Reply to David Howes

Social Anthropology

Volumn 19, Issue 3, 2011, Pages 323-327

  Ingold, Tim ^a  

^a UNIVERSITY OF ABERDEEN   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 80053117314     PISSN: 09640282     EISSN: 14698676     Source Type: Journal    
DOI: 10.1111/j.1469-8676.2011.00165.x     Document Type: Letter

References (8)

1. Gell, A. 1995. The language of the forest: landscape and phonological iconism in Umeda, in E. Hirsch and M. O'Hanlon (eds.), The anthropology of landscape: perspectives on place and space, 232-54. Oxford Clarendon Press.
2. Hallowell, A. I. 1955. Culture and experience. Philadelphia University of Pennsylvania Press.
3. Hallowell, A. I. 1960. Ojibwa ontology, behavior and world view, in S. Diamond (ed.), Culture in history: essays in honor of Paul Radin, 19-52. New York Columbia University Press.
4. Howes, D. 2003. Sensual relations: engaging the senses in culture and social theory. Ann Arbor University of Michigan Press.
5. Ingold, T. 1993. The art of translation in a continuous world, in G. Palsson (ed.), Beyond boundaries: understanding, translation and anthropological discourse, 210-30. Oxford Berg.
6. Ingold, T. 2000. The perception of the environment: essays on livelihood, dwelling and skill. London Routledge.
7. Ingold, T. 2011. Being alive: essays on movement, knowledge and description. London Routledge.
8. Merleau-Ponty, M. 1964. Eye and mind, trans. C. Dallery, in J. M. Edie (ed.), The primacy of perception, and other essays on phenomenological psychology, the philosophy of art, history and politics, 86-155. Evanston, IL Northwestern University Press.