The "fury and wonder"? Pentecostal-Charismatic spirituality in theological education

Pneuma

Volumn 23, Issue 1-2, 2001, Pages 287-302

  Anderson, Allan ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84856375958     PISSN: 02720965     EISSN: 15700747     Source Type: Journal    
DOI: 10.1163/157007401X00212     Document Type: Review

References (50)

1. Everett L. McKinney, "Some Spiritual Aspects of Pentecostal Educatton: A Personal Journey," Asian Journal of Pentecostal Studies (June 2000), 253.
2. Byron D. Klaus and Loren O. Triplettt "National Leadership in Pentecostal Missions," in Murray A. Dempster. Byron D. Klaus, and Douglas Petersen, eds., Called and Empowered: Glubal Mission in Pentecostal Perspective (Peabody, MA: Hendrickson, 1991), 226.
3. Del Tarr, "Transcendence, Immanence, and the Emerging Pentecostal Academy," in Wonsuk Ma and Robert P. Nenzies, eds., Pentecostalism in Contextt Essays in Honor of Wiillam W Menzies (Sheffield: Sheffield Academii Press, 1997) 198.
4. John Christophee Thomas, "Pentecostal Theology in the Twenty-First Century." Pneuma: The Journal for the Society for Pentecostal Studies 20:1 (Spring 1998) 10-111.
5. The United Apostolic Faith Church, founded in 1926 by James Brooke, who left the first classical Pentecostal denomination in Britain, the Apostollc Faith Church. Both churches had an unorthodox premiilennial eschatology and, like Charles Parham's Apostolic Faith in the U.S.A. they espoused British Israelism, probably the main reason why they did not grow significantly. Malcolm R. Hathaway, "The Role of William Oliver Hutchinson and the Apostollc Faith Church in the Formation of British Pentecostal Churches," Journal of the European Pentecostal Theological Association (1996), 40-57.
6. This was common practice in Bible colleges in North America and Britain until the 1970ss and it helped foster the emphasii on premiilennial dispensationalism. See C.M. Robeck, Jr., "Seminaries and Graduate Schools," Burgesss McGee, and Alexanderr eds., Dictionary of Pentecostal and Charismattc Movements (Grand Rapids, MI: Zondervan, 1988) 773.
7. L.F. Wilson, "Bible Institutes, Collegess Universities," Burgess, et al., Dictionary of Pentecostal and Charismattc Movements, 57.
8. Bible, Theology, Church Ministries, and General Education.
9. Robert K. Johnston, "Becoming Theologically Mature: the Task of Theological Educatton Today for American Evangelical Seminaries," Ministerial Formation 73 (April 1996) 43.
10. Frank Chikane, No Life of My Own (Braamfontein, South Africa: Skotaville, 1988) 62-64;
11. Allan Anderson, Zion and Pentecostt The Spirituality and Experience of Pentecostal and Zionist/Apostolic Churches in South Africa (Pretoria, South Africa: University of South Africa Press, 2000), 93-96.
12. Nelson Mandela. Long Walk to Freedom (London: Abacus, 1994)
13. I use Third World rather than two-thirds world in this article following the lead of the Ecumenical Association of Third World Theologians, who agreed that the term, although inadequate to describe the vast majoriiy of people in the world that it refers to, emphasizes the mar-ginalizatton of most of Asia, Africa, and Latin America in the face of Western hegemony. "Third- world" theology has been defined as that which "primariiy arises from the sociall economic, politicall religious and cultural focus which render our people expendable." Final Statement of the 4th EATWOT General Assembly, "Search for a New Just World Order: Challenges to Theology," Ministerial Formation 81 (April 1998) 36.
14. Lee C Wanak, "Theological Educatton and the Role of Teacherr in the 21st Century: A Look at the Asia Pacific Region," Journal of Asian Mission 2:1 (January 2000), 11.
15. "The Pentecostal Spirit and Transformation: Pentecostality in Church and Society," Report on Intensive Group Study Experience, Latin American Biblical University, San José, Costa Rica, May-June 1999, Ministerial Formation 88 (January 2000), 69.
16. Andrew F Walls, "Of Ivory Towers and Ashramss Some Reflecttons on Theological Scholarship in Africa," Journal of African Christian Thought 3:1 (June 2000), 1.
17. Theological Educatton in the Next Half Century," Jocrnal of African Christian Thought 3:1 (June 2000), 6.
18. Kwame Bediako, "A Half Century of African Christian Thoughtt Pointers to Theology and Theological Educatton in the Next Half Century," Journal of African Christian Thought 3:1 (June 2000), 6.
19. Larry D Pate, "The Dramattc Growth of Two-Thirds World Missions," in William D. Taylor ed., Internationalism!; Missionary Training (Exeter, England: Paternoster Press, 1991), 35.
20. David B. Barrett and Todd M. Johnson, "Annual Statistical Table on Global Mission: 2001," International Bullettn ofmissionaiy Research 25:1 (January 2001), 25.
21. Everett A. Wilson, Strategy of the Spirit: J. Philip Hogan and the Growth of the Assemblies of Cod Worrdwide 1960-1990 (Carlisle: Regnum, 1997) 3, 107, 183.
22. R.S. Sugirtharajah, ed., Voices from the Margin: Interprettng the Bible in the Third World (Maryknoll/NY and London: Orbis/ SPCK, 1995)
23. The African Theological Conference, Nairobii Kenya, 14-18 August 2000, affirmed that a "reader-centred approach to biblical hermeneutics" was "more appropriate than the dominant historical-critical approach. "Final Communiqué," Ministerial Formation 91 (October 2000), 65.
24. Klaus and Triplettt, "National Leadership," 227-229.
25. Paul E. Pierson, "A North American Missionarr Trainer Responds to Two-Thirds World Concerns," in William D. Taylor, ed., Internationalising Missionary Training, 193-194.
26. Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-first Centurv (London: Casselll 1996) 303.
27. Henry I. Lederle, "Pentecostals and Ecumenical Theological Educatton," Ministerial Formation 80 (January 1998) 46.
28. D. William Faupell "Whither Pentecostal ism," Pneuma: The Journal of the Society for Pentecostal Studies 15:1 (Spring 1993), 24.
29. Quoted in Benjamin Sun, "Assemblies of God Theological Educatton in Asia Pacific: A Retlection," Asian Journal of Pentecostal Studies 3:2 (July 2000), 230.
30. Wanak, "Thneological Education," 3.
31. Hwa Yung, Critical Issues Facing Theological Educatton in Asia, Transformation (October/December 1995), 1.
32. Tarr. "Transcendance," 206-207.
33. Christian Lalive d'Epinay, "The Training of Pastors and Theological Education: The case of Chile," International Review of Missions 56:222 (Aprii 1967) 185, 191.
34. Juan Sepiilveda, "The Challenge for Theological Educatton from a Pentecostal Standpoint," Ministerial Formation 87 (October 1999) 29-30.
35. Robert J. Schreiter, Constructing Local Theologies (Maryknoll, NY: Orbis, 1995) 18.
36. Edgar J. Elliston, "Designing Leadership Educatton", Missiology 16:2 (Aprii 1988) 204.
37. José Míguez Bonino, "Pentecostal Missions is More Than What it Claims," Pneuma: The Journal of the Society for Pentecostal Studies 16:2 (Fall 1997) 2888
38. Watson A.O. Omulokolil "Researching and Writing Christian Biography in Africa: A Challenge to Evangelical Studies in Global Context," Journal of African Christian Thought 3:1 (June 2000), 41.
39. Walter J. Hollenweger, "Crucial Issues for Pentecostals," in Allan H. Anderson and Walter J. Hollenweger, eds., Pentecostals after a Century: Global Perspectives on a Movement in Transitton (Sheffield: Sheffield Academii Press, 1999) 177.
40. Walter J. Hollenweger, Pentecostalism: Origins and Developments Worrdwide (Peabody: Hendrickson, 1997), 301-302.
41. S. Wesley Ariarajah, "Changing Frontiers of Ecumenical Theology: A Challenge to Ecumenical Formation," Ministerial Formation 89 (April 2000), 10.
42. Wanak, "Theological Educatton," 6.
43. John V. Taylor, Preparing the Ordinand for Mission, International Review of Missions 56:222 (April 1967) 147-499
44. Lalive d'Epinay, "Training of Pastors", 188-89.
45. Sepulveda, "Challenge for Theological Education," 32, 34.
46. Elliston, "Designing Leadershii Educatton," 212.
47. Jim Egli argued for this in the Mennonite contextt Paul M. Zehr and Jim Egli, Alternative Modell of Mennonite Pastoral Formation, Occasionaa Papers No. 15 (Elkhartt Institute of Mennonite Studies, 1992) 42-57.
48. Cheryl Bridges Johns, "The Meaning of Pentecoss for Theological Educatton," Ministerial Formation 87 (October 1999) 42.
49. Edgar R. Lee, "'What the Academy Needs from the Church," Asian Journal of Pentecostal Studies 3:2 (June 2000), 315.
50. Johns, "The Meaning of Pentecost," 47.