Thinking through French philosophy: The being of the question

Thinking through French Philosophy: The Being of the Question

Volumn , Issue , 2003, Pages 1-213

  Lawlor, Leonard ^a  

^a UNIVERSITY OF MEMPHIS   (United States)

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EID: 85058309412     PISSN: None     EISSN: None     Source Type: Book    
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71. James Bernauer, The Order of Things, no translator given (New York: Random House, 1970), pp. 128-32.
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73. Richard C. McCleary as “The Philosopher and His Shadow,” in Signs (Evanston: Northwestern University Press, 1964), pp. 159-81.
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78. Michel Foucault, La Naissance de la clinique (Paris: PUF, 1063), p. xii
79. A. M. Sheridan Smith, The Birth of the Clinic (New York: Vintage, 1973), p. xvi.
80. Maurice Merleau-Ponty, L’Œil et l’esprit (Paris: Gallimard, 1964), p. 92
81. Michael B. Smith, “Eye and Mind,” in The Merleau-Ponty Aesthetics Reader, ed. Galen Johnson (Evanston: Northwestern University Press, 1993), p. 149.
82. Maurice Merleau-Ponty, “Notes de lecture et commentaires sur Théorie du champ de la conscience de Aron Gurwitsch,” in Revue de Métaphysique et de Morale 101, no. 3 (1997), p. 329.
83. Michel Foucault, Raymond Roussel (Paris: Gallimard, 1963), pp. 28-29
84. Charles Ruas, Death and the Labyrinth: The World of Raymond Roussel (Berkeley: University of California Press, 1986), p. 19.
85. Maurice Merleau-Ponty, “Un Inédit de Maurice Merleau-Ponty,” in Revue de Métaphysique et de Morale 67, no. 4 (1962), p. 409
86. Arleen B. Dallery, “An Unpublished Text by Maurice Merleau-Ponty: A Prospectus of His Work,” in The Primacy of Perception, ed. James Edie (Evanston: Northwestern University Press, 1964), p. 11.
87. Patrick Burke, “Listening at the Abyss,” in Ontology and Alterity in Merleau-Ponty, ed. Galen A. Johnson and Michael B. Smith (Evanston: Northwestern University Press, 1990), pp. 81-97.
88. Leonard Lawlor, Derrida and Husserl: The Basic Problem of Phenomenology (Bloomington: Indiana University Press, 2002).
89. Jacques Derrida, Mémoires d’aveugle (Paris: Editions de la Réunion des Musées Nationaux, 1990), p. 56
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91. Edmund Husserl, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, Beilage III, heraugegeben von Walter Biemel (The Hague: Nijhoff, 1962), pp. 365-86
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94. Leonard Lawlor, Derrida and Husserl: The Basic Problem of Phenomenology (Bloomington: Indiana University Press, 2002).
95. Jacques Derrida, Spectres de Marx (Paris: Galilée, 1993), p. 215n2
96. Peggy Kamuf, Specters of Marx (New York: Routledge, 1994), p. 135n6.
97. Maurice Merleau-Ponty, L’Œil et l’esprit (Paris: Gallimard, 1964), p. 22
98. Michael B. Smith, “Eye and Mind,” in The Merleau-Ponty Aesthetics Reader, ed. Galen A. Johnson (Evanston: Northwestern University Press, 1993), p. 126.
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101. Martin Heidegger, “Was ist Metaphysik?” in Wegmarken (Frankfurt: Klostermann, 1978), pp. 105,115-16.
102. David F. Krell, “What Is Metaphysics?” in Martin Heidegger: Basic Writings (New York: HarperCollins, 1993), pp. 95,105.
103. Maurice Merleau-Ponty, La Prose du monde (Paris: Gallimard, 1969), p. 17
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105. Jacques Derrida, De Vesprit (Paris: Galilée, 1987), pp. 36,59,87
106. Geoffrey Bennington and Rachel Bowlby, Of Spirit (Chicago: University of Chicago, 1989), pp. 17, 35, 56.
107. Maurice Merleau-Ponty, “Un Inédit de Maurice Merleau-Ponty,” in Revue de Métaphysique et de Morale 67, no. 4 (1962), p. 409.
108. Arleen B. Dallery, “An Unpublished Text by Maurice Merleau-Ponty: A Prospectus of His Work,” in The Primacy of Perception, ed. James Edie (Evanston: Northwestern University Press, 1964), p. 11.
109. Jean Greisch, “Reading Heidegger in the Third Generation,” unpublished manuscript, pp. 6-7.
110. Natalie Depraz, Transcendence et incarnation (Paris: Vrin, 1995).
111. Gilles Deleuze, Empirisme et subjectivité (Paris: Presses Universitaires de France, 1988 [1953]), p. 92.
112. Constantin V. Boundas as Empiricism and Subjectivity (New York: Columbia University Press, 1991), p. 87.
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114. Landgrebe, L. “The Phenomenological Concept of Experience,” in Philosophy and Phenomenological Research 34 (1973-74), pp. 1-13.
115. Michel Foucault, “Theatrum Philosophicum,” in Language, Counter-memory; Practice, ed. Donald F. Bouchard, trans. Donald F. Bouchard and Sherry Simon (Ithaca: Cornell University Press, 1977), p. 170.
116. Gilles Deleuze and Claire Parnet, Dialogues (Paris: Flammarion, 1977), pp. 1819
117. Hugh Tomlinson and Barabara Habberjam (New York: Columbia University Press, 1987), p. 12.
118. Jean-Paul Sartre, The Transcendence of the Ego (New York: Noonday Press, 1957 [1936]).
119. Gilles Deleuze and Félix Guattari, Mille plateaus (Paris: Minuit, 1980), pp. 356-57
120. Brian Massumi, A Thousand Plateaus (Minneapolis: University of Minnesota Press, 1987), pp. 407-408.
121. Edmund Husserl, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, book I, trans. F. Kersten (The Hague: Nijhoff, 1982).
122. Constantin Boundas, excellent article “Deleuze: Serialization and Concept Formation,” in Gilles Deleuze and the Theater of Philosophy, ed. Constantin Boundas and Dorothea Olkowski (New York: Routledge, 1994), pp. 99-115.
123. Dorothea Olkowski-Laetz, “Merleau-Ponty: The Demand for Mystery in Language,” in Philosophy Today 31 (winter 1987), pp. 353-58.
124. Gilles Deleuze, Proust et les signes (Paris: PUF, 1970), pp. 69-74,168.
125. Richard Howard, Proust and Signs (New York: Braziller, 1972), pp. 55-60, 136.
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127. Robert Bernasconi, “The Trace of Levinas in Derrida,” in Derrida and Différance, ed. David Wood and Robert Bernasconi (Evanston: Northwestern University Press, 1988), pp. 13-29.
128. M. C. Dillon, “The Unconscious: Language and World,” in Merleau-Ponty in Contemporary Perspective, ed. P. Burke and J. Van der Veken (The Hague: Kluwer, 1993), p. 72.
129. Renaud Barbaras, De Vêtre du phénomène (Grenoble: Milion, 1991), p. 122n21
130. Claude Lefort, Sur une colonne absente (Paris: Gallimard, 1978), pp. 26-27.
131. Maurice Merleau-Ponty, In Praise of Philosophy and Other Essays, trans. John Wild, James Edie, and John O’Neill (Evanston: Northwestern University Press, 1970), pp. 9-33
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134. Yves Thierry, Du corps parlant (Brussels: Editions Ousia, 1987), p. 33.
135. Jean-Pierre Charcosset, Approches phénoménologiques (Paris: Hachette, 1981)
136. Maurice Rainville, L’Expérience et Vexpression (Montreal: Bellarmin, 1988)
137. M. C. Dillon, Merleau-Ponty’s Ontology (Bloomington: Indiana University Press, 1988), pp. 186-223.
138. Maurice Merleau-Ponty, “Philosophy and Non-philosophy since Hegel,” trans. Hugh J. Silverman, in Philosophy and Non-philosophy since Merleau-Ponty (New York: Routledge, 1989), p. 52.
139. Maurice Merleau-Ponty, “An Unpublished Text by Maurice Merleau-Ponty,” trans. Arleen B. Dallery, in The Primacy of Perception, ed. James M. Edie (Evanston: Northwestern University Press, 1964), p. 11.
140. Edmund Husserl, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, I. Buch (The Hague: Nijhoff, 1976).
141. Martin Heidegger, Sein und Zeit (Tiibingen: Niemeyer, 1979)
142. John Macquarrie and Edward Robinson, Being and Time (New York: Harper and Row, 1962).
143. Martin Heidegger, “Was ist Metaphysik?” in Wegmarken (Frankfurt: Klostermann, 1978), p. 113
144. David F. Krell as “What Is Metaphysics?” in Martin Heidegger: Basic Writings (New York: HarperCollins, 1983), p. 105.
145. Jacques Derrida, De Vesprit (Paris: Galilee, 1987), pp. 80-89
146. Geoffrey Bennington and Rachel Bowlby as Of Spirit (Chicago: University of Chicago Press, 1989), pp. 50-57.
147. Michael Hardt, Gilles Deleuze: An Apprenticeship in Philosophy (Minneapolis: University of Minnesota Press, 1993), p. 125.
148. Jacques Derrida, “Foi et savoir,” in La Religion (Paris: Seuil, 1996), pp. 986.
149. Dominque Janicaud, Le Tournant théologique de la phénoménologie française (Combas: L’Éclat, 1991).
150. Martin Heidegger, “Die ewige Wiederkehr des Gleichens,” in Nietzsche, vol. I (Pfullingen: Neske, 1961), pp. 462-72
151. David F. Krell as The Eternal Recurrence of the Same (New York: Harper and Row, 1984), pp. 198-208.
152. David F. Kress in Nietzsche, vol. I (New York: Harper and Row, 1987), pp. 200-210.
153. Gilles Deleuze, “La Conception de la différence chez Bergson,” in Les Études bergsoniennes 4 (1956), p. 111
154. Melissa McMahon, “Bergsons Conception of Difference,” in The New Bergson, ed. John Mullarkey (Manchester: Manchester University Press, 1999).
155. Renaud Barbaras, De Vêtre du phénomène: Vontologie de Merleau-Ponty (Grenoble: Millon, 1991), pp. 364-65.
156. Eugen Fink, “Die Phänomenologische Philosophie E. Husserl in der Gegenwärtigen Kritik,” originally published in Kantstudien 38, nos. 3/4 (Berlin, 1933)
157. Eugen Fink, Studien zur Phänomenologie 1930-1939 (The Hague: Nijhoff, 1966)
158. Eugen Fink, “The Phenomenological Philosophy of Edmund Husserl and Contemporary Criticism,” in The Phenomenology of Husserl, ed. and trans. R. O. Elveton (Chicago: Quadrangle Books, 1970), pp. 73-147.
159. Renaud Barbaras, Le Tournant de Vexpérience (Paris: Vrin, 1998).
160. Patrick Burke, “Listening at the Abyss,” in Ontology and Alterity in Merleau-Ponty, ed. Galen A. Johnson and Michael B. Smith (Evanston: Northwestern University Press, 1990), pp. 81-97.
161. Jean Hyppolite, discussion of it in Genèse et structure de la Phénoménologie de l’esprit (Paris: Aubier, 1946)
162. Samuel Cherniak and John Heckman as Genesis and Structure of Hegel’s Phenomenology of Spirit (Evanston: Northwestern University Press, 1974), pp. 501, 508.
163. Eugen Fink, VI, Cartesianische Meditation, Teil 1 (The Hague: Kluwer, 1988)
164. Ronald Bruzina as Sixth Cartesian Meditation (Bloomington: Indiana University Press, 1995).
165. Jacques Derrida, Mémoires d’aveugle (Paris: Editions de la Reunion des Musées Nationaux, 1990), pp. 56-58
166. Pascale-Anne Brault and Michael Naas, Memoirs of the Blind (Chicago: University of Chicago Press, 1993), pp. 52-53.
167. Mauro Carbone, “The Thinking of the Sensible,” in Chiasms: Merleau-Ponty’s Notion of the Flesh, ed. Fred Evans and Leonard Lawlor (Albany: SUNY Press, 2000).
168. Edmund Husserl, Cartesianische Meditationen (Hamburg: Meiner, 1995)
169. Bernhard Waldenfels, “Experience of the Alien in Husserl’s Phenomenology,” trans. Anthony Steinbock, in Research in Phenomenology 20 (1990), pp. 19-31
170. Edmund Husserl, Ideen zu einer reinene Phänomenologie und phänomenologischen Philosophie, Zweites Buch (The Hague: Nijhoff, 1952)
171. Richard Rojcewicz and André Schuwer, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, Second Book (Boston: Dordrecht, 1989).
172. Maurice Merleau-Ponty, La Nature: notes cours du Collège de France, edited and annotated by Dominique Seglard (Paris: Seuil, 1995), p. 65.
173. Maurice Merleau-Ponty, Phénoménologie de la perception (Paris: Gallimard, 1945), p. 247
174. Colin Smith as Phenomenology of Perception (London: Routledge & Kegan Paul, 1962), p. 214.
175. Maurice Merleau-Ponty, “Christianity and Ressentiment (1935),” in Texts and Dialogues, ed. Hugh J. Silverman and James Barry (Atlantic Highlands, N.J.: Humanities Press, 1991), pp. 85-100.
176. Edmund Husserl, Meditations Cartesiennes, trans. Gabrielle Pfeiffer and Emmanuel Levinas (Paris: Vrin, 1992), in particular p. 152.
177. Maurice Merleau-Ponty, “Two Texts on Merleau-Ponty by Emmanuel Levinas,” trans. Michael B. Smith, in Ontology and Alterity by Emmanuel Levinas (Evanston: Northwestern University Press, 1990), pp. 53-66.
178. Emmanuel Levinas, Totalité et infini (The Hague: Nijhoff, 1961), p. 39
179. Alphonso Lingis, Totality and Infinity (Pittsburgh: Duquesne University Press, 1969), p. 67
180. Eugen Fink, Studien zur Phänomenologie 1930-1939 (The Hague: Nijhoff, 1966)
181. Eugen Fink, “The Phenomenological Philosophy of Edmund Husserl and Contemporary Criticism,” in The Phenomenology of Husserl, ed. R. O. Elveton (Chicago: Quadrangle Books, 1970), 73-147.
182. Edmund Husserl, “Philosophie als strenge Wissenscaft,” in Husserliana, Band XXV (The Hague: Nijhoff, 1987), pp. 15 and 11
183. Edmund Husserl, “Philosophy as a Rigorous Science,” in Phenomenology and the Crisis of Philosophy (New York: Harper and Row, 1965), pp. 89.
184. Henri Bergson, Matière et mémoire, in Œuvres, Édition du centenaire (Paris: Presses Universitaires de France, 1959), p. 321
185. M. M. Paul and W. S. Palmer as Matter and Memory (New York: Zone Books, 1991), p. 184.
186. Edmund Husserl, Vorlesungen zur Phänomenologie des inneren Zeitbewusstsen (Halle: Niemeyer, 1929)
187. James S. Churchill, The Phenomenology of Internal Time-Consciousness (Bloomington: Indiana University Press, 1964).
188. Henri Bergson, Pensée et mouvant in Oeuvres, Édition du centenaire, pp. 1394-96
189. Mabelle L. Andison, The Creative Mind (New York: Philosophical Library, 1946), pp. 188-90.
190. Edmund Husserl, Phänomenologische Psychologie (The Hague: Nijhoff, 1962), p. 343.
191. Henri Bergson, Essai sur les données immédiates de la conscience, in Œuvres, Édition de centenaire, p. 15
192. F. L. Pogson, Time and Free Will (Kila, Mont.: Kessinger, n.d. [original date of translation is 1910]), p. 17.
193. Edmund Husserl, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, I (Husserliana, Band III, Part I) (The Hague: Nijhoff, 1976), section 70, p. 132
194. F. Kersten, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book (Boston: Kluwer, 1982), section 70, p. 160.
195. B. Bergson, Pensée et mouvant in Œuvres, Édition du centenaire, pp. 1341-42.
196. Marcel Proust, À la recherche du temps perdu, Le Temps retrouvé (Paris: Gallimard, 1954), p. 230
197. Marcel Proust, Remembrance of Things Past, Time Regained, vol. III, by C. K. Scott Moncrieff and Terrence Kilmartin and by Andreas Mayor (New York: Random House, 1981), p. 906.
198. Jean Baudrillard, “The Precession of Simulacra,” in Simulacra and Simulation (Ann Arbor: University of Michigan Press, 1994), pp. 3-42.
199. Jean Baudrillard, “We Need a Name for What We Do,” in Chiasmi International 1 (1999), pp. 27-36.
200. Jacques Derrida, Spurs, bilingual edition, English translation by Stefano Agosto (Chicago: University of Chicago Press, 1979), pp. 127, 133,139.
201. Gilles Deleuze, “La Conception de la difference chez Bergson,” in Les Études bergsoniennes 4 (1965), p. III
202. Melissa McMahon, “Bergson’s Conception of Difference,” in The New Bergson, ed. John Mullarkey (Manchester: Manchester University Press, 1999).
203. Henri Bergson, La Pensée et le mouvant, in Œuvres, Édition du centenaire (Paris: Presses Universitaires de France, 1959), pp. 1428-30
204. Mabelle L. Andison as The Creative Mind (New York: Philosophical Library, 1946), pp. 232-33.
205. Henri Bergson, UÉvolution créatrice, in Oeuvres, Édition du centenaire, p. 627
206. Arthur Mitchell as Creative Evolution (Mineola, N.Y.: Dover, 1998), p. 156.
207. Jacques Derrida, Positions (Paris: Minuit, 1972), pp. 58-59
208. Edmund Husserl, Phänomenologische Psychologie: Vorlesungen Sommersemester 1925, in Les Études philosophiques 18, no. 2 (1963), pp. 203-206.
209. Gilles Deleuze, La Philosophie critique de Kant (Paris: Presses Universitaires de France, 1963), p. 37
210. Hugh Tomlinson and Barbara Habberjam, Kanfs Critical Philosophy (Minneapolis: University of Minnesota Press, 1984), p. 24.
211. Gilles Deleuze, “Bergson,” in Les Philosophes célèbres, ed. Maurice Merleau-Ponty (Paris: Mazenod, 1956), p. 298.
212. Jacques Derrida, Le Toucher—Jean-Luc Nancy (Paris: Galilée, 2000), pp. 222-23.
213. Edward S. Casey, “Taking a Glance at the Environing World,” in Confluences: Phenomenology and Postmodernity, Environment, Race, and Gender (Pittsburgh: Simon Silverman Phenomenology Center, Duquesne University, 2000), pp. 3-38
214. Edward S. Casey, “The World at a Glance,” in Chiasms, ed. Fred Evans and Leonard Lawlor (Albany: SUNY Press, 2000), pp. 147-64.
215. Gilles Deleuze and Félix Guattari, Mille plateaus (Paris: Minuit, 1980), pp. 356-57.
216. Brian Massumi as A Thousand Plateaus (Minneapolis: University of Minnesota Press, 1987), p. 291.
217. Jacques Derrida, “La Loi du genre,” in Parages (Paris: Galilée, 1986), pp. 249-87.
218. Jacques Derrida, La Vérité en peinture (Paris: Flammarion, 1978)
219. Geoff Bennington, The Truth in Painting (Chicago: University of Chicago Press, 1987).
220. Jacques Derrida, Aporias, trans. Thomas Dutoit (Stanford: Stanford University Press, 1993).
221. Zeynep Direk, “Derridas Renovation of Experience,” Ph.D. dissertation, University of Memphis, 1999.
222. Jacques Derrida, “I’m Going to Have to Wander All Alone,” trans. Leonard Lawlor, in Philosophy Today 42, no. 1 (spring 1998), pp. 3-5.
223. Jacques Derrida, De Vesprit (Paris: Galilée, 1987), p. 147
224. Geoffrey Bennington and Rachel Bowlby, Of Spirit (Chicago: University of Chicago Press, 1989), p. 94.
225. Hans-Georg Gadamer, Wahrheit und Methode (Tübingen: Mohr, 1960)
226. Joel Weisheimer and Donald G. Marshall as Truth and Method (New York: Crossroads, 1990).
227. Martin Heidegger, Nietzsche, vol. III (Pfullingen: Neske, 1961), p. 522
228. David F. Krell as Nietzsche, vol. III (New York: Harper and Row, 1987), p. 43.
229. Fred Evans, Psychology and Nihilism: A Genealogical Critique of the Computational Model of Mind (Albany: SUNY Press, 1993).
230. Luc Ferry and Alain Renault, French Philosophy of the Sixties, trans. Mary Schnackenberg Cattani (Amherst: University of Massachusetts Press, 1990)
231. Vincent Descombes, Le Même et Vautre (Paris: Minuit, 1979)
232. L. Scott-Fox and J. M. Harding as Modem French Philosophy (New York: Cambridge University Press, 1980).
233. Gilles Deleuze, Cinéma 2: Vimage-temps (Paris: Minuit, 1985), pp. 218-19
234. Hugh Tomlinson and Robert Galeta, Cinema 2: The Time-Image (Minneapolis: University of Minnesota Press, 1989), pp. 167-68.
235. Jacques Derrida, “Force et signification,” in L’Écriture et la différence (Paris: Minuit, 1967)
236. Alan Bass, “Force and Signification,” in Writing and Difference (Chicago: University of Chicago Press, 1978).
237. Edmund Husserl, L’Origine de la géométrie, traduction et introduction par Jacques Derrida (Paris: Presses Universitaires de France, 1962), p. 185.
238. Jacques Derrida, “Il me faudra errer tout seul,” in Liberation (November 7,1995).
239. Leonard Lawlor, “I’m Going to Have to Wander All Alone,” in Philosophy Today 42, no. 1 (1998), pp. 3-5.
240. Leonard Lawlor, “A Nearly Total Affinity: The Deleuzian Virtual Image versus the Der-ridean Trace,” in Angelakai 5, no. 2 (August 2000), pp. 59-72.
241. Jacques Derrida, “To Unsense the Subjectile,” in Jacques Derrida and Paule Thévenin, The Secret Art of Antonin Artaud (Cambridge, Mass.: MIT Press, 1998).
242. Antonin Artaud, Œuvres complètes, vol. I (Paris: Gallimard, 1970), pp. 35-36.
243. Antonin Artaud, Le Théâtre et son double (Paris: Folio/Essais, Gallimard, 1964), pp. 158-59.
244. Michel Foucault, “La Prose d’Actéon,” in Dits et écrits, vol. 1,1954-1969 (Paris: Gallimard, 1994), pp. 326-37.
245. Gilles Deleuze, “Renverser le platonisme,” in Revue de Métaphysique et de Morale 71, no. 4 (October-December 1966), pp. 426-38.
246. Jacques Derrida, “La Pharmacie de Platon,” in Tel Quel 32-33 (1968), pp. 3-48, 38-75.
247. Eric Alliez, “Ontologie et logographie, la pharmacie, Platon et le simulacre,” in Nos Grecs et leurs modernes (Paris: Seuil, 1992), p. 215.
248. Michel Foucault, “My Body, This Paper, This Fire,” in Michel Foucault, vol. 2 (Aesthetics, Method, and Epistemology), ed. James D. Faubion (New York: New Press, 1998), p. 416.
249. Gilles Deleuze and Félix Guattari, LAnti-Oedipe (Paris: Minuit, 1972), pp. 323-24
250. Robert Hurley, Mark Seem, and Helen R. Lane as Anti-Oedipus (New York: Viking Press, 1977), p. 271.
251. Jacques Derrida, “Donner la mort,” in L’Ethique du don, Jacques Derrida et la pensée du don (Paris: Transition, 1990), p. 54
252. David Wills as The Gift of Death (Chicago: University of Chicago Press, 1995), p. 51.
253. Jacques Derrida, “Nous autres Grecs,” in Nos Grecs et leurs modernes, p. 259.
254. Jacques Derrida, “Form and Meaning: A Note on the Phenomenology of Language,” in Margins of Philosophy, trans. Alan Bass (Chicago: University of Chicago Press, 1982).
255. Jacques Derrida, Spectres de Marx (Paris: Galilée, 1993), pp. 43-44.
256. Peggy Kamuf, Specters of Marx (New York: Routledge, 1994), pp. 19-20.
257. Eric Alliez, “Ontologie et logographie,” in Nos Grecs et leurs modernes, p. 217.
258. Eric Alliez, Derrida and Husserl: The Basic Problem of Phenomenology (Bloomington: Indiana University Press, 2002).
259. Jacques Derrida, “Survivre,” in Parages (Paris: Galilee, 1986), p. 181
260. James Hulbert, “Living On: Borderlines,” in Deconstruction and Criticism (Boston: Seabury Press, 1979), p. 138.
261. Jacques Derrida, Khôra (Paris: Galilée, 1993), especially p. 74
262. Ian McLeod, “Khôra,” in On the Name (Stanford: Stanford University Press, 1995), p. 116.
263. Francis Wolff, “Trios: Deleuze, Derrida, Foucault, historiens du platonisme,” in Nos Grecs et leurs modernes, p. 245.
264. Gilles Deleuze, Le Pli (Paris: Minuit, 1988), p. 43
265. Tom Conley, The Fold (Minneapolis: University of Minnesota Press, 1993), p. 30.
266. Jacques Derrida, Politique de Vamitié (Paris: Galilée, 1994), pp. 72-73
267. George Collins as Politics of Friendship (London: Verso Books, 1997), pp. 54-55.
268. Gordon C. F. Bearn, “Differentiating Derrida and Deleuze,” in Continental Philosophy Review 33 (2000), pp. 441-65.
269. Henri Bergson, Œuvres, Édition du centenaire (Paris: Presses Universitaires de France, 1959), p. 1408
270. Mabelle L. Andison in The Creative Mind (New York: Citadel Press, 1946), pp. 175-76.
271. Vincent Descombes, Le Même et Vautre (Paris: Minuit, 1980), p. 212
272. L. Scott-Fox and J. M. Harding as Modem French Philosophy (New York: Cambridge University Press, 1980), p. 182.
273. Gilles Deleuze, “Lettre-Préface” to Jean-Clet Martin, Variations (Paris: Payot, 1993), p. 8.
274. Eugen Fink, Studien zur Phanomenologie 1930-1939 (The Hague: Nijhoff, 1966), p. 105
275. Eugen Fink, “The Phenomenological Philosophy of Edmund Husserl and Contemporary Criticism,” in The Phenomenology of Husserl, ed. R. O. Elveton (Chicago: Quadrangle Books, 1970), p. 99.
276. Eugen Fink, Derrida and Husserl: The Basic Problem of Phenomenology (Bloomington: Indiana University Press, 2002).
277. Gilles Deleuze, Empirisme et sujectivité (Paris: Presses Universitaires de France, 1953), p. 92
278. Constantin V. Boundas, Empiricism and Subjectivity (New York: Columbia University Press, 1991), p. 87.
279. Constantin V. Boundas, “We Need a Name for What We Do: Report on Contemporary Merleau-Ponty Research in the United States,” in Chiasmi International 1 (1999), p. 32.
280. Emmanuel Levinas, Autrement quêtre ou au-delà de Vessence (The Hague: Nijhoff, 1974 [Le Livre de poche, 1990]), p. 220
281. Alphonso Lingis, Otherwise than Being or Beyond Essence (The Hague: Nijhoff, 1981), p. 140.
282. Leonard Lawlor, The Challenge of Bergsonism: Phenomenology, Ontology, Ethics (forthcoming, Continuum Books).
283. Fred Evans and Leonard Lawlor, “The Value of Flesh: Merleau-Ponty’s Philosophy and the Modernism/Postmodernism Debate,” in Chiasms: Merleau-Ponty’s Notion of Flesh, ed. Fred Evans and Leonard Lawlor (Albany: SUN Y Press, 2000), p. 15.
284. Edmund Husserl, VOrigine de la géométrie, traduction et introduction par Jacques Derrida, p. 185.
285. Edmund Husserl, Psychology and Nihilism: A Genealogical Critique of the Computational Model of Mind (Albany: SUNY Press, 1993).
286. Edmund Husserl, “Genealogy and the Problem of Affirmation in Nietzsche, Foucault, and Bakhtin,” Philosophy and Social Criticism 27, no. 3 (2001), pp. 41-65
287. Edmund Husserl, “Voices of Chiapas: The Zapatistas, Bakhtin, and Human Rights,” Philosophy Today 42 (2000), pp. 196-210
288. Edmund Husserl, “Bakhtin, Communication, and the Politics of Multiculturalism,” Constellations: An International Journal of Critical and Democratic Theory 5, no. 3 (1998), pp. 403-23.
289. Martin Heidegger, Nietzsche, vol. I (Pfullingen: Verlag Günther Neske, 1961), p. 233
290. David F. Krell as Nietzsche, vol. 1 (The Will to Power as Art) (New York: Harper and Row, 1979), p. 201.
291. Judith Butler, Bodies That Matter (New York: Routledge, 1993).
292. Alan Sheridan, Discipline and Punish (New York: Vintage, 1977)
293. Umberto Eco, The Open Work, trans. Cancogni (Cambridge, Mass.: Harvard University Press, 1989).
294. Pierre Klossowski, Nietzsche, le polytheism et la parodie (Un si funeste désir, N.R.F., p. 226).
295. Henry Miller, The Time of the Assassins: A Study of Rimbaud (New York: New Directions, 1956), pp. 26-28.