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Volumn 16, Issue 3, 2005, Pages 27-48

Intellectual property, indigenous knowledge, and biodiversity

Author keywords

[No Author keywords available]

Indexed keywords

BIODIVERSITY; INDIGENOUS POPULATION; INTELLECTUAL PROPERTY RIGHTS; TRADITIONAL KNOWLEDGE;

EID: 24944486821     PISSN: 10455752     EISSN: None     Source Type: Journal    
DOI: 10.1080/10455750500208748     Document Type: Review
Times cited : (18)

References (120)
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    • In recent decades, the drug industry has moved from an emphasis on research to one on marketing. A watershed in this transformation was the Bayh-Dole Act of 1980 in the U.S., which allowed publicly funded researchers to patent and license their discoveries in the private sector. Such changes in the drug industry have played a role - as yet unspecified - in the growing appropriation of indigenous knowledge. See November 14
    • In recent decades, the drug industry has moved from an emphasis on research to one on marketing. A watershed in this transformation was the Bayh-Dole Act of 1980 in the U.S., which allowed publicly funded researchers to patent and license their discoveries in the private sector. Such changes in the drug industry have played a role - as yet unspecified - in the growing appropriation of indigenous knowledge. See Stephen S. Hall, "The Drug Lords," The New York Times Book Review, November 14, 2004.
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    • An alternative indigenous definition offers a more unified concept of knowledge. According to Amazon peoples, knowledge is the result of a cumulative and collaborative process throughout the existence of a group and its practices. Innovations are recent insights applied to new problems and in this respect are additions to collective knowledge
    • An alternative indigenous definition offers a more unified concept of knowledge. According to Amazon peoples, knowledge is the result of a cumulative and collaborative process throughout the existence of a group and its practices. Innovations are recent insights applied to new problems and in this respect are additions to collective knowledge. See Tobin, op. cit.
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    • Cited in (Toronto: University of Toronto Press) Although this statement appears contemptuous of the concept of private property, Rousseau did believe in property rights. But, he saw those rights as limited to the amount of property a man could work on by himself
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    • note
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    • "Whose Modernity? Indigenous Modernities and Land Claims after Apartheid"
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    • "Eskimos Seek to Recast Global Warming as a Rights Issue"
    • There may be another argument in the making for indigenous peoples. The Inuit of the Arctic have announced their intention to get a ruling from the Inter-American Commission on Human Rights that the U.S., through its contributions to global warming, is threatening their very existence. See December 15
    • There may be another argument in the making for indigenous peoples. The Inuit of the Arctic have announced their intention to get a ruling from the Inter-American Commission on Human Rights that the U.S., through its contributions to global warming, is threatening their very existence. See Andrew C. Revkin, "Eskimos Seek to Recast Global Warming as a Rights Issue," New York Times, December 15, 2004, p. A3.
    • (2004) New York Times
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.