The integrity of interfaith dialogue

Islam and Christian-Muslim Relations

Volumn 13, Issue 3, 2002, Pages 269-280

  Azumah, John ^a  

^a NONE

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EID: 73149099477     PISSN: 09596410     EISSN: 14699311     Source Type: Journal    
DOI: 10.1080/09596410220220145480     Document Type: Article

References (30)

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2. Knitter, Paul F., 1995. One Earth Many Religions: multifaith dialogue and global responsibility, 30Maryknoll, NY: Orbis.
3. Hick, John. 1980. God Has Many Names, Philadelphia, PA: Westminster Press.
4. Newbigin, Lesslie. 2001. “ 'The Christian faith and the world religions' ”. In Christianity and Other Religions: selected readings, Edited by: Hick, John, and Hebblethwaite, Brian. 109Oxford: Oneworld.
5. 1984. 'Witness to God in secular Europe'. Conference of European Churches. 1984, Geneva. pp. 56 a document prepared by the, in which Christians are called upon to acknowledge Muhammad as a prophet in line with Old Testament prophets
6. Cragg, Kenneth. 1984. Muhammad and the Christian: a question of response, London: Longman & Todd. in which Cragg suggests that Muhammad can be seen as 'the Prophet of the Qur'an'
7. Aydin, Mahmut. 2000. 'Contemporary Christian evaluations of the prophethood of Muhammad'. Encounters: Journal of Inter-cultural Perspectives, 6 (1) March: 42
8. Buaben, Jabal. 1996. Image of the Prophet Muhammad in the West: a study of Muir, Margoliouth and Watt, Leicester: The Islamic Foundation.
9. Aydin. “ 'Christian evaluations' ”. 54
10. Daniel, Norman. 1993. Islam and the West: the making of an image, 336Oxford: Oneworld.
11. Jomier, Jacques. 1989. How to Understand Islam, Edited by: Bowden, J., 140London: SCM Press.
12. Sherwin, Byron L., 1999. John Paul II and Interreligious Dialogue, Edited by: Kasimow, Harold. Maryknoll, NY: Orbis. One of the major criticisms levelled against Pope John Paul II is that he actively encourages evangelism while at the same time talking about dialogue with people of other religions
13. Reference to the conference statement of a Christian-Muslim Consultation organized by the WCC in Chambésy, Switzerland, in 1976. Christian Mission and Islamic Da'wah: proceedings of the Chambésy Dialogue Consultation. Leicester. pp. 100–1. The Islamic Foundation.
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15. Zebiri, Kate. 1997. Muslims and Christians Face to Face, 4388Oxford: Oneworld. Some Muslims also insist that 'there is no point in entering into dialogue unless it is da'wah'. See
16. Lefebure, Leo D., 2000. Revelations, the Religions, and Violence, 5New York: Orbis. Cited from
17. Lefebure. Revelations, the Religions, and Violence 7–8.
18. Joseph Hajjar, at a Christian-Muslim Consultation organized by the WCC in Chambesy, Switzerland, in 1976. See Christian Mission and Islamic Da'wah, 97
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21. Swidler, Leonard. 1988. “ 'Interreligious and interideological dialogue: the matrix for all systematic reflection today' ”. In Towards a Universal Theology of Religion, 15–16. New York: Orbis. idem
22. Lefebure. Revelations, the Religions, and Violence 9
23. Lewis. Islam and the West 130
24. Moltmann, Cf. Jurgen. “ 'Dialogue or mission? Christianity and the religions in an endangered world' ”. In Christianity and Other Religions Edited by: Hick and Hebblethwaite. 179–81.
25. Flannery, Austin, ed. 1975. Vatican II: The Conciliar and Post-conciliar Documents, 667Bombay: St Paul Publication.
26. Samartha, S. J., ed. 1971. Living Faiths and the Ecumenical Movement, 47Geneva: WCC.
27. Nasr, Seyyed Hossein. 2000. 'Islamic-Christian dialogue: problems and obstacles to be pondered and overcome'. Islam and Christian-Muslim Relations, 11 (2) July: 219
28. Küng, H., “ 'Christianity and world religions: dialogue with Islam' ”. In Toward a Universal Theology of Religion Edited by: Swidler. 194
29. Christian Mission and Islamic Da'wah, 14
30. Sanneh, Lamin. 1996. Piety and Power: Muslims and Christians in West Africa, 6New York: Orbis.