Introduction: Dealing with contested definitions and controversial perspectives

Christians and Missionaries in India: Cross-Cultural Communication since 1500

Volumn , Issue , 2013, Pages 1-32

  Frykenberg, Robert Eric ^a  

^a UNIVERSITY OF WISCONSIN MADISON   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84917499385     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203061084     Document Type: Chapter

References (44)

1. Roger E. Hedlund, ed., Christianity’s Indian: The Emergence of an Indigenous Community (Delhi, 2000).
2. The New English Bible: The New Testament (New York, 1961).
3. Lamin Sanneh, “Mission and the Modern Imperative: Retrospective and Prospect: Charting a Course,” unpublished paper (ca. 1993).
4. Susan Billington Harper, In the Shadow of the Mahatma: Bishop Azariah and the Travails of Indian Christianity (London and Grand Rapids, 2000).
5. V. S. Azariah, “The Communal Award,” Guardian 10.31 (8 September 1932): 368.
6. Dornakal Diocesan Magazine 9.10 (October 1932): 10–13.
7. David Jeffrey, Newsletter of the Institute for Advanced Christian Studies (Madison, Wise., November 2000), feature article, pp. 1–3.
8. Nicholas Dirks, “The Invention of Caste,” Social Analysis 25.1 (1989): 42–52.
9. “Castes of Mind,” Representations 37 (1992): 56–78.
10. “The Conversion of Caste,” in Conversion of Modernities: The Globalization of Christianity, edited by Peter Van der Veer (New York, 1995), pp. 115–37.
11. D. Dennis Hudson (Protestant Origins in India: Tamil Evangelical Christians, 1707–1835 [Grand Rapids and Richmond, 2000]).
12. Hudson, Protestant Origins, p. 129.
13. Thomas Robinson, The Last Days of Bishop Heber (London, 1830), pp. 321–25.
14. C. T. E. Rhenius, The Church: Her Daughters and Handmaidens Her Pastors and People, &c. (Tinnevelly, 1834; London, 1835).
15. J. Rhenius, ed., Memoir of the Rev. C. T. E. Rhenius, Comprising Extracts from his Journal and Correspondence, with Details of Missionary Proceedings in South India (London, 1841).
16. G. U. Pope (The Luther an Aggression, A Letter to the Tranquebar Missionaries, regarding “Regarding Their Position, Their Proceedings, and Their Doctrine” [Madras, 1853]).
17. Hudson, Protestant Origins, pp. 148–51.
18. John Noble, A Memoir of the Rev. Robert Turlington Noble, Missionary to the Telugu People of India (London, 1853).
19. Kenneth Ballhatchet, Class, Caste and Catholicism in India 1789-1914 (Richmond, 1998).
20. Kenneth Ballliatchet and Helen Ballhatchet, “South and South east Asia,” in Oxford History of Christianity, edited by John McMannern (Oxford and New York, 1990, 1993), ch. 14, pp. 511–20.
21. John C. B. Webster, A History of Dalit Christians in India (San Francisco, 1992).
22. Alvin T. Fishman, For this Purpose: A Case Study of the Telugu Baptist Church (Madras, 1958).
23. Culture Change and the Underprivileged: A Study of Madigas under Christian Guidance (Madras, 1941).
24. Hudson, Protestant Origins, p. 155.
25. J. W. McClendon Jr., and C. J. Conniry Jr., “Conversion,” in The Oxford Companion to Christian Thought, edited by Adrian Hastings et al. (Oxford, 2000), pp. 136–37.
26. Jonathan Luxmoore and Jolanta Babiuch-Luxmoore, “New Myths for Old: Proselytism and Transition in Post-Communist Europe,” Journal of Ecumenical Studies 36.1–2 (Winter-Spring 1999).
27. John Wilson, “Proselytizers,” Books & Culture (May/June 2000), p. 3.
28. Stephen Neill, A History of Christian Missions (Harmondsworth, Middlesex, 1964), pp. 358–59.
29. J. N. Farquhar (The Crown of Hinduism [Oxford, 1913]).
30. Eric J. Sharpe, “J. N. Farquhar, 1861–1929: Presenting Christ as the Crown of Hinduism,” in his Mission Legacies (Maryknoll, N.Y., 1994), pp. 290–96.
31. Eric J. Ziolkowski, “Heavenly Visions and World Intentions: Chicago’s… World Parliament of Religions (1893),” American Culture, 13 (1990): 11–12.
32. J. H. Barrows, The World’s Parliament of Religions (Chicago, 1983).
33. Malcolm J. Nazareth, “Reverent Narayan Vaman Tilak: An Interreligious Exploration,” 2 vols., Ph.D. dissertation, Temple University, Philadelphia, 1998.
34. Y. Vincent Kumarados, “Creation of Alternative Public Spheres and Church Indigenization in Nineteenth-Century Colonial India,” in Christianity Is Indian: The Emergence of an Indigenous Christianity, edited by Roger E. Hedlund (Delhi, 2000).
35. Solveig Smith, By Love Compelled: The Salvation Army's One Hundred Years in India and Adjacent Lands (London, 1981).
36. Padmini Sengupta, Pandita Ramabai Saraswati: Her Life and Work (New York, 1970).
37. Sundararaj Manickam (The Social Setting of Christian Conversion in South India [Wiesbaden, 1971]).
38. Harper, Shadow of the Mahatma.
39. Ringeltaube, The Rishi: The Pioneer Missionary of the London Missionary Society in Travancore (Sheffield, 1902).
40. Gauri Viswanathan, Outside the Fold: Conversion, Modernity, and Belief (Princeton, 1998).
41. Charlie Pye-Smith, Rebels and Outcastes: A Journey through Christian India (London and New York, 1997).
42. Shaku Devagnanam and Manuel Aaron, Patti Heritage: A History of the Patti Family during the 19th and 20th Centuries (Madras, 1997).
43. Gary B. McGee, “‘Latter Rain Falling in the East’: Early-Twentieth-Century Pentecostalism in India and the Debate over Speaking in Tongues,” Church History 68.3 (September 1999): 648–65.
44. Michael Bergunder, Die sudindische Pfingsbewegung im 20. Jahrhundert (Frankfurt, 1999).