Priestly dynamic holiness and deuteronomic static holiness

Vetus Testamentum

Volumn 51, Issue 2, 2001, Pages 243-261

  Regev, Eyal ^a  

^a BAR ILAN UNIVERSITY   (Israel)

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Indexed keywords

EID: 85048403373     PISSN: 00424935     EISSN: 15685330     Source Type: Journal    
DOI: 10.1163/156853301300102129     Document Type: Review

References (91)

1. B.J. Schwartz, The Holiness Legislation: Studies in the Priestly Code (Jerusalem, 1999) (in Hebrew);
2. G.J. Wenham, The Book of Leviticus (NICOT; Grand Rapids, 1979), pp. 6-8.
3. I. Knohl, The Sanctuary of Silence: The Priestly Torah: and the Holiness School (Minneapolis, 1995).
4. Emile Durkheim, Les Formes élémentaires de la vie religieuse (Paris, 19604 [1912]), esp. p. 65.
5. R. Otto that the holy is the key for religious feelings and experiences, since they are always accompanied by a 'sense of nominous' in his The Idea of the Holy (transl. J.W. Harvey) (Hardmondsworth, 19592).
6. M. Weinfeld, Deuteronomy and the Deuteronomic School (Oxford, 1972), pp. 179-243.
7. M. Weinfeld, "The Change in the Conception of Religion in Deuteronomy", Tarbiz 31 (5722), pp. 1-17 (in Hebrew)
8. N. Loh. nk, "Opfer und Säkularisierung im Deuteronomium" in: A. Schenker (ed.), Studien zu Opfer und Kult im Alten Testament (FAT 3; Tübingen, 1992), pp. 15-43.
9. J. Milgrom, "The Alleged 'Demythologization' and 'Secularization' in Deuteronomy", IEJ 23 (1973), pp. 156-161.
10. M. Weinfeld, "On 'Demythologization and Secularization' in Deuteronomy", IEJ 23 (1973), pp. 230-233.
11. M. Haran, Temples and Temple-Service in Ancient Israel (Oxford, 1978), pp. 149-288;
12. P.P. Jenson, Graded Holiness: Key to the Priestly Conception of the World (JSOTSup 106; SheYeld, 1992).
13. Weinfeld, Deuteronomy, pp. 210-213, 226-239.
14. M. Weinfeld, Deuteronomy 1-11 (AB 5; New York, 1991), pp. 23f.
15. J. Milgrom, Cult and Conscience: The Asham and the Priestly Doctrine of Repentance, (SJLA 18, Leiden, 1976);
16. Weinfeld, The Change pp. 1-4
17. Weinfeld ("The Change", p. 2)
18. E. Rofair, "The Breaking of the Heifer's Neck", Tarbiz 31 (1961), pp. 119-143
19. J.G. McConville, Law and Theology in Deuteronomy (JSOTSup 33, SheYeld, 1984), pp. 52-55.
20. D.P. Wright, "Holiness", Anchor Bible Dictionary (New York, 1992), III, p. 238;
21. Jenson, Graded Holiness, pp. 115-148.
22. W. Eichrodt, The Theology of the Old Testament (translated by J.A. Baker) (London, 1962), I, p. 412.
23. Weinfeld, "The Change", p. 8;
24. Weinfeld, The Change pp. 4f.
25. Weinfeld, The Change pp. 3, 5.
26. McConville, Law and Theology in Deuteronomy, pp. 68-98.
27. Weinfeld, Deuteronomy, pp. 219f.
28. Knohl, The Sanctuary of Silence.
29. Milgrom, Leviticus 1-16, pp. 976-1000;
30. D.P. Wright, The Disposal of Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamine Literature (Atlanta, 1987), chs. 8-9;
31. "The Spectrum of Priestly Impurity", in G.A. Anderson and S.M. Olyan (eds.), Priesthood and Cult in Ancient Israel (SheYeld, 1991), pp. 150-182.
32. Schwartz, The Holiness Legislation, pp. 155V.;
33. T. Frymer-Kensky, "Pollution, Puri. cation, and Purgation in Biblical Israel", in: C. Meyers and M. O'Connor (eds.) The World of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman (Winona Lake, 1983), pp. 399-414.
34. Weinfeld, The Change pp. 6-8;
35. J. Milgrom, Encyclopaedia Biblica, (Jerusalem, 1982), s.v., vol. 8, cols. 466-468 (in Hebrew);
36. J. L'Hour, "Les Interdits To'eba dans le Deutéronome", RB 71 (1964), pp. 481-503;
37. C. Pressler, The View of Women Found in the Deuteronomic Family Laws (BZAW 216, Berlin-New York, 1993), pp. 48-51.
38. J.H. Tigay, The JPS Torah Commentary, Deuteronomy (Philadelphia-Jerusalem 1996), p. 216.
39. Pressler, The View of Women, pp. 45-62.
40. Schwartz, The Holiness Legislation, pp. 155-162, 222-237.
41. Schwartz, The Holiness Legislation, pp. 225-237.
42. Wright, Holiness pp. 241f.
43. Milgrom Leviticus 1-16, pp. 628V.
44. F.H. Gorman, The Ideology of Ritual: Space Time and Status in the Priestly Theology (JSOTSup 91; SheYeld, 1990);
45. Jenson, Graded Holiness, pp. 149-181.
46. Schwartz, The Holiness Legislation, p. 262.
47. Weinfeld, "The Change", pp. 10V.;
48. Schwartz, The Holiness Legislation, p. 256.
49. J.G. Gammie, Holiness in Israel (Minneapolis, 1989), pp. 20-22.
50. J. Blenkinsopp, "The Structure of P", CBQ 38 (1976), pp. 275-292;
51. J.D. Levenson, Creation and the Persistence of Evil (San Francisco, 1988), pp. 78V.
52. Knohl, The Sanctuary of Silence, chs. 1 and 5.
53. Cf. Jenson, Graded Holiness, pp. 184, 195.
54. Weinfeld, The Change p. 10
55. N. Loh. nk, "The Decalogue in Deuteronomy 5", Theology of the Pentateuch: Themes of Priestly Narrative and Deuteronomy (Minneapolis, 1994), pp. 248-264.
56. Schwartz, The Holiness Legislation, pp. 251-258.
57. Schwartz, The Holiness Legislation, pp. 258-266
58. Weinfeld, "The Change", pp. 7-9;
59. J. Milgrom, "The Changing Concept of Holiness in the Pentateuchal Codes with Emphasis on Leviticus 19", in: J.F.A. Sawyer (ed.), Reading Leviticus: A Conversation with Mary Douglas (JSOTSup 227; SheYeld, 1996), pp. 65-75.
60. J. Joosten, People and Land in the Holiness Code (SVT LXVII, Leiden, 1996).
61. Weinfeld ("The Change", pp. 8f.;
62. Deuteronomy, pp. 225f. 228-232)
63. Weinfeld, Deuteronomy, pp. 180V., esp. p. 189.
64. Houston, Purity and Monotheism, p. 219
65. Weinfeld, On 'Demythologization and Secularization' in Deuteronomy p. 230
66. Milgrom, Leviticus 1-16, pp. 615-617. Cf. Lev. x 10; Ez. xxii 26.
67. W. Houston, Purify and Monotheism, Clean and Unclean Animals in Biblical Law (JSOTSup 140, SheYeld, 1993), pp. 225, 227.
68. Weinfeld (Deuteronomy, p. 238)
69. Cf. Schwartz, "Israel's Holiness: The Torah Traditions", p. 48, n. 4.
70. B.M. Bokser, "Approaching Sacred Space", HTR 78 (1985), pp. 279-299.
71. V. Turner, The Forest of Symbols: Aspects of Ndembu Ritual (Ithaca and London, 1973), pp. 74-81;
72. A.S. Meigs, "A Papuan Perspective on Pollution", MAN 13 (1978), pp. 304-318;
73. J. Klawans, "Idolatry, Incest, and Impurity: Moral De. lement in Ancient Judaism", JSJ 29 (1998), pp. 391-415;
74. E. Regev, "The Temple Impurity and Qumran's 'Foreign AVairs' in the Early Hasmonean Period", Zion 64 (1999), pp. 133-156
75. Gorman, The Ideology of Ritual, 78, n. 2.
76. R. Parker, Miasma: Pollution and Puri.cation in Early Greek Religion (Oxford, 1983), pp. 19-21.
77. E. Regev, "Pure Individualism: The Idea of Non-Priestly Purity in Ancient Judaism", JSJ 31 (2000), pp. 176-202.
78. A.K. Reinhart, "Impurity/No Danger", History of Religions 30 (1990) 1-24.
79. M.D. Swartz, "'Like Ministering Angels': Ritual Purity in Early Jewish Mysticism and Magic", AJS Review 19 (1994), pp. 135-167.
80. L. Dumont. Homo Hierachicus: The Caste System and Its Implications (Chicago and London, 1980), p. 48
81. Jenson, Graded Holiness, surveys four dimensions of holiness: spatial, personal, ritual and temporal.
82. Wright, Holiness pp. 237f.
83. Eichrodt, The Theology of the Old Testament, pp. 270-282; Otto, The Idea of the Holy.
84. Y. Silman, "The Signi. cance of the Relation between Intention and Behavior in the Halakha", in: A. Anker and S. Deutsch (eds.), Studies in Jewish Law (Ramat Gan, 1998), pp. 263-277 (in Hebrew).
85. Gorman, The Ideology of Ritual, p. 26
86. Douglas, Purity and Danger.
87. M. Thompson, R. Ellis and A. Wildavsky, Cultural Theory (Boulder, San Francisco and Oxford, 1990).
88. J.Z. Smith, Map is not Territory (SJLA XXIII, Leiden, 1978), pp. 127-171.
89. E. Leach, Culture and Communication: The Logic by Which Symbols Are Connected (Cambridge, 1976), pp. 33V.
90. Cf. Douglas, Purity and Danger; Dumont, Homo Hierarchicus.
91. E. Regev, The Sadducean Halakhah and the Influence of the Sadducees on Social and Religious Life, Ph.D. dissertation, Bar Ilan University (Ramat Gan, 1999), pp. 200-214 (in Hebrew)