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Volumn 19, Issue 3, 2014, Pages 514-539

The Geopolitics of Neighbourhood: Jerusalem's Colonial Space Revisited

Author keywords

[No Author keywords available]

Indexed keywords

GEOPOLITICS; INTERNAL MIGRATION; INTERNATIONAL CONFLICT; INTERNATIONAL RELATIONS; MILITARY INTERVENTION;

EID: 84907596755     PISSN: 14650045     EISSN: 15573028     Source Type: Journal    
DOI: 10.1080/14650045.2013.857657     Document Type: Article
Times cited : (32)

References (94)
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    • Interview, International Peace and Cooperation Centre, Jerusalem, Palestine, 20 July 2008.
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    • The figures given in the introduction are confirmed by other sources. Out of approximately 7,000 inhabitants in French Hill there are around fifty Palestinian Arab families, mainly from Israel's northern region. Also, according to media reports there are 400 Palestinian families that moved to Jewish neighbourhoods-mainly in French Hill, Pisgat Zeev and Neev Yaakov. For details see N. Hasson, 'The Palestinians in the French Hill Enjoy a High Life-Quality and Get Use to the Racism', Haaretz, 24 July 2009.
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    • H. Hamdan, 'Upper Nazareth as a Mixed Town: Palestinian In-Migration and Issues of Spatial Behavior', in H. Yacobi and T. Fenster (eds.), Israeli City or City in Israel (Jerusalem: Ha-Kibbutz Ha-Meuhad 2006) (in Hebrew).
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    • From a methodological perspective, the interpretation and analysis of the interviews, texts and documents in this article are based on a vast literature that deals with discourse analysis in general and urban environment and planning in particular. For more details see: R. Finnegan, Tales of the City-A Study of Narrative and Urban Life (Cambridge: Cambridge University Press 1998).
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    • Most major decisions about Jerusalem are taken at state level.
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    • 1,000 square metres; an Ottoman measurement still used in Israel.
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    • E. Barzaki. 'The Location of the Outer Ring Neighborhoods', in O. Achimeir (ed.), The City Centre and the Outer Ring Neighbourhoods (Jerusalem: The Jerusalem Center for Israel Study 1989) p. 30 (in Hebrew).
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    • Within the scope of this paper we are not able to consider in detail the role of architecture and planning in the purification of space in the Israeli context. For further discussion see: H. Yacobi, 'Architecture, Orientalism and Identity: a Critical Analysis of the Israeli Built Environment', Israel Studies 13/1 (2008) pp. 94-118.
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    • Within the scope of this paper, we are not able to discuss the political dimension of this structure. However, it is important to note that the construction of the wall in Jerusalem/al-Quds represents a special case; it creates a tangible delineation of greater Israeli Jerusalem, including many of its settlements (that is, the area 'annexed' by Israel in 1967-illegally, according to international law). It also includes some Palestinian areas that have been 'cherry-picked' by Israel. The immediate effect of the wall is to annex 'de facto' the settlements/neighbourhoods within the municipal boundaries (in total more than 4,000 dunams). The Palestinian neighbourhoods, constituting 3,200 dunams within Jerusalem's municipal boundaries, are excluded; that is, they are on the other side of the wall. Thus their inhabitants unilaterally are deprived of their status as Jerusalemites. Around 40,000 Palestinian Jerusalemites are separated from the city and its services, and an additional 60,000-90,000 Palestinian Jerusalemites living in the areas surrounding Jerusalem are isolated from the city. This spatial distortion is aimed at officially reducing the percentage of the city's Palestinian population.
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    • A number of these were concentrated at French Hill bus stops for Israeli buses going to the settlements north and east of the city; see W. Pullan, 'Contested Mobilities and the Spatial Topography of Jerusalem', in Louise Purbrick, Jim Aulich, and Graham Dawson (eds.), Contested Spaces: Cultural Representations and Histories of Conflict (London: Palgrave Macmillan 2007) pp. 63-64.
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    • Interview with Uri Michaeli, the head of the local council of French Hill neighbourhood at that time, 29 Sep. 2000 (trans. by H. Yacobi).
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    • The figures given in the introduction are confirmed by other sources. Out of approximately 7,000 inhabitants in French Hill there are around fifty Palestinian Arab families, mainly from Israel's northern region. Also, according to media reports there are 400 Palestinian families that moved to Jewish neighbourhoods-mainly in French Hill, Pisgat Zeev and Neev Yaakov. For details see N. Hasson, 'The Palestinians in the French Hill Enjoy a High Life-Quality and Get Use to the Racism', Haaretz, 24 July 2009.
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    • For example, many mortgages have been available only to people who have served in the Israel Defence Forces. All Jewish Israelis are routinely conscripted but Arab Israelis are exempted.
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    • The letter uses the term 'Arab' rather than the preferred name 'Palestinian'.
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    • ID cards are issued by the Israeli authorities on their own terms. Residency in Jerusalem is based upon an Israeli census carried out in 1967.
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    • Palestinians who spend time outside of Jerusalem may lose their status, and those who marry West Bank residents may not obtain Jerusalem status for them. Besides the right to live in the city, they enjoy Israeli social welfare programmes. They are not citizens of Israel.
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    • This refers to the approximately 20 percent of Israel's population that is Palestinian, who became citizens in 1948; they are subject to Israeli laws and like Israeli Jews, are not supposed to pass into the Palestinian areas of the West Bank.
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    • Interview with Antuan, a Palestinian who owns a house in French Hill, 9 April 2010.
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    • Interview with Antuan, a Palestinian who owns a house in French Hill, 9 April 2010.
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    • Interview with Antuan, a Palestinian who owns a house in French Hill, 9 April 2010.
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    • H. Arendt, The Human Condition (Chicago and London: University of Chicago Press 1989 [orig. 1958]) pp. 234-235.
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    • Ira Katznelson, 'Social Justice, Liberalism and the City,' in A. Merrifield and E. Swyngedouw (eds), The Urbanization of Injustice (London: Lawrence and Wishart, 1996), pp. 45-64.
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    • For a detailed discussion of both Israeli and Palestinian internal social divisions in general and in relation to the politics of Jerusalem in particular see: R. Friedland and R. Hecht, To Rule Jerusalem (Berkley: University of California Press 2000).
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    • A. Arian and T. Hermann, Democratic Values in Practice (Jerusalem: The Israel Democracy Institute Auditing Israeli Democracy 2010). This survey shows that the Arab public also seems to be non-tolerant when it comes to living as neighbours with people who are "other"; in this case, the most undesirable types of neighbours are homosexual couples (70 percent).
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