Islamic ethics in international society

Islamic Political Ethics: Civil Society, Pluralism, and Conflict

Volumn , Issue , 2009, Pages 148-172

  Hashmi, Sohail H ^a  

^a MOUNT HOLYOKE COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84890735850     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (29)

1. Albert Hourani, Islam in European Thought (Cambridge: Cambridge University Press, 1991), 9.
2. Two of the most well-known and influential elaborations of this view are Bernard Lewis, "The Roots of Muslim Rage," Atlantic Monthly (September 1990): 47-60;
3. Samuel P. Huntington, "The Clash of Civilizations?" Foreign Affairs 72 (Summer 1993): 22-49.
4. Quoted in Richard Frank, "Moral Obligation in Classical Muslim Theology," Journal of Religious Ethics 11 (1983): 208.
5. George Hourani, Reason and Tradition in Islamic Ethics (Cambridge: Cambridge University Press, 1985), 47.
6. Hourani, Reason and Tradition, 47.
7. Fazlur Rahman, Major Themes of the Qur'an (Minneapolis: Bibliotheca Islamica, 1980), 47.
8. Sayyid Qutb, Milestones (Indianapolis: American Trust Publications, 1993), 30.
9. I am indebted to Hourani's study of this topic in Reason and Tradition, 23-48.
10. Hourani, Reason and Tradition, 45.
11. Quoted in Muhammad Haykal, The Life of Muhammad, trans. Isma'il al-Faruqi (Indianapolis: American Trust Publications, 1976), 487.
12. Abu al-Hasan 'Ali al-Mawardi, Al-Ahkam al-sultaniyya, trans. E. Fagnan, Les statuts gouvernementaux (Beirut: Editions de patrimonie Arabe et Islamique, 1982), 14.
13. Muhammad ibn Ibrahim ibn Jama'a, Tahrir al-ahkam fi tadbir ahl al-Islam (al-Dawha: Dar al-Thaqafa, 1988), 56-57.
14. Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal (New York: Pantheon, 1958), 1:392-94.
15. Muhammad Iqbal, Reconstruction of Religious Thought in Islam (Lahore: Institute of Islamic Culture, 1989), 126.
16. Quoted in Farhang Rajaee, Islamic Values and World View: Khomeini on Man, the State, and International Politics (Lanham, Md.: University Press of America, 1983), 77.
17. 'Abdallah al-Ahsan, OIC: The Organization of the Islamic Conference (Herndon, Va.: International Institute of Islamic Thought, 1988), 36.
18. Mohammad Talaat al-Ghunaimi, The Muslim Conception of International Law and the Western Approach (The Hague: Martinus Nijhoff, 1968), 104.
19. Marcel Boisard, Humanism in Islam (Indianapolis: American Trust Publications, 1988), 154.
20. Quoted in Johannes J. G. Jansen, The Neglected Duty (New York: Macmillan, 1986), 169.
21. S. 'Abdullah Schleifer, "Understanding Jihad: Definition and Methodology," Islamic Quarterly 27 (1983): 121.
22. Narrated by Muslim, Sahih Muslim (Cairo: Dar al-Ihya al-Kutub al-'Arabiyya, n.d.), vol. 1:67 and vol. 4:1986.
23. The religious equality of men and women is firmly established in the Qur'anic verse 33:35.
24. See Louay M. Safi, "War and Peace in Islam," American Journal of Islamic Social Sciences 5 (1988): 39.
25. See, for example, the proceedings of the International Institute of Islamic Economics in Munawar Iqbal, ed., Distributive Justice and Need Fulfillment in an Islamic Economy (Islamabad: International Institute of Islamic Economics, 1988).
26. Mohammed Arkoun, Rethinking Islam (Boulder, Colo.: Westview, 1994), 97.
27. Rahman, Major Themes of the Qur'an, 163-65.
28. As Fazlur Rahman comments with regard to the meaning of "book" in this context, it does not mean "any specific revealed book" but is used "as a generic term denoting the totality of divine revelations."
29. Rahman, Major Themes of the Qur'an, 164.