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Volumn , Issue , 2009, Pages

Racism: A short history

(1)  Fredrickson, George M a  

a NONE

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EID: 84883945533     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book
Times cited : (899)

References (307)
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    • James H. Sweet, "The Iberian Roots of American Racist Thought," William and Mary Quarterly 54 (1997): 143-166.
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    • The fullest account of these developments is, New York, I gained insight into what the sheer numbers meant from communications with Benjamin Braude
    • The fullest account of these developments is B. Netanyahu, The Origins of the Inquisition in Fifteenth Century Spain (New York, 1995). I gained insight into what the sheer numbers meant from communications with Benjamin Braude.
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    • A useful account of how the Inquisition dealt with those of Jewish descent after the fifteenth century can be found , London
    • A useful account of how the Inquisition dealt with those of Jewish descent after the fifteenth century can be found in Henry Kamen, The Spanish Inquisition: An Historical Revision (London, 1997).
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    • On the uses of the curse to justify radical status inequality within Europe, Stanford
    • On the uses of the curse to justify radical status inequality within Europe, see Paul Freedman, Images of the Medieval Peasant (Stanford, 1999), 86-104.
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    • criticizes David Brion Davis for contending that the Curse of Ham had little importance as a justification of slavery before the late eighteenth and nineteenth centuries (Slavery and Human Progress New York)
    • Blackburn, in New World Slavery (72-73), criticizes David Brion Davis for contending that the Curse of Ham had little importance as a justification of slavery before the late eighteenth and nineteenth centuries (Slavery and Human Progress [New York, 1984], 337 n. 144).
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    • On seventeenth- century Protestant doubts and rationalizations concerning slavery, Ithaca, passim
    • On seventeenth- century Protestant doubts and rationalizations concerning slavery, see David Brion Davis, The Problem of Slavery in Western Culture (Ithaca, 1966), 165-222, passim.
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    • Another useful anthology of racial thought in the formative era of scientific racism is ,Bristol
    • Another useful anthology of racial thought in the formative era of scientific racism is H. F. Augstein, ed., Race: The Origins of an Idea, 1760-1850 (Bristol, 1996).
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    • see also Augstein, Race, 58-67.
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    • On Voltaire's views on slavery, which were not entirely consistent, Ithaca
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    • See Max Weber's powerful and perceptive discussion of "ethnic status" among southern poor whites trans. Ephram Fischoff et al., Berkeley
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    • New York, orig. pub. 1986. But Lewis is careful to point out that popular, as opposed to official, antisemitism is not highly developed in the Arab world
    • See Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice (New York: 1999, orig. pub. 1986), 193-272. But Lewis is careful to point out that popular, as opposed to official, antisemitism is not highly developed in the Arab world.
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    • This was the original title of the 1937 edition published in New York. It was reprinted with a new introduction but few other changes in 1965, New York, Citations are to the 1965 edition
    • This was the original title of the 1937 edition published in New York. It was reprinted with a new introduction but few other changes in 1965 as Race: A Study in Superstition (New York, 1965). Citations are to the 1965 edition.
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