Alasdair MacIntyre

Alasdair MacIntyre

Volumn , Issue , 2003, Pages 1-224

  Murphy, Mark C ^a  

^a GEORGETOWN UNIVERSITY   (United States)

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EID: 84927084449     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511609961     Document Type: Book

References (416)

1. MacIntyre 1951. The Significance of Moral Judgments. M.A. Thesis, University of Manchester.
2. MacIntyre 1953. Marxism: An Interpretation. SCM Press.
3. MacIntyre 1955. New Essays in Philosophical Theology (edited, with Antony Flew). Macmillan.
4. MacIntyre 1957. Metaphysical Beliefs: Three Essays (with Stephen Toulmin and Ronald W. Hepburn). SCM Press.
5. MacIntyre 1958. The Unconscious: A Conceptual Analysis. Routledge and Kegan Paul.
6. MacIntyre 1959. Difficulties in Christian Belief. SCM Press.
7. MacIntyre 1965. Hume’s Ethical Writings (edited). Collier.
8. MacIntyre 1966. A Short History of Ethics. Macmillan.
9. MacIntyre 1967. Secularization and Moral Change. Oxford University Press.
10. MacIntyre 1968. Marxism and Christianity. Schocken.
11. MacIntyre 1970. Herbert Marcuse: An Exposition and a Polemic. Viking.
12. MacIntyre 1971. Against the Self-Images of the Age. University of Notre Dame Press.
13. MacIntyre 1972. Hegel: A Collection of Critical Essays (edited). Anchor.
14. MacIntyre 1981 [1984]. After Virtue: A Study in Moral Theory. 2nd ed. University of Notre Dame Press.
15. MacIntyre 1983. Revisions: Changing Perspectives in Moral Philosophy (edited with Stanley Hauerwas). University of Notre Dame Press.
16. MacIntyre 1988. Whose Justice? Which Rationality? University of Notre Dame Press.
17. MacIntyre 1990. First Principles, Final Ends, and Contemporary Philosophical Issues. Marquette University Press.
18. MacIntyre 1990. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. University of Notre Dame Press.
19. MacIntyre 1998. The MacIntyre Reader, ed. Kelvin Knight. University of Notre Dame Press.
20. MacIntyre 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Open Court.
21. MacIntyre 1950. “Analogy in Metaphysics.” Downside Review 69, pp. 45-61.
22. MacIntyre 1955a. “Cause and Cure in Psychotherapy.” Proceedings of the Aristotelian Society 29 (supplement), pp. 43-58.
23. MacIntyre 1955b. “The Nature and Destiny of Man: Getting the Question Clear.” Modern Churchman 45, pp. 171-176.
24. MacIntyre 1955c. “ANote on Immortality.” Mind 64, pp. 396-399.
25. MacIntyre 1955d. “Visions.” In New Essays, pp. 254-260.
26. MacIntyre 1955. “Marxist Tracts.” Philosophical Quarterly 6, pp. 366-370.
27. MacIntyre 1957a. “Determinism.” Mind 66, pp. 28-41.
28. MacIntyre 1957b. “The Logical Status of Religious Beliefs.” In Metaphysical Beliefs, pp. 157-201.
29. MacIntyre 1957c. “What Morality Is Not.” Philosophy 32, pp. 325-335.
30. MacIntyre 1958. “Notes from the Moral Wilderness I.” New Reasoner 7, pp. 90-100.
31. MacIntyre 1959a. “Hume on ‘Is’ and ‘Ought.’” Philosophical Review 68, pp. 451-468.
32. MacIntyre 1959b. “Notes from the Moral Wilderness II.” New Reasoner 8, pp. 89-98.
33. MacIntyre 1957. “Purpose and Intelligent Action.” Proceedings of the Aristotelian Society 34 (supp.), pp. 79-96.
34. MacIntyre 1962. “A Note about Causality in the Social Sciences.” In Laslett and Runciman 1962, pp. 48-70.
35. MacIntyre 1965a. “Imperatives, Reasons for Action, and Morals.” Journal of Philosophy 62, pp. 513-523.
36. MacIntyre 1965b. “Pleasure as a Reason for Action.” Monist 49, pp. 215-233.
37. MacIntyre 1965c. “Weber at His Weakest.” Encounter 25, pp. 27-37.
38. MacIntyre 1966a. “The Antecedents of Action.” In Williams and Montefiore 1966, pp. 205-225.
39. MacIntyre 1966b. “Recent Political Philosophy.” In Thompson 1966, pp. 189-200.
40. MacIntyre 1967a. “The Idea of a Social Science.” Proceedings of the Aristotelian Society 41 (supp.), pp. 95-114.
41. MacIntyre 1967b. Review of Rudner 1966. British Journal for the Philosophy of Science 18, pp. 344-345.
42. MacIntyre 1967c. Review of Lévi-Strauss 1966. Philosophical Quarterly 17, pp. 559-561.
43. MacIntyre 1968. “Son of Ideology” (review of Lichtheim 1967). New York Review of Books 10 (9), pp. 26-28.
44. MacIntyre 1969. Review of Brodbeck 1968. British Journal for the Philosophy of Science 20, pp. 174-175.
45. MacIntyre 1970. “Is Understanding Religion Compatible with Believing?” In Wilson 1970, pp. 62-77.
46. MacIntyre 1971a. “Emotion, Behavior, and Belief.” In Self-Images, pp. 230-243.
47. MacIntyre 1971b. “The End of Ideology and the End of the End of Ideology.” In Self-Images, pp. 3-11.
48. MacIntyre 1971c. “Is a Science of Comparative Politics Possible?” In Self-Images, pp. 260-279.
49. MacIntyre 1971d. “Ought.” In Self-Images, pp. 136-156.
50. MacIntyre 1971e. “Rationality and the Explanation of Action.” In Self-Images, pp. 244-259.
51. MacIntyre 1971f. “Some More about ‘Ought’.” In Self-Images, pp. 157-172.
52. MacIntyre 1972a. “Hegel on Faces and Skulls.” In Hegel, pp. 219-236.
53. MacIntyre 1972b. “Justice: A New Theory and Some Old Questions” (review of Rawls 1971). Boston University Law Review 52, pp. 330-334.
54. MacIntyre 1972c. “Praxis and Action.” (Review of Bernstein 1972.) Review of Metaphysics 25, pp. 737-744.
55. MacIntyre 1973a. “The Essential Contestability of Some Social Concepts.” Ethics 84, pp. 1-9.
56. MacIntyre 1973b. “Ideology, Social Science, and Revolution.” Comparative Politics 5, pp. 321-342.
57. MacIntyre 1974. “Durkheim’s Call to Order” (review of Lukes 1973). New York Review of Books 7, pp. 25–26.
58. MacIntyre 1975. “Toward a Theory of Medical Fallibility” (with Samuel Gorowitz). Hastings Center Report 5, pp 13–23.
59. MacIntyre 1976. “Causality and History.” In Manninen and Tuomela 1976, pp. 137–158.
60. MacIntyre 1977a. “Epistemological Crises, Dramatic Narrative, and the Philosophy of Science.” Monist 60, pp. 453–472.
61. MacIntyre 1977b. “Utilitarianism and the Presuppositions of Cost-Benefit Analysis.” In Sayre 1977, pp. 217-237.
62. MacIntyre 1978a. “Behaviorism: Philosophical Analysis.” In Reich 1978, pp. 110-115.
63. MacIntyre 1978b. “Objectivity in Morality and Objectivity in Science.” In Englehardt and Callahan 1978, pp. 21-39.
64. MacIntyre 1978c. “What Has Ethics to Learn from Medical Ethics?” Annual Proceedings of the Center for Philosophic Exchange 2, pp. 37-47.
65. MacIntyre 1978d. Review of Gellner 1974. British Journal for the Philosophy of Science 29, pp. 105-110.
66. MacIntyre 1979a. Review of Benn and Mortimore 1976. American Journal of Sociology 85, pp. 217-219.
67. MacIntyre 1979b. Review of Berlin 1979. New Republic 9, pp. 113-114.
68. MacIntyre 1979c. Review of Sills 1979. New York Review of Books 27, pp. 14-16.
69. MacIntyre 1981. “The Nature of the Virtues: From Homer to Benjamin Franklin.” Hastings Center Report 11, pp. 27-34.
70. MacIntyre 1982a. “How Moral Agents Became Ghosts: Or, Why the History of Ethics Divided from That of the Philosophy of Mind.” Synthese 53, pp. 295-312.
71. MacIntyre 1982b. “Philosophy and Its History.” Analyse und Kritik 4, pp. 102-113.
72. MacIntyre 1983a. “The Indispensability of Political Theory.” In Miller and Siedentop 1983, pp. 17-33.
73. MacIntyre 1983b. “The Magic in the Pronoun ‘My’” (review of Williams 1981). Ethics 94, pp. 113-125.
74. MacIntyre 1983c. “Moral Philosophy: What Next?” In Revisions, pp. 1-15.
75. MacIntyre 1982d. “Moral Rationality, Tradition, and Authority: A Response to O’Neill, Gaita, and Clark.” Inquiry 26, pp. 447-466.
76. MacIntyre 1983e. “Philosophy of Politics.” In Capps 1983, pp. 131-161.
77. MacIntyre 1984a. “After Virtue and Marxism: A Response to Wartofsky.” Inquiry 27, pp. 251–254.
78. MacIntyre 1984b. “Bernstein’s Distorting Mirrors.” Soundings 67, pp. 30-41.
79. MacIntyre 1984c. “The Claims of After Virtue.” Analyse undKritik 6, pp. 498-513.
80. MacIntyre 1984d. “Does Applied Ethics Rest on aMistake?” Monist 67, pp. 498-513.
81. MacIntyre 1984e. “Is Patriotism a Virtue?” Lindley Lecture at the University of Kansas.
82. MacIntyre 1984f. “The Relationship of Philosophy to Its Past.” In Rorty, Schneewind, and Skinner 1984, pp. 31-48.
83. MacIntyre 1985. “Relativism, Power, and Philosophy.” Proceedings and Addresses of the American Philosophical Association, pp. 5-22.
84. MacIntyre 1986a. “The Intelligibility of Action.” In Margolis, Krausz, and Burian 1986, pp. 63-80.
85. MacIntyre 1986b. “Positivism, Sociology, and Practical Reason: Notes on Durkheim’s Suicide.” In Perovich and Wedlin 1986, pp. 87-104.
86. MacIntyre 1986c. “Which God Ought We to Obey, and Why?” Faith and Philosophy 3, pp. 359-371.
87. MacIntyre 1987a. “Can One Be Unintelligible to Oneself?” In McKnight and Stchedroff 1987, pp. 23-37.
88. MacIntyre 1987b. “Practical Rationalities as Forms of Social Structure.” Irish Journal of Philosophy 4, pp. 3-19.
89. MacIntyre 1988a. “The Objectivity of Good.” Mackay Memorial Lecture. St. Lawrence University.
90. MacIntyre 1988b. “Poetry as Political Philosophy: Notes on Burke and Yeats.” In Bell and Lerner 1988, pp. 145-157.
91. MacIntyre 1988c. “Sophrosune: How a Virtue Can Become Socially Disruptive.” Midwest Studies in Philosophy 13, pp. 1-11.
92. MacIntyre 1990a. “The Form of the Good, Tradition, and Enquiry.” In Gaita 1990, pp. 242-262.
93. MacIntyre 1990b. “Individual and Social Morality in Japan and in the United States: Rival Conceptions of the Self.” Philosophy East and West 40, pp. 489-497.
94. MacIntyre 1990c. “Moral Dilemmas.” Philosophy and Phenomenological Research 50 (supp.), pp. 367-382.
95. MacIntyre 1990d. “The Privatization of Good.” Review of Politics 52, pp. 344-361.
96. MacIntyre 1990e. “Rejoinder to my Critics, Especially Solomon.” Review of Politics 52, pp. 375-377.
97. MacIntyre 1991a. “An Interview with Alasdair MacIntyre.” Cogito 5, pp. 67-73.
98. MacIntyre 1991b. “I’m not a Communitarian, But…” The Responsive Community 1, pp. 91-92.
99. MacIntyre 1991c. “Incommensurability, Truth, and the Conversation between Confucians and Aristotelians about the Virtues.” In Deutsch 1991, pp. 104-122.
100. MacIntyre 1991d. “Nietzsche or Aristotle?” In Borradori 1994, pp. 137-152.
101. MacIntyre 1992a. “Colors, Cultures, and Practices.” Midwest Studies in Philosophy 17, pp. 1-23.
102. MacIntyre 1992b. “PlainPersons and Moral Philosophy: Rules, Virtues, and Goods.” American Catholic Philosophical Quarterly 66, pp. 3-19.
103. MacIntyre 1992c. “What Has Not Happened in Moral Philosophy.” Yale Journal of Criticism 5, pp. 193-199.
104. MacIntyre 1994a. “How Can We Learn What Veritatis Splendor Has to Teach?” Thomist 58, pp. 171-195.
105. MacIntyre 1994b. “Kinesis Interview with Professor Alasdair MacIntyre.” Kinesis 20, pp. 34-47.
106. MacIntyre 1994c. “Moral Relativism, Truth, and Justification.” In Gormally 1994, pp. 6-24.
107. MacIntyre 1994d. “Moral Theory Put to the Question.” American Philosophical Association Symposium paper.
108. MacIntyre 1994e. “My Station and Its Virtues.” Journal of Philosophical Research 19, pp. 1-8.
109. MacIntyre 1994f. “A Partial Response to My Critics.” In Horton and Mendus 1994, pp. 283–304.
110. MacIntyre 1994g. “The Theses on Feuerbach: A Road Not Taken.” In Gould and Cohen 1994, pp. 277-290.
111. MacIntyre 1995a. “The Spectre of Communitarianism.” Radical Philosophy 70, pp. 34-35.
112. MacIntyre 1995b. “Truthfulness, Lies, and Moral Philosophers: What Can We Learn from Mill and Kant?” In Peterson 1995, pp. 307-361.
113. MacIntyre 1995c. Review of Elster 1993. Ethics 105, pp. 183-185.
114. MacIntyre 1996a. “Natural Law as Subversive: The Case of Aquinas.” Journal of Medieval and Early Modern Studies 26, pp. 61-83.
115. MacIntyre 1997a. “Natural Law Reconsidered” (review of Lisska 1996). International Philosophical Quarterly 37, pp. 95-99.
116. MacIntyre 1997b. “Politica, Filosofia, e Bene Commune.” Studi Perugini 3, pp. 9-30.
117. MacIntyre 1998a. “Aquinas’s Critique of Education: Against His Own Age, Against Ours.” In Rorty 1998, pp. 95-108.
118. MacIntyre 1998b. “What Can Moral Philosophers Learn from the Study of the Brain?” (review of Churchland 1995). Philosophy and Phenomenological Research 58, pp. 865-869.
119. MacIntyre 1999a. “John Case: An Example of Aristotelianism’s Self-Subversion.” In O’Callaghan and Hibbs 1999, pp. 71-82.
120. MacIntyre 1999b. “Moral Pluralism without Moral Relativism.” In Brinkmann 1999, pp. 1-8.
121. MacIntyre 1999c. “Social Structures and their Threat to Moral Agency.” Philosophy 74, pp. 311-329.
122. MacIntyre 1999c. “Toleration and the Goods of Conflict.” In Mendus 1999, pp. 133-155.
123. MacIntyre 1998. “Theories of Natural Law in the Cultures of Advanced Modernity.” In McLean 2000, pp. 91-115.
124. MacIntyre 1999. “Once More on Kierkegaard.” In Davenport and Rudd 2001, pp. 339-355.
125. Allen, A. 1997. “MacIntyre’s Traditionalism.” Journal of Value Inquiry 31, pp. 511-525.
126. Almond, Brenda. 1990. “Alasdair MacIntyre: The Virtue of Tradition.” Journal of Applied Philosophy 7, pp. 99-103.
127. Annas, Julia. 1989. “MacIntyre on Traditions.” Philosophy and Public Affairs 18, pp. 388-404.
128. Baier, Annette C. 1991. “MacIntyre on Hume.” Philosophy and Phenomenological Research 50, pp. 159-163.
129. Bakhurst, David. 2000. “Ethical Particularism in Context.” In Hooker and Little 2000, pp. 157-177.
130. Beam, Craig Allen. 1998. “Gadamer and MacIntyre: Tradition as a Resource of Rationality.” Kinesis 25, pp. 15-35.
131. Bellantoni, Lisa. 2000. Moral Progress: A Process Critique of MacIntyre. State University of New York Press.
132. Benn, S. I. 1984. “Persons and Values: Reasons in Conflict and Moral Disagreement.” Ethics 95, pp. 20-37.
133. Bernstein, Richard. 1984. “Nietzsche or Aristotle?” Reflections on Alasdair MacIntyre’s After Virtue.” Soundings 67, pp. 6-29.
134. Bloechl, Jeffrey. 1997. “The Virtue of History: Alasdair MacIntyre and the Rationality of Narrative.” Philosophy and Social Criticism 24, pp. 43-61.
135. Bond, E. J. 1990. “Could There Be a Rationally Grounded Morality?” Journal of Philosophical Research 15, pp. 15-45.
136. Bradley, James. 1990. “Alasdair MacIntyre on the Good Life and the ‘Narrative Model.’” Heythrop Journal 31, pp. 324-326.
137. Bradley, M. C. 1959. “A Note on Mr. MacIntyre’s ‘Determinism.’” Mind 68, pp. 521-526.
138. Burchell, David. 1998. “Civic Personae: MacIntyre, Cicero and Moral Personality.” History of Political Thought 19, pp. 101-118.
139. Chapman, Mark D. 1998. “Why the Enlightenment Project Doesn’t Have to Fail.” Heythrop Journal 39, pp. 379-393.
140. Clark, Stephen R. L. 1983. “Morals, Moore, and MacIntyre.” Inquiry 26, pp. 425-445.
141. Cochran, Clarke E. 1988. “The Thin Theory of Community: The Communitarians and Their Critics.” Political Studies 37, pp. 422-435.
142. Cohen, AndrewJason. 1999. “In Defense of Nietzschean Genealogy.” Philosophical Forum 30, pp. 269-288.
143. Cohen, AndrewJason. 2000. “Does Communitarianism Require Individual Independence?” Journal of Ethics 4, pp. 283-305.
144. Coleman, Janet. 1994. “MacIntyre and Aquinas.” In Horton and Mendus 1994, pp. 65-90.
145. Curthoys, Jean. 1997. “Thomas Hobbes, the Taylor Thesis and Alasdair MacIntyre.” British Journal for the History of Philosophy 6, pp. 1-24.
146. Davenport, John J., and Anthony Rudd, eds. 2001. Kierkegaard after MacIntyre: Essays on Freedom, Narrative, and Virtue. Open Court.
147. Davenport, John. 2001. “Towards an Existential Virtue Ethics: Kierkegaard and MacIntyre.” In Davenport and Rudd 2001, pp. 265-323.
148. Diamond, Cora. 1988. “Losing Your Concepts.” Ethics 98, pp. 255-277.
149. Dombrowski, Daniel. 1992. “On Why Patriotism Is Not A Virtue.” International Journal of Applied Philosophy 7, pp. 1-4.
150. Doody, John A. 1984. “Recent Reconstructions of Political Philosophy.” Philosophy Today 28, pp. 215-228.
151. Doody, John A. 1991. “MacIntyre and Habermas on the Practical Reason.” American Catholic Philosophical Quarterly 65, pp. 143-158.
152. Duffy, James. 1999. “Insights into and in the History of Philosophy.” American Catholic Philosophical Quarterly 73 (supp.), pp. 109-124.
153. Dworkin, Gerald. 1981. “Ethics, Foundations, and Science: Response to Alasdair MacIntyre.” In Callahan and Engelhardt 1981, pp. 21-28.
154. Dworkin, Gerald. 1982. “Comments on MacIntyre’s ‘How Moral Agents Became Ghosts.’” Synthese 53, pp. 313-318.
155. Elie, Paul. 1998. “A Rebel in Defense of Tradition: The Incommensurable Lives of Alasdair MacIntyre.” Lingua Franca 6, pp. 55-64.
156. Flett, John. 1999-2000. “Alasdair MacIntyre’s Tradition-Constituted Enquiry in Polanyian Perspective.” Tradition & Discovery 26, pp. 6-20.
157. Flew, A. G. N. 1969. “Determinism and Rational Behaviour.” Mind 68, pp. 377-382.
158. Fowl, Stephen E. 1991. “Could Horace Talk with the Hebrews? Translatability and Moral Disagreement in MacIntyre and Stout.” Journal of Religious Ethics 19, pp. 1-20.
159. Frankena, William K. 1958. “MacIntyre on Defining Morality.” Philosophy 33, pp. 158-161.
160. Frankfurt, Harry. 1982. “Comments on MacIntyre's ‘How Moral Agents Became Ghosts.’” Synthese 53, pp. 319-321.
161. Frazer, Elizabeth, and Nicola Lacey. 1994. “MacIntyre, Feminism and the Concept of Practice.” In Horton and Mendus 1994, pp. 265-282.
162. Gaita, Raymond. 1983. “Virtues, Human Good, and the Unity of a Life.” Inquiry 26, pp. 407-424.
163. George, Robert P. 1989. “Moral Particularism, Thomism, and Traditions.” Review of Metaphysics 42, pp. 593-605.
164. Gill, Emily. 1992. “MacIntyre, Rationality, and the Liberal Tradition.” Polity 24, pp. 433-457.
165. Graham, Gordon. 1994. “MacIntyre’s Fusion of History and Philosophy.” In Horton and Mendus 1994, pp. 161-175.
166. Grene, Marjorie. 1978. “Response to MacIntyre.” In Engelhardt and Callahan 1978, pp. 41-47.
167. Gutmann, Amy. 1985. “Communitarian Critics of Liberalism.” Philosophy and Public Affairs 14, pp. 308-322.
168. Gutting, Gary. 1999. Pragmatic Liberalism and the Critique of Modernity. Cambridge University Press.
169. Haldane, John. 1994. “MacIntyre’s Thomistic Revival: What Next?” In Horton and Mendus 1994, pp. 91-107.
170. Haldane, John. 2001. Review of Dependent Rational Animals. Mind 110, pp. 225-228.
171. Herdt, Jennifer A. 1998. “Alasdair MacIntyre’s ‘Rationality of Traditions’ and Tradition-Transcendental Standards of Justification.” Journal of Religion 78, pp. 524-546.
172. Hibbes, Thomas S. 1991. “MacIntyre, Tradition, and the Christian Philosopher.” Modern Schoolman 68, pp. 211-223.
173. Hibbs, Thomas. 1993. “MacIntyre’s Postmodern Thomism.” Thomist 57, pp. 277-297.
174. Hill, R. Kevin. 1992. “MacIntyre’s Nietzsche: A Critique.” International Studies in Philosophy 24, pp. 3-12.
175. Hinchman, Lewis P. 1989. “Virtue of Autonomy: Alasdair MacIntyre's Critique of Liberal Individualism.” Polity 21, pp. 635-654.
176. Hittinger, Russell. 1989. “After MacIntyre: Natural Law Theory, Virtue Ethics, and Eudaimonia.” International Philosophical Quarterly 29, pp. 449-461.
177. Horton, John, and Susan Mendus, eds. 1994. After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre. University of Notre Dame Press.
178. Irwin, T. H. 1989. “Tradition and Reason in the History of Ethics.” Social Philosophy and Policy 7, pp. 45-68.
179. Jones, L. Gregory. 1987. “Alasdair MacIntyre on Narrative, Community, and the Moral Life.” Modern Theology 4, pp. 53-69.
180. Kallenberg, Brad J. 1997a. “The Master Argument of MacIntyre’s After Virtue.” In Murphy, Kallenberg, and Nation 1997, pp. 7-29.
181. Kallenberg, Brad J. 1997b. “Positioning MacIntyre within Christian Ethics.” In Murphy, Kallenberg, and Nation 1997, pp. 45-84.
182. Kelly, Michael. 1990. “MacIntyre, Habermas, and Philosophical Ethics.” Philosophical Forum 21, pp. 70-93.
183. Kenner, Lionel. 1964. “Causality, Determinism, and Freedom of the Will.” Philosophy 39, pp. 233-248.
184. Kent, Bonnie. 1994. “Moral Provincialism.” Religious Studies 30, pp. 269-285.
185. Kerr, Fergus. 1995. “Moral Theology after MacIntyre: Modern Ethics, Tragedy, and Thomism.” Studies in Christian Ethics 8, pp. 33-44.
186. Kitchen, Gary. 1997. “Alasdair MacIntyre: The Epitaph of Modernity.” Philosophy and Social Criticism 23, pp. 71-98.
187. Knight, Kelvin. 1996. “Revolutionary Aristotelianism.” In Hampsher-Monk and Stanyer 1996, pp. 885-896.
188. Knight, Kelvin. 1998. “Introduction.” In MacIntyre Reader, pp. 1-27.
189. Lee, Seung Hwan. 1992. “Was There a Concept of Rights in Confucian Virtue- Based Morality?” Journal of Chinese Philosophy 19, pp. 241-261.
190. Lemos, John. 1997. “Virtue, Happiness, and Intelligibility.” Journal of Philosophical Research 22, pp. 307-320.
191. Lemos, John. 2000. “The Problems with Emotivism: Reflections on Some MacIntyrean Arguments.” Journal of Philosophical Research 25, pp. 285-309.
192. Levy, Neil. 1999. “Stepping into the Present: MacIntyre’s Modernity.” Social Theory and Practice 25, pp. 471-490.
193. Long, A. A. 1983. “Greek Ethics after MacIntyre and the Stoic Community of Reason.” Ancient Philosophy 3, pp. 184-199.
194. Loughran, Thomas. 1994. “Freedom and Good in the Thomistic Tradition.” Faith and Philosophy 11, pp. 414-436.
195. Lucas, George R. 1988. “Agency After Virtue.” International Philosophical Quarterly 28, pp. 293-311.
196. MacLean, Anne. 1984. “What Morality Is.” Philosophy 59, pp. 21-38.
197. MacNiven, Don. 1996. “Bradley and MacIntyre: A Comparison.” In Bradley 1996, pp. 349-365.
198. Madigan, Arthur. 1983. “Plato, Aristotle, and Professor MacIntyre.” Ancient Philosophy 3, pp. 171-183.
199. Margolis, Joseph. 1965. “Moral Utterances and Imperatives.” Journal of Philosophy 62, pp. 525-527.
200. Markham, Ian. 1991. “Faith and Reason: Reflections on MacIntyre’s ‘Tradition- Constituted Enquiry.’” Religious Studies 27, pp. 259-267.
201. Martin, Michael. 1964. “The Explanatory Value of the Unconscious.” Philosophy of Science 31, pp. 122-132.
202. Mason, Andrew. 1994. “MacIntyre on Liberalism and Its Critics: Tradition, Incommensurability and Disagreement.” In Horton and Mendus 1994, pp. 225-244.
203. Mason, Andrew. 1996. “MacIntyre on Modernity and How It Has Marginalized the Virtues.” In Crisp 1996, pp. 191-209.
204. McMylor, Peter. 1994. Alasdair MacIntyre: Critic of Modernity. Routledge.
205. McMylor, Peter. 2001. “Classical Thinking for a Postmodern World: Alasdair MacIntyre and the Moral Critique of the Present.” In Flanagan and Jupp 2001, pp. 21-34.
206. Meagher, Sharon. 1990. “Histories, Herstories, and Moral Traditions.” Social Theory and Practice 16, pp. 61-84.
207. Meilaender, Gilbert. 1999. “Still Waiting for Benedict.” First Things 96, pp. 48-55.
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210. Morrison, Paul G. 1972. “Do Social Events Defy Scientific Prediction?” Philosophic Exchange 1, pp. 23-31.
211. Mouw, Richard J. 1985. “Alasdair MacIntyre on Reformation Ethics.” Journal of Religious Ethics 13, pp. 243-257.
212. Mulhall, Stephen, and Adam Swift. 1992. Liberals and Communitarians. Blackwell.
213. Mulhall, Stephen. 1994. “Liberalism, Morality and Rationality: MacIntyre, Rawls and Cavell.” In Horton and Mendus 1994, pp. 205-224.
214. Murphy, James Bernard. 1997. “Virtue and the Good of Friendship.” American Catholic Philosophical Quarterly 71 (supplement), pp. 189-201.
215. Murphy, Nancey C., Brad J. Kallenberg, and Mark Thiessen Nation, eds. 1997. Virtues and Practices in the Christian Tradition: Christian Ethics After MacIntyre. Trinity Press International.
216. Murphy, Nancey. 1995. “Postmodern Non-Relativism: Imre Lakatos, Theo Meyering, and Alasdair MacIntyre.” Philosophical Forum 27, pp. 37-53.
217. Nagel, Thomas. 1995b. “MacIntyre versus the Enlightenment.” In Nagel 1995a, pp. 203-209.
218. Nathanson, Stephen. 1989. “In Defense of ‘Moderate Patriotism.’” Ethics 99, pp. 535-552.
219. Nino, Carlos S. 1989. “Communitarian Challenges to Liberal Rights.” Law and Philosophy 8, pp. 37-52.
220. Nowell-Smith, P. H. 1960. “Purpose and Intelligent Action II.” Proceedings of the Aristotelian Society 34 (supp.), pp. 97-112.
221. Nussbaum, Martha. 1989. “Recoiling from Reason.” New York Review of Books 36 (19), pp. 36-42.
222. O’Neill, Onora. 1983. “Kant After Virtue.” Inquiry 26, pp. 387-405.
223. Paul, Jeffrey, and Fred D. Miller, Jr. 1990. “Communitarian and Liberal Theories of the Good.” Review of Metaphysics 43, pp. 803-830.
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