Notes on Moral Theology: Moral Theology and History

Theological Studies

Volumn 62, Issue 1, 2001, Pages 86-104

  Keenan, James F ^a  

^a Weston Jesuit School of Theology   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84995380246     PISSN: 00405639     EISSN: 21691304     Source Type: Journal    
DOI: 10.1177/004056390106200105     Document Type: Review

References (98)

1. Louise Vereecke, "Histoire et morale," Studia Moralia 12 (1974) 81-95, at 81.
2. Bernhard Häring, The Law of Christ, 3 vols., trans. Edwin Kaiser (Westminster: Newman, 1961) 33.
3. Fritz Tillmann, The Master Calls: A Handbook of Christian Living (Baltimore: Helicon, 1960).
4. Gérard Gilleman, Le primat de la charité en théologie morale (Louvain: Nauwelaerts, 1952).
5. Jean Porter, The Recovery of Virtue (Louisville: Westminster/John Knox, 1990).
6. Stephen Pope, The Evolution of Altruism and the Ordering of Love (Washington: Georgetown University, 1994).
7. G. Simon Harak, Virtuous Passions (New York: Paulist, 1993).
8. Karl-Wilhelm Merks, "De irenenzang van de tradites: Pleidooi voor een uni-versele ethiek," Bijdragen 58 (1997) 122-43;
9. Brian Johnstone, "Can Tradition be a Source of Moral Truth? A Reply to Karl-Wilhelm Merks," Studia Moralia 37 (1999) 431-51.
10. John A. Gallagher, Time Past, Time Future: An Historical Study of Catholic Moral Theology (New York: Paulist, 1990) 270.
11. Charles Curran, The Origins of Moral Theology in the United States (Washington: Georgetown University, 1997).
12. Giovanni Cappelli, Autoerotismo: un problema nei primi secoli cristiani? (Bologna: Dehoniane, 1986).
13. Mark Jordan, The Invention of Sodomy in Christian Theology (Chicago: University of Chicago, 1997).
14. Bernard Hoose, Received Wisdom?: Reviewing the Role of Tradition in Christian Ethics (London: Geoffrey Chapman, 1994).
15. Maureen Fiedler and Linda Rabben, ed., Rome Has Spoken: A Guide to Forgotten Papal Statements and How They Have Changed through the Centuries (New York: Crossroad, 1998).
16. John T. Noonan, Jr., ed. The Morality of Abortion (Cambridge, Mass: Harvard University, 1970);
17. John T. Noonan, Jr., "Development in Moral Doctrine," in The Context of Casuistry, ed. James Keenan and Thomas Shannon (Washington: Georgetown University, 1995) 188-204.
18. Charles Curran, "The Manual and Casuistry of Aloysius Sabetti," ibide. 161-80.
19. Thomas Kopfensteiner, "Science, Metaphor and Moral Casuistry," ibide. 207-20.
20. Raphael Gallagher, "Catholic Medical Ethics: A Tradition Which Progresses," Catholic Ethicists on HIV/AIDS Prevention, ed. James Keenan (New York: Continuum, 2000) 271-81.
21. Josef Fuchs, "Innovative Morality," Moral Demands and Personal Obligations (Washington: Georgetown University, 1993) 114-19.
22. Klaus Demmer, "Die autonome Moral-einige Anfrage an die Denkform," Fundamente der theologischen Ethik: Bilanz und Neuansätze, ed. Adrian Holderegger (Freiburg: Herder, 1996) 261-76.
23. Marciano Vidal, "Progress in the Moral Tradition," Catholic Ethicists on HIV/AIDS Prevention 257-70.
24. Odon Lottin, Psychologie et morale aux XII et XIII siècles (Louvain: Abbaye du Mont Cé sar, 1942-1957).
25. James A. Weisheipl, Friar Thomas D'Aquino, 2nd ed. (Washington: Catholic University of America, 1983).
26. Leonard Boyle, The Setting of the Summa Theologiae of Saint Thomas (Toronto: Pontifical Institute of Mediaeval Studies, 1982).
27. Simon Tugwell, ed., Albert and Thomas: Selected Writings (New York: Paulist, 1988).
28. Brian Davies, The Thought of Thomas Aquinas (New York: Oxford University, 1993);
29. Jean-Pierre Torrell, Saint Thomas Aquinas (Washington: Catholic University of America, 1996).
30. Wolfgang Kluxen, ed., Thomas von Aquin im philosophischen Gespräch (Munich: Alber, 1975);
31. Karl Wilhelm Merks, Theologische Grundlegung der sittlichen Autonomie (Dü sseldorf: Patmos, 1978);
32. Klaus Riesenhuber, Die Transzendenz der Freiheit zum Guten (Munich: Berchmanskolleg, 1971).
33. Bénézet Bujo, Moralautonomie und Normenfindung bei Thomas von Aquin (Paderborn: Schöningh, 1979).
34. Odon Lottin, Morale fondamentale (Tournai: Desclée, 1954).
35. Mary Jo Iozzio, Self-Determination and the Moral Act: A Study of the Contributions of Odon Lottin, O.S.B. (Leuven: Peeters, 1995).
36. Roger Burggraeve, "Une éthique de miséricorde," Lumen Vitae 49 (1994) 281-96;
37. Kenneth E. Kirk, Conscience and Its Problems (London: Longmans, 1927) 125.
38. Albert Jonsen and Stephen Toulmin, The Abuse of Casuistry: A History of Moral Reasoning (Berkeley: University of California, 1988).
39. Edmund Leites, ed., Conscience and Casuistry in Early Modern Europe (New York: Cambridge University, 1988).
40. Kevin Kelly, Conscience: Dictator or Guide? A Study in Seventeenth-Century English Protestant Moral Theology (London: Geof-frey Chapman, 1967);
41. Henry McAdoo, The Structure of Caroline Moral Theology (London: Longmans, 1949);
42. John McNeill, "Casuistry in the Puritan Age," Religion in Life 12 (Winter 1942-43) 76-89;
43. Elliot Rose, Cases of Conscience: Alternatives Open to Recusants and Puritans Under Elizabeth I and James I (New York: Cambridge University, 1975);
44. Thomas Wood, English Casuistical Divinity during the Seventeenth Century (London: SPCK, 1952).
45. Kenneth L. Parker and Eric J. Carlson, 'Practical Divinity': The Work and Life of Richard Greenham (Brookfield, Vt.: Ashgate, 1998).
46. Antonio Poppi, Studi sull etica della prima scuola Francescana (Padua: Centro Studi Antoniani, 1996).
47. James Pollock, François Genet: The Man and His Methodology (Rome: Gregorian University, 1984).
48. Richard Miller, "Moral Sources, Ordinary Life, and Truth-telling in Jeremy Taylor's Casuistry," in The Context of Casuistry 131-58;
49. G. Scott Davis, "Conscience and Conquest: Francisco de Vitoria on Justice in the New World," Modern Theology 13 (1997) 475-500;
50. Soto, Sepúlveda, and the 'Affair of the Indies'," Annual of the Society of Christian Ethics (1999) 193-212.
51. Julia Fleming, "By Coincidence or Design? Cassian's Disagreement with Augustine Concerning the Ethics of Falsehood," Augustinian Studies 29 (1998) 19-34;
52. Toon van Houdt, "Money, Time, and Labour: Leonardus Lessius and the Ethics of Lending and Interest Taking," Ethical Perspectives 2 (1995) 18-22;
53. "Tradition and Renewal in Late Scholastic Economic Thought: The Case of Leonardus Lessius (1554-1623)," Journal of Medieval and Early Modern Studies 28 (1998) 51-75.
54. Hubertus Lutterbach, "Die Sexualtabus in Bussbü chern," Saeculum 46 (1996) 216-48.
55. Pierre Payer, The Bridling of Desire (Toronto: University of Toronto, 1993).
56. James Keenan, "The Return of Casuistry," Theological Studies 57 (1996) 123-29;
57. "Applying the Seventeenth-Century Casuistry of Accommodation to HIV Prevention," Theological Studies 60 (1999) 492-512.
58. James Keenan, "The Casuistry of John Major, Nominalist Professor of Paris (1506-1531)," Annual of Society of Christian Ethics (1993) 205-22;
59. "William Perkins (1558-1602) and the Birth of British Casuistry," The Context of Casuistry 105-30;
60. "The Casuistry of Francisco de Toledo, (1532-1596)," Mercurian Collection, Thomas McCoog, ed. (Rome: Jesuit Archives, 2001) forthcoming;
61. "How Casuistic Is Early British Puritan Casuistry? Or, What Are the Roots of Early British Puritan Practical Divinity?" The Jesuits: Cultures, Sciences, and the Arts, 1540-1773, ed. John W. O'Malley (Toronto: University of Toronto, 1999) 627-40.
62. Paul Valadier, Éloge de la conscience (Paris: Seuil, 1994).
63. Eric D'Arcy, Conscience and its Right to Freedom (London: Sheed and Ward, 1961).
64. David Hollenbach, Claims in Conflict: Retrieving and Renewing the Catholic Human Rights Tradition (New York: Paulist, 1979).
65. Brian Tierney, The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law (Atlanta: Scholars, 1997).
66. Marilyn McCord Adams, William Ockham (Notre Dame: University of Notre Dame, 1987);
67. "The Structures of Ockham's Moral Theory," The Context of Casuistry 25-52.
68. Servais Pinckaers, The Sources of Christian Ethics, trans. Sr. Mary Thomas Noble (Washington: Catholic University of America, 1995) 240-53.
69. Jean Porter, Natural and Divine Law: Reclaiming the Tradition for Christian Ethics (Grand Rapids: Eerdmans, 1999).
70. Pamela Hall, Narrative and the Natural Law: An Interpretation of Thomistic Ethics (Notre Dame: University of Notre Dame Press, 1994);
71. Christina Traina, Feminist Ethics and Natural Law (Washington: Georgetown University, 1999).
72. John Mahoney, The Making of Moral Theology (New York: Oxford University, 1987).
73. Thomas Tentler, Sin and Confession on the Eve of the Reformation (Princeton: Princeton University, 1977)
74. James Dallen, The Reconciling Community (New York: Pueblo, 1986);
75. Bernhard Poschmann, Penance and the Anointing of the Sick, trans. Francis Courtney (New York: Herder and Herder, 1964).
76. Henry Lea, A History of Auricular Confession and Indulgences in the Latin Church, 3 vols. (Philadelphia: Lea Brothers, 1896; reprint: New York: Greenwood, 1968) 1.230.
77. Mahoney, The Making of Moral Theology 29.
78. J. Philip Wogaman, Christian Ethics (Louisville: Westminster/John Knox, 1993).
79. Louis Vereecke, De Guillaume d'Ockham à Saint Alphonse de Liguori (Rome: Collegium S. Alfonsi de Urbe, 1986);
80. Marciano Vidal, Frente al rigorismo moral, benignidad pastoral, Alfonso de Liguori (1696-1787) (Madrid: PS, 1986);
81. Frederick Jones, Alphonsus de Liguori: The Saint of Bourbon Naples, 1696-1787 (Westminster, Md.: Christian Classics, 1992).
82. Réal Tremblay and Dennis Billy, ed., Historia: Memoria Futuri (Rome: Editiones Academicae Alphonsianae, 1991).
83. Marian Nalepa and Terence Kennedy, ed., La Coscienza morale oggi (Rome: Editiones Academicae Alphonsianae, 1987) 109-280.
84. Charles Curran and Richard McCormick, The Historical Development of Fundamental Moral Theology in the United States (New York: Paulist, 1999).
85. John Bossy, "The Social History of Confession in the Age of the Reformation," Transactions of the Royal Historical Society 25 (1975) 21-38.
86. Bryan Massingale, "The African American Experience and U.S. Roman Catholic Ethics: 'Strangers and Aliens No Longer'?" Jamie Phelps, ed., Black and Catholic: The Challenge and Gift of Black Folk: Contributions of African American Experience and World View to Catholic Theology (Milwaukee: Marquette University, 1997).
87. Rodney Stark, The Rise of Christianity: A Sociologist Reconsiders History (Princeton: Princeton University, 1996) 149-50.
88. Robin Scroggs, "The Social Interpretation of the New Testament," New Testament Studies 26 (1980) 164-79;
89. Marta Sordi, The Christians and the Roman Empire (Norman: University of Oklahoma, 1986).
90. E. A. Judge, "The Quest for Mercy in Late Antiquity," God Who is Rich in Mercy, ed. P. T. O'Brien (Sydney, Australia: Macquarie University, 1986) 107-21, at 107
91. John Elliott, A Home for the Homeless: A Sociological Exegesis of I Peter, Its Situation and Strategy (Philadelphia: Fortress, 1981).
92. Wayne A. Meeks, The Origins of Christian Morality (New Haven: Yale University, 1993)
93. Abraham Malherbe, Social Aspects of Early Christianity (Baton Rouge: Louisiana State University, 1977).
94. Late Antiquity: A Guide to the Postclassical World, ed. G. W. Bowersock, Peter Brown (Cambridge, Mass.: Harvard University, 1998).
95. Peter Brown, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York: Columbia University, 1988).
96. Caroline Bynum, Holy Feast and Holy Fast (Berkeley: University of California, 1987);
97. Margaret Farley, "History, Spirituality, and Justice," Theology Digest 45 (1998) 329-36.
98. John Kekes, The Examined Life (Lewisburg, Penn: Bucknell University, 1988).