Islamic-christian dialogue: problems and obstacles to be pondered and overcome

Islam and Christian-Muslim Relations

Volumn 11, Issue 2, 2000, Pages 213-227

  Nasr, Seyyed Hossein ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84996154653     PISSN: 09596410     EISSN: 14699311     Source Type: Journal    
DOI: 10.1080/09596410050024177     Document Type: Article

References (8)

1. 1994. Ideals and Realities of Oslam, 93–120. London: Harper/Collins. We have explained these differences in our
2. Guenon, R., 1996. “ The Crisis of the Modern World ”. Edited by: Osborne, O., Ghent, NY: Sophia Perennis et Universalis. By modernism we do not mean what is simply contemporary, but a particular worldview which places man rather than God at the center of things and which arose in the West during the European Renaissance, spreading from the eighteenth century onward to other parts of the globe
3. Perry, W. N., 1996. Challenges to a Secular Society, Oakton, VA: The Foundation for Traditional Studies.
4. For the whole question of change and permanence in the traditional and modem context see. S. H. Nasr, Knowledge and the Sacred, 221ff.
5. Lindbom, T., 1988. The Tares and the Good Grain, Edited by: Moore, A., Macon, GA: Mercer University Press.
6. Asian, A., 1996. 'Religions and the concept of the ultimate: an interview with John Hick and Seyyed Hossein Nasr*. Islamic Quarterly, 40 (4): 266–83. On our debate with Hick on major theological issues in Muslim Christian dialogue
7. Schuon, P., 1985. Christianity/Islam: essays on estoeric ecumenism, Edited by: Polit, G., Bloomington, IN: World Wisdom Books.
8. 1991. Knowledge and the Scared, 280–308. Albany, NY: State University of New York Press.