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Volumn 21, Issue 1, 2010, Pages 33-44

Transitions to the rule of law

Author keywords

[No Author keywords available]

Indexed keywords


EID: 77249121106     PISSN: 10455736     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article
Times cited : (60)

References (14)
  • 2
    • 0004063385 scopus 로고    scopus 로고
    • Washington, D.C.: World Bank Institute, 2005. There was also a prolonged debate over the dubious assertion that common-law systems were more friendly to growth than civil-law ones.
    • See, for example, Daniel Kaufmann and Aart Kraay, Governance Matters IV: Governance Indicators for 1996-2004 (Washington, D.C.: World Bank Institute, 2005). There was also a prolonged debate over the dubious assertion that common-law systems were more friendly to growth than civil-law ones.
    • Governance Matters IV: Governance Indicators for 1996-2004
    • Kaufmann, D.1    Kraay, A.2
  • 3
    • 0032416910 scopus 로고    scopus 로고
    • Law and finance
    • December
    • See Rafael La Porta et al., Law and Finance, Journal of Political Economy 106 (December 1998): 1113-1155
    • (1998) Journal of Political Economy , vol.106 , pp. 1113-1155
    • Porta, R.L.1
  • 4
    • 84974486152 scopus 로고
    • Constitutions and commitment: The evolution of institutions governing public choice in seventeenthv Century England
    • December
    • This was the theme in Douglass C. North and Barry R. Weingast, Constitutions and Commitment: The Evolution of Institutions Governing Public Choice in SeventeenthCentury England, Journal of Economic History 49 (December 1989): 803-832
    • (1989) Journal of Economic History , vol.49 , pp. 803-832
    • North, D.C.1    Weingast, B.R.2
  • 5
    • 77249157637 scopus 로고    scopus 로고
    • After the Shang dynasty, the Chinese in theory developed an amorphous concept of Heaven, whose mandate the emperors bore; this hardly amounted to law, however, and was mostly invoked ex post to legitimize the dynastic transition.
    • After the Shang dynasty, the Chinese in theory developed an amorphous concept of Heaven, whose mandate the emperors bore; this hardly amounted to law, however, and was mostly invoked ex post to legitimize the dynastic transition.
  • 9
    • 77249116076 scopus 로고    scopus 로고
    • The one exception to this was the Shia hierarchy in Persia, which most closely resembled the hierarchy of the Catholic Church.
    • The one exception to this was the Shia hierarchy in Persia, which most closely resembled the hierarchy of the Catholic Church.


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.