Why Mapuche sing

Journal of the Royal Anthropological Institute

Volumn 15, Issue 2, 2009, Pages 295-313

  Course, Magnus ^a  

^a UNIVERSITY OF EDINBURGH   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 65549093141     PISSN: 13590987     EISSN: 14679655     Source Type: Journal    
DOI: 10.1111/j.1467-9655.2009.01554.x     Document Type: Article

References (56)

1. Augusta, F.F. 1991 [1910]. Lecturas araucanas. Temuco: Editorial Kushe.
2. Bacigalupo, A.M. 1998. The exorcizing sounds of warfare: The performance of shamanic healing and the struggle to remain Mapuche. Anthropology of Consciousness 9, 1-16.
3. B acigalupo, A.M. 2007. Shamans of the foye tree: Gender, power, and healing among the Chilean Mapuche. Austin: University of Texas Press.
4. Bakhtin, M.M. 1981. The dialogic imagination: Essays by M.M. Bakhtin (ed. M. Holquist, trans. C. Emerson & M. Holquist). Austin: University of Texas Press.
5. Bauman, R. 1975. Verbal art as performance. American Anthropologist 77, 290-311.
6. Bauman, R. & C.L. Briggs 1990. Poetics and performance as critical perspectives on language and social life. Annual Review of Anthropology 19, 59-88.
7. Benveniste, É. 1971. Problems in general linguistics (trans. M. Meek). Miami: University Press.
8. C arrasco, H. 1985. Sistema mítico y relato oral mapuche. Estudios Filológicos 20, 83-96.
9. Cesarino, P. 2006. De duplos e estereoscópios: Paralelismo e personificação nos cantos xamanísticos ameríndios. Mana 12, 105-34.
10. Course, M. 2005. Borges, the Mapuche, and the mother's brother's son. Cambridge Anthropology 25, 11-30.
11. C ourse, M. 2007. Death, biography, and the Mapuche person. Ethnos 72, 77-101.
12. Course, M. 2009. Mapuche ñi mongen: Indivíduo y sociedad en la vida mapuche rural. Temuco: Editorial Universidad de la Frontera.
13. Febres, A. 1765. Arte de la lengua general del Reyno de Chile. Lima.
14. F eld, S. 1982. Sound and sentiment: Birds, weeping, poetics and song in Kaluli expression. Philadelphia: University of Pennsylvania Press.
15. Feld, S. 1984. Sound structure as social structure. Ethnomusicology 28, 383-409.
16. Goffman, E. 1974. Frame analysis: An essay on the organization of experience. Cambridge, Mass.: Harvard University Press.
17. Goffman, E. 1981. Forms of talk. Philadelphia: University of Pennsylvania Press.
18. Golluscio, L. 2006. El pueblo Mapuche: Poéticas de pertenencia y devenir. Buenos Aires: Editorial Biblos.
19. Gómez de Vidaurre, F. 1889 [1789]. Historia geográfica, natural y civil de Chile. Santiago: Imprenta Ercilla.
20. Goodwin, M. 1990. He-said-she-said: Talk as social organization among black children. Bloomington: Indiana University Press.
21. Grebe, M.E. 2004. Amerindian music of Chile. In Music in Latin America and the Caribbean: An encyclopedic history, vol. 1. (ed.) M. Kuss, 145-63. Austin: University of Texas Press.
22. Hastings, A. & P. Manning 2004. Introduction: Acts of alterity. Language & Communication 24, 291-310.
23. Heidegger, M. 1971. Poetry, language, thought (trans. T. Hofsadter). New York: Harper & Row.
24. Hill, J.H. 1986. The reconfiguration of the anthropology of language. Cultural Anthropology 1, 89-102.
25. Holquist, M. 1990. Dialogism: Bakhtin and his world. London: Routledge.
26. Hymes, D. 1981. 'In vain I tried to tell you': Essays in Native American ethnopoetics. Philadelphia: University of Pennsylvania Press.
27. Kroskrity, P. (ed.) 2000. Regimes of language: Ideologies, polities, and identities. Santa Fe: School of American Research Press.
28. Lempert, M. & S. Perrino 2007. Entextualization and the ends of temporality. Language and Communication 27, 205-11.
29. Lenz, R. 1897. Estudios araucanos. Santiago: Anales de la Universidad de Chile.
30. Lévi-Strauss, C. 1970 [1964]. The raw and the cooked: introduction to a science of mythology, vol. 1 (trans. J. & D. Weightman). New York: Harper & Row.
31. L ima, T. 1999. The two and its many: Reflections on perspectivism in a Tupi cosmology. Ethnos 64, 107-31.
32. Ovalle, A. 1888 [1646]. Hístorica relación del Reyno de Chile. Santiago: Imprenta Ercilla.
33. Overing, J. & A. Passes 2000. Introduction. In The anthropology of love and anger: The aesthetics of conviviality in Native South America (eds) J. Overing & A. Passes, 1-30. London: Routledge.
34. Painequeo, H. 2000. La oralidad en el canto Mapuche. Mexico, F.: CIESAS.
35. Peirce, C.S. 1932. Collected papers of Charles Sanders Peirce, vol. 2: Elements of logic. Cambridge, Mass.: Harvard University Press.
36. Peirce, C.S. 1991. Peirce on signs: Writings on semiotic (ed.) J. Hoopes. Chapel Hill: University of North Carolina Press.
37. Pérez de Arce, J. 2008. Musica Mapuche. Santiago: Museo Chileno de Arte Precolumbino.
38. Philips, S. 1972. Participant structures and communicative competence: Warm Springs children in community and classroom. In Functions of language in the classroom (eds) C. Cazden, V. John & D. Hymes, 370-94. New York: Columbia Teachers' Press.
39. Robertson, C. 1979. 'Pulling the ancestors': Performance practice and praxis in Mapuche ordering. Ethnomusicology 23, 395-416.
40. Robertson, C. 2004. Fertility ritual. In Music in Latin America and the Caribbean: An encyclopedic history, vol. 1. (ed.)
41. M. Kuss, 181-7. Austin: University of Texas Press.
42. Robertson, C. 2008. Mapuche. In The Garland handbook of Latin American music (eds) D. Olsen & D. Sheehy, 408-17. (Second edition). London: Routledge.
43. Rousseau, J.-J. 1966. Essay on the origin of language (trans. J. Moran). In On the origin of language (eds) J. Moran & A. Gode, 5-74. Chicago: University Press.
44. Schiefflin, B., K. Woolard & P. Kroskrity (eds) 1998. Language ideologies: Practice and theory. New York: Oxford University Press.
45. Seeger, A. 1987. Why Suyásing: A musical anthropology of an Amazonian people. Cambridge: University Press.
46. Sherzer, J. 1990. Verbal art in San Blas: Kuna culture through its discourse. Cambridge: University Press.
47. Silverstein, M. & G. Urban (eds) 1996. Natural histories of discourse. Chicago: University Press.
48. Smeets, I. 2008. A grammar of Mapuche. New York: Mouton de Gruyter.
49. Titiev, M. 1949. Social singing among the Mapuche. (Anthropological Papers, Museum of Anthropology, University of Michigan). Ann Arbor: University of Michigan Press.
50. Urban, G. 1989. The 'I' of discourse. In Semiotics, self, and society (eds) B. Lee & G. Urban, 27-51. Berlin: Mouton de Gruyter.
51. Urban, G. 1991. A discourse-centered approach to culture: Native South American myths and rituals. Austin: University of Texas Press.
52. Viveiros de Castro, E. 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute (N.S.) 4, 469-88.
53. Viveiros de Castro, E. 2000. GUT feelings about Amazonia: Potential affinity and the construction of sociality. In The visible and the material: The Amerindianization of society in the work of Peter Rivière (eds) N. Whitehead & L. Rival, 19 -44. Oxford: University Press.
54. Vološinov, V.N. 1973 [1929]. Marxism and the philosophy of language (trans. L. Matejka & I. Titunik). Cambridge, Mass.: Harvard University Press.
55. Williams, R. 1977. Marxism and literature. Oxford: University Press.
56. Zúñiga, F. 2000. Mapudungun. Munich: Lincom Europa.