Beyond The Border: The German-Jewish Legacy Abroad

Beyond the Border: the German-Jewish Legacy Abroad

Volumn , Issue , 2018, Pages 1-194

  Aschheim, Steven E ^a  

^a NONE

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EID: 85195595158     PISSN: None     EISSN: None     Source Type: Book    
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References (184)

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56. MartinJay, “Poli­tics of Translation: Siegfried Kracauer and Walter Benjamin on the Buber-Rosenzweig Bible” in his Permanent Exiles: Essays on the Intellectual Migration from Germany to America (New York: Columbia University Press, 1986), pp. 198–216.
57. Kohn’s, Living in a World Revolution: My Encounters with History (New York: Simon and Schuster, 1964), p. 69.
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75. Stanley G. Payne, David J. Sorkin, John S. Tortorice, eds., What History Tells: George L. Mosse and the Culture of Modern Europe (Madison: University ofWisconsin Press, 2004).
76. “Guilt, Redemption, and Writing German History,” American Historical Review 88 (1983), pp. 53–72.
77. Peter Gay, “The German-Jewish Legacy—and I: Some Personal Reflections” in The German-Jewish Legacy in America, 1938–1988A Symposium, American Jewish Archives, Number 2 (November 1988), p. 203.
78. Dirk Moses, “The Forty-Fivers: A Genera­tion between Fascism and Democracy,” German Politics and Society 17 (1999), pp. 94–126.
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81. Paul Nolte, “Die Historiker der Bundesrepublik: Rückblick auf eine ‘lange Generation,” Merkur 53 (no. 5, May 1999).
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84. Fernand Braudel, The Mediter­ranean and the Mediterranean World in the Age of Phillip II (New York: Harper and Row, 1972), pp. 1242–44.
85. Robert G. Moeller, War Stories: The Search for a Useable Past in the Federal Republic of Ger­many (Berkeley: University of California Press, 2001)
86. James Van Horn Melton, “From Folk History to Structural History: Otto Brunner (1898–1982) and the Radi­cal-Conservative Roots of German Social History,” in Hartmut Lehmann and James Van Horn Melton (eds.), Paths of Continuity: Central European Historiography from the 1930s to the 1950s (Washington, D.C.: German Historical Institute, 1994).
87. Manfred Hettling and Bernd Ulrich, “Formen der Bürgerlichkeit” in Mittelweg 36 12 (April/May, 2003), pp. 62–82.
88. Stefan Collini, “Moralist at Work: E. P. Thompson Reappraised,” Times Literary Supplement (18 February 2005), pp. 13–15.
89. George L. Mosse, Confronting History: A Memoir (Madison: University of Wisconsin Press, 2000), p. 170.
90. German Fascism.” See the Einleitung to his Das Deutsche Kaiserreich 1871–1918 (Göttingen: Vandenhoeck und Ruprecht, 1973), p. 12.
91. German and Israeli his­torians, “The End of Social History,” in the Hebrew journal Historia (2004), pp. 93­–112
92. Mosse’s “Politisches Erwachen. Berlin, das Exil und die antifaschistiche Bewegung” in Wolfgang Benz and Marion Neiss, Die Erfahrung des Exils. Exemplarische Reflexionen (Berlin: Metropol Verlag, 1997), pp. 67–80
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94. Nicolas Berg, “Hid­den Memory and Unspoken History: Hans Rothfels and the Postwar Restoration of Con­temporary German History,” Leo Baeck Institute Yearbook XLIX (2004), pp. 195–220.
95. Irene Runge, Uwe Stelbrink, “Ich Bleibe Emigrant? Gespräche mit George L. Mosse (Berlin: Dietz Verlag, 1991).
96. Raul Hilberg, The Politics of Memory: The Journey of a Holocaust Historian (Chicago: Ivan R. Dee, 1996).
97. Paul Breines, “Germans, Journals and Jews/Madison, Men, Marxism and Mosse: A Tale of Jewish-Leftist Identity Confusion in America,” New German Critique, Number 20 (Spring/Summer 1980), pp. 81–103.
98. Fritz Stern, The Politics of Cultural Despair: A Study in the Rise of Germanic Ideology (Berkeley: University of California Press, 1961)
99. George L. Mosse, The Cri­sis of German Ideology: Intellectual Origins of the Third Reich (New York: Grosset and Dunlap, 1964).
100. Stern, “The Political Consequences of the Unpolitical German” in his The Failure of Illiberalism: Essays on the Political Cul­ture of Modern Germany (Chicago: University of Chiacago Press, 1975; originally pub­lished in 1971).
101. Tillvan Rahden, “Words and Actions: Rethinking the Social His­tory of German Antisemitism, Breslau, 1870–1914,” German History, Vol. 18 (no. 4, 2000), pp. 413–18.
102. Emilio Gentile, “A Provisional Dwelling: The Origin and Development of the Concept of Fascism in Mosses Historiography,” in What History Tells, op. cit., p. 44.
103. Moshe Zimmermann, “Mosse and German Historiography,” in George Mosse, op. cit., pp. 19–21.
104. B. Martin and E. Schulin, eds., Die Juden als Minderheit in der Geschichte (München, 1981)
105. Werner Jochmann, “Die Ausbreitung des Antisemitismus” in Deutsches Judentum in Krieg und Revolution 1916–1923, hrsg. Werner Mosse with Arnold Paucker (Tubingen, 1971).
106. Fritz Stern’s critique “The Past Distorted: The Goldhagen Controversy” in Einsteins German World, op. cit., pp. 272–88.
107. Dan Diner, “Hannah Arendt Reconsidered: On the Banal and the Evil in Her Holocaust Narrative,’’ New German Critique 71 (Spring-Summer 1997), pp. 177–90.
108. Gay, “In Deutschland zu Hause” in Die Juden im nationalsozialistischen Deutsch-land/The Jews in Nazi Germany, 1933–1943, ed. Arnold Paucker (Tubingen: J.C.B. Mohr, 1986), p. 33.
109. Gay, My Jewish Question, op. cit., p. 49.
110. Stern’s “Chaim Weizmann and Liberal Nationalism” in his Einsteins Ger­man World, op. cit., pp. 223 and 252.
111. Ian Kershaw, “Beware the Moral High Ground,” Times Literary Supplement (10 October 2003), pp. 10–11.
112. Hans Mommsen, “Täter und Opfer—ein Streit um die His­toriker,” Die Welt, 13 September 2003
113. Norbert Frei, “Hitler-Junge, Jahrgang 1926. Hat der Historiker Martin Brozsat seine NSDAP-Mitgliedschaft verschwiegen—oder hat er nichts davon gewusst?” Die Zeit, 3.8.2003.
114. Diner’s, “Varieties of Narration: The Holocaust in Historical Memory” in his Beyond the Conceivable: Studies on Germany, Nazism, and the Holocaust (Berkeley: Uni­versity of California Press, 2000), pp. 173–86.
115. Michael P. Steinberg, “Aby Warburg’s Kreuzlingen Lecture: A Reading” in Aby M. Warburg, Images from the Region of Pueblo Indians of North America (Ithaca: N.Y.: Cornell University Press, 1995), especially p. 73
116. Hans Jonas, Erinnerungen, ed. Christian Wiese (Frankfurt am Main: Insel Verlag, 2003)
117. Shadia B. Drury, Leo Strauss and the American Right (New York: St. Martin’s Press, 1997).
118. Gordon S. Wood, “The Fundamentalists and the Constitution,” New York Review of Books (February 1968), pp. 33–40.
119. Susan Orr, “Strauss, Reason, and Revelation: Unraveling the Essential Question” in Leo Strauss and Judaism: Jerusalem and Athens Critically Revisited, ed. David Novak (Lan­ham: Rowman and Littlefield, 1996), pp. 25–53.
120. William Pfaff, “The Long Reach of Leo Strauss,” International Herald Tribune (15 May 2003)
121. Nicolas Xenos, “Leo Strauss and the Rhetoric of the War on Terror,” Logos (Spring 2004)
122. Jeffrey Steinberg, “Profile: Leo Strauss, Fascist Godfather of the Neo-Cons,” Executive Intelligence Review (21 March 2003).
123. Anne Norton, Leo Strauss and the Politics of American Empire (New Haven: Yale University Press, 2004).
124. Kenneth L. Deutsch and John A. Murley, eds., Leo Strauss, the Straussians and the Study of the American Regime (Lanham, Md.: Rowman and Littlefield, 1999).
125. Arthur Schlesinger, “The Making of a Mess,” New York Review of Books (23 Sep­tember 2004), pp. 40–43.
126. Michael Platt, “Leo Strauss: Three Quarrels, Three Questions, One Life” in The Crisis of Liberal Democracy, op. cit., pp. 17­28.
127. Alexander Kluy, “Das Wissen um die Fehlbarkeit” in the “Album,” Der Stan­dard (3 December 2005), p. A6.
128. Waltraud Meints, Katherine Klinger, eds., Politik und Verant-wortung. Zur Aktualität von Hannah Arendt (Hannover: Offizin Verlag, 2004).
129. Elisabeth Young-Bruehl, Hannah Arendt: For Love of the World (New Haven: Yale University Press, 1882), p. 451.
130. Charles Rosen, “Should We Adore Adorno?” New York Review of Books, 24 Oc­tober 2002, pp. 59–66.
131. Mark Lilla, “A Battle for Religion,” New York Review of Books (5 De­cember 2002), pp. 60–65.
132. Hilary Putnam, “Introduction to Franz Rosenzweig,” Understanding of the Sick and the Healthy: A View of World, Man, and God, edited with an introduction by Nahum Glatzer (Cambridge, Mass.: Harvard University Press, 1999), p. 1.
133. Peter Eli Gordon, “Rosenzweig Redux: The Recep­tion of German-Jewish Thought,” Jewish Social Studies, 8,1 (Fall 2001), pp. 1–57.
134. Peter Eli Gordon, Rosenzweig and Heidegger: Between Judaism and German Philosophy (Berkeley: University of California Press, 2003).
135. Leora Batnitzky, Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered (Princeton: Princeton University Press, 2000)
136. Eric Santner, On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig (Chicago: University of Chicago Press, 2001)
137. Richard Cohen, Elevations: The Height of the Good in Rosenzweig and Lev­inas (Chicago: Chicago University Press, 1994)
138. Robert Gibbs, Correlations in Rosen­zweig and Levinas (Princeton: Princeton University Press, 1992).
139. Stefan Meinecke, “A Life of Contradiction: The Philosophy of Franz Rosen­zweig and his Relationship to History and Politics,” Leo Baeck Institute Yearbook (1991), pp. 461–89
140. Benjamin Pollock, “From Nation to Empire: Franz Rosenzweig’s Redemptive Imperialism,” Jewish Studies Quarterly, Vol. 11 (2004), No. 4, pp. 332–53.
141. Samuel Moyn, “Divine and Human Love: Franz Rosenzweig’s History of the Song of Songs,” Jewish Studies Quar­terly, Vol. 12 (2005), No. 2, pp. 194–212.
142. Cynthia Ozick “The Mystic Explorer,” New York Times Book Review (21 September 1980), p. 1.
143. Arnaldo Momigliano, “The Master of Mysticism,” New York Review of Books (18 December 1980), pp. 37–39.
144. Henry Pachter, “Gershom Scholem: Towards a Mastermyth,” Salmagundi (No. 40, Winter 1978).
145. Susan Handelman, Fragments of Redemption: Jewish Thought and Literary Theory in Benjamin, Scholem and Levinas (Bloomington: Indiana University Press, 1991).
146. Gershom Scholem, A Life in Letters 1914­–1982, ed. and trans. Anthony David Skinner (Cambridge, Mass.: Harvard University Press, 2001), pp. 494–95.
147. Steven M. Wasserstrom, Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos (Princeton: Princeton University Press, 1999).
148. Jay Parini, Benjamins Crossing (New York: Henry Holt, 1997).
149. Irving Wohlfarth’s brilliant ‘“Männer aus der Fremde’: Walter Benjamin and the ‘German-Jewish Parnassus,’” New German Critique, no. 70 (Winter 1997), pp. 3–85.
150. Lars Rensmann, “Re­turning from Forced Exile: Some Observations on Theodor W. Adorno’s and Hannah Arendt’s Experience of Postwar Germany and Their Political Theories of Totalitarianism,” Leo Baeck Institute Yearbook XLIX (2004), pp. 171–93.
151. Martin Jay, “Adorno in America,” in his Permanent Exiles: Essays on the Intellectual Migration from Germany to America (New York: Columbia University Press, 1986), p. 120.
152. Jay, “Adorno in America,” op. cit., pp. 120–37.
153. Irving Wohlfarth, “The Measure of the Possible, the Weight of the Real and the Heat of the Moment: Benjamins Actuality Today,” in Laura Marcus and Lynda Nead, The Actuality of Walter Benjamin (London: Lawrence and Wishart, 1998), pp. 14–15.
154. Walter Benjamin and Theodor W. Adorno, The Complete Correspondence 1928–1940, ed. Henri Lonitz, trans. Nicholas Walker (Cam­bridge: Polity Press, 2003), p. 311.
155. Paul Breines, “Germans, Journals and Jews/Madison, Men, Marxism and Mosse,” op. cit., pp. 81–103.
156. George Steiner, especially “A Kind of Survivor” in his Language and Silence
157. Stefan Collini, “Moralist at Work: E. P. Thompson Reappraised,” Times Literary Supplement (18 February 2005), pp. 13–15.
158. Martin Jay, Marxism and Totality: The Adventures of a Concept from Lukács to Habermas (Berkeley: University of California Press, 1984)
159. Phillip Hansen, Hannah Arendt: Politics, History and Citizenship (Stanford: Stanford University Press, 1993)
160. Julia Kristeva, Hannah Arendt, translated by Ross Guberman (New York, Columbia University Press, 2001).
161. Stephen M. Poppel, Zionism in Germany 1897–1933: The Making of a Jewish Iden­tity (Philadelphia: JPS, 1977), pp. 33,38
162. Leo Strauss, “Zionism in Max Nordau” in The Jew: Essays from Martin Bubers Journal, Der Jude, 1916–1918, selected, edited, and introduced by Arthur A. Cohen, trans. Joachim Neugroschel (Alabama: University of Alabama Press, 1980), pp. 120–26.
163. Paul Mendes-Flohr, “‘The Stronger and the BetterJews’-.JewishTheological Responses to Political Messianism in the Weimar Re­ public,” Studies in Contemporary Jewry, Vol. VII (1991), pp. 159–85.
164. Glatzer, Franz Rosenzweig, op. cit., p. 113
165. Lowenthal’s “As I Remember Friedel,” New German Critique (No. 54, Fall 1991), p. 6.
166. Elizabeth Wilcox, “Negative Identity: Mixed German-Jewish Descent as a Factor in the Reception of Theodor Adorno,” New German Critique 81 (Fall 2000), pp. 169–87.
167. “Against Social Science: Jewish Intellectuals, the Critique of Liberal­Bourgeois Modernity, and the (Ambigious) Legacy of Radical Weimar Theory” in my In Times of Crisis, op. cit., pp. 24–43
168. Scholem’s essay, “Religious Authority and Mysticism” (first published in 1960) in his On the Kabbalah and Its Symbolism, trans. Ralph Manheim (New York, 1965), pp. 1–31.
169. Christoph Schmidt, Der häretische Imperative: Überlegungen zur theologischen Di­alektik der Kulturwissenschaft in Deutschland (Tübingen: Max Niemeyer Verglag, 2000).
170. Amy Allen, “Solidarity after Identity Politics: Hannah Arendt and the Power of Feminist Theory,” Philosophy and Social Criticism, Vol. 25, No. 1, pp. 97–118.
171. Peter Dews, “Adorno, Post-Structuralism, and the Critique of Identity” in The Problems of Modernity, ed. Andrew Benjamin (London and New York: Routledge, 1989), pp. l–22.
172. Eric Jacobson, Metaphysics of the Profane: The Political Theology of Walter Ben­jamin and Gershom Scholem (New York: Columbia University Press, 2003).
173. Maeve Cooke, “Redeeming Redemption: The Utopian Dimension of Critical Social Theory,” Philosophy and Social Criticism (Vol. 30, No. 4, 2004), pp. 413–29.
174. Zvi Bacharach, The Challenge: Democracy in the Eyes of German Professors and Jewish Intellectuals in the Weimar Republic (Hebrew) (Jerusalem: Hebrew UniversityMagnes Press, 2000).
175. Simon Schama, “Flourishing,” The New Republic (31 January 2005), pp. 23­–30.
176. Lilla’s “Wolves and Lambs,” in The Legacy of Isaiah Berlin, eds. Mark Lilla, Ronald Dworkin, and Robert B. Silvers (New York: New York Review of Books, 2001), pp. 31–42.
177. Perry Anderson, “England’s Isaiah,” London Review of Books, Vol. 12 (No. 24, December 1990), pp. 3–7.
178. Ramin Jahanbegloo, Conversations with lsaiah Berlin (London: P. Halban, 1992), pp. 82–83.
179. Jay, “The Ungrateful Dead,” Salmagundi 123 (Summer 1999), pp. 22–31.
180. Isaiah Berlin, Flourishing: Letters, 1928–1946, ed. Henry Hardy (London: Chatto and Windus, 2004).
181. Timothy Gar­ton Ash, “A Genius for Friendship,” New York Review of Books (23 September 2004), pp. 20–25.
182. Berlin’s Zionism, “The Crooked Timber of Nationalism,” in The Legacy of Isaiah Berlin, op. cit., pp. 147–59.
183. Margalit’s “Tribute” to Berlin in Berlin’s The First and the Last (New York: NYREV, Inc., 1999), pp. 107–15.
184. Jurgen Haber­mas, Philosophical-Political Profiles, trans. Frederick G. Lawrence (Cambridge, Mass.: MIT Press, 1985), pp. 21–43.