Sensual relations: Engaging the senses in culture and social theory

Sensual Relations: Engaging the Senses in Culture and Social Theory

Volumn , Issue , 2010, Pages 1-283

  Howes, David ^a  

^a Gina Cody School of Engineering and Computer Science   (Canada)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85058919460     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (491)

1. Ackerman, Diane. 1990. A Natural History of the Senses. New York: Random House.
2. Akin, David, and Joel Robbins, eds. 1999. Money and Modernity: State and Local Currencies in Melanesia. Pittsburgh: University of Pittsburgh Press.
3. Althusser, Louis. 1969. For Marx. Trans. Ben Brewster. New York: Pantheon.
4. Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.
5. Anonymous. 1953. Russian Sensory Images. In The Study of Culture at a Distance, ed. Margaret Mead and Rhoda Métraux, 162-69. Chicago: University of Chicago Press.
6. Anzieu, Didier. 1986. Freud’s Self-Analysis. Trans. Peter Graham. Madison, CT: International Universities Press.
7. Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
8. Askew, Kelly, and Richard Wilk, eds. 2002. The Anthropology of Media: A Reader. Oxford: Blackwell.
9. Asselin, Olivier. 2000. Une critique de la vision pure. Spirale 179 (July/August): 31-32.
10. Austen, Leo. 1934. Procreation among the Trobriand Islanders. Oceania 5: 102-13.
11. Austen, Leo. 1945. Cultural Changes in Kiriwina. Oceania 16: 15-60.
12. Barraud, Cécile. 1979. Tanebar-Evav: une société de maisons tournée vers le large. Cambridge:Cambridge University Press.
13. Barth, Fredrik. 1975. Ritual Knowledge among the Baktaman of New Guinea. New Haven: Yale University Press.
14. Battaglia, Debbora. 1983. Projecting Personhood in Melanesia: The Dialectics of Artefact Symbolism on Sabarl Island. Man (n.s.) 18:289-304.
15. Battaglia, Debbora. 1990. On the Bones of the Serpent: Person, Memory and Mortality in Sabarl Island Society. Chicago: University of Chicago Press.
16. Baudelaire, Charles. 1962. Curiosités esthétiques. Paris: Garnier Frères.
17. Baudelaire, Charles. 1975. Selected Poems. Trans. John Richardson. Harmondsworth: Penguin.
18. Baudrillard, Jean. 1983. Simulations. Trans. P. Foss, P. Patton, and P. Beitchman. New York: Semiotext(e).
19. Becker, Alton. 1979. Communicating Across Diversity. In The Imagination of Reality, ed. Alton Becker and Aram Yengoyan. Norwood, NJ: Ablex.
20. Bell, David, and Gill Valentine. 1997. Consuming Geographies: We Are What We Eat. London: Routledge.
21. Benjamin, Walter. 1969. Illuminations. Trans. Harry Zohn. New York:Schocken.
22. Benjamin, Walter. 1973. Charles Baudelaire: A Lyric Poet in the Era of High Capitalism. Trans. Harry Zohn. London: New Left Books.
23. Bently, Lionel, and Leo Flynn, eds. 1996. Law and the Senses: Sensational Jurisprudence. London: Pluto Press.
24. Berlin, Brent, and Paul Kay. 1969. Basic Color Terms. Berkeley: University of California Press.
25. Berman, Marshall. 1999. Adventures in Marxism. London: Verso.
26. Bettelheim, Bruno. 1956. Symbolic Wounds. London: Thames and Hidson.
27. Biersack, Aleta. 1987. Moonlight: Negative Images of Transcendence in Paiela Pollution. Oceania 57: 178-93.
28. Bijlmer, H. J. T. 1923. Anthropological Results of the Dutch Scientific Central New-Guinea Expedition. Leiden: E. J. Brill.
29. Bleek, Wilhelm, and Lucy Lloyd. 1911. Specimens of Bushmen Folklore. London:George Allen.
30. Boon, James A. 1977. The Anthropological Romance of Bali, 1597-1972. New York:Cambridge University Press.
31. Boon, James A. 1983. Functionalists Write Too: Frazer/Malinowski, and the Semiotics of the Monograph. Semiotica 46 (2/4): 131-50.
32. Boorstin, Daniel. 1962. The Image. New York: Atheneum.
33. Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Trans. Richard Nice. Cambridge: Cambridge University Press.
34. Bourdieu, Pierre. 1984. Distinction: A Social Critique of the Judgement of Taste. Trans. Richard Nice. Cambridge: Harvard University Press.
35. Bowden, Ross. 1983. Yena: Art and Ceremony in a Sepik Society. Oxford: Pitt Rivers Museum.
36. Bowden, Ross. 1984. Art and Gender Ideology in the Sepik. Man (n.s.) 19:445-58.
37. Bowden, Ross. 1987. Sorcery, Illness and Social Control in Kwoma Society. In Sorcerer and Witch in Melanesia, ed. Michele Stephen, 183-208. New Brunswick, NJ: Rutgers University Press.
38. Bowden, Ross. 1990. The Architecture and Art of Kwoma Ceremonial Houses. In Sepik Heritage: Tradition and Change in Papua New Guinea, ed. Nancy Lutkehaus, Christian Kaufmann, William Mitchell, Douglas Newton, Lita Osmundsen, and Meinhard Schuster, 480-90. Durham, NC: Carolina Academic Press.
39. Bowden, Ross. 1991. Historical Ethnography or Conjectural History? Oceania 61: 218-38.
40. Bowden, Ross. 1997. A Dictionary of Kwoma: A Papuan Language of North-East New Guinea. Canberra: Pacific Linguistics.
41. Bowlby, Rachel. 1985. Just Looking: Consumer Culture in Dreiser, Gissing and Zola. New York: Methuen.
42. Bradley, Stephen, and Richard Nolan, eds. 1998. Sense and Respond: Capturing Value in the Network Era. Boston: Harvard Business School Press.
43. Brady, Erika. 1999. A Spiral Way: How the Phonograph Changed Ethnography. Jackson:University Press of Mississippi.
44. Brindley, Marianne. 1984. The Symbolic Role of Women in Trobriand Gardening. Pretoria:University of South Africa.
45. Brome, Vincent. 1984. Freud and His Disciples: The Struggle for Supremacy. London:Caliban Productions.
46. Bromilow, William E. 1929. Twenty Years among Primitive Papuans. London:Epworth.
47. Brown, Donald. 1991. Human Universals. New York: McGraw-Hill.
48. Buckley, Thomas, and Alma Gottlieb, eds. 1988. Blood Magic: The Anthropology of Menstruation. Berkeley: University of California Press.
49. Bull, Cynthia Jean Cohen. 1997. Sense, Meaning and Perception in Three Dance Cultures. In Meaning in Motion: New Cultural Studies of Dance, ed. Jane Desmond, 269-87. Durham, NC: Duke University Press.
50. Burridge, Kenelm. 1960. Mambu: A Study of Melanesian Cargo Movements and Their Social and Ideological Background. New York: Harper Torchbooks.
51. Burridge, Kenelm. 1969. New Heaven, New Earth: A Study of Millenarian Activities. Oxford:Basil Blackwell.
52. Bynum, W. F., and Roy Porter, eds. 1993. Medicine and the Five Senses. Cambridge:Cambridge University Press.
53. Campbell, Shirley. 1983. Attaining Rank: A Classification of Kula Shell Valuables. In The Kula: New Perspectives on Massim Exchange, ed. Jerry Leach and Edmund Leach, 229-48. Cambridge: Cambridge University Press.
54. Camporesi, Piero. 1988. The Incorruptible Flesh: Bodily Mutation and Mortification in Religion and Folklore. Trans. Tania Croft-Murray. Cambridge: Cambridge University Press.
55. Camporesi, Piero. 1994. The Anatomy of the Senses: Natural Symbols in Early Modern Italy. Trans. Allan Cameron. Cambridge: Polity Press.
56. Carp, Richard M. 1997. Perception and Material Culture: Historical and Cross-Cultural Perspectives. Historical Reflections/Reflexions historiques 23 (3): 269-300.
57. Carpenter, Edmund. 1972. Oh, What a Blow That Phantom Gave Me! Toronto:Bantam.
58. Carpenter, Edmund. 1973. Eskimo Realities. New York: Holt, Rinehart and Winston.
59. Carpenter, Edmund, and Marshall McLuhan, eds. 1960. Explorations in Communication. Boston: Beacon Press.
60. Carrier, James. 1994. Gifts and Commodities: Exchange and Western Capitalism since 1700. London and New York: Routledge.
61. Carter, Jennifer, and Colleen Ovenden. 2001. Finding Sense in New Places:Vital Signs in Contemporary Art Practice. Material Culture (spring/summer):69-75.
62. Chamberlain, Alexander. 1905. Primitive Hearing and Hearing-Words. American Journal of Psychology 16: 119-30.
63. Chowning, Ann. 1960. Canoe Making among the Molima of Fergusson Island. Expedition 3 (1): 32-39.
64. Chuengsatiansup, Komatra. 1999. Sense, Symbol and Soma: Illness Experience in the Soundscape of Everyday Life. Culture, Medicine and Psychiatry 23: 273-301.
65. Classen, Constance. 1990. Sweet Colors, Fragrant Songs: Sensory Models of the Andes and the Amazon. American Ethnologist 17 (4): 722-35.
66. Classen, Constance. 1991. Literacy as Anti-Culture: The Andean Experience of the Written Word. History of Religions 30 (4): 404-21.
67. Classen, Constance. 1993a. Inca Cosmology and the Human Body. Salt Lake City: University of Utah Press.
68. Classen, Constance. 1993b. Worlds of Sense: Exploring the Senses in History and across Cultures. London and New York: Routledge.
69. Classen, Constance. 1997. Foundations for an Anthropology of the Senses. International Social Science Journal 153: 401-12.
70. Classen, Constance. 1998. The Color of Angels: Cosmology, Gender and the Aesthetic Imagination. London and New York: Routledge.
71. Classen, Constance. 2001. The Senses. In Encyclopedia of European Social History from 1350 to 2000, ed. Peter Stearns, vol. 4, 355-64. New York: Charles Scribner’s Sons.
72. Classen, Constance, and David Howes. 1996a. Making Sense of Culture:Anthropology as a Sensual Experience. Etnofoor 9 (2): 86-96.
73. Classen, Constance, and David Howes. 1996b. The Dynamics and Ethics of Cross-Cultural Consumption. In Cross-Cultural Consumption, ed. David Howes, 178-94. London and New York: Routledge.
74. Classen, Constance, and David Howes. 1998. Vital Signs: The Dynamics of Traditional Medicine in Northwestern Argentina. In The Third Wave of Modernization in Latin America, ed. Lynne Phillips, 141-54. Wilmington, DE: Jaguar Books.
75. Classen, Constance, David Howes, and Anthony Synnott. 1994. Aroma: The Cultural History of Smell. London and New York: Routledge.
76. Clifford, James. 1986. Introduction: Partial Truths. In Writing Culture: The Poetics and Politics of Ethnography, ed. James Clifford and George Marcus, 1-26. Berkeley: University of California Press.
77. Clifford, James. 1988. The Predicament of Culture. Cambridge: Harvard University Press.
78. Clifford, James, and George Marcus, eds. 1986. Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.
79. Coote, Jeremy, Chris Morton, and Julia Nicholson. 2000. Transformations: The Art of Recycling. Oxford: Pitt Rivers Museum.
80. Corbin, Alain. 1986. The Foul and the Fragrant: Odor and the French Social Imagination. Trans. Miriam Kochan, Roy Porter, and Christopher Prendergast. Cambridge: Harvard University Press.
81. Corbin, Alain. 1995. Time, Desire and Horror: Towards a History of the Senses. Trans. Jean Birrell. Cambridge: Polity Press.
82. Corbin, Alain. 1998. Village Bells: Sound and Meaning in the Nineteenth-Century French Countryside. Trans. Martin Thom. New York: Columbia University Press.
83. Csordas, Thomas. 1990. Embodiment as a Paradigm for Anthropology. Ethos 18: 5-47.
84. Csordas, Thomas. 1994. Introduction: The Body as Representation and Being-in-the-World. In Embodiment and Experience: The Existential Ground of Culture and Self, ed. Thomas Csordas, 1-24. Cambridge: Cambridge University Press.
85. Cummings, Neil, and Marysia Lewandoska. 2000. The Value of Things. Basel:Birkhauser.
86. Damon, Frederick H. 1990. From Muyuw to the Trobriands: Transformations along the Northern Side of the Kula Ring. Tucson: University of Arizona Press.
87. Danius, Sarah. 2002. The Senses of Modernism: Technology, Perception, and Aesthetics. Ithaca: Cornell University Press.
88. Dant, Tim. 1999. Material Culture in the Social World. Buckingham: Open University Press.
89. de Certeau, Michel. 1984. The Practice of Everyday Life. Trans. Steven Rendall. Berkeley: University of California Press.
90. De Kerckhove, Derrick. 1995. The Skin of Culture: Investigating the New Electronic Reality. Toronto: Somerville House.
91. Debord, Guy. 1977. The Society of the Spectacle. Detroit: Red and Black.
92. Derrida, Jacques. 1994. Specters of Marx: The State of the Debt, the Work of Mourning, and the New International. New York and London: Routledge.
93. Descombes, Vincent. 1986. Objects of All Sorts: A Philosophical Grammar. Baltimore:Johns Hopkins University Press.
94. Desjarlais, Robert R. 1992. Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press.
95. Desjarlais, Robert R. 1997. Shelter Blues: Sanity and Selfhood among the Homeless. Philadelphia:University of Pennsylvania Press.
96. Di Benedetto, Stephen. 2001. Stumbling in the Dark: Facets of Sensory Perception and Robert Wilson’s H.G. Installation. New Theatre Quarterly 67 (3): 273-84.
97. Dorfman, Ariel. 1983. The Empire’s Old Clothes: What the Lone Ranger, Babar, and Other Innocent Heroes Do to Our Minds. New York: Pantheon Books.
98. Doty, Richard. 1986. Cross-Cultural Studies of Taste and Smell Perception. In Chemical Signs in Vertebrates, ed. David Duvall et al. New York: Plenum.
99. Douglas, Mary. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.
100. Douglas, Mary. 1982. Natural Symbols: Explorations in Cosmology. 2d ed. New York:Pantheon.
101. Douglas, Mary, and Baron Isherwood. 1979. The World of Goods: Towards an Anthropology of Consumption. New York: W. W. Norton.
102. Drobnick, Jim. 1998. Reveries, Assaults and Evaporating Presences: Olfactory Dimensions in Contemporary Art. Parachute 89: 10-19.
103. Drobnick, Jim. 2000. Inhaling Passions: Art, Sex and Scent. Sexuality and Culture 4 (3): 37-56.
104. Drobnick, Jim. 2002. Volatile Architectures. In Crime and Ornament, ed. Bernie Miller. Toronto: YYZ Books.
105. Dubois, Danielle. 1997. Cultural Beliefs as Non-trivial Constraints on Categorization:Evidence from Colors and Odors. Behavioral and Brain Sciences 20: 188.
106. Dubois, Danielle, and Catherine Rouby. 1997. Une approche de l’olfaction:du linguistique au neuronal. Intellectica 24: 9-20.
107. Dubois, Danielle, Catherine Rouby, and Georges Sicard. 1997. Catégories sémantiques et sensorialités: de l’espace visuel à l’espace olfactif. Enfance 1: 141-50.
108. Dundes, Alan. 1980. Interpreting Folklore. Bloomington: Indiana University Press.
109. Dupire, Marguerite. 1987. Des goûts et des odeurs. L’Homme 27 (4): 5-25.
110. Eagleton, Terry. 1990. The Ideology of the Aesthetic. Oxford: Basil Blackwell.
111. Eagleton, Terry. 1993. It Is Not Quite True That I Have a Body, and Not Quite True That I Am One Either. London Review of Books 15 (10): 7-8.
112. Errington, Frederick, and Deborah Gewertz. 1995. Articulating Change in the “Last Unknown.” Boulder: Westview.
113. Eves, Richard. 1998. The Magical Body: Power, Fame and Meaning in a Melanesian Society. Amsterdam: Harwood Academic.
114. Ewen, Stuart. 1988. All Consuming Images: The Politics of Style in Contemporary Culture. New York: Basic Books.
115. Fabian, Johannes. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.
116. Farquhar, Judith. 2002. Appetites: Food and Sex in Post-Socialist China. Durham, NC: Duke University Press.
117. Featherstone, Michael, ed. 1990. Global Culture. London: Sage.
118. Feld, Steven. 1982. Sound and Sentiment: Birds, Weeping, Poetics and Song in Kaluli Expression. Philadelphia: University of Pennsylvania Press.
119. Feld, Steven. 1984. Sound Structure as Social Structure. Ethnomusicology 28 (3): 383-409.
120. Feld, Steven. 1986. Orality and Consciousness. In The Oral and the Literate in Music, ed. Y. Tokumaru and O. Yamaguti, 18-28. Tokyo: Academia Music.
121. Feld, Steven. 1988. Aesthetics as Iconicity of Style, or, “Lift-Up-Over Sounding,” Getting into the Kaluli Groove. Yearbook for Traditional Music 20: 74-113.
122. Feld, Steven. 1991. Sound as a Symbolic System. In The Varieties of Sensory Experience, ed. David Howes, 79-99. Toronto: University of Toronto Press.
123. Feld, Steven. 1996. Waterfalls of Song: An Acoustemology of Place Resounding in Bosavi, Papua New Guinea. In Senses of Place, ed. Steven Feld and Keith Basso, 91-135. Santa Fe: School of American Research Press.
124. Feldman, Allen. 1994. From Desert Storm to Rodney King via ex-Yugoslavia: On Cultural Anaesthesia. In The Senses Still, ed. Nadia Seremetakis, 87-107. Boulder: Westview.
125. Feuerbach, Ludwig. 1966. Principles of the Philosophy of the Future. Trans. Manfred Vogel. Indianapolis: Bobbs-Merrill.
126. Finch, John. 1997. From Proletarian to Entrepreneur to Big Man: The Story of Noya. Oceania 68: 123-33.
127. Finnegan, Ruth. 1988. Literacy and Orality: Studies in the Technology of Communication. Oxford: Basil Blackwell.
128. Fisher, Jennifer. 1997. Relational Sense: Towards a Haptic Aesthetics. Parachute 87 (summer): 4-11.
129. Fisher, Jennifer. 1999a. Speeches of Display: The Museum Audioguides of Sophie Calle, Andrea Fraser, and Janet Cardiff. Parachute 94 (spring): 24-31.
130. Fisher, Jennifer. 1999b. Performing Taste. In Food Culture: Tasting Identities and Geographies in Art, ed. Barbara Fischer, 29-47. Toronto: YYZ Books.
131. Fletcher, Christopher M. 2002. Equivocal Illness and Cultural Landscape in Nova Scotia, Canada. Ph.D. diss., Université de Montréal.
132. Fliess, Wilhelm. 1979. Les relations entre le nez et les organes génitaux de la femme, présentées selon leurs significations biologiques. Trans. Anne Berman. Paris: Presses Universitaires de France.
133. Forge, Anthony. 1970. Learning to See in New Guinea. In Socialization: The Approach from Social Anthropology, ed. Philip Mayer, 269-91. London: Tavistock.
134. Forge, Anthony. 1971. Art and Environment in the Sepik. In Art and Aesthetics in Primitive Societies, ed. Carol Jopling, 290-314. New York: E. P. Dutton.
135. Forge, Anthony. 1979. The Problem of Meaning in Art. In Exploring the Visual Art of Oceania, ed. Sidney Mead. Honolulu: University Press of Hawaii.
136. Fortune, Reo. 1963. Sorcerers of Dobu. New York: E. P. Dutton.
137. Foster, Robert J. 1992. “Take Care of Public Telephones”: Moral Education and Nation-State Formation in Papua New Guinea. Public Culture 4 (2): 31-45.
138. Foster, Robert J. 1995. Print Advertisements and Nation Making in Metropolitan Papua New Guinea. In Nation Making: Emergent Identities in Postcolonial Melanesia, ed. Robert J. Foster, 151-81. Ann Arbor: University of Michigan Press.
139. Foster, Robert J. 1996/97. Commercial Mass Media in Papua New Guinea: Notes on Agency, Bodies, and Commodity Consumption. Visual Anthropology Review 12 (2): 1-17.
140. Foster, Robert J. 1998. Your Money, Our Money, the Government’s Money:Finance and Fetishism in Melanesia. In Border Fetishisms: Material Objects in Unstable Spaces, ed. Patricia Spyer, 60-90. New York: Routledge.
141. Foucault, Michel. 1973. The Birth of the Clinic. Trans. A. M. Sheridan Smith. New York: Random House.
142. Foucault, Michel. 1979. Discipline and Punish: Birth of the Prison. Trans. A. M. Sheridan Smith. New York: Vintage Books.
143. Fourier, Charles. [1851] 1968. The Passions of the Human Soul and Their Influence on Society and Civilization. Trans. John Morell. New York: A. M. Kelley.
144. Freud, Sigmund. 1953. The Complete Psychological Works. Trans. James Strachey. London: Hogarth Press.
145. Freud, Sigmund. 1961. Civilization and Its Discontents. Trans. James Strachey. New York: W. W. Norton.
146. Galbraith, John Kenneth. 1958. The Affluent Society. Boston: Houghton Mifflin.
147. Galbraith, John Kenneth. 1967. The New Industrial State. Boston: Houghton Mifflin.
148. Gardi, Rene. 1960. Tambaran: An Encounter with Cultures in Decline in New Guinea. London: Constable.
149. Geary, James. 2002. The Body Electric: An Anatomy of the New Bionic Senses. London:Weidenfeld and Nicholson.
150. Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books.
151. Geertz, Clifford. 1983. Local Knowledge. New York: Basic Books.
152. Geertz, Clifford. 1988. Works and Lives: The Anthropologist as Author. Stanford: Stanford University Press.
153. Gell, Alfred. 1977. Magic, Perfume, Dream…. In Symbols and Sentiments: Cross-Cultural Studies in Symbolism, ed. I. M. Lewis, 25-38. London: Academic.
154. Gell, Alfred. 1979. Reflections on a Cut Finger: Taboo in the Umeda Conception of the Self. In Fantasy and Symbol, ed. Sidney Hook, 133-48. London:Academic.
155. Gell, Alfred. 1995. The Language of the Forest: Landscape and Phonological Iconism in Umeda. In The Anthropology of Landscape, ed. Ed Hirsch and Michael O’Hanlon, 232-54. Oxford: Clarendon.
156. Geller, Jay. 1992. “A Glance at the Nose”: Freud’s Inscription of Jewish Difference. Imago 49 (4): 427-44.
157. Geurts, Kathryn Linn. 2003. Culture and the Senses: Bodily Ways of Knowing in an African Community. Berkeley: University of California Press.
158. Gewertz, Deborah, and Frederick Errington. 1991. Twisted Histories, Altered Contexts: Representing the Chambri in a World System. Cambridge: Cambridge University Press.
159. Gewertz, Deborah, and Frederick Errington. 1999. Emerging Class in Papua New Guinea: The Telling of Difference. Cambridge:Cambridge University Press.
160. Gibson, James J. 1966. The Senses Considered as Perceptual Systems. Boston:Houghton Mifflin.
161. Gibson, James J. 1979. The Ecological Approach to Visual Perception. Boston: Houghton Mifflin.
162. Gillison, Gillian. 1993. Between Culture and Fantasy: A New Guinea Highlands Mythology. Chicago: University of Chicago Press.
163. Gilman, Sander. 1993. The Case of Sigmund Freud: Medicine and Identity at the Fin de Siècle. Baltimore: Johns Hopkins University Press.
164. Glass, Patrick. 1986. The Trobriand Code: An Interpretation of Trobriand War Shield Designs. Anthropos 81: 47-63.
165. Glass, Patrick. 1988. Trobriand Symbolic Geography. Man (n.s.) 23:56-76.
166. Gonzalez-Crussi, Frank. 1989. The Five Senses. New York: Harcourt Brace Jovanovich.
167. Goody, Jack. 1977. The Domestication of the Savage Mind. Cambridge: Cambridge University Press.
168. Goody, Jack. 1986. The Logic of Writing and the Organization of Society. Cambridge:Cambridge University Press.
169. Gosden, Chris, and Chantal Knowles. 2001. Collecting Colonialism: Material Culture and Colonial Change. Oxford: Berg.
170. Gourlay, K. A. 1975. Sound Producing Instruments in Traditional Society: A Study of Esoteric Instruments and Their Role in Male-Female Relations. Canberra: Australian National University Press.
171. Gregory, Chris. 1983. Kula Gift Exchange and Capitalist Commodity Exchange: A Comparison. In The Kula: New Perspectives on Massim Exchange, ed. Jerry Leach and Edmund Leach, 103-17. Cambridge: Cambridge University Press.
172. Grimshaw, Anna. 2001. The Ethnographer’s Eye: Ways of Seeing in Modern Anthropology. Cambridge: Cambridge University Press.
173. Gronow, Jukka. 1997. The Sociology of Taste. London and New York: Routledge.
174. Haddon, Alfred, ed. 1903. Reports of the Cambridge Anthropological Expedition to the Torres Strait. Cambridge: Cambridge University Press.
175. Hall, Edward T. 1966. The Hidden Dimension. Garden City, NY: Doubleday.
176. Hall, Edward T. 1977. Beyond Culture. New York: Anchor Books.
177. Hall, James. 1999. The World as Sculpture. London: Chatto and Windus.
178. Harrison, Julia. 2002. Being a Tourist: Finding Meaning in Pleasure Travel. Vancouver:University of British Columbia Press.
179. Harrison, Simon. 1985. Concepts of the Person in Avatip Religious Thought. Man (n.s.) 20:115-30.
180. Harrison, Simon. 1990. Stealing People’s Names: History and Politics in a Sepik River Cosmology. Cambridge: Cambridge University Press.
181. Harrison, Simon. 1993. The Mask of War: Violence, Ritual and the Self in Melanesia. Cambridge:Cambridge University Press.
182. Harvey, Elizabeth, ed. 2002. Sensible Flesh: Touch in Early Modern Culture. Philadelphia: University of Pennsylvania Press.
183. Harwood, Frances. 1976. Myth, Memory, and the Oral Tradition: Cicero in the Trobriands. American Anthropologist 78: 783-96.
184. Haug, Wolfgang. 1986. Critique of Commodity Aesthetics: Appearance, Sexuality and Advertising in Capitalist Society. Trans. Robert Bock. Minneapolis: University of Minnesota Press.
185. Herle, Anita. 1998. The Life-histories of Objects: Collections of the Cambridge Anthropological Expedition to the Torres Strait. In Cambridge and the Torres Strait: Centenary Essays on the 1898 Anthropological Expedition, ed. Anita Herle and Sandra Rouse, 77-105. Cambridge: Cambridge University Press.
186. Herzfeld, Michael. 2001. Anthropology: Theoretical Practice in Culture and Society. Oxford: Blackwell.
187. Hibbitts, Bernard J. 1992. “Coming to Our Senses”: Communication and Legal Expression in Performance Cultures. Emory Law Journal 41 (4): 873-960.
188. Hodgkinson, Frank. 1982. Sepik Diary. Victoria: Richard Griffin.
189. Hollan, Douglas. 2001. Developments in Person-Centered Ethnography. In The Psychology of Cultural Experience, ed. Carmella Moore and Holly Mathews, 48-67. Cambridge: Cambridge University Press.
190. Hook, Sidney. 1958. From Hegel to Marx. New York: Humanities Press.
191. Houston, Stephen, and Karl Taube. 2000. An Archaeology of the Senses:Perception and Cultural Expression in Ancient Mesoamerica. Cambridge Archaeological Journal 10 (2): 261-94.
192. Howes, David. 1986. Le sens sans parole: Vers une anthropologie de l’odorat. Anthropologie et Sociétés 10 (3): 29-45.
193. Howes, David. 1988. On the Odour of the Soul: Spatial Representation and Olfactory Classification in Eastern Indonesia and Western Melanesia. Bijdragen tot de Taal-, Land- en Volkenkunde 124: 84-113.
194. Howes, David. 1990a. Les techniques des sens. Anthropologie et Sociétés 14 (2): 99-115.
195. Howes, David. 1990b. Controlling Textuality: A Call for a Return to the Senses. Anthropologica 32 (1): 55-73.
196. Howes, David, ed. 1991. The Varieties of Sensory Experience: A Sourcebook in the Anthropology of the Senses. Toronto: University of Toronto Press.
197. Howes, David, ed. 1992. What Is Good for Anthropology in Canada? In Fragile Truths:Twenty-five Years of Sociology and Anthropology in Canada, ed. William Carroll, Linda Christiansen-Ruffman, Raymond Currie, and Deborah Harrison. Ottawa: Carleton University Press.
198. Howes, David, ed. 1995. The Senses in Medicine. Culture, Medicine and Psychiatry 19: 125-33.
199. Howes, David, ed. 1996. Introduction: Commodities and Cultural Borders. In Cross-Cultural Consumption: Global Markets, Local Realities, ed. David Howes, 1-16. London and New York: Routledge.
200. Howes, David, ed. 2001. e-Legislation: Law-Making in the Digital Age. McGill Law Journal 47 (1): 39-57.
201. Howes, David, and Constance Classen. 1991. Conclusion: Sounding Sensory Profiles. In The Varieties of Sensory Experience, ed. David Howes, 257-88. Toronto: University of Toronto Press.
202. Howes, David, and Marc Lalonde. 1991. The History of Sensibilities: Of the Standard of Taste in Mid-Eighteenth Century England and the Circulation of Smells in Post-Revolutionary France. Dialectical Anthropology 16: 125-35.
203. Ihde, Don. 1983. Sense and Significance. Atlantic Highlands, NJ: Humanities Press.
204. Illich, Ivan, and Barry Sanders. 1989. ABC: The Alphabetization of the Popular Mind. New York: Vintage.
205. Ingold, Tim. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London and New York: Routledge.
206. Isbell, Billie Jean. 1985. The Metaphoric Process: “From Culture to Nature and Back Again.” In Animal Myths and Metaphors in South America, ed. Gary Urton, 285-313. Salt Lake City: University of Utah Press.
207. Iyer, Pico. 1989. Video Nights in Katmandhu and Other Reports from the Not-So-Far East. New York: Vintage.
208. Jackson, Michael. 1983a. Knowledge of the Body. Man (n.s.) 18:327-45.
209. Jackson, Michael. 1983b. Thinking through the Body: An Essay on Understanding Metaphor. Social Analysis 14: 127-48.
210. Jackson, Michael. 1989. Paths toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Bloomington: Indiana University Press.
211. Jackson, Michael. 1998. Minima Ethnographica: Intersubjectivity and the Anthropological Project. Chicago: University of Chicago Press.
212. Jacob, Suma. Assessing Putative Human Pheromones. In Olfaction, Taste and Cognition, ed. Catherine Rouby, Benoist Schaal, and Daniele Dubois, 178-95. Cambridge: Cambridge University Press.
213. James, Alison. 1996. Cooking the Books: Global or Local Identities in Contemporary British Food Cultures? In Cross-Cultural Consumption, ed. David Howes, 77-92. London and New York: Routledge.
214. Jay, Martin. 1988. Scopic Regimes of Modernity. In Vision and Visuality, ed. Hal Foster, 3-27. Seattle: Bay Press.
215. Jay, Martin. 1993. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Berkeley: University of California Press.
216. Jonas, Hans. 1970. The Nobility of Sight: A Study in the Phenomenology of the Senses. In The Philosophy of the Body, ed. Stuart Spicker. Chicago: Quadrangle Books.
217. Jones, Ernest. 1925. Mother-Right and the Sexual Ignorance of Savages. International Journal of Psycho-Analysis 6: 109-30.
218. Kahn, Miriam. 1986. Always Hungry, Never Greedy: Food and the Expression of Gender in a Melanesian Society. Cambridge: Cambridge University Press.
219. Karp, Ivan, and K. Maynard. 1983. Reading The Nuer. Current Anthropology 24: 481-92.
220. Kaufmann, Christian. 1968. Uber Kunst und Kult bei den Kwoma und Nukuma (Nord-Neuguinea). Verhandlungen der Naturforschenden Gesellschaft in Basel 79 (1): 63-111.
221. Kaufmann, Christian. 1972. Das Topferhandwerk der Kwoma in Nord-Neuguinea: Beitrage zur Systematik primarer Topfereiverfahren. Basel: Pharos-Verlag.
222. Kaufmann, Christian. 1979. Art and Artists in the Context of Kwoma Society. In Exploring the Visual Art of Oceania, ed. Sidney Mead. Honolulu: University Press of Hawaii.
223. Kaufmann, Christian. 1990. Swiss and German Ethnographic Collections as Source Materials. In Sepik Heritage: Tradition and Change in Papua New Guinea, ed. Nancy Lutkehaus, Christian Kaufmann, William Mitchell, Douglas Newton, Lita Osmundsen, and Meinhard Schuster, 587-95. Durham, NC: Carolina Academic Press.
224. Kaufmann, Robert. 1979. Tactility as an Aesthetic Consideration in African Music. In The Performing Arts: Music and Dance, ed. John Blacking and Joann Kealiinohomoku, 251-54. The Hague: Mouton.
225. Keenan, Thomas. 1993. The Point Is to (Ex)Change It: Reading Capital Rhetorically. In Fetishism as Cultural Discourse, ed. Emily Apter and William Pietz, 152-85. Ithaca: Cornell University Press.
226. Keesing, Roger. 1997. Experienced Bodies as Contested Sites. Visual Anthropology Review 13 (1): 40-51.
227. Keifenheim, Barbara. 1999. Concepts of Perception, Visual Practice, and Pattern Art among the Cashinahua Indians (Peruvian Amazon Area). Visual Anthropology 12: 27-48.
228. Keil, Charles, and Steven Feld. 1994. Music Grooves: Essays and Dialogues. Chicago: University of Chicago Press.
229. Keller, Evelyn Fox, and Christine Grontkowski. 1983. The Mind’s Eye. In Discovering Reality, ed. Sandra Harding and Merrill Hintikka, 207-24. Dordrecht: Reidel.
230. Kemple, Thomas. 1995. Reading Marx Writing: Melodrama, the Market, and the “Grundrisse.” Stanford: Stanford University Press.
231. Kirmayer, Lawrence. 1992. The Body’s Insistence on Meaning: Metaphor as Presentation and Representation of Illness Experience. Medical Anthropological Quarterly 6 (4): 323-46.
232. Klima, Alan. 2001. The Telegraphic Abject: Buddhist Meditation and the Redemption of Mechanical Reproduction. Comparative Studies in Society and History 43: 552-82.
233. Klein, Naomi. 2000. No Logo: Taking Aim at the Brand Bullies. Toronto: Vintage.
234. Knight, Chris. 1991. Blood Relations: Menstruation and the Origins of Culture. New Haven: Yale University Press.
235. Korsmeyer, Carolyn. 1999. Making Sense of Taste. Ithaca: Cornell University Press.
236. Kuechler, Suzanne. 1987. Malangan: Art and Memory in a Melanesian Society. Man 22: 238-55.
237. Kuipers, Joel. 1991. Matters of Taste in Weyéwa. In The Varieties of Sensory Experience, ed. David Howes, 111-27. Toronto: University of Toronto Press.
238. Kuklick, Henrika. 1991. The Savage Within: The Social History of British Social Anthropology, 1885-1945. Cambridge: Cambridge University Press.
239. Kuklick, Henrika. 1998. Fieldworkers and Physiologists. In Cambridge and the Torres Strait: Centenary Essays on the 1898 Anthropological Expedition, ed. Anita Herle and Sandra Rouse, 158-80. Cambridge: Cambridge University Press.
240. Kurtz, Stanley. 1991. Polysexualization: A New Approach to Oedipus in the Trobriands. Ethos 19: 68-101.
241. Kurtz, Stanley. 1992. All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis. New York: Columbia University Press.
242. Kurtz, Stanley. 1993. A Trobriand Complex. Ethos 21: 79-103.
243. Lacan, Jacques. 1966. Ecrits. Paris: Seuil.
244. Lacan, Jacques. 1977. The Four Fundamental Concepts of Psychoanalysis. Trans. Alan Sheridan. Harmondsworth: Penguin.
245. Laderman, Carol. 1987. The Ambiguity of Symbols in the Structure of Healing. Social Science and Medicine 24 (4): 293-301.
246. Laderman, Carol. 1991. Taming the Wind of Desire: Psychology, Medicine, and Aesthetics in Malay Shamanistic Performance. Berkeley: University of California Press.
247. Laderman, Carol. 1994. The Embodiment of Symbols and the Acculturation of the Anthropologist. In Embodiment and Experience: The Existential Ground of Culture and Self, ed. Thomas Csordas, 183-97. Cambridge: Cambridge University Press.
248. Laderman, Carol, and Marina Roseman, eds. 1996. The Performance of Healing. New York and London: Routledge.
249. Lakoff, George, and Mark Johnson. 1980. Metaphors We Live By. Chicago: University of Chicago Press.
250. Lassiter, Luke. 2001. From “Reading Over the Shoulders of Natives” to “Reading Alongside Natives,” Literally: Toward a Collaborative and Reciprocal Ethnography. Journal of Anthropological Research 57: 137-51.
251. Law, Lisa. 2001. Home Cooking: Filipino Women and Geographies of the Senses in Hong Kong. Ecumene 8 (3): 264-83.
252. Le Breton, David. 1990. Anthropologie du corps et modernité. Paris: Presses Universitaires de France.
253. Le Guérer, Annick. 1990. Le declin de l’olfactif: mythe ou réalité? Anthropologie et Sociétés 14 (2): 25-46.
254. Le Guérer, Annick. 1998. Les pouvoirs de l’odeur, new ed. Paris: Editions Odile Jacob.
255. Leach, Edmund. 1976. Culture and Communication. Cambridge: Cambridge University Press.
256. Leach, Jerry. 1983. Introduction. In The Kula: New Perspectives on Massim Exchange, ed. Jerry Leach and Edmund Leach, 1-12. Cambridge: Cambridge University Press.
257. Leach, Jerry, and Edmund Leach, eds. 1983. The Kula: New Perspectives on Massim Exchange. Cambridge: Cambridge University Press.
258. Leavitt, John, and Lynn Hart. 1990. Critique de la “raison” sensorielle:L’élaboration esthétique des sens dans une société himalayenne. Anthropologie et Sociétés 14 (2): 77-98.
259. Lederman, Rena. 1986. Changing Times in Mendi: Notes Towards Writing Highland New Guinea History. Ethnohistory 33 (1): 1-30.
260. Lee, Dorothy. 1959. Freedom and Culture. New York: Prentice-Hall.
261. Lee, Martyn. 1993. Consumer Culture Reborn: The Cultural Politics of Consumption. London: Routledge.
262. Leenhardt, Maurice. 1979. Do Kamo: Person and Myth in the Melanesian World. Trans. B. Miller Gulati. Chicago: University of Chicago Press.
263. Lepowsky, Maria. 1982. A Comparison of Alcohol and Betel Nut Use on Vanatinai (Sudest Island). In Through a Glass Darkly: Beer and Modernization in Papua New Guinea, ed. Mac Marshall, 325-42. Boroko: Institute of Applied Social and Economic Research, Monograph no. 18.
264. Lepowsky, Maria. 1993. Fruit of the Motherland: Gender in an Egalitarian Society. New York:Columbia University Press.
265. Leppert, Richard. 1993. The Sight of Sound: Music, Representation and the History of the Body. Berkeley: University of California Press.
266. Levin, David Michael, ed. 1993. Modernity and the Hegemony of Vision. Berkeley:University of California Press.
267. Lévi-Strauss, Claude. 1966. The Savage Mind. Chicago: University of Chicago Press.
268. Lévi-Strauss, Claude. 1969. The Raw and the Cooked: Introduction to a Science of Mythology, vol. 1. Trans. John Weightman and Doreen Weightman. New York: Harper and Row.
269. Lévi-Strauss, Claude. 1981. The Naked Man: Introduction to a Science of Mythology, vol. 4. Trans. John Weightman and Doreen Weightman. New York: Harper and Row.
270. Lévi-Strauss, Claude. 1992. Tristes Tropiques. Trans. John Weightman and Doreen Weightman. Harmondsworth: Penguin.
271. Lévi-Strauss, Claude. 1997. Look, Listen, Read. Trans. Brian Singer. New York: Basic Books.
272. Lévy-Bruhl, Lucien. 1978. The Notebooks on Primitive Mentality. Trans. Peter Rivière. New York: Harper Torchbooks.
273. Lewis, Gilbert. 1975. Knowledge of Illness in a Sepik Society. Cambridge: Cambridge University Press.
274. Lewis, Gilbert. 1980. Day of Shining Red. Cambridge: Cambridge University Press.
275. Lewis, Gilbert. 1986. The Look of Magic. Man (n.s.) 21:414-37.
276. Lewis, Gilbert. 1990. Gestures of Support. In Sepik Heritage: Tradition and Change in Papua New Guinea, ed. Nancy Lutkehaus, Christian Kaufmann, William Mitchell, Douglas Newton, Lita Osmundsen, and Meinhard Schuster, 255-65. Durham, NC: Carolina Academic Press.
277. Lidz, T., and R. W. Lidz. 1989. Oedipus in the Stone Age: A Psychoanalytic Study of Masculinization in Papua New Guinea. Madison, CT: International Universities Press.
278. Liep, John. 1994. Recontextualization of a Consumer Good: The Ritual Use of Johnson’s Baby Powder in Melanesia. In European Imagery and Colonial History in the Pacific, ed. Toon van Meijl and Paul van der Grijp, 64-75. Starbruken: Verlag für Entwicklungspolitik Breitenbach GmbH.
279. Lindstrom, Lamont. 1993. Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. Honolulu: University of Hawaii Press.
280. LiPuma, Edward. 2000. Encompassing Others: The Magic of Modernity in Melanesia. Ann Arbor: University of Michigan Press.
281. Little, Kenneth. 1991. On Safari: The Visual Politics of a Tourist Representation. In The Varieties of Sensory Experience, ed. David Howes, 148-63. Toronto: University of Toronto Press.
282. Lock, Margaret. 1993. Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge. Annual Review of Anthropology 22: 133-55.
283. Lowe, Donald. 1982. History of Bourgeois Perception. Chicago: University of Chicago Press.
284. Luria, A. R. 1976. Cognitive Development. Trans. M. Lopez-Morillas and L. Solotaroff. Cambridge: Harvard University Press.
285. Macintyre, Martha. 1983. Warfare and the Changing Context of “Kune” on Tubetube. Journal of Pacific History 18: 11-34.
286. Macintyre, Martha. 1987. Nurturance and Nutrition: Change and Continuity in Concepts of Food and Feasting in a Southern Massim Community. Journal de la Société des Océanistes 84 (1): 51-59.
287. MacKendrick, Carmen. 1999. Counterpleasures. Albany: State University of New York Press.
288. MacKenzie, Maureen A. 1991. Androgynous Objects: String Bags and Gender in Central New Guinea. Philadelphia: Harwood Academic.
289. Malinowski, Bronislaw. 1923. The Problem of Meaning in Primitive Languages. In The Meaning of Meaning, C. K. Ogden and I. A. Richards, 296-336. London: Routledge and Kegan Paul.
290. Malinowski, Bronislaw. 1924. Psychoanalysis and Anthropology. Psyche 4: 293-332.
291. Malinowski, Bronislaw. 1929. The Sexual Life of Savages in North-Western Melanesia. New York:Harcourt, Brace and World.
292. Malinowski, Bronislaw. 1960. Sex and Repression in Savage Society. London: Routledge and Kegan Paul.
293. Malinowski, Bronislaw. 1961. Argonauts of the Western Pacific. New York: E. P. Dutton.
294. Malinowski, Bronislaw. 1965. Coral Gardens and Their Magic. Vols. I and II. Bloomington:Indiana University Press.
295. Malinowski, Bronislaw. 1967. A Diary in the Strict Sense of the Term. London: Athlone Press.
296. Manderson, Derek. 2000. Songs Without Music: Aesthetic Dimensions of Law and Justice. Berkeley: University of California Press.
297. Manuel, Frank. 1995. A Requiem for Karl Marx. Cambridge: Harvard University Press.
298. Marcus, George. 1998. Ethnography through Thick and Thin. Princeton: Princeton University Press.
299. Marcus, George, and Dick Cushman. 1982. Ethnographies as Texts. Annual Review of Anthropology 11: 25-69.
300. Marcus, George, and Michael Fischer. 1986. Anthropology as Cultural Critique. Chicago: University of Chicago Press.
301. Marks, Laura. 2000. The Skin of the Film: Intercultural Cinema. Embodiment and the Senses. Durham, NC: Duke University Press.
302. Marks, Lawrence. 1982. The Unity of the Senses. New York: Academic.
303. Marx, Karl. 1954. Capital: A Critique of Political Economy, vol. I. Trans. Samuel Moore and Edward Aveling. London: Lawrence and Wishart.
304. Marx, Karl. 1973. Wages, Price and Profit. Peking: Foreign Languages Press.
305. Marx, Karl. 1987. Economic and Philosophic Manuscripts of 1844. Trans. Martin Milligan. Buffalo: Prometheus Books.
306. Marx, Karl, and Frederick Engels. 1947. The German Ideology. Ed. R. Pascal. New York: International Publishers.
307. Marx, Karl, and Frederick Engels. 1967. The Communist Manifesto. Intro. A. J. P. Taylor. Harmondsworth:Penguin.
308. Marx, Karl, and Frederick Engels. 1987. Collected Works. New York: International Publishers.
309. Masquelier, Adeline. 2001. Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger. Durham, NC: Duke University Press.
310. Masson, Jeffrey, ed. 1985. The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887-1904. Cambridge: Harvard University Press.
311. Mauss, Marcel. 1966. The Gift: Forms and Functions of Exchange. London: Routledge and Kegan Paul.
312. Mauss, Marcel. 1979. Body Techniques. In Sociology and Psychology Essays, trans. Ben Brewster, 95-123. London: Routledge and Kegan Paul.
313. Mayer, Jessica. 1982. Body, Psyche and Society: Conceptions of Illness in Ommura, Eastern Highlands, Papua New Guinea. Oceania 52: 240-59.
314. McCracken, Grant. 1988. Culture and Consumption: New Approaches to the Symbolic Character of Consumer Goods and Activities. Bloomington: Indiana University Press.
315. McDowell, Nancy. 1980. It’s Not Who You Are But How You Give That Counts: The Role of Exchange in Melanesian Society. American Ethnologist 7: 57-64.
316. McLuhan, Marshall. 1962. The Gutenberg Galaxy. Toronto: University of Toronto Press.
317. McLuhan, Marshall. 1964. Understanding Media. New York: New American Library.
318. McLuhan, Marshall, and Quentin Fiore. 1967. The Medium Is the Massage. New York: Bantam.
319. McSweeney, Kerry. 1998. The Language of the Senses: Sensory-Perceptual Dynamics in Wordsworth, Coleridge, Thoreau, Whitman, and Dickinson. Montreal and Kingston: McGill-Queen’s University Press.
320. Mead, Margaret. 1956. Sex and Temperament in Three Primitive Societies. New York:New American Library.
321. Mead, Margaret, and Gregory Bateson. 1942. Balinese Character: A Photographic Analysis. New York: New York Academy of Sciences.
322. Mead, Margaret, and Rhoda Métraux. 1953. Introduction. In The Study of Culture at a Distance, ed. Margaret Mead and Rhoda Métraux, 3-53. Chicago:University of Chicago Press.
323. Méchin, Colette, Isabelle Bianquis, and David Le Breton, eds. 1998. Anthropologie du sensoriel: Les sens dans tous les sens. Paris: L’Harmattan.
324. Meigs, Anna. 1984. Food, Sex and Pollution: A New Guinea Religion. New Brunswick, NJ: Rutgers University Press.
325. Merleau-Ponty, Maurice. 1962. Phenomenology of Perception. Trans. C. Smith. London: Routledge.
326. Merleau-Ponty, Maurice. 1964. The Primacy of Perception. Evanston: Northwestern University Press.
327. Merleau-Ponty, Maurice. 1968. The Visible and the Invisible. Evanston: Northwestern University Press.
328. Métraux, Rhoda. 1953. Resonance in Imagery. In The Study of Culture at a Distance, ed. Margaret Mead and Rhoda Métraux, 343-62. Chicago: University of Chicago Press.
329. Miller, Daniel. 1987. Material Culture and Mass Consumption. Oxford: Blackwell.
330. Miller, William Ian. 1997. The Anatomy of Disgust. Cambridge: Harvard University Press.
331. Mintz, Sidney. 1986. Sweetness and Power: The Place of Sugar in Modern History. New York: Penguin.
332. Molesworth, H. 1993. Before Bed. October 63: 69-82.
333. Montague, Susan. 1983. Trobriand Gender Identity. Mankind 14 (1): 33-45.
334. Munn, Nancy. 1977. The Spatiotemporal Transformations of Gawa Canoes. Journal de la Société des Océanistes 33: 39-51.
335. Munn, Nancy. 1983. Gawan Kula: Spatio-temporal Control and the Symbolism of Influence. In The Kula: New Perspectives on Massim Exchange, ed. Jerry W. Leach and Edmund Leach, 227-308. Cambridge: Cambridge University Press.
336. Munn, Nancy. 1986. The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. New York: Cambridge University Press.
337. Myers, Charles. 1903. Smell. In Reports of the Cambridge Anthropological Expedition to the Torres Strait, ed. A. C. Haddon, vol. 2. Cambridge: Cambridge University Press.
338. Ness, Sally Ann. 1992. Body, Movement and Culture: Kinesthetic and Visual Symbolism in a Philippine Community. Philadelphia: University of Pennsylvania Press.
339. Newman, Deena. 1999. The Western Psychic as Diviner: Experience and the Politics of Perception. Ethnos 64 (1): 82-106.
340. Newton, Douglas. 1971. Crocodile and Cassowary: Religious Art of the Upper Sepik River, New Guinea. New York: Museum of Primitive Art.
341. Newton, Douglas. 1975. Massim: Art of the Massim Area, New Guinea. New York: Museum of Primitive Art.
342. Nihill, Michael. 1989. The New Pearlshells: Aspects of Money and Meaning in Anganen Exchange. Canberra Anthropology 12 (1-2): 144-59.
343. Nihill, Michael. 2000. Gift Exchange as Sensory Experience among the Anganen. Oceania 71 (2): 110-28.
344. Nouvet, Elysée. 2001. El mundo, God and the Flesh: Experiencing Sacredness in a Nicaraguan Church. M.A. diss., Concordia University.
345. O’Hanlon, Michael. 1989. Reading the Skin: Adornment, Display and Society among the Wahgi. London: British Museum.
346. O’Hanlon, Michael. 1992. Unstable Images and Second Skins: Artefacts, Exegesis and Assessments in the New Guinea Highlands. Man (n.s.) 27:587-608.
347. O’Hanlon, Michael. 1993. Paradise: Portraying the New Guinea Highlands. London: British Museum.
348. Ong, Walter J. 1967. The Presence of the Word. New Haven: Yale University Press.
349. Ong, Walter J. 1977. Interfaces of the Word. Ithaca: Cornell University Press.
350. Ong, Walter J. 1982. Orality and Literacy. New York: Methuen.
351. Ong, Walter J. 1991. The Shifting Sensorium. In The Varieties of Sensory Experience, ed. David Howes, 25-30. Toronto: University of Toronto Press.
352. Padover, Saul, ed. 1979. The Letters of Karl Marx. Englewood Cliffs, NJ: Prentice-Hall.
353. Pandya, Vishvajit. 1993. Above the Forest: A Study of Andamanese Ethnoanemology, Cosmology, and the Power of Ritual. Delhi: Oxford University Press.
354. Parr, Joy. 1999. Domestic Goods: The Material, the Moral and the Economic in the Postwar Years. Toronto: University of Toronto Press.
355. Parr, Joy. 2001. Notes for a More Sensuous History of Twentieth-Century Canada: The Timely, the Tacit and the Material Body. Canadian Historical Review 82 (4): 720-45.
356. Payne, Robert. 1968. Marx. New York: Simon and Schuster.
357. Pels, Peter. 1998. The Spirit of Matter: On Fetish, Rarity, Fact, and Fancy. In Border Fetishisms: Material Objects in Unstable Spaces, ed. Patricia Spyer, 91-121. London and New York: Routledge.
358. Pietz, William. 1993. Fetishism and Materialism: The Limits of Theory in Marx. In Fetishism as Cultural Discourse, ed. Emily Apter and William Pietz, 119-51. Ithaca: Cornell University Press.
359. Pinard, Sylvain. 1991. A Taste of India: On the Role of Gustation in the Hindu Sensorium. In The Varieties of Sensory Experience, ed. David Howes, 221-30. Toronto: University of Toronto Press.
360. Pine, B. Joseph, II, and James H. Gilmore. 1998. Welcome to the Experience Economy. Harvard Business Review 76 (4): 97-105.
361. Pocock, Douglas. 1993. The Senses in Focus. Area 25 (1): 11-16.
362. Porteous, J. Douglas. 1990. Landscapes of the Mind: Worlds of Sense and Metaphor. Toronto: University of Toronto Press.
363. Provencher, Roland. 1979. Orality as a Pattern of Symbolism in Malay Psychiatry. In The Imagination of Reality, ed. A. Becker and I. Yengoyan. Norwood, NJ: Ablex.
364. Rabain, Jacqueline. 1979. L’enfant du lignage. Paris: Payot.
365. Rasmussen, Susan. 1995. Spirit Possession and Personhood among the Kel Ewey Tuareg. Cambridge: Cambridge University Press.
366. Rasmussen, Susan. 1996. Matters of Taste: Food, Eating, and Reflections on “The Body Politic” in Tuareg Society. Journal of Anthropological Research 52: 61-83.
367. Rasmussen, Susan. 1999. Making Better “Scents” in Anthropology: Aroma in Tuareg Sociocultural Systems and the Shaping of Ethnography. Anthropological Quarterly 72 (2): 55-73.
368. Rée, Jonathan. 1999. I See a Voice: Deafness, Language, and the Senses-A Philosophical History. New York: Metropolitan Books.
369. Reed, Adam. 1999. Anticipating Individuals: Modes of Vision and Their Social Consequences in a Papua New Guinea Prison. Journal of the Royal Anthropological Institute (n.s.) 5:43-56.
370. Reichel-Dolmatoff, Gerardo. 1978. Desana Animal Categories, Food Restrictions, and the Concept of Color Energies. Journal of Latin American Lore 4 (2): 243-91.
371. Reichel-Dolmatoff, Gerardo. 1981. Brain and Mind in Desana Shamanism. Journal of Latin American Lore 5 (1): 73-98.
372. Reichel-Dolmatoff, Gerardo. 1985. Tapir Avoidance in the Colombian Northwest Amazon. In Animal Myths and Metaphors in South America, ed. Gary Urton, 107-43. Salt Lake City: University of Utah Press.
373. Richards, Graham. 1998. Getting a Result: The Expedition’s Psychological Research, 1898-1913. In Cambridge and the Torres Strait: Centenary Essays on the 1898 Anthropological Expedition, ed. Anita Herle and Sandra Rouse, 136-57. Cambridge: Cambridge University Press.
374. Ricoeur, Paul. 1970. The Model of the Text: Meaningful Action Considered as a Text. Social Research 38: 529-62.
375. Rindisbacher, Hans. 1992. The Smell of Books: A Cultural-Historical Study of Olfaction in Literature. Ann Arbor: University of Michigan Press.
376. Ritchie, Ian. 1991. Fusion of the Faculties: A Study of the Language of the Senses in Hausaland. In The Varieties of Sensory Experience, ed. David Howes, 192-202. Toronto: University of Toronto Press.
377. Rivlin, Robert, and Karen Gravelle. 1984. Deciphering the Senses. New York:Simon and Schuster.
378. Robbins, Richard. 1998. Global Problems and the Culture of Capitalism. Boston:Allyn and Bacon.
379. Rodaway, Paul. 1994. Sensuous Geographies. London: Routledge.
380. Rodman, Margaret. 1992. Empowering Place: Multilocality and Multivocality. American Anthropologist 94 (1): 640-55.
381. Róheim, Géza. 1932. Psycho-analysis of Primitive Cultural Types. International Journal of Psycho-analysis 13: 1-224.
382. Róheim, Géza. 1948. Witches of Normanby Island. Oceania 18 (4): 279-308.
383. Róheim, Géza. 1950. Psychoanalysis and Anthropology. New York: International Universities Press.
384. Róheim, Géza. 1954. Cannibalism in Duau, Normanby Island. Mankind 4 (12): 487-95.
385. Romanyshyn, Robert. 1989. Technology as Symptom and Dream. London: Routledge.
386. Root, Deborah. 1996. Cannibal Culture: Art, Appropriation, and the Commodification of Difference. Boulder: Westview.
387. Rorty, Richard. 1979. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.
388. Roscoe, Paul. 1990. Male Initiation among the Yangoru Boiken. In Sepik Heritage:Tradition and Change in Papua New Guinea, ed. Nancy Lutkehaus, Christian Kaufmann, William Mitchell, Douglas Newton, Lita Osmundsen, and Meinhard Schuster, 402-13. Durham, NC: Carolina Academic Press.
389. Roseman, Marina. 1991. Healing Sounds from the Malaysian Rainforest. Berkeley:University of California Press.
390. Sacks, Oliver. 1987. The Man Who Mistook His Wife for a Hat and Other Clinical Tales. New York: Perennial Library.
391. Sahlins, Marshall. 1976. Culture and Practical Reason. Chicago: University of Chicago Press.
392. Saisselin, Rémy G. 1984. The Bourgeois and the Bibelot. New Brunswick, NJ: Rutgers University Press.
393. Schechner, Richard. 2001. Rasaesthetics. The Drama Review 45 (3): 27-50.
394. Schieffelin, Edward L. 1976. The Sorrow of the Lonely and the Burning of the Dancers. New York: St. Martin’s Press.
395. Schur, Max. 1972. Freud: Living and Dying. New York: International Universities Press.
396. Scoditti, Giancarlo. 1977. A Kula Prowboard: An Iconological Interpretation. L’Uomo 1 (2): 199-232.
397. Scoditti, Giancarlo. 1982. Aesthetics: The Significance of Apprenticeship on Kitawa. Man (n.s.) 17:74-91.
398. Scoditti, Giancarlo. 1983. Kula on Kitava. In The Kula: New Perspectives on Massim Exchange, ed. Jerry W. Leach and Edmund Leach, 249-73. Cambridge: Cambridge University Press.
399. Scoditti, Giancarlo. 1984/85. The Use of “Metaphors” in Kitawa Culture, Northern Massim. Oceania 55:50-70.
400. Seeger, Anthony. 1981. Nature and Society in Central Brazil: The Suyà Indians of Mato Grosso. Cambridge: Harvard University Press.
401. Seeger, Anthony. 1987. Why Suyà Sing: A Musical Anthropology of an Amazonian People. Cambridge: Cambridge University Press.
402. Senft, Gunter. 1986. Kilivila: The Language of the Trobriand Islands. The Hague:Mouton de Gruyter.
403. Seremetakis, C. Nadia, ed. 1994. The Senses Still: Memory and Perception as Material Culture in Modernity. Boulder: Westview.
404. Sheldon, Roy, and Egmont Arens. 1976. Consumer Engineering: A New Technique for Prosperity. New York: Arno Press.
405. Shipley, Thorne. 1995. Intersensory Origin of Mind: A Revisit to Emergent Evolution. London and New York: Routledge.
406. Shore, Bradd. 1996. Culture in Mind: Cognition, Culture, and the Problem of Meaning. New York: Oxford University Press.
407. Silas, Ellis. 1926. A Primitive Arcadia: Being the Impressions of an Artist in Papua. London: T. Fisher Unwin.
408. Simon, B., ed. 1957. Psychology in the Soviet Union. Stanford: Stanford University Press.
409. Smith, David M. 1998. An Athapaaskan Way of Knowing: Chipewyan Ontology. American Ethnologist 25 (3): 412-32.
410. Spiro, Melford. 1982. Oedipus in the Trobriands. Chicago: University of Chicago Press.
411. Spiro, Melford. 1992. Oedipus Redux. Ethos 20: 358-76.
412. Stallybrass, Peter. 1998. Marx’s Coat. In Border Fetishisms: Material Objects in Unstable Spaces, ed. Patricia Spyer, 183-207. London and New York: Routledge.
413. Stein, Barry, and M. Alex Meredith. 1993. The Merging of the Senses. Cambridge:MIT Press.
414. Stephen, Michele. 1987. Master of Souls: The Mekeo Sorcerer. In Sorcerer and Witch in Melanesia, ed. Michele Stephen, 41-80. New Brunswick, NJ: Rutgers University Press.
415. Stoddart, D. Michael. 1990. The Scented Ape: The Biology and Culture of Human Odour. Cambridge: Cambridge University Press.
416. Stoller, Paul. 1984. Sound in Songhay Cultural Experience. American Ethnologist 11 (3): 559-70.
417. Stoller, Paul. 1989. The Taste of Ethnographic Things: The Senses in Anthropology. Philadelphia:University of Pennsylvania Press.
418. Stoller, Paul. 1994. Ethnographies as Texts, Ethnographers as Griots. American Ethnologist 21 (2): 353-66.
419. Stoller, Paul. 1995. Embodying Colonial Memories: Spirit Possession, Power and the Hauka Movement in West Africa. New York: Routledge.
420. Stoller, Paul. 1997. Sensuous Scholarship. Philadelphia: University of Pennsylvania Press.
421. Stoller, Paul, and Cheryl Olkes. 1987. In Sorcery’s Shadow: A Memoir of Apprenticeship among the Songhay of Niger. Chicago: University of Chicago Press.
422. Stoller, Paul, and Cheryl Olkes. 1990. La sauce épaisse: Remarques sur les relations sociales songhais. Anthropologie et Sociétés 14 (2): 57-76.
423. Strathern, Andrew. 1989. Melpa Dream Interpretation and the Concept of Hidden Truth. Ethnology 28 (4): 301-16.
424. Strathern, Andrew. 1996. Body Thoughts. Ann Arbor: University of Michigan Press.
425. Strathern, Marilyn. 1988. The Gender of the Gift. Cambridge: Cambridge University Press.
426. Sullivan, Lawrence E. 1986. Sound and Senses: Toward a Hermeneutics of Performance. History of Religions 26 (1): 1-33.
427. Süskind, Patrick. 1986. Perfume. London: Hamish Hamilton.
428. Synnott, Anthony. 1991. Puzzling over the Senses: From Plato to Marx. In The Varieties of Sensory Experience, ed. David Howes, 61-76. Toronto: University of Toronto Press.
429. Synnott, Anthony. 1993. The Body Social: Symbolism, Self and Society. London and New York: Routledge.
430. Synnott, Anthony, and David Howes. 1992. From Measurement to Meaning:Anthropologies of the Body. Anthropos 87: 147-66.
431. Syrotinski, Michael, and Ian Maclachlan, eds. 2001. Sensual Reading: New Approaches to Reading in Its Relations to the Senses. London: Associated University Presses.
432. Tambiah, Stanley. 1968. The Magical Power of Words. Man (n.s.) 3:175-203.
433. Taussig, Michael. 1993. Mimesis and Alterity: A Particular History of the Senses. London and New York: Routledge.
434. Taylor, Lucien, ed. 1994. Visualizing Theory: Selected Essays from V.A.R., 1990-1994. New York: Routledge.
435. Tester, Keith, ed. 1994. The Flâneur. London and New York: Routledge.
436. Theroux, Paul. 1992. The Happy Isles of Oceania: Paddling the Pacific. New York:Putnam.
437. Thomas, Nicholas. 1991. Entangled Objects: Exchange, Material Culture, and Colonialism in the Pacific. Cambridge: Harvard University Press.
438. Thomas, Nicholas. 1995. Oceanic Art. London: Thames and Hudson.
439. Thornton, E. M. 1984. The Freudian Fallacy. Garden City, NY: Doubleday.
440. Thune, Carl Eugene. 1980. The Rhetoric of Remembrance: Collective Life and Personal Tragedy in Loboda Village. Ann Arbor, MI: University Microfilms International.
441. Tomas, David. 1996. Transcultural Space and Transcultural Beings. Boulder: Westview.
442. Tuan, Yi-Fu. 1974. Topophilia. Englewood Cliffs, NJ: Prentice-Hall.
443. Tuan, Yi-Fu. 1995. Passing Strange and Wonderful: Aesthetics, Nature and Culture. Tokyo and New York: Kodansha International.
444. Turner, David H. 1978a. Dialectics in Tradition: Myth and Social Structure in Two Hunter-Gatherer Societies. London: Royal Anthropological Society, Occasional Paper no. 36.
445. Turner, David H. 1978b. Ideology and Elementary Structures. Anthropologica 20 (1-2): 223-47.
446. Turner, Victor W. 1967. The Forest of Symbols: Aspects of Ndembu Ritual and Belief. Ithaca: Cornell University Press.
447. Tuzin, Donald. 1972. Yam Symbolism in the Sepik. Southwestern Journal of Anthropology 28: 230-54.
448. Tuzin, Donald. 1980. The Voice of the Tambaran. Berkeley: University of California Press.
449. Tuzin, Donald. 1995. Art and Procreative Illusion in the Sepik: Comparing the Abelam and the Arapesh. Oceania 65: 289-303.
450. Tuzin, Donald. 1997. The Cassowary’s Revenge: The Life and Death of Masculinity in a New Guinea Society. Chicago: University of Chicago Press.
451. Tyler, Stephen. 1984. The Vision Quest in the West or What the Mind’s Eye Sees. Journal of Anthropological Research 40: 23-42.
452. Tyler, Stephen. 1986. Post-modern Ethnography. In Writing Culture, ed. James Clifford and George Marcus, 122-40. Berkeley: University of California Press.
453. Tyler, Stephen. 1987. The Unspeakable: Discourse, Dialogue and Rhetoric in the Postmodern World. Madison: University of Wisconsin Press.
454. Ullmer, Greg. 1985. Applied Grammatology: Post(e)-Pedagogy from Jacques Derrida to Joseph Beuys. Baltimore: Johns Hopkins University Press.
455. Van Esterik, Penny. 2000. Materializing Thailand. Oxford: Berg.
456. van Hoof, Marine. 2000. Signes de Vie: Vital Signs. Vie des arts 179: 71.
457. van Maanen, John. 1988. Tales of the Field: On Writing Ethnography. Chicago: University of Chicago Press.
458. Van Sant, Ann Jessie. 1993. Eighteenth-Century Sensibility and the Novel: The Senses in Social Context. Cambridge: Cambridge University Press.
459. Verrips, Jojada. 2002. Haptic Screens and Our Corporeal Eye. Etnofoor 15 (1/2): 21-46.
460. Vinge, Louise. 1975. The Five Senses: Studies in a Literary Tradition. Lund, Sweden:Royal Society of Letters at Lund.
461. Visser, Margaret. 1991. The Rituals of Dinner. New York: HarperCollins.
462. Webster, Steven. 1983. Ethnography as Storytelling. Dialectical Anthropology 8: 185-205.
463. Weiner, Annette B. 1976. Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Austin: University of Texas Press.
464. Weiner, Annette B. 1978. The Reproductive Model in Trobriand Society. Mankind 11: 175-86.
465. Weiner, Annette B. 1983. From Words to Objects to Magic: Hard Words and the Boundaries of Social Interaction. Man (n.s.) 18:690-709.
466. Weiner, Annette B. 1988. The Trobrianders of Papua New Guinea. New York: Holt, Rinehart and Winston.
467. Weinstein, Deena, and Michael Weinstein. 1984. On the Visual Constitution of Society: The Contributions of Georg Simmel and Jean-Paul Sartre to a Sociology of the Senses. History of European Ideas 5 (4): 349-62.
468. Wheen, Francis. 1999. Karl Marx. London: Fourth Estate.
469. Whiting, John M. W. 1938. Inculcation and Social Control in a New Guinea Society. Doctoral diss., Yale University.
470. Whiting, John M. W. 1941. Becoming a Kwoma: Teaching and Learning in a New Guinea Tribe. New Haven: Yale University Press.
471. Whiting, John M. W. 1970. Kwoma Journal. New Haven: Human Relations Area Files.
472. Whiting, John M. W., and Stephen Reed. 1938/39. Kwoma Culture: Report on Field Work in the Mandated Territory of New Guinea. Oceania 9:170-216.
473. Wikan, Unni. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago: University of Chicago Press.
474. Williams, T. R. 1966. Cultural Structuring of Tactile Experience in a Borneo Society. American Anthropologist 68: 27-39.
475. Williamson, Margaret Holmes. 1979a. Cicatrization of Women among the Kwoma. Mankind 12: 35-41.
476. Williamson, Margaret Holmes. 1979b. Who Does What to the Sago? Oceania 49 (3): 210-20.
477. Williamson, Margaret Holmes. 1983. Sex Relations and Gender Relations: Understanding Kwoma Conception. Mankind 14 (1): 13-23.
478. Williamson, Margaret Holmes. 1990. Gender and the Cosmos in Kwoma Culture. In Sepik Heritage:Tradition and Change in Papua New Guinea, ed. Nancy Lutkehaus, Christian Kaufmann, William Mitchell, Douglas Newton, Lita Osmundsen, and Meinhard Schuster, 385-94. Durham, NC: Carolina Academic Press.
479. Wilson, Frank. 1999. The Hand: How Its Use Shapes the Brain, Language, and Human Culture. New York: Vintage Books.
480. Wober, Mallory. 1966. Sensotypes. Journal of Social Psychology 70: 181-89.
481. Wober, Mallory. 1975. Psychology in Africa. London: International Africa Institute.
482. Wordsworth, William. 1959. The Prelude, or Growth of a Poet’s Mind. Ed. E. de Selincourt. Oxford: Clarendon Press.
483. Worsley, Peter. 1970. The Trumpet Shall Sound: A Study of “Cargo” Cults in Melanesia. London: Paladin.
484. Wright, K. 1994. The Sniff of Legend. Discover (April): 60-67.
485. Yans-McLaughlin, Virginia. 1986. Science, Democracy, and Ethics: Mobi-lizing Culture and Personality for World War II. In Malinowski, Rivers, Benedict and Others: Essays on Culture and Personality, ed. George Stocking, 184-217. Madison: University of Wisconsin Press.
486. Young, Michael. 1971. Fighting with Food: Leadership, Values and Social Control in a Massim Society. Cambridge: Cambridge University Press.
487. Young, Michael. 1983. Magicians of Manumanua: Living Myth in Kalauna. Berkeley: University of California Press.
488. Young, Michael. 1987. The Tusk, the Flute and the Serpent: Disguise and Revelation in Goodenough Mythology. In Dealing with Inequality: Analysing Gender Relations in Melanesia and Beyond, ed. Marilyn Strathern, 229-54. Cambridge:Cambridge University Press.
489. Zaltman, Gerald, and Robin Coulter. 1995. Seeing the Voice of the Customer:Metaphor-Based Advertising Research. Journal of Advertising Research 3: 35-51.
490. Zemp, Hugo, and Christian Kaufmann. 1969. Pour une transcription automatique des “langages tambourinés” mélanésiens. L’Homme 9 (2): 38-88.
491. Zui, Daniel Z. 2000. Visuality, Aurality, and Shifting Metaphors of Geographical Thought in the Late Twentieth Century. Annals of the Association of American Geographers 90 (2): 322-43.