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Volumn 18, Issue 2, 2009, Pages 262-286

Loyalist women paramilitaries in Northern Ireland: Beginning a feminist conversation about conflict resolution

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EID: 70449574234     PISSN: 09636412     EISSN: 15561852     Source Type: Journal    
DOI: 10.1080/09636410902900095     Document Type: Article
Times cited : (66)

References (81)
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    • The concept of Loyalism and those who identify as "Loyalists" is a hotly contested term within Northern Irish Protestantism. Here the term is used to refer to those people and groups who support or are affiliated to Loyalist paramilitarism and affirm Northern Ireland's connection to the United Kingdom. For more on Loyalist identity see Arthur Aughey, "The Character of Ulster Unionism," in Who Are 'The People'? Protestantism, Unionism and Loyalism in Northern Ireland, eds., Peter Shirlow and Mark McGovern (London: Pluto Press, 1997), 16-33.
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    • The Ulster Special Constabulary or "B Specials" were a Northern Ireland based police unit organized by the British government charged with anti-terrorism duties in the province. Due in part to controversy over the Constabulary's antiterrorism tactics, the unit was disbanded in 1970. Many Protestants and Loyalists were angry that the unit was disbanded and felt that the unit was one of the best forms of protection against armed Republicanism in the late 1960s.
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    • At the time of my 2006 interviews, three agreements were negotiated between the United Kingdom and the Republic of Ireland. At the time of this writing an additional agreement, the St. Andrews Agreement (2007), has also been negotiated between these two governments.
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    • As a further indicator of the ongoing divisions between Republicans and Unionists, each group refers to the agreement by a different name. For Protestants the agreement is referred to as the Belfast Agreement while Republicans refer to it as the Good Friday Agreement.
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    • For Vietnamese women's post-conflict experiences, see Mary Ann Tetreault, "Women and Revolution in Vietnam," in Global Feminisms Since 1945: Rewriting Histories, ed. Bonnie Smith (London and New York: Routledge, 2000), 45-64. For women's experiences in post-conflict Russia, see Linda Racioppi and Katherine O'Sullivan, see "Organizing Women Before and After the Fall: Women's Politics in the Soviet Union and Post-Soviet Russia," in Global Feminisms Since 1945: Rewriting Histories, ed. Bonnie Smith (London and New York: Routledge, 2000), 205-34.
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    • Adopted by the United Nations in 1979, but not implemented until 1981.
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