Nafs min A'dä' al-Jamä'ät al-Yahüdiyya. In his Mawsü'at al-Yahüd wa-l-Yahüdiyya wa-l-Sihyüniyya, 434 - 73. Cairo: Där al-Shurüq.
89. Engell, James. 1981. The Creative Imagination: Enlightenment to Romanticism. Cambridge, Mass.: Harvard University Press.
90. Epstein, A. L. 1998. Strange Encounters: Dreams and Nightmares of High School Students in Papua New Guinea. Oceania 68:200-212.
91. Ernst, Carl W. 1985. Words of Ecstasy in Sufism. Albany: State University of New York Press.
92. Evans-Pritchard, Edward. 1971. Nuer Religion. New York: Oxford University Press. Originally published in 1956.
93. Ewing, Katherine Pratt. 1990. The Dream of Spiritual Initiation and the Organization of Self Presentation among Pakistani Sufis. American Ethnologist 17:56-74.
94. Ewing, Katherine Pratt. 1997. Arguing Sainthood: Modernity, Psychoanalysis, and Islam. Durham, N.C.: Duke University Press.
95. Fahd, Taoufiq. 1966. La divination arabe: Études religieuses, sociologiques et folkloriques sur le milieu natif de l'Islam. Leiden: Brill.
96. Farïd, Ahmad. 2002. Ghäyat al-Suqiyä fï Ta'bïr al-Ru'yä. Alexandria: Där al-Salafiyya.
97. Faubion, James D. 2003. Religion, Violence and the Vitalistic Economy. Anthropological Quarterly 76(1):71-85.
98. Feldman, Allen. 2006. Violence and Vision: The Prosthetics and Aesthetics of Terror. In States of Violence, edited by Fernando Coronil and Julie Skurski, 425 - 68. Ann Arbor: University of Michigan Press.
99. Finnestad, Ragnhild Bjerre. 1994. Apparitions, Icons, and Photos: A Study of Modern Coptic Visions of the Holy World. Temenos 30:7-34.
100. Fisher, Humphrey J. 1979. Dreams and Conversion in Black Africa. In Conversion to Islam, edited by Nehemia Levtzion, 217 - 35. New York: Holmes & Meier.
101. Foucault, Michel. 1965. Madness and Civilization: A History of Insanity in the Age of Reason, translated by Richard Howard. New York: Vintage.
102. Foucault, Michel. 1970. The Order of Things: An Archeology of the Human Sciences. New York: Random House.
103. Foucault, Michel. 1977a. Discipline and Punish: The Birth of the Prison, translated by Alan Sheridan. New York: Pantheon Books.
104. Foucault, Michel. 1977b. What Is an Author? In his Language, Counter-Memory, Practice: Selected Essays and Interviews, translated by Donald F. Bouchard and Sherry Simon, 113 - 38. Ithaca, N.Y.: Cornell University Press.
105. Foucault, Michel. 1986a. Dream, Imagination and Existence: An Introduction to Ludwig Binswanger's "Dream and Existence." In Dream and Existence, edited by Keith Hoeller, 31 - 78. Atlantic Highlands, N.J.: Humanities Press. Originally published in 1954.
106. Foucault, Michel. 1986b. The Care of the Self: The History of Sexuality, vol. 3, translated by Robert Hurley. New York: Random House.
107. Foucault, Michel. 1988a. Politics, Philosophy, Culture: Interviews and Other Writings, 1977 - 1984, edited by Lawrence D. Krikman. New York: Routledge.
108. Foucault, Michel. 1988b. Technologies of the Self. In Technologies of the Self: A Seminar with Michel Foucault, edited by Luther Martin, 16 - 49. Amherst: University of Massachusetts Press.
109. Foucault, Michel. 1990. The History of Sexuality: An Introduction, translated by Robert Hurley. New York: Random House.
110. Franke, Patrick. 2000. Begegnung mit Khidr: Quellenstudie zum Imaginären im Traditionellen Islam. Beirut: Franz Steiner Verlag.
111. Freud, Sigmund. 1933. New Introductory Lectures on Psychoanalysis, translated by W. J. H. Sprott. New York: W. W. Norton.
112. Freud, Sigmund. 1950. Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, translated by James Strachey. New York: W.W. Norton.
113. Freud, Sigmund. 1955. Jokes and Their Relation to the Unconscious. In Standard Edition of the Complete Psychological Works of Sigmund Freud, translated by James Strachey, vol. 8. London: Hogarth Press. Originally published in 1905.
114. Freud, Sigmund. 1959. Creative Writers and Day-Dreaming. In Standard Edition of the Complete Psychological Works of Sigmund Freud, translated by James Strachey, 9:143 - 53. London: Hogarth Press. Originally published in 1908.
115. Freud, Sigmund. 1963. Dreams. In Standard Edition of the Complete Psychological Works of Sigmund Freud, translated by James Strachey, 15:81 - 239. London: Hogarth Press. Originally published in 1916.
116. Freud, Sigmund. 1965. The Interpretation of Dreams, translated by James Strachey. New York: Avon Books. Originally published in 1899 (dated 1900).
117. Frishkopf, Michael. 2001. Tarab in Mystic Sufi Chant in Egypt. In Colors of Enchantment: Theater, Dance, Music, and the Visual Arts in the Middle East, edited by Sherifa Zuhur, 233 - 69. Cairo: American University in Cairo Press.
118. Frishkopf, Michael. 2003. Authorship in Sufi Poetry. Alif: Journal of Comparative Poetics 23:78-108.
119. Gaffney, Patrick. 1994. The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt. Berkeley: University of California Press.
120. Gallop, David, ed. 1996. Aristotle on Sleep and Dreams: A Text with Introduction, Notes, and Glossary. Warminster, U.K.: Aris and Philips.
121. Gamal, Ibrahïm Muhammad al-. 1987. Usus wa Usül fï Tafsïr al-Ahläm bayna Fruyid wa 'Ulamä' al-Muslimïn. Cairo: Där Nahr al-Nïl.
122. Gay, Peter. 1961. Sigmund Freud: A Brief Life. In Sigmund Freud, Beyond the Pleasure Principle, ix - xxiii. New York: W. W. Norton.
123. Gehring, Petra. 2008. Traum und Wirklichkeit: Zur Geschichte einer Unterscheidung. Frankfurt am Main: Campus Verlag.
124. Gennep, Arnold van. 1960. The Rites of Passage, translated by Monika B. Vizedom and Gabrielle L. Caffee. London: Routledge. Originally published in 1909.
125. Ghazälï, al-. 1994. The Faith and Practice of al-Ghazälï, translated by W. Montgomery Watt. Oxford: Oneworld.
126. Ghazälï, al-. 1995. The Remembrance of Death and the Afterlife: Kitäb Dhikr al- Mawt wa-Mä ba'dahu. Book XL of the Revival of the Religious Sciences, Ihyä 'Ulüm al-Dïn, translated by T. J. Winter. Cambridge: Islamic Texts Society.
127. Gibb, Sir Hamilton A. R. 1947. Modern Trends in Islam. Chicago: University of Chicago Press.
128. Gilsenan, Michael. 1967. Some Factors in the Decline of Sufi Orders in Modern Egypt. The Muslim World 57(1):11-18.
129. Gilsenan, Michael. 1973. Saint and Sufi in Modern Egypt: An Essay in the Sociology of Religion. Oxford: Clarendon Press.
130. Gilsenan, Michael. 1983. Recognizing Islam: Religion and Society in the Modern Arab World. New York: Pantheon Books.
131. Gilsenan, Michael. 2000. Signs of Truth: Enchantment, Modernity, and the Dreams of Peasant Women. Journal of the Royal Anthropological Society 6(4): 597-615.
132. Goldziher, Ignaz. 1971. Veneration of Saints in Islam. In Muslim Studies (Muhammedanische Studien), edited by S. M. Stern, 255 - 341. London: George Allen and Unwin.
133. Gordon, Avery F. 1997. Ghostly Matters: Haunting and the Sociological Imagination. Minneapolis: University of Minnesota Press.
134. Gose, Elliot. 1972. Imagination Indulged: The Irrational in the Nineteenth Century Novel. Montreal: McGill-Queen's University Press.
135. Gouda, Yehia. 1991. Dreams and Their Meanings in the Old Arab Tradition. New York: Vantage Press.
136. Graham, John R., and Alean Al-Krenawi. 2000. Culturally Sensitive Social Work Practices with Arab Clients in Mental Health Settings. Health and Social Work 25(1):9-22.
137. Graham, William A. 1977. Divine Word and Prophetic Word in Early Islam: A Reconsideration of the Sources with Special Reference to the Divine Saying or Hadith Qudsi. The Hague: Mouton.
138. Gramlich, Richard. 1987. Die Wunder der Freunde Gottes: Theologien und Erscheinungsformen des islamischen Heiligenwunders. Stuttgart: Steiner Verlag.
139. Gran, Peter. 1979. Islamic Roots of Capitalism: Egypt, 1760 - 1840. Austin: University of Texas Press.
140. Green, Nile. 2003. The Religious and Cultural Role of Dreams and Visions in Islam. Journal of Royal Asiatic Society 13(3):287-313.
141. Griffith, R. Marie. 1997. God's Daughters: Evangelical Women and the Power of Submission. Berkeley: University of California Press.
142. Groark, Kevin. 2009. Discourses of the Soul: The Negotiation of Personal Agency in Tzotzil Maya Dream Narratives. American Ethnologist 36(4):705-21.
143. Grunebaum, G. E. von. 1966. Introduction: The Cultural Function of the Dream as Illustrated by Classical Islam. In The Dream and Human Society, edited by G. E. von Grunebaum and R. Caillois, 3 - 22. Berkeley: University of California Press.
144. Gum'a, 'Alï. 2002. Madä Hujjiyyat al-Ru'yä 'ind al-Usüliyyïn. Cairo: Där al-Nahär.
145. Hacking, Ian. 1983. Representing and Intervening: Introductory Topics in the Philosophy of the Natural Sciences. Cambridge: Cambridge University Press.
146. Hacking, Ian. 1995. Rewriting the Soul: Multiple Personality and the Sciences of Memory. Princeton, N.J.: Princeton University Press.
147. Hacking, Ian. 2001. Dreams in Place. The Journal of Aesthetics and Art Criticism 59(3):245-60.
148. Hakïm, Mahmüd Tawfïq, al-. 1999. Al-Mar'a fï Ta'bïr al-Manäm. Cairo: Maktabat Madbülï.
149. Halwänï, Muhammad Ahmad Hämid al-. 2001. Sayyidunä Muhammad kaannaka Tarähu: Al-Wasf al-Kämil al-Sahïh li-Siffätihi al-Jasadiyya. Cairo: Där al-Nübär.
150. Hansberger, Rotraud E. 2008. How Aristotle Came to Believe in God-Given Dreams: The Arabic Version of De divinatione per somnum. In Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Louise Marlow, 50 - 77. Boston: Ilex Foundation.
151. Haque, Amber. 1997. Psychology and Religion: Their Relationship and Integration from an Islamic Perspective. American Journal of Islamic Social Sciences 15(4):97-115.
152. Harraway, Donna. 1997. The Persistence of Vision. In Writing on the Body: Female Embodiment and Feminist Theory, edited by Katie Conboy, Nadia Medina, and Sarah Stanbury, 283 - 95. New York: Columbia University Press.
153. Hayward, Rhodri. 2000. Policing Dreams: History and the Moral Uses of the Unconscious. History Workshop Journal 49:142-60.
154. Hegghammer, Thomas, and Stephane Lacroix. 2007. Rejectionist Islamism in Saudi Arabia: The Story of Juhayman al-'Utaybi Revisited. International Journal of Middle East Studies 39(1):103-22.
155. Heidegger, Martin. 1977. The Age of the World Picture. In his The Question Concerning Technology and Other Essays, 115 - 54. New York: Harper & Row. Originally published in 1939.
156. Hermansen, Marcia. 2001. Dreams and Dreaming in Islam. In Dreams: A Reader on Religious, Cultural and Psychological Dimensions of Dreaming, edited by Kelly Bulkeley, 73 - 91. New York: Palgrave.
157. Hirschkind, Charles. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.
158. Hobbes, Thomas. 1997. Leviathan. New York: Touchstone. Originally published in 1651.
159. Hoffman, Valerie J. 1995. Sufism, Mystics, and Saints in Modern Egypt. Columbia: University of South Carolina Press.
160. Hoffman, Valerie J. 1997. The Role of Visions in Contemporary Egyptian Religious Life. Religion 27:45-64.
161. Hoffman, Valerie J. 1999. Annihilation in the Messenger of God: Development of a Sufi Practice. International Journal of Middle East Studies 31:351-69.
162. Hoffman-Ladd, Valerie J. 1992. Devotion to the Prophet and His Family in Egyptian Sufism. International Journal of Middle East Studies 24(4):615-37.
163. Homerin, Th. Emil. 2001. From Arab Poet to Muslim Saint: Ibn al-Färid, His Verse and His Shrine. Cairo: American University in Cairo Press.
164. Horkheimer, Max. 1978. Dawn and Decline: Notes 1926 - 1931 and 1950 - 1969, translated by Michael Shaw. New York: Seabury Press.
165. Houlgate, Stephen. 1993. Vision, Reflection, and Openness: The "Hegemony of Vision" from a Hegelian Point of View. In Modernity and the Hegemony of Vision, edited by David M. Levin, 87 - 123. Berkeley: University of California Press.
166. Hughes, Aaron. 2002. Imagining the Divine: Ghazali on Imagination, Dreams, and Dreaming. Journal of the American Academy of Religion 70(1):33-53.
167. Ibn al-'Arabi. 1980. The Bezels of Wisdom, translated by R. W. J. Austin. New York: Paulist Press.
168. Ibn Khaldün. 1967. The Muqaddimah: An Introduction to History, translated by Franz Rosenthal. Princeton, N.J.: Princeton University Press.
169. Ibn Sïrïn, Muhammad. 1999. Tafsïr al-Ahläm li-l-Imäm Ibn Sïrïn. Cairo: Där al-Fadïla.
170. Iskander, John. 2001. Saints and Charlatans: The Social Construction of Sanctity in Contemporary Egypt. PhD diss., University of California, Santa Barbara.
171. Ismä'ïl, Muhammad Bakr. 2002. Tafsïr al-Ahläm fï Daw' al-Isläm. Cairo: Där al-Manär.
172. Ivy, Marilyn. 1995. Discourses of the Vanishing: Modernity, Phantasm, Japan. Chicago: University of Chicago Press.
173. Jameson, Frederic. 2004. The Politics of Utopia. New Left Review 23:35-54.
174. Jawäd, Ahmad 'Abd al-. n.d. Al-Asmä' al-Husnä. Cairo: Där al-Diyän.
175. Jay, Martin. 1993. Downcast Eyes: The Denigration of Vision in Twentieth- Century French Thought. Berkeley: University of California Press.
176. Johansen, Julian. 1996. Sufism and Islamic Reform in Egypt: The Battle for Islamic Tradition. Oxford: Clarendon Press.
177. John of Damascus. 1980. On the Divine Images: Three Apologies against Those Who Attack the Divine Images, translated by David Anderson. Crestwood, N.Y.: St. Vladimir's Seminary Press.
178. Jonas, Hans. 1966. The Nobility of Sight: A Study in the Phenomenology of the Senses. In his The Phenomenon of Life: Toward a Philosophical Biology, 135 - 56. New York: Harper & Row.
179. Jong, Frederick de, and Bernd Radtke, eds. 1999. Islamic Mysticism Contested: Thirteen Centuries of Controversies and Polemics. Leiden: Brill.
180. Kafadar, Cemal. 1989. Self and Others: The Diary of a Dervish in Seventeenth- Century Istanbul and First-Person Narratives in Ottoman Literature. Studia Islamica 69: 121-50.
181. Kafäfï, Muhammad Rashäd Sayyid. 1991. Kayf Naqra' fï-l-Nafs li-l-'Aläma Mustafä Zïwar. 'Ilm al-Nafs 17:6-17.
182. Katz, Jonathan. 1996. Dreams, Sufism, and Sainthood: The Visionary Career of Muhammad al-Zawäwï. Leiden: Brill.
183. Kearney, Richard. 1998. Poetics of Imagining: Modern to Post-Modern. New York: Fordham University Press.
184. Keddie, Nikki, ed. 1972. Scholars, Saints, and Sufis. Berkeley: University of California Press.
185. Keller, Mary. 2002. The Hammer and the Flute: Women, Power, and Spirit Possession. Baltimore, Md.: Johns Hopkins University Press.
186. Khattäb, 'Abd al-Mu'izz. 1997. Mukhtasar Tafsïr al-Ahläm li-Ibn Sïrïn. Cairo: al-Där al-Dhahabiyya.
187. Khosrokhavar, Farhad. 1995. L'Islamisme et la Mort: Le Martyre Révolutionnaire en Iran. Paris: Harmattan.
188. Kilborne, Benjamin. 1978. Interprétations du rêve au Maroc. Claix: La Pensée sauvage.
189. Kilborne, Benjamin. 1981. Pattern, Structure, and Style in Anthropological Studies of Dreams. Ethos 9(2):165-85.
190. Kinberg, Leah. 1985. The Legitimation of Madhähib through Dreams. Arabica 32:47-79.
191. Kinberg, Leah. 1986. Interaction between This World and the Afterworld in Early Islamic Tradition. Oriens 29:285-308.
192. Kinberg, Leah. 1993. Literal Dreams and Prophet Hadiths in Classical Islam: A Comparison of Two Ways of Legitimation. Der Islam 70(2):279-300.
193. Kinberg, Leah. 1994. Ibn Abï al-Dunyä: Morality in the Guise of Dreams. Leiden: Brill.
194. Kinberg, Leah. 1999. Dreams as a Means to Evaluate Hadïth. Jerusalem Studies in Arabic and Islam 23:79-99.
195. Kinberg, Leah. 2000. The Individual's Experience as It Applies to the Community: An Examination of Six Dream Narrations Dealing with the Islamic Understanding of Death. al-Qantara 21:425-44.
196. Kishk, 'Abd al-Hamïd. 1995. Al-Ru'yä al-Säliha fï Mizän al-Isläm. Cairo: Där al-Manär.
197. Klassen, Pamela E. Forthcoming. Healing Christians: Medicine, Liberalism, and the Spirits of Protestantism. Berkeley: University of California Press.
198. Knysh, Alexander D. 1999. Ibn 'Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany: State University of New York Press.
199. Koselleck, Reinhart. 1989. Terror und Traum: Methodologische Anmerkungen zu Zeiterfahrungen im Dritten Reich. In his Vergangene Zukunft: Zur Semantik geschichtlicher Zeiten, 278 - 99. Frankfurt am Main: Suhrkamp.
200. Kracke, Waud H. 1999. A Language of Dreaming: Dreams of an Amazonian Insomniac. International Journal of Psycho-Analysis 80:257-71.
201. Kwon, Heonik. 2008. Ghosts of War in Vietnam. Cambridge: Cambridge University Press.
202. Lacan, Jacques. 1978. The Four Fundamental Concepts of Psychoanalysis, translated by Alan Sheridan. New York: W. W. Norton.
203. Lacan, Jacques. 2002. Écrits: A Selection, translated by Bruce Fink. New York: W. W. Norton.
204. Lambek, Michael. 1993. Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery, and Spirit Possession. Toronto: University of Toronto Press.
205. Lambek, Michael. 2000. The Anthropology of Religion and the Quarrel between Poetry and Philosophy. Current Anthropology 41(3):309-20.
206. Lamoreaux, John C. 2002. The Early Muslim Tradition of Dream Interpretation. Albany: State University of New York Press.
207. Lane, Edward William. 1978. Arabic-English Lexicon. Cambridge: Islamic Texts Society.
208. Latour, Bruno. 1993. We Have Never Been Modern. Cambridge, Mass.: Harvard University Press.
209. Lebon, Aymé. 1997. L'imam al-al-Shäfi'ï: Entre justice et intercession. In Droits et Sociétés dans le Monde Arabe: Perspectives socio-anthropologiques, edited by Gilles Broëtsch, Baudouin Dupret, and Jean-Noël Ferrié, 123 - 49. Marseille: Presses Universitaires d'Aix.
210. Levin, David Michael, ed. 1993. Modernity and the Hegemony of Vision. Berkeley: University of California Press.
211. Levinas, Emmanuel. 1969. Totality and Infinity: An Essay on Exteriority, translated by Alphonso Lingis. Pittsburgh, Penn.: Duquesne University Press.
212. Levinas, Emmanuel. 1991. Otherwise than Being: Or, Beyond Essence, translated by Alphonso Lingis. Boston: Kluwer Academic Publishers.
213. Lévi-Strauss, Claude. 1968. The Savage Mind, translated by John Weightman and Doreen Weightman. Chicago: University of Chicago Press.
214. Lévi-Strauss, Claude. 1973. Tristes tropiques. New York: Penguin.
215. Lévy-Bruhl, Lucien. 1926. How Natives Think, translated by Lilian A Clare. London: George Allen & Unwin.
216. Lienhardt, Godfrey. 1961. Divinity and Experience: The Religion of the Dinka. Oxford: Clarendon Press.
217. Lincoln, Jackson Steward. 1935. The Dream in Primitive Cultures. London: Cresset Press.
218. Lindberg, David C. 1976. Theories of Vision from al-Kindi to Kepler. Chicago: University of Chicago Press.
219. Luckhurst, Roger. 2002. The Invention of Telepathy, 1870 - 1901. Oxford: Oxford University Press.
220. Luhrmann, Tanya M. 2000. Of Two Minds: An Anthropologist Looks at American Psychiatry. New York: Vintage Books.
221. Luhrmann, Tanya M. 2004. Metakinesis: How God Becomes Intimate in Contemporary U.S. Christianity. American Anthropologist 106(3):518-28.
222. Luhrmann, Tanya M. 2005. The Art of Hearing God: Absorption, Dissociation, and Contemporary American Spirituality. Spiritus: A Journal of Christian Spirituality 5(2):133-57.
223. MacDermot, Violet. 1971. The Cult of the Seer in the Ancient Middle East. Berkeley: University of California Press.
224. MacDonald, Duncan Black. 1911. Aspects of Islam. New York: Macmillan.
225. MacIntyre, Alasdair. 1984. After Virtue: A Study in Moral Theory. Notre Dame, Ind.: University of Notre Dame Press.
226. Mahfouz, Naguib. 2005. The Dreams. Cairo: American University in Cairo Press.
227. Mähir, Su'äd Muhammad. 1971. Masäjid Misr wa Awliyä'uhä al-Sälihün. Cairo: Al-Majlis al-A'lä li-l-Shu'ün al-Islämiyya.
228. Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, N.J.: Princeton University Press.
229. Mahmood, Saba. 2006. Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation. Public Culture 18(2):323-47.
230. Mahmood, Saba. 2009. Religious Reason and Secular Affect: An Incommensurable Divide. In Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood, Is Critique Secular? Blasphemy, Injury, and Free Speech, 64 - 100. Berkeley, Calif.: Townsend Center for the Humanities.
231. Makdisi, George. 1956. Autograph Diary of an Eleventh-Century Historian of Baghdad. Bulletin of the School of Oriental and African Studies 18(1):9-31.
232. Malinowski, Bronislaw. 1953. Dreams and Deeds. In his Sex and Repression in Savage Society, 91 - 103. London: Routledge & Kegan Paul. Originally published in 1927.
233. Malti-Douglas, Fedwa. 1980. Dreams, the Blind, and the Semiotics of the Biographical Notice. Studia Islamica 51:137-62.
234. Mamdani, Mahmood. 2004. Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror. New York: Pantheon.
235. Maranhão, Tullio 2001. The Dream outside the Dreamer: Freud Turned on His Head in the Amazon Forest. In Hundert Jahre "Die Traumdeutung": Kulturwissenschaftliche Perspektiven in der Traumforschung, edited by Burkhard Schnepel, 49 - 65. Köln: Rüdiger Köppe Verlag.
236. Marcuse, Herbert. 1966. Eros and Civilization: A Philosophical Inquiry into Freud. Boston: Beacon Press.
237. Marlow, Louise, ed. 2008. Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands. Boston: Ilex Foundation.
238. Maróth, Mikól. 1996. The Science of Dreams in Islamic Culture. Jerusalem Studies in Arabic and Islam 20:229-36.
239. Martin, Richard C., and Mark R. Woodward with Dwi S. Atmaja. 1997. Defenders of Reason in Islam: Mu'tazilism from Medieval School to Modern Symbol. Oxford: Oneworld.
240. Martin, Sara, Ahmed Ramadan, et al. 1998. Psychologists in Arab Countries Face Daunting Challenges. APA online 29(10).
241. Marx, Karl. 1961. Economic and Philosophical Manuscripts of 1844. Moscow: Foreign Languages Publishing House.
242. Mauss, Marcel. 1967. The Gift: Forms and Functions of Exchange in Archaic Societies. New York: W. W. Norton.
243. Mauss, Marcel. 1973. Techniques of the Body. Economy and Society 2(1):70-88.
244. Mayers, Marilyn. 1982. A Century of Psychiatry: The Egyptian Mental Hospital. PhD diss., Princeton University.
245. McCarthy, R. J. 1953. The Theology of al-Ash'arï. Beirut: Imprimerie Catholique.
246. McDannel, Colleen. 1995. Material Christianity: Religion and Popular Culture in America. New Haven, Conn.: Yale University Press.
247. McFarland, Thomas. 1985. Originality and Imagination. Baltimore, Md.: Johns Hopkins University Press.
248. Meier, Fritz. 1985. Eine Auferstehung Mohammeds bei Suyütï. Der Islam: Zeitschrift für Geschichte und Kultur des islamischen Orients 62(1):20-58.
249. Meier, Fritz. 1999. The Cleanest about Predestination: A Bit of Ibn Taymiyya. In his Essays on Islamic Piety and Mysticism, translated by John O'Kane, 309 - 34. Leiden: Brill.
250. Meinardus, Otto F. A. 2002. Coptic Saints and Pilgrimages. Cairo: American University in Cairo Press.
251. Meltzer, Françoise. 2001. For Fear of the Fire: Joan of Arc and the Limits of Subjectivity. Chicago: University of Chicago Press.
252. Meneley, Anne. 1996. Tournaments of Value: Sociability and Hierarchy in a Yemeni Town. Toronto: University of Toronto Press.
253. Merleau-Ponty, Maurice. 1968. The Visible and the Invisible, translated by Alphonso Lingis. Evanston, Ill.: Northwestern University Press.
254. Messick, Brinkley. 1993. The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press.
255. Messick, Brinkley. 1996. Media Muftis: Radio Fatwas in Yemen. In Islamic Legal Inter pretation: Muftis and Their Fatwas, edited by Muhammad Khalid Masud et al., 310 - 20. Cambridge, Mass.: Harvard University Press.
256. Messick, Brinkley. 2001. Indexing the Self: Intent and Expression in Islamic Legal Acts. Islamic Law and Society 8(2):151-78.
257. Meyer, Birgit, and Annelies Moors, eds. 2005. Religion, Media, and the Public Sphere. Bloomington: Indiana University Press.
258. Mitchell, Timothy. 1988. Colonising Egypt. Berkeley: University of California Press.
259. Mitchell, Timothy. 2002. Rule of Experts: Egypt, Techno-Politics, Modernity. Berkeley: University of California Press.
260. Mitchell, William J. Thomas. 2005. What Do Pictures Want? The Lives and Loves of Images. Chicago: University of Chicago Press.
261. Mittermaier, Amira. 2007. The Book of Visions: Dreams, Poetry, and Prophecy in Contemporary Egypt. International Journal of Middle East Studies 39:229-47.
262. Mittermaier, Amira. 2008. (Re)Imagining Space: Dreams and Saint Shrines in Egypt. In Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam 8), edited by Georg Stauth and Samuli Schielke, 47 - 67. Bielefeld: Transcript.
263. Mittermaier, Amira. Forthcoming. A Matter of Interpretation: Dreams, Islam, and Psychology in Contemporary Egypt. In After Pluralism: Reimagining Religious Engagement, edited by Courtney Bender and Pamela E. Klassen. New York: Columbia University Press.
264. Miyazaki, Hirokazu. 2006. Economy of Dreams: Hope in Global Capitalism and Its Critiques. Cultural Anthropology 21(2):147-72.
265. Moosa, Ebrahim. 2005. Ghazälï and the Poetics of Imagination. Chapel Hill: University of North Carolina Press.
266. Morgan, David. 1999. Visual Piety: A History and Theory of Popular Religious Images. Berkeley: University of California Press.
267. Morris, Rosalind. 2000. In the Place of Origins: Modernity and Its Mediums in Northern Thailand. Durham, N.C.: Duke University Press.
268. Morsy, Soheir. 1988. Islamic Clinics in Egypt: The Cultural Elaboration of Biomedical Hegemony. Medical Anthropology Quarterly 2(4):355-69.
269. Moustafa, Tamir. 2000. Conflict and Cooperation between the State and Religious Institutions in Contemporary Egypt. International Journal of Middle East Studies 32(1):3-22.
270. Mueggler, Erik. 2001. The Age of Wild Ghosts: Memory, Violence, and Place in Southwest China. Berkeley: University of California Press.
271. Mullin, Robert Bruce. 1996. Miracles and the Modern Religious Imagination. New Haven, Conn.: Yale University Press.
272. Näbulusï, 'Abd al-Ghanï al-. 1999. Ta'tïr al-Anäm fï Ta'bïr al-Manäm. Beirut: Där al-Khayr.
273. Nandy, Ashis. 1995. The Savage Freud and Other Essays on Possible and Retrievable Selves. Princeton, N.J.: Princeton University Press.
274. Nelson, Cynthia. 1973. The Virgin of Zeitoun. Worldview 16(9):5-11.
275. Nicholson, Reynold A. 1989. The Mystics of Islam. New York: Arkana.
276. Nietzsche, Friedrich. 1986. Human All Too Human: A Book for Free Spirits, translated by Marion Faber and Stephen Lehmann. Lincoln: University of Nebraska Press. Originally published in 1878.
277. Noll, Richard. 1985. Mental Imagery Cultivation as a Cultural Phenomenon: The Role of Visions. Current Anthropology 26(4):443-61.
278. Okasha, Ahmed. 1966. A Cultural Psychiatric Study of el-Zar Cult in the United Arab Republic. British Journal of Psychiatry 112:1217-21.
279. Okasha, Ahmed. 2002. Mental Health in Africa: The Role of the World Psychiatric Association. Psychiatry 1(1):32-35.
280. Okasha, Ahmed. 2004. Focus on Psychiatry in Egypt. The British Journal of Psychiatry 185:266-72.
281. Pandolfo, Stefania. 1997. Impasse of the Angels: Scenes from a Moroccan Space of Memory. Chicago: University of Chicago Press.
282. Pandolfo, Stefania. 2007. "The Burning": Finitude and Politico-theological Imagination of Illegal Migration. Anthropological Theory 7:315-63.
283. Pandolfo, Stefania. 2009. "Soul Choking": Maladies of the Soul, Islam, and the Ethics of Psychoanalysis. Umbr(a): A Journal of the Unconscious 1:71-103.
284. Patai, Rafael. 1983. The Arab Mind. New York: Charles Scribner's Sons. Originally published in 1973.
285. Patton, Kimberley C. 2004. "A Great and Strange Correction": Intentionality, Locality, and Epiphany in the Category of Dream Incubation. History of Religions 43(3):194-223.
286. Paul, Jim. 1980. Insurrection at Mecca. Merip Reports (October 1980) 91:3-4.
287. Peters, Rudolph. 1990. Reinhard Schulze's Quest for an Islamic Enlightenment. Die Welt des Islams 30:160-62.
288. Pick, Daniel, and Lyndal Roper. 2004. Introduction. In their Dreams and History: The Interpretation of Dreams from Ancient Greece to Modern Psychoanalysis, 1 - 21. New York: Routledge.
289. Port, Mattijs van de. 2006. Visualizing the Sacred: Video Technology, "Televisual" Style, and the Religious Imagination in Bahian Candomblé. American Ethnologist 33(3):444-61.
290. Pruett, Gordon E. 1984. Duncan Black MacDonald: Christian Islamicist. In Orientalism, Islam and Islamists, edited by Asaf Hussain, 125 - 76. Brattleboro, Vt.: Amana Books.
291. Qardäwï, Yüsuf al-. 1996. Mawqif al-Isläm min al-Ilhäm wa-l-Kashf wa-l- Ru'a wa min al-Tamä'im wa-l-Kihäna wa-l-Ruqa. Beirut: Al-Resalah.
292. Qüsï, Saläh al-Dïn al-. 1997. Muqadimmat Usül al-Wusül. Cairo: al-Ashräf al-Mahdiyya.
293. Qüsï, Saläh al-Dïn al-. 2004a. Alfiyyat Muhammad. Cairo: al-Ashräf al-Mahdiyya.
294. Qüsï, Saläh al-Dïn al-. 2004b. Arkän al-Isläm. Cairo: al-Ashräf al-Mahdiyya.
295. Qüsï, Saläh al-Dïn al-. 2006. Muhammad Nabï al-Rahma. Cairo: al-Azhar.
296. Radtke, Bernd. 1994. Erleuchtung und Aufklärung: Islamische Mystik und Europäischer Rationalismus. Die Welt des Islams 34:48-66.
297. Radtke, Bernd. 1996. Sufism in the Eighteenth Century: An Attempt at a Provisional Appraisal. Die Welt des Islams 36:326-64.
298. Radtke, Bernd. 1999a. Kritik am Neo-Sufism. In Islamic Mysticism Contested: Thirteen Centuries of Controversies and Polemics, edited by Frederick de Jong and Bernd Radtke, 162 - 73. Brill: Leiden.
299. Rajchman, John. 1988. Foucault's Art of Seeing. October 44:88-117.
300. Ramadan, Tariq. 2009. Radical Reform: Islamic Ethics and Liberation. Oxford: Oxford University Press.
301. Reynolds, Dwight F. 2005. Symbolic Narratives of Self: Dreams in Medieval Arabic Autobiography. In On Fiction and "Adab" in Medieval Arabic Literature, edited by Philip Kennedy, 259 - 84. Wiesbaden: Harrassowitz Verlag.
302. Reynolds, Dwight F., ed. 2001. Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley: University of California Press.
303. Ridä, Muhammad Rashïd. 1933. Al-Manär wa-l-Azhar. Cairo: Matba'at al-Manär.
304. Rida, Muhammad Rashid. 1996. The Muhammadan Revelation. Alexandria, Va.: Al Saadawi Publications.
305. Robertson, Ritchie. 2001. Schopenhauer, Heine, Freud: Dreams and Dream- Theories in Nineteenth-Century Germany. Psychoanalysis and History 3:28-38.
306. Rodinson, Maxime. 1980. Muhammad, translated by Anne Carter. New York: Pantheon Books.
307. Rosenthal, Franz. 2007. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Leiden: Brill.
308. Sabähï, Ahmad al-. 2002. Al-Ahläm al-Siyäsiyya: Fikr Jadïd Aydan. Cairo: Markaz al-Tanabu'ät al-Siyäsiyya.
309. Safouan, Moustafa. 2004. Four Lessons of Psychoanalysis. New York: Other Press.
310. Saftï, Muhammad Fätin al-. 1992. Tafsïr Ahläm yä Banät. Cairo: Där al-Talä'i.
311. Safwän, Mustafä. 1994. Kalimat al-Mutarjim. In Tafsïr al-Ahläm, 14 - 27. Cairo: Där al-Ma'ärif.
312. Said, Edward W. 1979. Orientalism. New York: Vintage Books.
313. Saliba, George. 1994. A History of Arabic Astronomy: Planetary Theories during the Golden Age of Islam. New York: New York University Press.
314. Salvatore, Armando. 2000. Social Differentiation, Moral Authority and Public Islam in Egypt: The Path of Mustafa Mahmud. Anthropology Today 6(2):12-15.
315. Sartre, Jean-Paul. 1963. The Psychology of the Imagination. New York: Citadel Press. Originally published in 1940.
316. Sayyid, Magdï Fathï al-. 1991. Manämät al-Rasül. Cairo: Där al-Saläm.
317. Scheer, Monique. 2006. Rosenkranz und Kriegsvisionen: Marienerscheinungskulte im 20. Jahrhundert. Tübingen: Tübinger Vereinigung für Volkskunde.
318. Schielke, Samuli. 2006. Mawlids and Modernists: Dangers of Fun. ISIM Review 17:6-7.
319. Schimmel, Annemarie. 1982. As through a Veil: Mystical Poetry in Islam. New York: Columbia University Press.
320. Schimmel, Annemarie. 1998. Die Träume des Kalifen: Träume und ihre Deutung in der islamischen Kultur. München: Verlag C. H. Beck.
321. Schopenhauer, Arthur. 1974. Essay on Spirit Seeing and Everything Connected Therewith. In Parerga and Paralipomena, vol. 1. Oxford: Clarendon Press. Originally published in 1851.
322. Schulze, Reinhard. 1990. Das islamische Achtzehnte Jahrhundert. Die Welt des Islams 30:140-50.
323. Schulze, Reinhard. 1996. Was Ist die islamische Aufklärung? Die Welt des Islams 36: 276-325.
324. Schulze, Reinhard. 1997. The Birth of Tradition and Modernity in 18th and 19th Century Islamic Culture: The Case of Printing. Culture and History 16:29-71.
325. Sedgwick, Mark J. 2003. Sufism: The Essentials. Cairo: American University in Cairo Press.
326. Sengers, Gerda. 2003. Women and Demons: Cultic Healing in Islamic Egypt. Leiden: Brill.
327. Sh'alän, Latïfa. 2003. Hal al-Tahlïl al-Nafsï 'Ilm Yahüdï? al-Majalla (19 January 2003):82.
328. Shapiro, Gary. 1993. In the Shadows of Philosophy: Nietzsche and the Question of Vision. In Modernity and the Hegemony of Vision, edited by David Levin, 124 - 42. Berkeley: University of California Press.
329. Sha'räwï, Muhammad Mutawallï al-. 1998. al-Ghayb. Cairo: Där Akhbär al-Yawm.
330. Siegel, James T. 1978. Curing Rites, Dreams and Domestic Politics in a Sumatran Society. Glyph 3:18-31.
331. Siegel, James T. 2000. The Rope of God. Ann Arbor: University of Michigan Press.
332. Sirriyeh, Elizabeth. 1999. Sufis and Anti-Sufis: The Defense, Rethinking and Rejection of Sufism in the Modern World. Richmond, Va.: Curzon Press.
333. Sirriyeh, Elizabeth. 2000. Dreams of the Holy Dead: Traditional Islamic Oneirocriticism versus Salafi Scepticism. Journal of Semitic Studies 45(1):115-30.
334. Skovgaard-Petersen, Jakob. 1997. Defining Islam for the Egyptian State: Muftis and Fatwas of the Där al-Iftä. Leiden: Brill.
335. Slatman, Jenny. 2001. Tele-vision: Between Blind Trust and Perceptual Faith. In Religion and Media, edited by Hent de Vries and Samuel Weber, 216 - 26. Stanford, Calif.: Stanford University Press.
336. Smith, Jane I. 1979. Concourse between the Living and the Dead in Islamic Eschatological Literatures. History of Religions 19:224-36.
337. Smith, Jane I., and Yvonne Yazbeck Haddad. 2002. The Islamic Understanding of Death and Resurrection. New York: Oxford University Press.
338. Soueif, Moustafa. 2001. Practicing Clinical Psychology in the Egyptian Cultural Context: Some Personal Experiences. International Journal of Group Tension 30(3):241-66.
339. Stanner, W. E. H. 1979. White Man Got No Dreaming: Essays 1938 - 1973. Caberra: Australian National University Press.
340. Starrett, Gregory. 1995. Signposts along the Road: Monumental Public Writing in Egypt. Anthropology Today 11(4):8-13.
341. Starrett, Gregory. 1998. Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt. Berkeley: University of California Press.
342. Stewart, Charles. 2004. Dreaming as an Object of Anthropological Analysis. Dreaming 14(2/3):75-82.
343. Stoller, Paul. 1989. Fusion of the Worlds: An Ethnography of Possession among the Songhay of Niger. Chicago: University of Chicago Press.
344. Stoller, Paul. 2009. The Power of the Between: An Anthropological Odyssey. Chicago: University of Chicago Press.
345. Sträuli, Dieter. 2000. Der Traum vom brennenden Kind. unimagazin 1(100): 20-23.
346. Sviri, Sara. 1999. Dreaming Analyzed and Recorded: Dreams in the World of Medieval Islam. In Dream Cultures: Explorations in the Comparative History of Dreaming, edited by David Shulman and Guy G. Stroumsa, 252 - 73. New York: Oxford University Press.
347. Taha, Farag 'Abd al-Qädir. 1988. Mustafä Zïwar: 'Aql 'Älim wa Qalb Insän. 'Ilm al-Nafs 9:7-10.
348. Tallis, Frank. 2002. Hidden Minds: A History of the Unconscious. London: Profile Books.
349. Tambiah, Stanley Jeyaraja. 1990. Magic, Science, and Religion and the Scope of Rationality. New York: Cambridge University Press.
350. Taylor, Charles. 2004. Modern Social Imaginaries. Durham, N.C.: Duke University Press.
351. Tedlock, Barbara, ed. 1987. Dreaming: Anthropological and Psychological Interpretations. Cambridge: Cambridge University Press.
352. Travaglia, Pinella. 1999. Magic, Causality, and Intentionality: The Doctrine of Rays in al-Kindï. Rome: Edizioni del Galluzzo.
353. Turner, Victor. 1967. Betwixt and Between: The Liminal Period in Rites of Passage. In his Forest of Symbols: Aspects of Ndembu Rituals, 93 - 111. Ithaca, N.Y.: Cornell University Press.
354. Tuzin, Donald. 1975. The Breath of a Ghost: Dreams and the Fear of the Dead. Ethos 3(4):555-79.
355. Tylor, Edward Burnett. 1970. Religion in Primitive Culture. Gloucester: P. Smith. Originally published in 1871.
356. 'Uways, Sayyid. 1965. Malämih al-Mujtama' al-Misrï: Zähirat Irsäl al-Rasä'il ilä Darïh al-Imäm al-Shäfi'ï. Cairo: Al-Hai'a al-Misriyya al-'Äma li-l-Kitäb.
357. 'Uways, Sayyid. 1977. al-Khulüd fï Hayät al-Misriyyin al-Mu'asirïn. Cairo: Al-Hai'a al-Misriyya al-'Äma li-l-Kitäb.
358. Varzi, Roxanne. 2006. Warring Souls: Youth, Media, and Martyrdom in Post- Revolution Iran. Durham, N.C.: Duke University Press.
359. Vries, Hent de. 2001. In Media Res: Global Religion, Public Spheres, and the Task of Contemporary Comparative Religious Studies. In Religion and Media, edited by Hent de Vries and Samuel Weber, 3 - 42. Stanford, Calif.: Stanford University Press.
360. Walzer, Richard. 1962. Al-Färäbï's Theory of Prophecy and Divination. In his Greek into Arabic: Essays on Islamic Philosophy, 106 - 219. Oxford: Oxford University Press.
361. Watt, W. Montgomery. 1974. Muhammad: Prophet and Statesman. London: Oxford University Press.
362. Waugh, Earle H. 1989. The Munshidin of Egypt: Their World and Their Song. Columbia: University of South Carolina Press.
363. Weber, Samuel. 1996. Mass Mediauras: Form, Technics, Media. Stanford, Calif.: Stanford University Press.
364. Wensinck, A. J. 2001. Wahy. In Concise Encyclopedia of Islam, edited by H. A. R. Gibb and J. H. Kramers, 622 - 24. Leiden: Brill.
365. White, Alan R. 1990. The Language of Imagination. Oxford: Blackwell.
366. White, Christopher. 2009. Unsettled Minds: Psychology and the American Search for Spiritual Assurance, 1830 - 1940. Berkeley: University of California Press.
367. Whyte, Lancelot Law. 1962. The Unconscious before Freud. New York: Doubleday.
368. Wild, Stefan. 1996. Islamic Enlightenment and the Paradox of Averroes. Die Welt des Islams 38:379-90.
369. Williams, Raymond. 1977. Marxism and Literature. Oxford: Oxford University Press.
370. Wojcik, Daniel. 1996. Polaroids from Heaven: Photography, Folk Religion and the Miraculous Image Tradition at a Marian Apparition Site. Journal of American Folklore 109:129-48.
371. Ziwar, Mustafä. 1994. Tasdïr. In Tafsïr al-Ahläm, 7 - 14. Cairo: Där al-Ma'ärif.
372. Ziwer, Mustafa. 1945. Aggression and Intercostal Neuralgia: A Psychosomatic Study. Egyptian Journal of Psychology 1(2):263-70.