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See note 4, Pereira 2004.
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I believe such aspirational exercises are not futile because they point to directions toward which we should strive; Boylan M. A Just Society. Lanham, Md, Rowman and Littlefield; 2004; ch. 3
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I believe such aspirational exercises are not futile because they point to directions toward which we should strive; Boylan M. A Just Society. Lanham, Md.: Rowman and Littlefield; 2004; ch. 3.
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It should be obvious that these brief comments are meant to be suggestive rather than exhaustive. There are certainly a large number of worldviews that might spring from each position. Also, the positions themselves require a great deal more exposition for anything aspiring to be a complete treatment. The purpose here is to provide just enough detail so that an examination of secondary good desert might proceed
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It should be obvious that these brief comments are meant to be suggestive rather than exhaustive. There are certainly a large number of worldviews that might spring from each position. Also, the positions themselves require a great deal more exposition for anything aspiring to be a complete treatment. The purpose here is to provide just enough detail so that an examination of secondary good desert might proceed.
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See note 6, Boylan 2004:ch. 7.
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Basic goods Level 1: most deeply embedded (that which is absolutely necessary for human action, food, clothing, shelter, protection from unwarranted bodily harm (including health care, Level 2: deeply embedded (that which is necessary for effective basic action within any given society) • Literacy in the language of the country • Basic mathematical skills • Other fundamental skills necessary to be an effective agent in that country, for example, in the United States some computer literacy is necessary • Some familiarity with the culture and history of the country in which one lives • The assurance that those you interact with are not lying to promote their own interests • The assurance that those you interact with will recognize your human dignity (as per above) and not exploit you as a means only • Basic human rights such as those listed in the U.S. Bill of Rights and the United Nations Universal Declaration of Human Rights Secondary
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Basic goods Level 1: most deeply embedded (that which is absolutely necessary for human action): food, clothing, shelter, protection from unwarranted bodily harm (including health care). Level 2: deeply embedded (that which is necessary for effective basic action within any given society) • Literacy in the language of the country • Basic mathematical skills • Other fundamental skills necessary to be an effective agent in that country, for example, in the United States some computer literacy is necessary • Some familiarity with the culture and history of the country in which one lives • The assurance that those you interact with are not lying to promote their own interests • The assurance that those you interact with will recognize your human dignity (as per above) and not exploit you as a means only • Basic human rights such as those listed in the U.S. Bill of Rights and the United Nations Universal Declaration of Human Rights Secondary goods Level 1: life enhancing, medium to high-medium on embeddedness • Basic societal respect • Equal opportunity to compete for the prudential goods of society • Ability to pursue a life plan according to the personal worldview imperative • Ability to participate equally as an agent in the shared community worldview imperative Level 2: useful, medium to low medium embeddedness • Ability to utilize one's real and portable property in the manner she chooses • Ability to gain from and exploit the consequences of one's labor regardless of starting point • Ability to pursue goods that are generally owned by most citizens, for example, in the United States today a telephone, television, and automobile would fit into this class. Level 3: luxurious, low embeddedness • Ability to pursue goods that are pleasant even though they are far removed from action and from the expectations of most citizens within a given country, for example, in the United States today a European vacation would fit into this class • Ability to exert one's will so that one might extract a disproportionate share of society's resources for one's own use.
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See note 6, Boylan 2004:ch. 3.
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See note 6, Boylan 2004:ch. 7.
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The moral imperative to maintain public health
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My argument for this is as follows: a. Before anything else, all people desire to act: fact b. Whatever all people desire before anything else is natural to that species: fact c. Desiring to act is natural to homo sapiens: a,b d. People value what is natural to them: assertion e. What people value they wish to protect: assertion f. All people wish to protect their ability to act beyond all else: a,c-e g. The strongest interpersonal oughts are expressed via our highest value systems-religion, morality, and aesthetics: assertion h. All people must agree, on pain of logical contradiction, that what is natural and desirable to them individually is natural and desirable to everyone collectively and individually: assertion i. Everyone must seek personal protection for her own ability to act via religion, morality, and/or aesthetics: f,g j. Everyone, on pain of logical contradiction, must admit that all other humans will seek personal protection of their ability to act via
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My argument for this is as follows: a. Before anything else, all people desire to act: fact b. Whatever all people desire before anything else is natural to that species: fact c. Desiring to act is natural to homo sapiens: a,b d. People value what is natural to them: assertion e. What people value they wish to protect: assertion f. All people wish to protect their ability to act beyond all else: a,c-e g. The strongest interpersonal "oughts" are expressed via our highest value systems-religion, morality, and aesthetics: assertion h. All people must agree, on pain of logical contradiction, that what is natural and desirable to them individually is natural and desirable to everyone collectively and individually: assertion i. Everyone must seek personal protection for her own ability to act via religion, morality, and/or aesthetics: f,g j. Everyone, on pain of logical contradiction, must admit that all other humans will seek personal protection of their ability to act via religion, morality, and/or aesthetics: h,i k. All people must agree, on pain of logical contradiction, that because the attribution of the basic goods of agency are predicated generally, that it is inconsistent to assert idiosyncratic preferences: fact l. Goods that are claimed through generic predication apply equally to each agent and everyone has a stake in their protection: j,k m. Rights and Goods are correlative: assertion n. Everyone has at least a moral right to the basic goods of agency and others in the society have a duty to provide those goods to all: l,m Obviously, this presentation is quite compact. For those wishing a more comprehensive presentation, see note 6, Boylan 2004:ch. 1-3.
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The logical structure of this duty is X has a right to Y against Z in virtue of M, where X is a person, Y is a good of agency, Z is a person or group, and M is the legitimating moral institution. In this case the rights claim infers the duty of Z has a duty to provide X with Y in virtue of M. This argument is an embellishment of Hofeld W. Fundamental Legal Conceptions. New Haven, Conn.: Yale University Press; 1919.
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The logical structure of this duty is "X has a right to Y against Z in virtue of M," where X is a person, Y is a good of agency, Z is a person or group, and M is the legitimating moral institution. In this case the rights claim infers the duty of "Z has a duty to provide X with Y in virtue of M." This argument is an embellishment of Hofeld W. Fundamental Legal Conceptions. New Haven, Conn.: Yale University Press; 1919.
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I give my commentary of this in Boylan M. Basic Ethics. Upper Saddle River, N.J.: Prentice Hall; 2000:89, 102.
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I give my commentary of this in Boylan M. Basic Ethics. Upper Saddle River, N.J.: Prentice Hall; 2000:89, 102.
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I might note that in this instance there are others who recognize this right, for example, The United Nations Universal Declaration of Human Rights
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I might note that in this instance there are others who recognize this right, for example, The United Nations Universal Declaration of Human Rights.
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An example of this in the United States was mentioned to me by Jonathan Brown, whose son was saved from death in infancy by a single drug dose that was billed at $25,000 per dose. Dr. Brown, who is a federal economist, told me that the pharmaceutical company justified its pricing on the basis of the cost of an intensive care stay $5,000 a day, The child's condition would normally have required 7-10 days; thus, from the insurance company's perspective, $25,000 was a bargain
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An example of this in the United States was mentioned to me by Jonathan Brown, whose son was saved from death in infancy by a single drug dose that was billed at $25,000 per dose. Dr. Brown, who is a federal economist, told me that the pharmaceutical company justified its pricing on the basis of the cost of an intensive care stay ($5,000 a day). The child's condition would normally have required 7-10 days; thus, from the insurance company's perspective, $25,000 was a bargain!
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This was made very clear by the recent case of the possibly adulterated flu vaccine that had been purchased by the United States; Brown D. How the U.S. got down to two makers of flu vaccine. The Washington Post 2004 Oct 17
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The concept of a reasonable profit is somewhat controversial. For example, some say that "reasonable" is defined as a willing seller meeting a willing buyer. But this smacks too much of the laissez-faire interpretation of capitalism (a competitive theory). Rather, I promote much more modest goals. For a discussion of this see MacDonald R. The cost to global health of drug company profits
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The concept of a reasonable profit is somewhat controversial. For example, some say that "reasonable" is defined as a willing seller meeting a willing buyer. But this smacks too much of the laissez-faire interpretation of capitalism (a competitive theory). Rather, I promote much more modest goals. For a discussion of this see MacDonald R. The cost to global health of drug company profits. Western Journal of Medicine 2001;174:302-3;
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Of course, it should be acknowledged that bacteria and viruses do mutate so that we never want to rely on a sole drug to treat malaria, but this issue is best addressed in a cooperative rather than a competitive setting
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Of course, it should be acknowledged that bacteria and viruses do mutate so that we never want to rely on a sole drug to treat malaria, but this issue is best addressed in a cooperative rather than a competitive setting.
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