The politics of the veil

The Politics of the Veil

Volumn , Issue , 2009, Pages

  Scott, Joan Wallach ^a  

^a NONE

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EID: 84884036486     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (87)

1. Olivier Roy, Globalized Islam: The Search for a New Ummah (New York: Columbia University Press, 2004), p. 15.
2. Nicolas Weill, ¡§What¡s in a Scarf? The Debate on Laicite in France,¡̈ French Politics, Culture and Society 24, no. 1 (Spring 2006), pp. 59¡V73.
3. Wendy Brown, Regulating Aversion:Tolerance in the Age of Identity and Empire (Princeton: Princeton University Press, 2006).
4. Jean-Luc Nancy, ¡§Of Being in Common,¡̈ in Miami Theory Collective, ed., Community at Loose Ends (Minneapolis: University of Minnesota Press, 1991), pp. 1¡V12
5. Nancy, The Inoperative Community (Minneapolis: University of Minnesota Press, 1991).
6. Francoise Gaspard and Farhad Khosrokhavar, Le foulard et la republique (Paris: La Decouverte, 1995), p. 210.
7. Marc Howard Ross, ¡§Dressed to Express: Islamic Headscarves in French Schools,¡̈ paper presented to the Ethnohistory Program of the University of Pennsylvania, February 23, 2006.
8. Alma and Lila Levy, Des filles comme les autres: Au-dela du foulard (Paris: La Decouverte, 2004), p. 62.
9. George M. Fredrickson, Racism: A Short History (Princeton: Princeton University Press, 2002), p. 5.
10. Edmond Burke III, ¡§The Terror and Religion: Brittany and Algeria,¡̈ in Gregory Blue, Martin Bunton, and Ralph Crozier, eds., Colonialism and the Modern World Order (New York: M. E. Sharpe, 2001).
11. Neil MacMaster, Colonial Migrants and Racism: Algerians in France, 1900¡V62 (New York: St. Martin¡s Press, 1996), p. 44.
12. Hafid Gafaiti, ¡§Nationalism, Colonialism, and Ethnic Discourse in the Construction of French Identity,¡̈ in Tyler Stovall and Georges Van Den Abeele, eds., French Civilization and Its Discontents: Nationalism, Colonialism, Race (Lanham, Md.: Lexington Books, 2003), p. 198.
13. Henry Laurens, ¡§La politique musulmane de la France,¡̈ Monde Arabe: Maghreb-Machrek, no. 152 (April¡VJune 1996), p. 8.
14. Gabriel Esquer, L¡Algerie vue par les ecrivains (Oran: Simoun, 1959), p. 13.
15. Julia Clancy-Smith, ¡§Islam, Gender, and Identities in the Making of French Algeria, 1830¡V1962,¡̈ in Julia Clancy-Smith and Frances Gouda, eds., Domesticating Empire: Race, Gender and Family Life in French and Dutch Colonialism (Charlottesville: University of Virginia Press, 1998), p. 154.
16. Marnia Lazreg, The Eloquence of Silence: Algerian Women in Question (New York: Routledge, 1994), p. 49.
17. Malek Alloula, The Colonial Harem, trans. M. and W. Godzich (Minneapolis: University of Minnesota Press, 1986), p. 122.
18. Christelle Taraud, La prostitution coloniale: Algerie, Tunisie, Maroc (1830¡V1962) (Paris: Payot, 2003), and Taraud, Mauresques (Paris: Albin Michel, 2003).
19. Lazreg, The Eloquence of Silence, pp. 31¡V33.
20. Hubertine Auclert, Les femmes arabes en Algerie (Paris: Societe d¡editions litteraires, 1900), p. 6.
21. Alloula, The Colonial Harem, p. 21.
22. Auclert, Les femmes arabes, p. 24.
23. Clancy-Smith, ¡§La Femme Arabe,¡̈ p. 57.
24. Clancy-Smith, ¡§Islam, Gender, and Identities,¡̈ p. 159.
25. Auclert, Les femmes arabes, p. 58.
26. Clancy-Smith, ¡§La Femme Arabe,¡̈ p. 63.
27. Hal Lehrman, ¡§The Battle of the Veil in Algeria,¡̈ New York Times Magazine, July 13, 1958, p. 14. See also Todd Shepard, The Invention of Decolonization: The Algerian War and the Remaking of France (Ithaca: Cornell University Press, 2006), pp. 186¡V92.
28. Frantz Fanon, A Dying Colonialism, trans. Haakon Chevalier (New York: Grove Press, 1965), p. 47.
29. David C. Gordon, Women of Algeria: An Essay on Change (Cambridge, Mass.: Harvard University Press, 1968), p. 55. See also Shepard, The Invention of Decolonization, chapter 7.
30. Fanon, Dying Colonialism, p. 44.
31. Gordon,Women of Algeria, p. 62.
32. Pierre Bourdieu, preface to Abdel Sayad, L¡immigration ou les paradoxes de l¡alterite (Paris and Brussels: De Boeck and Larcier, 1991), p. 9.
33. Francoise Gaspard and Claude Servan-Schreiber, La fin des immigres (Paris: Seuil, 1984), p. 70.
34. Deltombe, L¡Islam imaginaire, p. 253.
35. Pierre Tevanian, Le voile mediatique: Un faux debat: ¡§l¡affaire du foulard islamique¡̈ (Paris: Editions Raisons d¡agir, 2005), p. 112.
36. Deltombe, L¡ Islam imaginaire, p. 65.
37. Adrien Favell, Philosophies of Integration: Immigration and the Idea of Citizenship in France and Britain (New York: Palgrave, 2001), p. 70.
38. Deltombe, L¡ Islam imaginaire, p. 66.
39. Tevanian, Le voile mediatique, p. 114.
40. Tom Charbit, Les harkis (Paris: La Decouverte, 2006).
41. Jean-Pierre Thibaudat, ¡§Des historiens s¡elevent contre un article de la loi sur les harkis,¡̈ Liberation, March 26, 2005.
42. William E. Connolly, Why I Am Not a Secularist (Minneapolis: University of Minnesota Press, 1999), p. 153.
43. Slavoj , ¡§For a Leftist Appropriation of the European Legacy,¡̈ Journal of Political Ideologies, February 1998.
44. Jean-Dominique Bridienne, ¡§Les droits, la tolerance et la laicite,¡̈ Education et Pedagogies 7 (September 1990).
45. Jean Bauberot, ¡§La Republique et la laicite: Entretien avec Jean Bauberot,¡̈ Regards sur l¡Actualite, no. 298 (February 2004), p. 14.
46. Eugen Weber¡s, Peasants into Frenchmen: The Modernization of Rural France 1870¡V1914 (Stanford: Stanford University Press, 1976).
47. James Lehning¡s Peasant and French: Cultural Contact in Rural France during the Nineteenth Century (Cambridge: Cambridge University Press, 1995) offers the revisionist interpretation.
48. Stasi, Laicite et Republique, p. 138
49. Debre, La laicite a l¡ecole, vol. 1, p. 45.
50. Stasi, Laicite et Republique, p. 13.
51. Jean-Dominique Bridienne (1990), ¡§Les droits, la tolerance et la laicite.¡̈
52. Stasi, Laicite et Republique, p. 13.
53. Bertrand Ogilvie, ¡§Laicite comme temporalite,¡̈ in Nordmann, Le foulard islamique, p. 100.
54. Jean Bauberot, ¡§The Two Thresholds of Laicization,¡̈ in Rajeev Bhargava, ed., Secularism and Its Critics (Oxford: Oxford University Press, 1998), p. 135.
55. Francois Dubet, ¡§La laicite dans les mutations de l¡ecole,¡̈ in Michel Wieviorka, ed., Une societe fragmentee? Le multiculturalisme en debat (Paris: La Decouverte, 1997), pp. 85¡V172.
56. Timothy B. Smith, France in Crisis: Welfare, Inequality and Globalization since 1980 (Cambridge: Cambridge University Press, 2004), p. 199. Dubet, ¡§La laicite dans les mutations,¡̈ p. 97.
57. Cardinal Jean-Marie Lustiger in an interview with Agence France Presse, October 19, 1989. See also, Debre, La laicite a l¡ecole, vol. 1, pp. 52¡V53, and vol. 2, p. 245.
58. Joan Wallach Scott, Parite! Sexual Equality and the Crisis of French Universalism (Chicago: University of Chicago Press, 2005).
59. Emmanuel Terray, ¡§L¡hysterie politique,¡̈ in Nordmann, Le foulard islamique, pp. 103¡V17.
60. Bauberot, ¡§The Two Thresholds,¡̈ p. 125.
61. Michael Sandel, ¡§Religious Liberty: Freedom of Choice or Freedom of Conscience,¡̈ in Bhargava, Secularism and Its Critics, p. 87.
62. Levy, Des filles comme les autres, p. 63.
63. Roy, Globalized Islam, p. 6.
64. Saba Mahmood, ¡§Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival,¡̈ Cultural Anthropology 6, no. 2 (2001), pp. 215, 214.
65. Talal Asad, Formations of the Secular: Christianity, Islam, Modernity (Stanford: Stanford University Press, 2003), p. 197.
66. Patrick Weil, ¡§A Nation in Diversity: France, Muslims, and the Headscarf ¡̈ (March 25, 2004), at www.openDemocracy.net.
67. Debre, La laicite a l¡ecole, vol. 1, pp. 103¡V4.
68. Anne Vigerie and Anne Zelensky, ¡§¡¥Laicardes¡ puisque feministes,¡̈ ProChoix, no. 25 (Summer 2003), p. 12.
69. Jacqueline Rose, in Juliet Mitchell and Jacqueline Rose, eds., Feminine Sexuality: Jacques Lacan and the Ecole Freudienne (New York: W. W. Norton, 1982), p. 82.
70. Alain Lipietz, ¡§Le debat sur le foulard,¡̈ ProChoix, nos. 26¡V27 (Autumn 2003), pp. 125¡V26.
71. Dounia Bouzar and Saida Kada, L¡une voilee, l¡autre pas: Le temoinage de deux musulmanes francaises (Paris: Albin Michel, 2003), pp. 92¡V93.
72. Chahla Chafiq and Farhad Khosrokhavar, Femmes sous le voile face a la loi islamique (Paris: Editions du Felin, 1995), p. 163.
73. Charlotte Nordmann and Jerome Vidal, ¡§La Republique a l¡epreuve des discriminations,¡̈ in Nordmann, Le foulard islamique, p. 11.
74. Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton: Princeton University Press, 2005), p. 152.
75. Levy, Des filles comme les autres, p. 63.
76. Abdellah Hammoudi, A Season in Mecca: Narrative of a Pilgrimage, trans. Pascale Ghazaleh (New York: Hill and Wang, 2006), p. 275.
77. Levy, Des filles comme les autres, p. 193.
78. Chafiq and Khosrokhavar, Femmes sous le voile, p. 145.
79. Mona Ozouf, Les mots des femmes: Essai sur la singularite francaise (Paris: Fayard, 1995).
80. Charles Hirschkind and Saba Mahmood, ¡§Feminism, the Taliban, and the Politics of Counter-Insurgency,¡̈ Anthropological Quarterly 75, no. 2 (Spring 2002), pp. 352¡V53.
81. Christine Delphy, ¡§Une affaire francaise,¡̈ in Nordmann, Le foulard islamique, pp. 64¡V71.
82. Nacira Guenif-Souliamas and Eric Mace, Les feministes et le garcon arabe (Paris: Editions de l¡Aube, 2004), p. 9.
83. Delphy, ¡§Une affaire francaise,¡̈ p. 64. Conclusion
84. Caroline Fourest, La tentation obscurantiste (Paris: Grasset, 2005).
85. Fourest and Venner, ¡§Les enjeux caches du voile a l¡ecole,¡̈ p. 19.
86. Nordmann and Vidal, ¡§La republique a l¡epreuve des discriminations,¡̈ p. 7.
87. Danielle S. Allen, Talking to Strangers: Anxieties of Citizenship after Brown vs. Board of Education (Chicago: University of Chicago Press, 2004), pp. 85, 88, 91.