Rivalry and Solidarity among Uyghur Healers in Kazakhstan

Inner Asia

Volumn 3, Issue 1, 2001, Pages 71-96

  Belléar Hann, Ildikó ^a  

^a MARTIN LUTHER UNIVERSITY HALLE WITTENBERG   (Germany)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85150660667     PISSN: 14648172     EISSN: 22105018     Source Type: Journal    
DOI: 10.1163/146481701793647714     Document Type: Article

References (28)

1. Alekseev 1987. (1984) Schamanismus der Türken Sibiriens: Versuch einer vergleichenden arealen Untersuchung (tr. R. Schletzer) (Studia Eurasia: Monographienreihe zur Anthropologie und Archäologie der Völker Eurasiens, 1). Hamburg: Reinhold Schletzer.
2. Basilov, V. N. 1987. ‘Popular Islam in Central Asia and Kazakhstan’, Journal of the Institute of Muslim Minority Affairs 8(1): 7–17.
3. Basilow,W.N. [Basilov, V.N.] 1995. Das Schamanentum bei den Völkern Mittelasiens und Kaschstans. Berlin: Reinhold Schletzer Verlag.
4. Bellér-Hann, I. 1996 ‘Narratives and Values: Source Materials for the Study of Popular Culture in Xinjiang’, Inner Asia. Occasional Papers 1(1): 89–100. (Cambridge: Mongolia and Inner Asia Studies Unit).
5. Bellér-Hann, I. 1997 ‘The Peasant Condition in Xinjiang’, Journal of Peasant Studies 25 (1): 87–112
6. Bellér-Hann, I. 1998a. ‘Work and Gender among Uighur Villagers in Southern Xinjiang’, F. Aubin and J.-F. Besson (ed.) Les Ouïgours au XXéme siècle. Cahiers d’études sur la Méditerranée orientale et le monde turco-iranien. No. 25, pp. 93–114.
7. Bellér-Hann, I. 1998b ‘Crafts, Entrepreneurship and Gendered Economic Relations in Southern Xinjiang in the Era of “Socialist Commodity Economy”’, Central Asian Survey 17(4), 701–718 (Special Issue, D. Kandiyoti and R. Mandel eds).
8. Bellér-Hann, I. 2000. ‘The Spoken and the Written. Oral and written transmission of knowledge among the Uyghur’, ANOR. Berlin/ Halle: Das arabische Buch.
9. Bellér-Hann, I. 2001. ‘“Making the oil fragrant”. Dealings with the supernatural among the Uighur in Xinjiang’, Asian Ethnicity 2(1): 9–23.
10. Buyandelgeriyn, M. 1999. ‘Who “Makes” the Shaman?: The Politics of Shamanic Practices among the Buriats in Mongolia’, Inner Asia 1(2): 221–244.
11. DeWeese, D. 1994. Islamization and Native Religion in the Golden Horde. Baba Tükles and Conversion to Islam in Historical and Epic Tradition. University Park: Pennsylvania State University Press.
12. Du Shaoyuan 1995. ‘Pratiques chamaniques des Ouïgours du Xinjiang’ Études mongoles et sibériennes, 26, pp. 41–62.
13. Gomm, R. 1975. ‘Bargaining from weakness: spirit possession on the south Kenya coast’ Man 10: 530–543.
14. Hobsbawm, E. and T. Ranger 1983. The Invention of Tradition. Cambridge: Cambridge University Press.
15. Hoppál, M. 1985. ‘Shamanism: an Archaic and/or Recent System of Beliefs’ Ural-Altaische Jahrbücher 57: 121–140.
16. Hoppe, Th. 1998. (1995) Die ethnischen Gruppen Xinjiangs: Kulturunterschiede und interethnische Beziehungen. Hamburg: Institut für Asienkunde (Mitteilungen des Instituts für Asienkunde Hamburg 290). Hamburg: Institut für Asienkunde (2. Auflage).
17. Humphrey, C. 1994. ‘Shamanic Practices and the State in Northern Asia: Views from the Center and the Periphery’, in N. Thomas and C. Humphrey (eds.) Shamanism, History and the State. Ann Arbor: The University of Michigan Press, 191–228.
18. Humphrey, C. 1999. ‘Shamans in the City’, Anthropology Today 15(3): 3–10.
19. Katanov, N. and K.H. Menges 1933, 1976. Volkskundliche Texte aus Ost-Türkistan. Aus dem Nachlass von N. Th. Katanov. Herausgegeben von Karl Heinrich Menges. Aus den Sitzungsberichten der Preussischen Akademie der Wissenschaften Philologisch-Historische Klasse 1933 und 1936. Mit einem Vorwort zum Neudruck von Karl Heinrich Menges und einer Bibliographie der Schriften Menges’ von Georg Hazai, Leipzig 1976.
20. March, K. and Taqqu, R. L. 1982. Women’s Informal Associations in Developing Countries. Catalysts for Change? Women in Cross-Cultural Perspective. Boulder and London.
21. Penkala-Gawecka, D. forthcoming ‘Complementary Medicine in Post-Soviet Kazakhstan’.
22. Roberts, S. 1998. ‘Negotiating Locality, Islam and national culture in a changing borderlands: the revival of the Mäshräp ritual among young Uighur men in the Ili valley’, Central Asian Survey 17(4): 673–699.
23. Rudelson, J.J. 1997. Oasis Identities. Uyghur Nationalism Along China’s Silk Road. New York: Columbia University Press.
24. Sahlins, M. 1999. ‘Two or three things that I know about culture’, The Journal of the Royal Anthropological Institute Vol.5.No.3. pp.399–421.
25. Schenk, A. and C. Rätsch (eds.) 1999. Was ist ein Schamane? Schamanen, Heiler, Medizinleute im Spiegel westlichen Denkens. What is a Shaman? Shamans, Healers and Medicine Men from a Western Point of View. (Curare. Zeitschrift für Ethnomedizin, Sonderband 13). Berlin: Verlag für Wissenschaft und Bildung.
26. Schwarz, H.G. 1992. An Uyghur-English Dictionary. Bellingham: Western Washington University.
27. Thomas, N. and C. Humphrey 1994. ‘Introduction’, in N. Thomas and C. Humphrey (eds) Shamanism, History and the State. Ann Arbor: The University of Michigan Press.
28. Voigt, V.1977. ‘Shamanism in Siberia (A Sketch and a Bibliography)’, Acta Ethnographica Academiae Scientiarum Hungaricae, 26: 385–395.