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Volumn 23, Issue 3, 2009, Pages 267-280

Justice and the Convention on Biological Diversity

(2)  Schroeder, Doris a   Pogge, Thomas a  

a NONE

Author keywords

Benefit Sharing; Convention on Biological Diversity; International Justice

Indexed keywords


EID: 77950774806     PISSN: 08926794     EISSN: 17477093     Source Type: Journal    
DOI: 10.1111/j.1747-7093.2009.00217.x     Document Type: Article
Times cited : (37)

References (41)
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    • Convention on Biological Diversity (CBD), 1992, Article 1: Objectives; available at www.cbd.int/convention/convention.shtml (accessed April 14, 2008). The resources covered by the CBD are animals, plants, microorganisms, and traditional knowledge. All examples used in this paper refer to plants. As a result, we shall refer to the protection of germplasm regularly, although this term does not, obviously, apply to traditional knowledge.
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    • This revision and the Clinton administration's role in imposing it are discussed in Thomas Pogge
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    • The word “judicandum” is from the Latin: that which is to be judged. Compare Thomas Pogge, “Justice,” in Donald M. Borchert, ed., Encyclopedia of Philosophy, vol. 4, 2nd ed. (Detroit: Macmillan Reference, 2006), pp. 862—870.
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    • It would go beyond the scope of this paper to explain the other two main concepts of justice—namely, corrective and retributive justice. But see Pogge, “Justice.”
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    • It is beyond the scope of this paper to outline why today's international economic order is unjust. For a detailed justification of this claim, see
    • It is beyond the scope of this paper to outline why today's international economic order is unjust. For a detailed justification of this claim, see Pogge, World Poverty and Human Rights.
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    • Benefit Sharing and Access to Essential Health Care: A Happy Marriage
    • While we argue that the CBD promotes justice, we do not maintain that it cannot give rise to new cases of injustice. For instance, a local community may be the originator of traditional knowledge, but an autocratic government could retain funds paid on behalf of the community to use for its own purposes. Or CBD funds could serve as window dressing for national governments unwilling to invest in essential services. See also
    • While we argue that the CBD promotes justice, we do not maintain that it cannot give rise to new cases of injustice. For instance, a local community may be the originator of traditional knowledge, but an autocratic government could retain funds paid on behalf of the community to use for its own purposes. Or CBD funds could serve as window dressing for national governments unwilling to invest in essential services. See also Doris Schroeder and Roger Chennells, “Benefit Sharing and Access to Essential Health Care: A Happy Marriage,” Medicine and Law 27, no. 1 (2008), pp. 53—69
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.