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Volumn 17, Issue 3, 2010, Pages 321-340

'The argument of the eye'? The cultural geographies of installation art

Author keywords

Embodied methodologies; Embodied writing; Installation art; Senses; Vision

Indexed keywords

ART; CULTURAL GEOGRAPHY; ETHICS; HEGEMONY; RESEARCH WORK;

EID: 78649692188     PISSN: 14744740     EISSN: None     Source Type: Journal    
DOI: 10.1177/1474474010368605     Document Type: Article
Times cited : (64)

References (133)
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    • The account of the installation is constructed from a series of visits I made to the piece during March and April 2005. The writing was influenced by contemporary 'creative' geographies and fictocriticism by, amongst others, Alphonso Lingis and Michael Taussig.
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    • D. Pinder, 'The Arts of Urban Exploration', cultural geographies, 12, 2005, pp. 383-411. For other analysis of art works which has moved towards embodied accounts of artist production and consumption see: Butler and Miller, 'Linked'
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    • D. Pinder, 'Ghostly Footsteps: Voices, Memories and Walks in the City', Ecumene, 8, 2001, pp. 1-9. See also many of the articles in the special issue of Social and Cultural Geography on 'Geographies of Art and the Environment', 7, 2006, edited by Sarah Cant and Nina Morris.
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    • We should be sensitive here to the slippages between how non-representational theorists from within geography have figured 'representation' and how it is understood by artists and art historians.
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    • L. U. Marks, 'The Skin of the Film', in L.U. Marks, Touch: Sensuous Theory and Multisensory Media (Minneapolis, MN: University of Minnesota Press, 2002), for similar related to film and visual media. See also Wylie, 'Depths and Folds', for these arguments applied to landscape. For a useful summary of these positions see Wylie, 'Depths and Folds'.
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    • note
    • Interestingly this rehearses in a sense Cosgrove's distinction between vision and sight. Vision, as opposed to sight, is always culturally conditioned, it entangles ideological complexities and tensions with perceptions. Vision implies 're-working - and pre-working - experience in the world through imagination, and imagination's expression in the creation of images. Geography - geo-graphia - has always entailed making and interpreting images,' Geography & Vision, 2008, p. 15.
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    • note
    • J Wylie, 'A Single Days Walking'.The drivers behind such practices have been variously expressed as, a response to the demands of materials, or explicitly aligned with non-representational theories triangulated with an often personal desire for creative academic praxis.
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    • New York: Routledge, For work that has explored the critique of the gallery as a space of site see
    • C. Duncan, Civilizing Rituals: Inside Public Art Museums (New York: Routledge, 1995). For work that has explored the critique of the gallery as a space of site see
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    • note
    • L.U. Marks, 'Skin of the Film', p. 169 where a similarly intimate gaze is considered in the process of looking at an exceptionally detailed still life paintings.
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    • For a longer discussion of the spaces of art see
    • For a longer discussion of the spaces of art see: J. Fisher, 'Relational Sense: Towards a Haptic Aesthetics', Parachute, 87, 1997, pp. 4-11.
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    • offers a similar visual account in her critique of colonial vision
    • J Dubow offers a similar visual account in her critique of colonial vision
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    • For further explanation of this form of inter-subjectivity see, see also Wylie, 'Depths and Folds
    • For further explanation of this form of inter-subjectivity see Merleau-Ponty, The Visible and the Invisible, see also Wylie, 'Depths and Folds'.
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    • Integral to a continuing commitment to critical accounts of vision is a gathering force in geographical scholarship which emphasizes corporeal apprehensions that are in excess of the optical. See for example.D. Porteous, 'Smellscape', Progress in Human Geography, 9, 1985, pp. 356-78
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    • Home Cooking: Ilipino Women and Geographies of the Senses in Hong Kong
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    • M. Schafer, 'Open Ears', in M. Bull and L. Black (eds.) The Auditory Culture Reader (Oxford: Berg, 2003), pp. 25-40, explores how galleries aim to compartmentalize, isolate and train perception in the pursuit of proper, moral subjects.
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    • C. Classen, 'Don't Touch the Art! And Touch in the Museum', in C. Classen (ed.) The Book of Touch Oxford: Berg, 2005), pp. 273-88
    • (2005) The Book of Touch , pp. 273-288
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    • M. Merleau-Ponty, Phenomenology of Perception, trans. by C. Smith (London: Routledge, 1992). Importantly such synergistic totality is not the same as saying that the senses must be conceptualized as imultaneous. The experience of 'hearing' the installation's auditory terrain of noises, sounds, and human elodies, occurs only towards the end of my exploration of the installation.
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    • A number of different ways to think about senses and sensations have been suggested, as 'levels
    • Conner, 'Serres' Cinq Sens', url < http://www.bbk.ac.uk/english/skc/5senses.htm>. A number of different ways to think about senses and sensations have been suggested, as 'levels'.
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    • Deleuze, writing of Bacon's work notes, 'every sensation... is already and "accumulated" or "coagulated" sensation... Hence the irreducibly synthetic character of sensation', p. 27.
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    • See, for a concise history of touch in gallery spaces
    • See Classen, 'Don't touch the Art', for a concise history of touch in gallery spaces.
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    • Seeing with Hands: Touching with Eyes
    • Basingstoke: Berg
    • M Paterson, 'Seeing with Hands: Touching with Eyes', in The Senses of Touch (Basingstoke: Berg, 2007).
    • (2007) The Senses of Touch
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    • Caresses, Excesses, Intimacies and Estrangements
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    • A number of philosophers have written on the relationship between vision touch and inter-subjectivity, for example Merleau-Ponty, Emanuel Levinas, Luce Irigaray. For a comparison of their perspectives see, M. Paterson, 'Caresses, Excesses, Intimacies and Estrangements', Angelaki: Journal of the Theoretical Humanities, 9, 2004, pp. 165-77
    • (2004) Angelaki: Journal of the Theoretical Humanities , vol.9 , pp. 165-177
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    • Skin of the Film
    • note
    • Vasseleu, Textures of Light. The latter is as Marks writes 'parchingly dry' ('Skin of the Film': 256 n. 20). This is especially clear when read alongside the personal accounts of the former, although this is, admittedly, a paper in comparison with a book length treatment. However, as Marks' own work shows it is entirely possible to write an entire text in such a form.
    • Textures of Light , Issue.20 , pp. 256
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    • This sensory mimesis is central to the symbiosis of subject and object, the dissolving of power relations between seen and seen.
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    • Bloomington, IN: Indiana University Press
    • A. Lingis, The Imperative (Bloomington, IN: Indiana University Press, 1998), p. 9.
    • (1998) The Imperative , pp. 9
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    • An Anthropology of Luminosity: The Agency of Light
    • for a discussion of the lost experience of light
    • M. Bille and T. Flohr-Sorensen, 'An Anthropology of Luminosity: The Agency of Light', Journal of Material Culture, 12, 2007, pp. 263-84, for a discussion of the lost experience of light.
    • (2007) Journal of Material Culture , vol.12 , pp. 263-284
    • Bille, M.1    Flohr-Sorensen, T.2
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    • For further discussion of this see
    • For further discussion of this see O'Doherty, White Cube
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    • O'Doherty1
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    • Everyday Abstraction: Geographical Knowledge in the Art of Peter Lanyon
    • D.Crouch and M. Toogood, 'Everyday Abstraction: Geographical Knowledge in the Art of Peter Lanyon', cultural geographies, 6(1), 1999, pp. 72-89.
    • (1999) Cultural Geographies , vol.6 , Issue.1 , pp. 72-89
    • Crouch, D.1    Toogood, M.2
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    • Experience and Experiment in Art
    • Noe, 'Experience and Experiment in Art', Journal of Consciousness Studies, 7(8/9), 2000, pp. 123-36
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    • but she does not make such overt claims. For a series of similar arguments related to film
    • R.E. Krauss, 'Richard Serra: A Translation', but she does not make such overt claims. For a series of similar arguments related to film
    • Richard Serra: A Translation
    • Krauss, R.E.1


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