(Re)assembling Communities

Journal of Archaeological Method and Theory

Volumn 21, Issue 1, 2014, Pages 76-97

  Harris, Oliver J T ^a  

^a UNIVERSITY OF LEICESTER   (United Kingdom)

Author keywords

Affect; Assemblage; Community; Politics

Indexed keywords

EID: 84894781429     PISSN: 10725369     EISSN: 15737764     Source Type: Journal    
DOI: 10.1007/s10816-012-9138-3     Document Type: Article

References (122)

1. Agamben, G. (1993). The coming community (M. Hardt, Trans.). London: University of Minnesota Press.
2. Ahmed, S. (2004). The cultural politics of emotion. Edinburgh: Edinburgh University Press.
3. Alès, C. (2000). Anger as a mark of love: the ethic of conviviality among the Yanomami. In J. Overing & A. Passes (Eds.), The anthropology of love and anger: the aesthetics of conviviality in Native Amazonia (pp. 133-151). London: Routledge.
4. Allison, J. R. (2008). Exchanging identities: early Peublo I red ware exchange and identity north of the San Juan River. In M. D. Varien & J. M. Potter (Eds.), The social construction of communities: agency, structure, and identity in the Prehispanic Southwest (pp. 41-68). Plymouth: Altamira.
5. Amit, V. (2002). Reconceptualising community. In V. Amit (Ed.), Realizing community: concepts, social relationships and sentiments (pp. 1-20). London: Routledge.
6. Anderson, B. R. O. G. (2006). Imagined communities: reflections on the origin and spread of nationalism. London: Verso.
7. Arensberg, C. M. (1961). The community as object and sample. American Anthropologist, 63(2), 241-264.
8. Bailey, F. G. (1969). Strategems and spoils: a social anthropology of politics. New York: Schocken Books.
9. Bennett, J. (2010). Vibrant matter: a political ecology of things. London: Duke University Press.
10. Bickle, P., & Hofmann, D. (2009). Introduction: research across borders. In P. Bickle & D. Hofmann (Eds.), Creating communities: new advances in Central European Neolithic research (pp. 1-10). Oxford: Oxbow.
11. Brosius, P. (2006). Seeing communities: technologies of visualisation in conservation. In G. W. Creed (Ed.), The seductions of community: emancipations, oppressions, quandries (pp. 227-254). Santa Fe: School of American Research.
12. Canuto, M., (2004). The rural settlement of Copan: changes through the Early Classic. In E. E. Bell, M. A. Canuto, & R. J. Sharer (Eds.), Understanding Early Classic Copan (pp. 29-53). Philadelphia: University of Pennsylvania Museum, University of Pennsylvania.
13. Canuto, M. A., & Fash, W. L. (2004). The blind spot: where the elite and non-elite meet. In C. W. Golden & G. Borgstede (Eds.), Continuities and changes in Maya archaeology: perspectives at the millennium (pp. 47-70). New York: Routledge.
14. Canuto, M. A., & Yaeger, J. (Eds.). (2000). The archaeology of communities: a new world perspective. London: Routledge.
15. Childe, G. (1940). Prehistoric communities of the British Isles. London: Chambers.
16. Cohen, A. P. (1985). The symbolic construction of community. London: Routledge.
17. Creed, G. W. (2006a). Community as modern pastoral. In G. W. Creed (Ed.), The seductions of community: emancipations, oppressions, quandries (pp. 23-48). Santa Fe: School of American Research.
18. Creed, G. W. (2006b). Reconsidering community. In G. W. Creed (Ed.), The seductions of community: emancipations, oppressions, quandries (pp. 3-22). Santa Fe: School of American Research Press.
19. Crumley, C. L. (1995). Heterarchy and the analysis of complex societies. In R. M. Ehrenreich, C. L. Crumley, & J. E. Levy (Eds.), Heterarchy and the analysis of complex societies (pp. 1-5). Washington, DC: Archaeological Papers of the American Anthropological Association.
20. Cummings, V., & Harris, O. J. T. (2011). Animals, people and places: the continuity of hunting and gathering practices across the Mesolithic-Neolithic transition in Britain. European Journal of Archaeology, 14(3), 361-382.
21. Cunliffe, B. (2005). Iron Age communities in Britain (4th ed.). London: Routledge.
22. Deetz, J. (1977). Material culture and archaeology-what's the difference? In L. Ferguson (Ed.), Historical archaeology and the importance of material things (pp. 9-12). Chelsea: Society for Historical Archaeology.
23. DeLanda, M. (2002). Intensive science and virtual philosophy. London: Continuum.
24. DeLanda, M. (2006). A new philosophy of society: assemblage theory and social complexity. London: Continuum.
25. Deleuze, G., & Guattari, F. (2004). A thousand plateaus: capitalism and schizophrenia. London: Continuum.
26. Due, R. (2002). Deleuze. London: Polity.
27. Earle, T. (1991). Property rights and the evolution of chiefdoms. In T. Earle (Ed.), Chiefdoms: power, economy, and ideology (pp. 71-99). Cambridge: Cambridge University Press.
28. Ehrenreich, R. M., Crumley, C. L., & Levy, J. E. (Eds.). (1995). Heterarchy and the analysis of complex societies. Washington, DC: Archaeological Papers of the American Anthropological Association.
29. Esposito, R. (2010). Communitas: the origin and destiny of community (T. Campbell, Trans.). Stanford: Stanford University Press.
30. Etzioni, A. (1998). The new golden rule: community and morality in a democratic society. New York: Basic Books.
31. Evans, C., & Knight, M. (2001). The 'community of builders': the Barleycroft post alignments. In J. Brück (Ed.), Bronze Age landscapes: tradition and transformation (pp. 83-98). Oxford: Oxbow.
32. Fowler, C. (2004a). The archaeology of personhood: an anthropological approach. London: Routledge.
33. Fowler, C. (2004b). In touch with the past? Monuments, bodies and the sacred in the Manx Neolithic and beyond. In C. Fowler & V. Cummings (Eds.), The Neolithic of the Irish Sea: materiality and traditions of practice (pp. 91-102). Oxford: Oxbow.
34. Fowler, C. (2010). Pattern and diversity in the Early Neolithic mortuary practice of Britain and Ireland: contextualising the treatment of the dead. Documenta Praehistorica, 37, 1-22.
35. Gamble, C. (1999). The Palaeolithic societies of Europe. Cambridge: Cambridge University Press.
36. Gell, A. (1998). Art and agency: an anthropological theory. Oxford: Clarendon.
37. Harman, G. (2009). Prince of networks: Bruno Latour and metaphysics. Melbourne: Re. Press.
38. Harris, O. J. T. (2006). Identity, emotion and memory in Neolithic Dorset. Ph. D., Cardiff University, Cardiff.
39. Harris, O. J. T. (2009). Making places matter in Early Neolithic Dorset. Oxford Journal of Archaeology, 28(2), 111-123.
40. Harris, O. J. T. (2010). Emotional and mnemonic geographies at Hambledon Hill: texturing Neolithic places with bodies and bones. Cambridge Archaeological Journal, 20(3), 357-371.
41. Harris, O. J. T. (2011). Constituting childhood: identity, conviviality and community at Windmill Hill. In M. Lally & A. Moore (Eds.), (Re)thinking the little ancestor: new perspectives on the archaeology of childhood and infancy (pp. 122-132). Oxford: British Archaeological Reports.
42. Harris, O. J. T. (2012). Relational communities in Prehistoric Britain. In C. Watts (Ed.), Relational archaeologies. London: Routledge.
43. Harris, O. J. T., & Sørensen, T. F. (2010). Rethinking emotion and material culture. Archaeological Dialogues, 17(2), 145-163.
44. Haynes, I. (1999). Introduction: the Roman army as a community. In A. Goldsworthy & I. Haynes (Eds.), The Roman army as a community. JRA supplementary series (Vol. 34, pp. 7-14). Portsmouth: Journal of Roman Archaeology.
45. Henare, A., Holbraad, M., & Westell, S. (2007). Introduction: thinking through things. In A. Henare, M. Holbraad, & S. Westell (Eds.), Thinking through things: theorising artefacts ethnographically (pp. 1-31). London: Routledge.
46. Hillery, G. A. (1951). Definitions of community: areas of agreement. Rural Sociology, 20, 111-123.
47. Houston, S. D., Escobedo, H., Child, M., Golden, C., & Munoz, R. (2003). The moral community: Maya settlement transformation at Piedras Negras, Guatemala. In M. L. Smith (Ed.), The social construction of ancient cities (pp. 212-253). Washington, DC: Smithsonian Institution.
48. Illich, I. (1973). Tools for conviviality. London: Calder and Boyars.
49. Ingold, T. (2011). Being alive: essays on movement, knowledge and description. London: Routledge.
50. Isbell, W. H. (2000). What we should be studying: the "imagined community" and the "natural community". In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 243-266). London: Routledge.
51. James, S. (1999). The community of soldiers: a major identity and centre of power in the Roman Empire. In C. Forcey & R. Witcher (Eds.), Proceedings of the Eighth Roman Theoretical Archaeology Conference, Leicester, 1998 (pp. 14-25). Oxford: Oxbow.
52. James, S. (2002). Writing the legions: the development and future of Roman military studies in Britain. Archaeology Journal, 159, 1-58.
53. Jones, A., & Richards, C. (2003). Animals into ancestors: domestication, food and identity in Late Neolithic Orkney. In M. Parker Pearson (Ed.), Food, culture and identity in the Neolithic and Early Bronze Age (pp. 45-51). Oxford: British Archaeological Reports.
54. Joyce, R. A., & Hendon, J. A. (2000). Heterarchy, history and material reality: "communities" in Late Classic Honduras. In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 143-160). London: Routledge.
55. Knapp, A. B. (2003). The archaeology of community on Bronze Age Cyprus: Politiko Phorades in context. American Journal of Archaeology, 107, 559-580.
56. Kohring, S. (2011). Social complexity as a multi-scalar concept: pottery technologies, 'communities of practice' and the Bell Beaker Phenomenon. Norwegian Archaeological Review, 44(2), 145-163.
57. Kolb, M. J., & Snead, J. E. (1997). It's a small world after all: comparative analyses of community organisation in archaeology. American Antiquity, 62(4), 609-628.
58. Latour, B. (1993). We have never been modern (C. Porter, Trans.). Cambridge: Harvard University Press.
59. Latour, B. (1999). Pandora's hope: essays on the reality of science studies. Cambridge: Harvard University Press.
60. Latour, B. (2004). Whose cosmos, which cosmopolitics? Comments on the peace terms of Ulrich Beck. Common Knowledge, 10(3), 450-462.
61. Latour, B. (2005a). Reassembling the social: an introduction to actor network theory. Oxford: Oxford University Press.
62. Latour, B. (2005b). From Realpolitik to Dingpolitik, or, how to make things public. In B. Latour & P. Weibel (Eds.), Making things public: atmospheres of democracy (pp. 4-33). London: MIT.
63. Lave, J., & Wenger, E. (1991). Situated learning: legitimate peripheral participation. Cambridge: Cambridge University Press.
64. Lucas, G. (2012). Understanding the archaeological record. Cambridge: Cambridge University Press.
65. Mac Sweeney, N. (2011). Community identity and archaeology: dynamic communities at Aphrodisias and Beycesultan. Ann Arbor: University of Michigan Press.
66. Mehrer, M. W. (2000). Heterarchy and hierarchy: the community as institution in Cahokia's polity. In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 44-57). London: Routledge.
67. Minar, C. J. (2001). Motor skills and the learning process: the conservation of cordage final twist direction in communities of practice. Journal of Anthropological Research, 57(4), 381-405.
68. Moore, T. (2007). Perceiving communities: exchange, landscapes and social networks in the Later Iron Age of Western Britain. Oxford Journal of Archaeology, 26(1), 79-102.
69. Murdock, G. P. (1949). Social structure. New York: Macmillan.
70. Neustupný, E. (1998). Structures and events: the theoretical basis of spatial archaeology. In E. Neustupný (Ed.), Space in prehistoric Bohemia (pp. 9-44). Prague: Institute of Archaeology, Academy of Sciences of the Czech Republic.
71. Olsen, B. (2007). Keeping things at arms length: a genealogy of symmetry. World Archaeology, 39(4), 579-588.
72. Olsen, B. (2010). In defense of things: archaeology and the ontology of objects. Plymouth: Altamira.
73. Ong, A., & Collier, S. J. (Eds.). (2005). Global assemblages: technology, politics, and ethics as anthropological problems. Oxford: Blackwell.
74. Overing, J., & Passes, A. (Eds.). (2000a). The anthropology of love and anger: the aesthetics of conviviality in Native Amazonia. London: Routledge.
75. Overing, J., & Passes, A. (2000b). Preface. In J. Overing & A. Passes (Eds.), The anthropology of love and anger: the aesthetics of conviviality in Native Amazonia (pp. xi-xiv). London: Routledge.
76. Owoc, M. A. (2005). From the ground up: agency, practice, and community in the Southwestern British Bronze Age. Journal of Archaeological Method and Theory, 12(4), 257-281.
77. Pandey, G. (2006). The politics of community: some notes from India. In G. W. Creed (Ed.), The seductions of community: emancipations, oppressions, quandries (pp. 255-277). Santa Fe: School of American Research.
78. Pauketat, T. (2000). Politicization and community in the Pre-Columbian Mississippi Valley. In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 16-43). London: Routledge.
79. Pauketat, T. (2008). The grounds for agency in Southwest Archaeology. In M. D. Varien & J. M. Potter (Eds.), The social construction of communities: agency, structure, and identity in the Prehispanic Southwest (pp. 233-249). Plymouth: Altamira.
80. Pollard, J. (2006). A community of beings: animals and people in the Neolithic of Southern Britain. In D. Serjeantson & D. Field (Eds.), Animals in the Neolithic of Britain and Europe (pp. 135-148). Oxford: Oxbow.
81. Potter, J. M., & Yodder, T. D. (2008). Space, houses, and bodies: identity construction and destruction in an Early Peublo Community. In M. D. Varien & J. M. Potter (Eds.), The social construction of communities: agency, structure, and identity in the Prehispanic Southwest (pp. 21-39). Plymouth: Altamira.
82. Preucel, R. W. (2000). Making Pueblo communities: architectural discourse at Kotyiti, New Mexico. In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 58-77). London: Routledge.
83. Putnam, R. (2000). Bowling alone: the collapse and revival of American Community. New York: Simon and Schuster.
84. Ray, K., & Thomas, J. (2003). In the kinship of cows: the social centrality of cattle in the earlier Neolithic of Southern Britain. In M. Parker Pearson (Ed.), Food, culture and identity in the Neolithic and Early Bronze Age (pp. 37-44). Oxford: British Archaeological Reports.
85. Renfrew, C. (1973). Monuments, mobilization and social organisation in Neolithic Wessex. In C. Renfrew (Ed.), The explanation of cultural change: models in prehistory (pp. 539-558). London: Duckworth.
86. Robb, J. E. (2004). The extended artefact and the monumental economy: a methodology for material agency. In E. DeMarrais, C. Gosden, & C. Renfrew (Eds.), Rethinking materiality: the engagement of mind and material world (pp. 131-139). Cambridge: McDonald Institute.
87. Robb, J. E. (2007). The Early Mediterranean Village: agency, material culture, and social change in Neolithic Italy. Cambridge: Cambridge University Press.
88. Roddick, A. P. (2009). Communities of pottery production and consumption on the Taraco Peninsula, Bolivia, 200 BC-300 AD. Ph. D., University of California Berkeley, Berkeley.
89. Sassaman, K. E., & Rudolphi, W. (2001). Communities of practice in the early pottery traditions of the American Southeast. Journal of Anthropological Research, 57(4), 407-425.
90. Schachner, G. (2008). Imagining communities in the Cibola past. In M. D. Varien & J. M. Potter (Eds.), The social construction of communities: agency, structure, and identity in the Prehispanic Southwest (pp. 171-190). Plymouth: Altamira.
91. Scherer, J. (1972). Contemporary community: sociological illusion or reality? London: Tavistock.
92. Schulting, R., & Wysocki, M. (2005). "In this Chambered Tumulus were found Cleft Skulls.": an assessment of the evidence for cranial trauma in the British Neolithic. Proceedings of the Prehistoric Society, 71, 107-138.
93. Seremetakis, C. N. (1991). The last word: women, death and divination in Inner Mani. Chicago: Chicago University Press.
94. Shanks, M. (2007). Symmetrical archaeology. World Archaeology, 39(4), 589-596.
95. Smith, M., & Brickley, M. (2009). People of the long barrows: life, death and burial in the Earlier Neolithic. Stroud: The History.
96. Spinoza, B. (1996). Ethics. London: Penguin.
97. Thomas, J. (1996). Time, culture and identity: an interpretive archaeology. London: Routledge.
98. Thomas, J. (2002). Taking power seriously. In M. O'Donovan (Ed.), The dynamics of power (pp. 35-50). Carbondale: Southern Illinois University Press.
99. Thomas, J. (2010). The return of the Rinyo-Clacton folk? The cultural significance of the grooved ware complex in Later Neolithic Britain. Cambridge Archaeological Journal, 20(1), 1-15.
100. Thomas, R., & McFadyan, L. (2010). Animals and Costwold-Severn long barrows: a re-examination. Proceedings of the Prehistoric Society, 76, 95-113.
101. Thrift, N. (2008). Non-representational theory: space, politics, affect. London: Routledge.
102. Tönnies, F. (1955). Community and association. London: Routledge.
103. Turner, V. (1969). The ritual process: structure and anti-structure. New York: Aldine de Gruyter.
104. Varien, M. D., & Potter, J. M. (Eds.). (2008a). The social construction of communities: agency, structure, and identity in the Prehispanic Southwest. Plymouth: Altamira.
105. Varien, M. D., & Potter, J. M. (2008b). The social production of communities. In M. D. Varien & J. M. Potter (Eds.), The social construction of communities: agency, structure, and identity in the Prehispanic Southwest (pp. 1-18). Plymouth: Altamira.
106. Viveiros de Castro, E. (1998). Cosmological deixis and Amerindian perspectivism. The Journal of the Royal Anthropological Institute, 4, 469-488.
107. Voss, B. (2008). Between the household and the world system: social collectivity and community agency in overseas Chinese archaeology. Historical Archaeology, 42(3), 37-52.
108. Watts, M. (2006). The sinister political life of community: economies of violence and governable spaces in the Niger Delta, Nigeria. In G. W. Creed (Ed.), The seductions of community: emancipations, oppressions, quandries (pp. 101-142). Santa Fe: School of American Research.
109. Webmoor, T. (2007). What about 'one more turn after the social' in archaeological reasoning? Taking things seriously. World Archaeology, 39(4), 563-578.
110. Webmoor, T., & Witmore, C. L. (2008). Things are us! A commentary on human/things relations under the banner of a 'social archaeology'. Norwegian Archaeological Review, 41(1), 1-18.
111. Wenger, E. (1998). Communities of practice: learning, meaning and identity. Cambridge: Cambridge University Press.
112. Wernke, S. A. (2007). Negotiating community and landscape in the Peruvian Andes: a transconquest view. American Anthropologist, 109(1), 130-152.
113. Whittle, A. (2003). The archaeology of people: dimensions of Neolithic life. London: Routledge.
114. Whittle, A. (2005). Lived experience in the Neolithic of the Great Hungarian Plain. In D. Bailey, A. Whittle, & V. Cummings (Eds.), Un-settling the Neolithic (pp. 64-70). Oxford: Oxbow.
115. Whittle, A. (2009). The people who lived in longhouses: what's the big idea? In D. Hofmann & P. Bickle (Eds.), Creating communities: new advances in Central European Neolithic research (pp. 249-263). Oxford: Oxbow.
116. Whittle, A., Healy, F., & Bayliss, A. (2011). Gathering time: dating the Early Neolithic enclosures of Southern Britain and Ireland. Oxford: Oxbow.
117. Williams, R. (1976). Keywords: a vocabulary of culture and society. London: Fontana.
118. Wilson, G. D. (2008). The Archaeology of everyday life at Early Moundville. Tuscaloosa: University of Alabama Press.
119. Witmore, C. L. (2007). Symmetrical archaeology: excerpts of a manifesto. World Archaeology, 39(4), 546-562.
120. Yaeger, J. (2000). The social construction of communities in the Classic Maya countryside: strategies of affiliation in Western Belize. In J. Yaeger & M. A. Canuto (Eds.), The archaeology of communities: a new world perspective (pp. 123-142). London: Routledge.
121. Yaeger, J. (2003). Untangling the ties that bind: the city, the countryside, and the nature of Maya urbanism at Xunantunich, Belize. In M. L. Smith (Ed.), The social construction of ancient cities (pp. 121-155). Washington, DC: Smithsonian Institution.
122. Yaeger, J., & Canuto, M. A. (2000). Introducing an archaeology of communities. In M. A. Canuto & J. Yaeger (Eds.), The archaeology of communities: a new world perspective (pp. 1-15). London: Routledge.