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Volumn 21, Issue 1, 2009, Pages 85-98

Political rage: Terrorism and the politics of emotion

Author keywords

Emotion; Political emotions; Political violence; Rage; Terrorism

Indexed keywords


EID: 77950730351     PISSN: 14781158     EISSN: 14781166     Source Type: Journal    
DOI: 10.1080/14781150802659390     Document Type: Article
Times cited : (43)

References (82)
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    • Taken from the suicide video of Mohammed Sidiq. The video and a transcript are available from the Middle East Media Research Institute (MEMRI) website, accessed 20 September
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    • In this sense we are suggesting the continuation of work on how the emotions of individuals might interact with social conditions to result in acts of violence or brutality. Notable earlier studies on this include
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    • This acceptance is expressed by Slavoj Žižek when he connects the violent acts of terrorism to the experience of resentment. Importantly, however, Žižek suggests that violence needs to be explored in both its'subjective' and'objective' forms, therefore connecting terrorists' experiences of resentment and subsequent violent behaviour to the wider social conditions in which it manifests
    • This acceptance is expressed by Slavoj Žižek when he connects the violent acts of terrorism to the experience of resentment. Importantly, however, Žižek suggests that violence needs to be explored in both its'subjective' and'objective' forms, therefore connecting terrorists' experiences of resentment and subsequent violent behaviour to the wider social conditions in which it manifests.
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    • It should also be noted here that Gunning expresses a degree of scepticism over whether a delineated field of'terrorism studies' actually exists. Furthermore, he questions the value of creating such a separate discipline on the grounds that it may'limit the necessity for interdisciplinary'.
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    • Max Abrahms has recently challenged the Strategic Choice Model of terrorism suggesting that it largely ignores the role of affective ties. Although suggesting that the role of affect is not limited to bonds of solidarity between terrorists, we certainly agree that this is a significant area of importance. Like Abrahms, we reject the idea that an affective component in terrorist behaviour renders their behaviour irrational.
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    • This resonates with parts of the argument put forward by Franz Fanon in The Wretched of the Earth. However, while Fanon makes a normative argument in favour of violence, we limit ourselves to an observation of why violence becomes the preferred form of political agency for some people.
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