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Volumn 56, Issue 223, 2006, Pages 224-241

Aesthetic judgements, artworks and functional beauty

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[No Author keywords available]

Indexed keywords


EID: 60949294309     PISSN: 00318094     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1467-9213.2006.00439.x     Document Type: Article
Times cited : (53)

References (53)
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    • Dependent Beauty as the Appreciation of Teleological Style
    • For representative exchanges on the distinction between free and dependent beauty, see R. Wicks, 'Dependent Beauty as the Appreciation of Teleological Style', Journal of Aesthetics and Art Criticism, 55 (1997), pp. 387-400
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    • Can Tattooed Faces be Beautiful? Limits on the Restriction of Forms in Dependent Beauty
    • and 'Can Tattooed Faces be Beautiful? Limits on the Restriction of Forms in Dependent Beauty', Journal of Aesthetics and Art Criticism, 57 (1999), pp. 361-3
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    • P. Guyer, 'Dependent Beauty Revisited: a Reply to Wicks', Journal of Aesthetics and Art Criticism, 57 (1999), pp. 357-61
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    • Free and Dependent Beauty: A Puzzling Issue
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    • Kant and the Problem of Dependent Beauty
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    • Aesthetic Concepts
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    • Artworks and Real Things
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    • Aesthetic Qualities and Aesthetic Value
    • Moves are under way to rehabilitate the aesthetic: see A.H. Goldman, 'Aesthetic Qualities and Aesthetic Value', Journal of Philosophy, 87 (1990), pp. 23-37
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    • Whatever Happened to Beauty? a Response to Danto
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    • and 'The Aesthetic State of Mind', in Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art, pp. 99-110. Sometimes this involves a significant departure from the eighteenth-century models with which theorizing about the aesthetic began
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    • London: Penguin
    • 'Pleasure' might not be the best term. There is disagreement among aestheticians over whether that notion is adequate to capture the life-enhancing, identity-defining value of aesthetic experience: cf. M. Budd, The Values of Art: Pictures, Poetry, and Music (London: Penguin, 1995)
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    • There are reservations about whether the concept is sufficiently compatible with that of understanding, as the cognitive appreciation of art must require: see Stecker, Interpretation and Construction: Art, Speech, and the Law (Oxford: Blackwell, 2003), pp. 34-7. These are issues I cannot address here. I stick with the present formulation, though it stands in need of development and refinement before it could be accepted as accounting adequately for the main function of Western high art
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    • The functions of natural or living things are best characterized as their roles in ecological or biological systems: see R. Cummins, 'Functional Analysis', Journal of Philosophy, 72 (1975), pp. 741-64. These natural or biological functions should be distinguished from structural norms, which are the ones I refer to here. It is the biological function of spermatozoa to fertilize ova, but the vast majority of them never do so, whereas the vast majority of them do conform to the structural norm for their type
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    • First Art and Art's Definition
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    • Essence and Anti-Essentialism about Art
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    • The Classificatory Sense of Art
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