MINDFULNESS IN EARLY BUDDHISM: New approaches through psychology and textual analysis of Pali, Chinese and Sanskrit sources

Mindfulness in Early Buddhism: New Approaches through Psychology and Textual Analysis of Pali, Chinese and Sanskrit Sources

Volumn , Issue , 2007, Pages 1-233

  Kuan, Tse Fu ^a  

^a NATIONAL UNIVERSITY OF KAOHSIUNG   (Taiwan)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84917245493     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203936146     Document Type: Book

References (202)

1. Allon, Mark (1997) Style and Function: A Study of the Dominant Stylistic Features of the Prose Portions of Pali Canonical Sutta Texts and Their Mnemonic Function, Tokyo: The International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies.
2. An, Yang-Gyu (2003) (tr.) The Buddha’s Last Days: Buddhaghosas Commentary on the Mahāparinibbāna Sutta, Oxford: Pali Text Society.
3. Anālayo, Ven. (2003) Satipaṭṭhāna: The Direct Path to Realization, Birmingham: Windhorse Publications.
4. Anālayo, Ven. (2006a) “Mindfulness in the Pāli Nikāyas”, Buddhist Thought and Applied Psychological Research: Transcending the Boundaries, ed. D.K. Nauriyal, Michael S. Drummond and Y.B. Lal, London and New York: Routledge, pp. 229-249.
5. Anālayo, Ven. (2006b) “The Chinese Version of the Dantabhūmi Sutta”, Buddhist Studies Review 23/1, pp. 5-19.
6. Andō, Shōken (1981) (“On the Four Satipaṭṭhānas in Original Buddhism”), Journal of Indian and Buddhist Studies 29/2, pp. 146-147.
7. Aronson, Harvey B. (1979) “Equanimity (Upekkhā) in Theravāda Buddhism”, Studies in Pali and Buddhism: A Memorial Volume in Honor of Bhikkhu Jagdish Kashyap, ed. H. Bechert, et al., Delhi: B.R. Publishing Corporation, pp. 1-18.
8. Aung, Shwe Zan (1910) (tr.) Compendium of Philosophy, London: Pali Text Society.
9. Balota, David A. and Marsh, Elizabeth J. (2004) Cognitive Psychology: Key Readings, New York: Psychology Press.
10. Bareau, A. (1950) “Les origines du Sāriputrābhidharmaśāstra”, Le Muséon LXIII, pp. 69-95.
11. Barnes, Michael Anthony (1976) The Buddhist Way of Deliverance: A Comparison between the Pali Canon and the Yoga-praxis of the Great Epic, unpublished B. Litt. thesis, Oxford.
12. Bechert, Heinz (1955-56-57) “Zur Geschichte der buddhistischen Sekten in Indien und Ceylon”, La Nouvelle Clio VII-VIII-IX (Mélanges Christian Courtois et William Marçais), pp. 311-360.
13. Bechert, Heinz (1991) “Methodological Considerations Concerning the Language of the Earliest Buddhist Tradition”, Buddhist Studies Review 8, pp. 3-19.
14. Bhattacharya, Biswanath (1976) Aśvaghoṣa: A Critical Study, West Bengal: Santiniketan.
15. Bhattacharya, Kamaleswar (1980) “Diṭṭhaṃ, Sutaṃ, Mutaṃ, Viññātaṃ”, Buddhist Studies in Honour of Walpola Rahula, ed. Somaratna Balasooriya et al., London: Gordon Fraser, pp. 10-15.
16. Bodhi, Bhikkhu (1993) (ed.) A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha of Ācariya Anuruddha, Kandy: Buddhist Publication Society.
17. Bodhi, Bhikkhu (1998) “A Critical Examination of Ñāṇavīra Thera’s ‘A Note on Paṭiccasamuppāda’” Part Two, Buddhist Studies Review 15/2, pp. 157-181.
18. Bodhi, Bhikkhu (2000) (tr.) The Connected Discourses of the Buddha, Oxford: Pali Text Society.
19. Brockington, J.L. (1996) The Sacred Thread, 2nd edition, Edinburgh: Edinburgh University Press. (First published 1981)
20. Bronkhorst, Johannes (1985) “Dharma and Abhidharma”, Bulletin of the School of Oriental and African Studies 48, pp. 305-320.
21. Bucknell, Roderick S. and Stuart-Fox, Martin (1986) The Twilight Language: Explorations in Buddhist Meditation and Symbolism, London: Curzon Press.
22. Buswell, Robert E. Jr. and Jaini, Padmanabh S. (1996) “The Development of Abhidharma Philosophy”, Encyclopedia of Indian Philosophies Vol. VII: Abhidharma Buddhism to 150 A.D., ed. Karl H. Potter, Delhi: Motilal Banarsidass, pp. 73-119.
23. Cai, Yunchen (1976) “JinzangMulu Jiaoshi”, inSongzang Yizhen Xumu Jinzang Mulu Jiaoshi Hekan ed. Niansheng Cai, Taipei:.
24. Chappell, David W. (2003) “Buddhist Social Principles”, Psychology and Buddhism: From Individual to Global Community, ed. Kathleen H. Dockett, G. Rita Dudley- Grant and C. Peter Bankart, New York: Kluwer Academic/Plenum Publishers, pp. 259-274.
25. Choong, Mun-keat (2000) The Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sūtrāṅga Portion of the Pali Saṃyutta-Nikāya and the Chinese Saṃyuktāgama, Wiesbaden: Harrassowitz Verlag.
26. Collins, Steven (1982) Selfless Persons: Imagery and Thought in Theravāda Buddhism, Cambridge: Cambridge University Press.
27. Collins, Steven (1990) “On the Very Idea of the Pāli Canon”, Journal of the Pali Text Society 15, pp. 89-126.
28. Conze, Edward (1961) (tr.) The Large Sūtra on Perfect Wisdom Part I, London: Luzac & Company Limited.
29. Conze, Edward (1962) Buddhist Thought in India: Three Phases of Buddhist Philosophy, London: George Allen & Unwin Ltd.
30. Cousins, L.S. (1973) “Buddhist Jhāna: Its Nature and Attainment According to the Pāli Sources”, Religion 3, pp. 115-131.
31. Cousins, L.S. (1983) “Pāli Oral Literature”, Buddhist Studies: Ancient and Modern, ed. Philip Denwood and Alexander Piatigorsky, London: Curzon Press, pp. 1-11.
32. Cousins, L.S. (1984) “Samatha-yāna and Vipassanā-yāna”, Buddhist Studies in Honour of Hammalava Saddhātissa, ed. Gatare Dhammapala et al., Nugegoda: University of Sri Jayewardenepura, pp. 56-68.
33. Cousins, L.S. (1992) “Vitakka/Vitarka and Vicāra: Stages of Samādhi in Buddhism and Yoga”, Indo-Iranian Journal 35, pp. 137-157.
34. Cousins, L.S. (1996) “The Origins of Insight Meditation”, The Buddhist Forum Vol. IV, ed. Tadeusz Skorupski, London: School of Oriental and African Studies, pp. 35-58.
35. Cox, Collett (1995) Disputed Dharmas: Early Buddhist Theories on Existence: An Annotated Translation of the Section on Factors Dissociated from Thought from Saṅghabhadra’s Nyāyānusāra, Tokyo: The International Institute for Buddhist Studies.
36. de Silva, Lily (n.d.) Mental Culture in Buddhism (Based on the Mahasatipatthanasutta), Colombo: Karunaratne & Sons. Ltd.
37. de Silva, Padmal (2001) “A Psychological Analysis of the Vitakkasaṇṭhāna Sutta”, Buddhist Studies Review 18/1, pp. 65-72.
38. de Silva, Padmasiri (2005) An Introduction to Buddhist Psychology, 4th edition, Basingstoke: Palgrave MacMillan. (First published 1979)
39. Dudley-Grant, G. Rita, Bankart, C. Peter, and Dockett, Kathleen H. (2003) “Intro¬duction”, Psychology and Buddhism: From Individual to Global Community, ed. Kathleen H. Dockett, G. Rita Dudley-Grant and C. Peter Bankart, New York: Kluwer Academic/Plenum Publishers, pp. 1-10.
40. Dundas, Paul (2002) The Jains, 2nd edition, London: Routledge. (First published 1992)
41. Dutt, Nalinaksha (1970) Buddhist Sects in Indian, Calcutta: Firma K.L. Mukhopadhyay.
42. Ekman, Paul (ed.) (1982) Emotion in the Human Face, 2nd edition, Cambridge: Cambridge University Press.
43. Enomoto, Fumio (1984) (“The Development of the Ᾱgamas of the Sarvāstivāda School: Centering around the Madhyama Ᾱgama and the Saṃyukta Ᾱgama”), Journal of Indian and Buddhist Studies 32/2, pp. 1070-1073.
44. Foucher, A. (1963) The Life of the Buddha According to the Ancient Texts and Monuments of India, Abridged Translation by Simone Brangier Boas, Middletown Connecticut: Wesleyan University Press.
45. Frauwallner, Erich (1973) History of Indian Philosophy Vol. I, translated from the German by V.M. Bedekar, Delhi: Motilal Banarsidass.
46. Frauwallner, Erich (1995) Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems, translated from the German by Sophie Francis Kidd, Albany: State University of New York Press.
47. Gethin, R.M.L. (1992) “The Mātikās: Memorization, Mindfulness, and the List”, In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, ed. Janet Gyatso, Albany: State University of New York, pp. 149-172.
48. Gethin, R.M.L. (1998) The Foundations of Buddhism, Oxford: Oxford University Press.
49. Gethin, R.M.L. (2001) The Buddhist Path to Awakening, 2nd edition, Oxford: Oneworld Publications. (First published by E.J. Brill 1992)
50. Goenka, S.N. (1998) Satipaṭṭhāna Sutta Discourses, Seattle: Vipassana Research Publications.
51. Gokhale, B.G. (1982) “Early Buddhism and the Urban Revolution”, Journal of the International Association of Buddhist Studies 5/2, pp. 7-22.
52. Goleman, Daniel (1975) “The Buddha on Meditation and States of Consciousness”, Transpersonal Psychologies, ed. Charles T. Tart, London: Routledge & Kegan Paul, pp. 203-230.
53. Gombrich, R.F. (1987) “Three Souls, One or None: The Vagaries of a Pāli Pericope”, Journal of the Pali Text Society 11, pp. 73-78.
54. Gombrich, R.F. (1988) Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, London: Routledge & Kegan Paul Ltd.
55. Gombrich, R.F. (1990a) “Recovering the Buddha’s Message”, Buddhist Forum Vol. I: Seminar Papers 1987-1988, ed. T. Skorupski, London: School of Oriental and African Studies, pp. 5-20.
56. Gombrich, R.F. (1990b) “How the Mahāyāna Began”, The Buddhist Forum Vol. I, Seminar Papers 1987-1988, ed. T. Skorupski, London: School of Oriental and African Studies, pp. 21-30.
57. Gombrich, R.F. (1996) How Buddhism Began: The Conditioned Genesis of the Early Teachings, London & Atlantic Highlands: Athlone Press.
58. Gombrich, R.F. (1998) Kindness and Compassion as Means to Nirvana in Early Buddhism, Amsterdam: Royal Netherlands Academy of Arts and Sciences.
59. Gombrich, R.F. (2002) “Another Buddhist Criticism of Yājñavalkya”, Buddhist and Indian Studies in Honour of Professor Sodo Mori, Hamamatsu: Kokusai Bukkyoto Kyokai, pp. 21-23.
60. Gómez, Luis O. (1976) “Proto-Mādhyamika in the Pāli Canon”, Philosophy East and West 26, pp. 137-165.
61. Griffiths, Paul J. (1981) “Concentration or Insight: The Problematic of Theravāda Buddhist Meditation-Theory”, Journal of the American Academy of Religion, XLIX/4, pp. 605-624.
62. Griffiths, Paul J. (1983) “Buddhist Jhāna: A Form-Critical Study”, Religion 13, pp. 55-68.
63. Griffiths, Paul J. (1986) On Being Mindless: Buddhist Meditation and the Mind-body Problem, La Salle: Open Court.
64. Gross, Richard (2001) Psychology: The Science of Mind and Behaviour, London: Hodder and Stoughton.
65. Guenther, Herbert V. (1974) Philosophy and Psychology in the Abhidharma, Berkeley: Shambhala Publications.
66. Gunaratana, Bhante Henepola (2002) Mindfulness in Plain English, updated and expanded edition, Boston: Wisdom Publications.
67. Gyatso, Janet (ed.) (1992) In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, Albany: State University of New York.
68. Hamilton, Sue (1995) “From the Buddha to Buddhaghosa: Changing Attitudes towards the Human Body in Theravāda Buddhism”, Religious Reflections on the Human Body, ed. Jane Marie Law, Bloomington: Indiana University Press, pp. 46-63.
69. Hamilton, Sue (1996) Identity and Experience: The Constitution of the Human Being According to Early Buddhism, London: Luzac Oriental.
70. Hamilton, Sue (2000) Early Buddhism: A New Approach, Surrey: Curzon Press.
71. Hare, E.M. (1934) (tr.) The Book of the Gradual Sayings (Anguttara-Nikāya) Vol. III, Oxford: Pali Text Society, reprinted, 2001.
72. Harrison, Paul (1992) “Commemoration and Identification in Buddhānusmṛti”, In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, ed. Janet Gyatso, Albany: State University of New York, pp. 215-238.
73. Harrison, Paul (2007) ‘A Fragment of the *Saṃbādhāvakāśasūtra from a Newly Identified Ekottarikāgama Manuscript in the Schøyen Collection’, Annual Report of The International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2006, Vol. 10, pp. 201-211.
74. Harvey, Peter (1990) An Introduction to Buddhism: Teachings, History and Practices, Cambridge: Cambridge University Press.
75. Harvey, Peter (1995) The Selfless Mind: Personality, Consciousness and Nirvāṇa in Early Buddhism, Surrey: Curzon Press.
76. Hayes, Nicky (2000) Foundations of Psychology, 3rd edition, London: Thomson Learning. (First published 1994 by Routledge)
77. Heiler, Friedrich (1922) Die Buddhistische Versenkung, München: Verlag von Ernst Reinhardt.
78. von Hinüber, Oskar (1982) “Upāli’s Verses in the Majjhimanikāya and the Madhya- māgama”, Indological and Buddhist Studies: Volume in Honour of Professor J.W. de Jong on His Sixtieth Birthday, ed. L.A. Hercus et al., Delhi: Indian Books Centre.
79. von Hinüber, Oskar (1997) A Handbook of Pali Literature, 1st Indian edition, New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd. (First published 1996, Berlin: Walter de Gruyter & Co.)
80. Hirakawa, Akira A Study of the Vinaya-Piṭaka, Tokyo: Sankibo-Busshorin.
81. Hirakawa, Akira (1990) A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna, tr. Paul Groner, University of Hawaii Press.
82. Hirakawa, Akira (1991) “An Evaluation of the Sources on the Date of the Buddha”, The Dating of the Historical Buddha Part 1, ed. Heinz Bechert, Göttingen: Vandenhoeck & Ruprecht, pp. 252-299.
83. Hiraoka, Satoshi (2000) “The Sectarian Affiliation of Two Chinese Saṃyuktāgamas”, Journal of Indian and Buddhist Studies 49/1, pp. 500-506.
84. Ho, Meng-Ling (2001) A Study of Meditative Methods of the Four Foundations of Mindfulness in Satipaṭṭhāna Sutta, unpublished M.A. thesis, Huafan University, Taipei.
85. Horner, I.B. (1964) (tr.) Milinda’s Questions Vol. I, London: Luzac & Company.
86. Ishikawa, Kaijō (1939) (“Introduction to the Mahāsatipaṭṭhāna Sutta"), Ōsaki Gakuhō 93, pp. 27-40.
87. Jaini, Padmanabh S. (1979) The Jaina Path of Purification, Delhi: Motilal Banarsidass.
88. Jaini, Padmanabh S. (1992) “Smṛti in the Abhidharma Literature and the Development of Buddhist Accounts of Memory of the Past”, In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, ed. Janet Gyatso, Albany: State University of New York, pp. 47-59.
89. Jayatilleke, K.N. (1963) Early Buddhist Theory of Knowledge, London: George Allen & Unwin Ltd.
90. Johansson, Rune E.A. (1979) The Dynamic Psychology of Early Buddhism, Oxford: Curzon Press.
91. Johnston, E.H. (1936) (tr.) The Buddhacarita, or Acts of the Buddha Part II, Calcutta: Baptist Mission Press.
92. de Jong, J.W. (1979) “The Daśottarasūtra”, Buddhist Studies by J.W. de Jong, ed. Gregory Schopen, Berkeley: Asian Humanities Press, pp. 251-273.
93. de Jong, J.W. (1981) ‘Fa-hsien and Buddhist Texts in Ceylon’, Journal of the Pali Text Society 9, pp. 105-115.
94. Kabat-Zinn, Jon (1994) Wherever You go, There You Are: Mindfulness Meditation in Everyday Life, New York: Hyperion.
95. Kalupahana, David J. (1975) Causality: The Central Philosophy of Buddhism, Honolulu: The University Press of Hawaii.
96. Kalupahana, David J. (1992) A History of Buddhist Philosophy: Continuities and Discontinuities, Honolulu: University of Hawaii Press.
97. Karashima, Seishi (1994) (A Study of the Original Language of [Dīrgha Ᾱgama]: Focusing on Analysis of Transliterations), Tokyo:·
98. Karunaratna, Upali (1989) “Dhammānupassanā,” Encyclopaedia of Buddhism Vol. IV, Fasc. 4, ed. W.G. Weeraratne, Government of Sri Lanka, pp. 484-486.
99. Karunaratne, Upali (1999) “Kāyagatāsati”, Encyclopaedia of Buddhism Vol. VI, Fasc. 2, Government of Sri Lanka, pp. 168-169.
100. Klaus, Konrad (1992) “On the Meaning of the Root smṛ in Vedic literature”, Wiener Zeitschrift für die Kunde Südasiens 36, Supplementband, pp. 77-86.
101. Kuan, Tse-fu (2004) The Practice of Mindfulness in Early Buddhism, unpublished D.Phil. thesis, Oxford.
102. Kuan, Tse-fu (2005a) “Saññā and Sati,” Satyābhisamaya: A Buddhist Studies Quarterly 32, pp. 191-224.
103. Kuan, Tse-fu (2005b) “Clarification on Feelings in Buddhist DhyānalJhāna Meditation,” Journal of Indian Philosophy 33/3, pp. 285-319.
104. Kuan, Tse-fu (2007) “An Annotated Translation of the Chinese Version of the Kāyagatāsati Sutta,” Indian International Journal of Buddhist Studies 8.
105. Kumoi, Shōzen (1963) “Āgama (2),” Encyclopaedia of Buddhism Vol. I, Fasc. 2, ed. G.P. Malalasekera, Government of Ceylon, pp. 244-248.
106. Lamotte, Étienne (1970) Le Traité de la grande vertu de sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra), Tome III, Louvain: Unversité de Louvain Institut orientaliste.
107. Lamotte, Étienne (1988) History of Indian Buddhism: From the Origins to the Śaka Era, trans-lated from the French by Sara Webb-Boin, Louvain: Peeters Press.
108. Lang, Karen (1994) “Meditation as a Tool For Deconstructing the Phenomenal World,” The Buddhist Forum Vol. III, ed. T. Skorupski and U. Pagel, London: School of Oriental and African Studies, pp. 143-159.
109. Lin, Li-kouang (1949) L’Aide-mémoire de la vraie Loi (Saddharma-smṛtyupasthāna- sūtra), Paris: Adrien-Maisonneuve.
110. Lü, Cheng (1963) “Āgama (1),” Encyclopaedia of Buddhism Vol. I, Fasc. 2, ed. G.P. Malalasekera, Government of Ceylon, pp. 241-244.
111. Lü, Cheng (1982) (An Introduction to Indian Buddhist Thought), Taipei:·
112. Mahasi Sayadaw, Ven. (1994) The Progress of Insight: A Modern Pali Treatise on Buddhist Satipaṭṭhāna Meditation, tr. Nyānaponika, 3rd edition, Kandy: Buddhist Publication Society. (1st edition 1965, Kandy: Forest Hermitage)
113. Matsuda, Shinya (1983) (“The Development of the Breathing Practice in Early Buddhism: On Ᾱnāpānasati"), Bukkyo-Gaku Vol. 15, pp. 49-67.
114. Matsumoto, Bunzaburō (1914) (A Study of Buddhist Literature), Tokyo:·
115. Maung Tin, Pe (1958) (tr.) The Expositor Vol. I, revised by Mrs. Rhys Davids, reprinted, London: Luzac & Company Ltd. (First published 1920)
116. Mayeda, Egaku (1964) A History of the Formation of Original Buddhist Texts, Tokyo: Sankibo-Busshorin Publishing Co., Ltd.
117. Mayeda, Egaku (1985) “Japanese Studies on the Schools of the Chinese Āgamas,” Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, ed. Heinz Bechert, Göttin¬gen: Vandenhoeck & Ruprecht.
118. Nakamura, Hajime (1980a) Indian Buddhism: A Survey with Bibliographical Notes, Hirakata City: KUFS Publication.
119. Nakamura, Hajime (1980b) “The Theory of ‘Dependent Origination’ in Its Incipient Stage,” Buddhist Studies in Honour of Walpola Rahula, ed. Somaratna Balasooriya et al., London: Gordon Fraser, pp. 165-172.
120. Ñāṇamoli, Bhikkhu (1964) (tr.): The Piṭaka-Disclosure (Peṭakopadesa), London: Pali Text Society.
121. Ñāṇamoli, Bhikkhu (1975) (tr.): The Path of Purification, 3rd edition, Kandy: Buddhist Publication Society. (First published 1956 Colombo)
122. Ñāṇamoli, Bhikkhu and Bodhi, Bhikkhu (1995) (tr.) The Middle Length Discourses of the Buddha, Boston: Wisdom Publications.
123. Ñāṇananda, Bhikkhu (1971) Concept and Reality in Early Buddhist Thought, Kandy: Buddhist Publication Society.
124. Norman, K.R. (1983) Pali Literature (A History of Indian Literature Vol. VII, Fasc. 2, ed. Jan Gonda), Wiesbaden: Otto Harrassowitz.
125. Norman, K.R. (1988) “Pāli Lexicographical Studies V: Twelve Pāli Etymologies”, Journal of the Pali Text Society 12, Oxford: Pali Text Society.
126. Norman, K.R. (1989) “The Pāli Language and Scriptures,” The Buddhist Heritage, ed. Tadeusz Skorupski, Tring: The Institute of Buddhist Studies, pp. 29-53.
127. Norman, K.R. (1991) “Observations on the Dates of the Jina and the Buddha,” The Dating of the Historical Buddha Part 1, ed. Heinz Bechert, Göttingen: Vandenhoeck & Ruprecht, pp. 300-312.
128. Norman, K.R. (1992) (tr.): The Group of Discourses (Sutta-nipāta) Vol. II, Oxford: Pali Text Society.
129. Norman, K.R. (1995) (tr.): The Elders’ Verses I Theragāthā, Oxford: Pali Text Society.
130. Norman, K.R. (2004) “On translating the Suttanipāta,” Buddhist Studies Review 21/1, pp. 69-84.
131. Norman, K.R. (2006) A Philological Approach to Buddhism: The Bukkyō Dendō Kyōkai Lectures 1994, 2nd edition, Lancaster: Pali Text Society. (First published 1997 London)
132. Nyanaponika, Thera (1962) The Heart of Buddhist Meditation: A Handbook of Mental Training Based on the Buddhist Way of Mindfulness, London: Rider & Company.
133. Nyanaponika, Thera (1983) Contemplation of Feeling, Kandy: Buddhist Publication Society.
134. Nyanaponika, Thera (1998) Abhidhamma Studies, 4th edition, revised and enlarged, Kandy: Buddhist Publication Society. (1st edition 1949, Colombo: Frewin & Co. Ltd.)
135. Nyanaponika, Thera and Bodhi, Bhikkhu (2000) (tr.) Numerical Discourses of the Buddha: An Anthology of Suttas from the Aṅguttara Nikāya, New Delhi: Vistaar Publications.
136. Nyanaponika, Thera and Hecker, Hellmuth (1997) Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy, Kandy: Buddhist Publication Society.
137. Nyānuttara, Sayadaw U (1979) “Momentary Concentration: Rebuttal of Reply to Rejoinder II-III,” Satipaṭṭhāna Vipassanā Meditation: Criticisms and Replies, Rangoon: Buddha Sasana Nuggaha Organization, pp. 280-290.
138. Olivelle, Patrick (1996) (tr.) Upaniṣads, Oxford: Oxford University Press.
139. Olivelle, Patrick (1998) The Early Upaniṣads—Annotated Text and Translation, Oxford: Oxford University Press.
140. Ono, Genmyō (ed.) (1968) Bussho Kaisetsu Daijiten Vol. 6, revised edition, Tokyo: (First published 1933)
141. Pande, Govind Chandra (1957) Studies in the Origins of Buddhism, Allahabad: University of Allahabad.
142. Pāsādika, Bhikkhu (1998) (tr.) “The Smṛtyupasthānasūtra of the Ekottarāgama (EĀ): Translated from the Chinese Version,” Facets of Indian Culture: Gustav Roth Felicitation Volume, ed. C.P. Sinha, Patna: Bihar Puravid Parishad, pp. 494-502.
143. Perniola, Vito (1997) Pali Grammar, Oxford: Pali Text Society.
144. Prasad, Chandra Shekhar (1993) “The Chinese Āgamas vis-à-vis the Sarvāstivāda Tradition,” Buddhist Studies Review, 10/1, pp. 45-56.
145. Premasiri, P.D. (1972) The Philosophy of the Aṭṭhakavagga, Kandy: Buddhist Publication Society.
146. Rahula, Walpola (1980) “Psychology of Buddhist Meditation,” Indianisme et Bouddhisme: Mélanges offerts à Mgr Étienne Lamotte, Louvain-la-Neuve: Université Catholique de Louvain, Institut Orientaliste, pp. 267-279.
147. st edition 1959, Bedford: Gordon Fraser Gallery Limited.)
148. Ray, Reginald A. (1994) Buddhist Saints in India: A Study in Buddhist Values and Orientations, Oxford: Oxford University Press.
149. Rhys Davids, C.A.F. (1931) Sakya or Buddhist Origins, London: Kegan Paul, Trench, Trubner & Co., Ltd.
150. Rhys Davids, C.A.F. (1936) The Birth of Indian Psychology and Its Development in Buddhism, London: Luzac & Co.
151. Rhys Davids, C.A.F. (1937) “Towards a History of the Skandha-Doctrine,” Indian Culture Vol. III, No. 3-4, pp. 405-411, 653-662.
152. Rhys Davids, C.A.F. (1974) A Buddhist Manual of Psychological Ethics, 3rd edition, London: Pali Text Society. (First published 1900)
153. Rhys Davids, T.W. (1903) Buddhist India, London: T. Fisher Unwin.
154. Rhys Davids, T.W. and C.A.F. (1910) (tr.): Dialogues of the Buddha Part II, London: Henry Frowde.
155. Rhys Davids, T.W. and Oldenberg, Hermann (1882) (tr.) Vinaya Texts Part II, Oxford: Clarendon Press.
156. von Rospatt, Alexander (1995) The Buddhist Doctrine of Momentariness: A Survey of the Origins and Early Phase of this Doctrine up to Vasubandhu, Stuttgart: Franz Steiner Verlag.
157. Ruegg, David Seyfort (1998) “Sanskrit-Tibetan and Tibetan-Sanskrit Dictionaries and Some Problems in Indo-Tibetan Philosophical Lexicography,” Lexicography in the Indian and Buddhist Cultural Field, München: Kommission Für Zentralasiatische Studien Bayerische Akademie der Wissenschaften, pp. 115-142.
158. Salomon, Richard (1999) Ancient Buddhist Scrolls from Gandhāra: The British Library Kharoṣṭhī Fragments, Seattle: University of Washington Press.
159. Schachter, Stanley and Singer, Jerome E. (1962) “Cognitive, Social, and Physiolo¬gical Determinants of Emotional State,” Psychological Review, 69/5, pp. 379-399.
160. Schmithausen, Lambert (1976) “Die vier Konzentrationen der Aufmerksamkeit,” Zeitschrift für Missionswissenschaft und Religionswissenschaft 60, pp. 241-266.
161. Schmithausen, Lambert (1981) “On Some Aspects of Descriptions or Theories of ‘Liberating Insight’ and ‘Enlightenment’ in Early Buddhism,” Studien Zum Jainismus und Budd- hismus, ed. K. Bruhn and A. Wezler, Wiesbaden: Franz Steiner Verlag Gmbh, pp. 199-250.
162. Schmithausen, Lambert (1987) “Part I: Earliest Buddhism,” Panels of the VIIth World Sanskrit Conference Vol. II: Earliest Buddhism and Madhyamaka, ed. David Seyfort Ruegg and Lambert Schmithausen, Leiden: Kern Institute, pp. 1-4.
163. Schopen, Gregory (1997) “If You Can’t Remember, How to Make It Up: Some Monastic Rules for Redacting Canonical Texts,” Bauddhavidyāsudhākarah: Studies in Honour of Heinz Bechert on the Occasion of His 65 th Birthday, ed. Petra Kieffer-Pülz and Jens-Uwe Hartmann, Swisttal-Odendorf, pp. 571-582.
164. Schubring, Walther (1962) The Doctrine of the Jainas, translated from the revised German edition by Wolfgang Beurlen, Delhi: Motilal Banarsidass.
165. Segal, Zindel V., Williams, J. Mark G. and Teasdale, John D. (2002) Mindfulness- Based Cognitive Therapy for Depression: A New Approach to Preventing Relapse, New York: The Guilford Press.
166. Shaw, Sarah (2006) Buddhist Meditation: An Anthology of Texts from the Pali Canon, London and New York: Routledge.
167. Shimoda, Masahiro (1985) (“The Problems of Contemplation on the Impure in the Four Satipaṭṭhānas”), Journal of Indian and Buddhist Studies 33/2, pp. 545-546.
168. Sīlānanda, Venerable U. (2002) The Four Foundations of Mindfulness, Boston: Wisdom Publications.
169. Skilling, Peter (1997) Mahāsūtras: Great Discourses of the Buddha Vol. II, Oxford: Pali Text Society.
170. Soma Thera (1981) The Way of Mindfulness, 5th revised edition, Kandy: Buddhist Publication Society. (1st edition 1941)
171. Sopāka, Bhikkhu (2004) (Retrieving the Buddhas Teaching), Chang-hua:.
172. Spiro, Melford E. (1982) Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes, 2nd, expanded edition, Berkeley: University of California Press. (1st edition 1970)
173. Strong, John S. (2001) The Buddha: A Short Biography, Oxford: Oneworld Publications.
174. Stuart-Fox, Martin (1989) “Jhāna and Buddhist Scholasticism,” Journal of the International Association of Buddhist Studies 12/2, pp. 79-110.
175. Sujato, Bhikkhu (2006) A History of Mindfulness: How Insight Worsted Tranquility in the Satipatthana Sutta, Taipei: The Corporate Body of the Buddha Educational Foundation.
176. Takakusu, J. (1905) “The Abhidharma Literature of the Sarvāstivādins,” Journal of the Pali Text Society 1904-1905, pp. 67-146.
177. Takei, Yoshinori (1983) (“Anuruddha’s one-vehicle-path: Investigating what is behind the tradition concerning the Four Satipaṭṭhānas”), Journal of Indian and Buddhist Studies 32/1, pp. 162-163.
178. Teasdale, John D. (2004) “Mindfulness-based Cognitive Therapy,” Cognition, Emotion and Psychopathology, ed. Jenny Yiend, Cambridge: Cambridge University Press, pp. 270-289.
179. Thich Minh Chau, Bhikṣu (1991) The Chinese Madhyama Ᾱgama and the Pali Majjhima Nikāya, Delhi: Motilal Banarsidass.
180. Thich Nhat Hanh (1990) Transformation and Healing: Sūtra on the Four Establishments of Mindfulness, Berkeley: Parallax Press.
181. Thomas, Edward J. (1927) The Life of Buddha as Legend and History, London: Kegan Paul.
182. Tong, Wei (ed.) (1997) Beijing:
183. Ui, Hakuju (1965) (Studies of Indian Philosophy Vol. II), Tokyo:.
184. Vetter, Tilmann (2000) The "Khandha Passages” in the Vinayapiṭaka and the Four Main Nikāyas, Wien: Österreichischen Akademie der Wissenschaften.
185. Waldschmidt, Ernst (1978) “Mahāmaudgalyāyana’s Sermon on the Letting-in and Not Letting-in (of Sensitive Influences)”, Journal of the International Association of Buddhist Studies 1/1, pp. 25-33.
186. Waldschmidt, Ernst (1980) “Central Asian Sūtra Fragments and Their Relation to the Chinese Āga-mas,” The Language of the Earliest Buddhist Tradition, ed. Heinz Bechert, Göttin¬gen: Vandenhoeck & Ruprecht, pp. 136-174.
187. Walshe, Maurice (1995) (tr.) The Long Discourses of the Buddha, Boston: Wisdom Publications.
188. Wan, Jin-chuan (2002) Satyābhisamaya: A Buddhist Studies Quarterly 20, pp. 5-82.
189. Warder, A.K. (1971) “Dharmas and Data,” Journal of Indian Philosophy 1, pp. 272-295.
190. Warder, A.K. (1991) Introduction to Pali, 3rd edition, Oxford: Pali Text Society. (First pub¬lished 1963)
191. Wayman, Alex (1976) “Regarding the Translation of the Buddhist Terms Saññā/saṃjñā, Viññāṇa/vijñāna,” Malalasekera Commemoration Volume, ed. O.H. de A. Wijesekera, Colombo: The Malalasekera Commemoration Volume Editorial Committee, pp. 325-335.
192. Willemen, Charles and Dessein, Bart and Cox, Collett (1998) Sarvāstivāda Buddhist Scholasticism, Leiden: Brill.
193. Winternitz, Maurice (1933) A History of Indian Literature Vol. II, Calcutta: University of Calcutta.
194. Woodward, F.L. (1930) (tr.) The Book of the Kindred Sayings Part V, London: Pali Text Society.
195. Wundt, Wilhelm Max (1897) Outlines of Psychology (tr. C.H. Judd), Leipzig: Engelmann.
196. Wynne, Alexander (2005) “The Historical Authenticity of Early Buddhist Literature: A Critical Evaluation,” Wiener Zeitschrift für die Kunde Südasiens 49, pp. 35-70.
197. Yamada, Ryūjō (1953) (“The expansion of the original Buddhist order and its different phases”), Journal of Indian and Buddhist Studies 1/2, pp. 247-250.
198. Yinshun Ven. (1968) (A Study on the Śāstras and the Śāstrakāras principally of the Sarvāstivāda School), Taipei:
199. Yinshun Ven. (1993) Hua yu ji Vol. II, Hsinchu:·
200. Yinshun Ven. (1994) (Compilation of the Original Buddhist Scriptures), 3rd revised edition, Taipei: (First published 1971)
201. Zacchetti, Stefano (2002) “An Early Chinese Translation Corresponding to Chapter 6 of the Peṭakopadesa/An Shigao’s Yin chi ru jing T 603 and Its Indian Original: A Preliminary Survey,” Bulletin of the School of Oriental and African Studies, 65/1, pp. 74-98.
202. Zhu, Qingzhi (1992) (A Study of Buddhist Scriptures and Medieval Chinese Vocabulary), Taipei:.