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Here are several communal labor terms: in South Africa in Sesotho, letsema; in isiZulu, ilimo; in Afrikaans, gemeenskapswerk; in Xhosa, dibanisani; in the Sudan, naffir; along the East African coast, in Swahili, kidole kimoja chawa; in Europe, meitheal (Ireland), dugnad (Norway), talkoot (Finland); in Asia, huan gong (China), ture (Korea), gotong-royoung (Indonesia and Malaysia); in North America ga-du-gi (Cherokee); barn-raising (English); Stephanie Conduff, policy advisor to Chief Smith of the Cherokee, argued that Ga-du-gi has been a powerful symbol of pride and self-sufficiency, email correspondence, July 16, 2010; Peter Vale argues that communal labors may be the experiential ground of the widely used African term ubuntu, meaning common humanity. Boyte interview with Vale, Grahamstown, S.A., July 19, 2010.
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These resurfaced the movement in the 1980s, the United Democratic Front, which large ly brought the end to apartheid, nowneglected in official public renderings of the anti-apartheid movement which emphasize formal party and state negotiations, and also in Dryzek's account in "Deliberative Democracy in Divided Societies." On this history.
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Details how popular agency, animating the New Dealpopular movements, has been replaced in political theory by an emphasis on redistributive justice. Public histories like the iconic Roosevelt Memorial in Washington illustrate the pattern, substituting pity for the poor for respect for work and working people.
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