Islam and ethical pluralism

The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World

Volumn , Issue , 2009, Pages 161-179

  Eickelman, Dale F ^a  

^a DARTMOUTH COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33845242853     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (55)

1. Ezzidin al-Hayek, Approximate Translation of the Meaning of the Qur'an (Damascus: Dar al-Fikr, 1996).
2. Sohail H. Hashmi, "Islamic Ethics in International Society," in Sohail H. Hashmi, ed., Islamic Political Ethics: Civil Society, Pluralism, and Conflict (Princeton: Princeton University Press, 2002), pp. 148-72.
3. Robert N. Bellah, Beyond Belief: Essays on Religion in a Post-Traditional World (New York: Harper & Row, 1970), pp. 150-51.
4. David Little, "The Development in the West of the Right to Freedom of Religion and Conscience: A Basis for Comparison with Islam," in David Little, John Kelsay, and Abdulaziz A. Sachedina, eds., Human Rights and the Conflict of Cultures: Western and Islamic Perspectives on Religious Liberty (Columbia: University of South Carolina Press, 1988), p. 30.
5. Abdulaziz A. Sachedina, "Freedom of Conscience and Religion in the Qur'an," in Little, Kelsay, and Sachedina, Human Rights, pp. 68, 74.
6. Fazlur Rahman, Major Themes of the Qur'an (Minneapolis: Bibliotheca Islamica, 1980), p. 163.
7. Paul Wheatley, The Places Where Men Pray Together: Cities in Islamic Lands, 7th-10th Centuries (Chicago: University of Chicago Press, 2000).
8. Dale F. Eickelman and James Piscatori, "Social Theory in the Study of Muslim Societies," in Dale F. Eickelman and James Piscatori, eds., Muslim Travellers: Pilgrimage, Migration, and the Religious Imagination (Berkeley and Los Angeles: University of California Press, 1990), pp. 3-25.
9. Mikhaêl Elbaz, "La diáspora Sefardí a través del Meriterráneo y el Maghreb tras la expulsión de Españ a en 1492," in Bernabé López García, ed., Atlas de la inmigración magrebîen Españ a (Madrid: Ediciones Universidad Autónoma de Madrid, 1996), p. 18.
10. Robert Assaraf, Mohammed V et les Juifs du Maroc à l'époque de Vichy (Paris: Plon, 1997).
11. Muhammad Khalid Masud, Shatibi's Philosophy of Islamic Law (Islamabad: Islamic Research Institute, 1995).
12. Iqtidar Ali Khan, "Akbar's Personality Traits andWorld Outlook-A Critical Appraisal," in Irfan Habib, ed., Akbar and His India (Delhi: Oxford University Press, 1997), p. 95.
13. Ira M. Lapidus, A History of Islamic Societies (Cambridge: Cambridge University Press, 1988), p. 456.
14. Amartya Sen, "East and West: The Reach of Reason," New York Review of Books, 20 July 2000, p. 33.
15. S. N. Eisenstadt, "Multiple Modernities," Daedalus 129, 1 (Winter 2000): 1.
16. John Keane, "The Limits of Secularism," Times Literary Supplement, 9 January 1998, pp. 12-13.
17. Muhammad Khalid Masud, "Religions and Tolerance: Islam," paper presented at a symposium on Religions and Tolerance, 8-10 May 2000, Potsdam and Berlin, Germany, p. 2
18. Dale F. Eickelman and James Piscatori, Muslim Politics (Princeton: Princeton University Press, 1996), pp. 3-4.
19. Wilfred Cantwell Smith, The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind (New York: Macmillan, 1963), pp. 48-50, 60-62.
20. Francis Robinson, "Technology and Religious Change: Islam and the Impact of Print," Modern Asian Studies 27, 1 (January 1993): 229-51.
21. Syed Othman Alhabshi and Nik Mustapha Nik Hasan, introduction to Syed Othman Alhabshi and Nik Mustapha Nik Hasan, eds., Islam and Tolerance (Kuala Lumpur: Institute of Islamic Understanding Malaysia, 1994), 1-2.
22. Sadek J. Sulaiman, "Democracy and Shura," in Charles Kurzman, ed., Liberal Islam: A Sourcebook (New York: Oxford University Press, 1998), pp. 96-98.
23. Robert Wuthnow, Communities of Discourse: Ideology and Social Structure in the Reformation, the Enlightenment, and European Socialism (Cambridge, Mass.: Harvard University Press, 1989), p. 3.
24. Charles Taylor, "Modernity and the Rise of the Public Sphere," in The Tanner Lectures on Human Values, vol. 14 (Salt Lake City: University of Utah Press, 1993), p. 213.
25. Frank Vogel, Islamic Law and Legal System: Studies of Saudi Arabia (Leiden: E.J. Brill, 2000).
26. Yves Gonzalez-Quijano, Les Gens du livre: Édition et champ intellectuel dans l'Égypte républicaine (Paris: CNRSÉditions, 1998), pp. 171-98.
27. Bediüzzaman Said Nursi, The Miracles of Muhammad, trans.Ümit Şimşek (Istanbul: Yeni Asya Yanilari, 1985).
28. Nursi, Belief and Man, trans. Ümit Şimşek (Istanbul: Yeni Asya Yanilari, 1985).
29. Nursi, Resurrection and the Hereafter, trans.Ümit Şimşek (Istanbul: Yeni Asya Yanilari, 1985).
30. Bediüzzaman Said Nursi, Nature: Cause or Effect? trans.Ümit Şimşek (Istanbul: Yeni Asya Yanilari, 1985).
31. Şerif Mardin, Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi (Albany: State University of New York Press, 1989), p. 4.
32. Sükran Vahide, The Author of the Risale-i Nur: Bediüzzaman Said Nursi (Istanbul: Sölzer Publications, 1992), pp. 89-90.
33. Dale F. Eickelman, "Qur'anic Commentary, Public Space, and Religious Intellectuals in the Writings of Said Nursi," Muslim World 89, 3-4 (July-October 1999): 260-69
34. Thomas Michel, "Muslim-Christian Dialogue and Cooperation in the Thought of Bediüzzaman Said Nursi," Muslim World 89, 3-4 (July-October 1999): 325.
35. Vahide, Bediüzzaman Said Nursi, p. 217.
36. Mardin, Religion and Social Change in Modern Turkey, p. 6.
37. th September 1995, Istanbul, vol. 1, trans. şükran Vahide (Istanbul: Sözler Publications, 1997), pp. 111-21.
38. M. Hakan Yavuz, "Towards an Islamic Liberalism? The Nurcu Movement and Fethullah Gülen," Middle East Journal 53, 4 (Fall 1999): 584-605.
39. Bülent Aras, "Turkish Islam's Moderate Face," Middle East Quarterly 5, 3 (September 1998): 23-29.
40. Yavuz, "Towards an Islamic Liberalism?" p. 600.
41. "Fundamental Separation," in special supplement: "Ataturk's Long Shadow: A Survey of Turkey," Economist, 10 June 2000, p. 11
42. Bensaid, "Al-Hiwar wa'l-fahm la al-qat'iyya wa'l-jahl" (Dialogue and understanding, not alienation and ignorance), Al-Sharq al-awsat (London), 7 July 1993, p. 10.
43. Muhammad Shahrur, Al-Kitab wa'l-Qur'an: Qira'a Mu'asira (The Book and the Qur'an: A contemporary interpretation) (Damascus: Dar al-Ahali, 1990).
44. Wael B. Hallaq, A History of Islamic Legal Theories (Cambridge: Cambridge University Press, 1997), p. 253.
45. Muhammad Shahrur, Proposal for an Islamic Covenant, trans. Dale F. Eickelman and Ismail S. Abu Shehadeh (Damascus: Dar al-Ahali, 2000). This book is also available online at .
46. Dale F. Eickelman, "Islamic Liberalism Strikes Back," Middle East Studies Association Bulletin 27, 2 (December 1993): 163-68.
47. Hasan al-Turabi, "The Islamic State," in John L. Esposito, ed., Voices of Resurgent Islam (New York: Oxford University Press, 1983), p. 245.
48. John F. Burns, "Arab TV Gets a New Slant: NewscastsWithout Censorship," New York Times, 4 July 1999, pp. A1, A6.
49. Shahrur, Islamic Covenant.
50. Fariba Adelkhah, Being Modern in Iran (New York: Columbia University Press, 2000), pp. 105-38.
51. Iran, "Constitution of the Islamic Republic of Iran" (ratified 2-3 December 1979), Middle East Journal 34, 2 (Spring 1980): 181-204.
52. John R. Bowen, "Legal Reasoning and Public Discourse in Indonesian Islam," in Dale F. Eickelman and Jon W. Anderson, eds., New Media in the Muslim World: The Emerging Public Sphere (Bloomington: Indiana University Press, 1999), pp. 80-105.
53. Bahar Öcal Düzgören, "Neyim Ki, Kimim Ki Ben?" Sözleşme, 9 July 1998, pp. 47-49.
54. Oussama Cherreibi, "Imams d'Amsterdam:à travers l'example des imams de la diaspora marocaine" (Ph.D. diss., University of Amsterdam, 2000), pp. 164-67.
55. Stephen O. Murray and Will Roscoe, eds., Islamic Homosexualities: Culture, Homosexuality, and Literature (New York: New York University Press, 1997).