Hybrid bodyscapes: A visual history of yanesha patterns of cultural change

Current Anthropology

Volumn 50, Issue 4, 2009, Pages 477-512

  Granero, Fernando Santos ^a  

^a SMITHSONIAN TROPICAL RESEARCH INSTITUTE   (Panama)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 69249154698     PISSN: 00113204     EISSN: None     Source Type: Journal    
DOI: 10.1086/604708     Document Type: Article

References (115)

1. Abler, Thomas. 1999. Hinterland warriors and military dress: European empires and exotic uniforms. New York: Berg. [NLW]
2. Albert, Bruce, and Alcida Ramos. 2000. Pacificando o branco. Sao Paulo: UNESP.
3. Belaunde, Luisa. 2001. Viviendo bien: género y fertilidad entre los Airo-Pai de la Amazonia Peruana. Lima: Centro Amazónico de Antropología y Aplicación Práctica.
4. Bhabha, Homi. 1994. The location of culture. London: Routledge.
5. Bird-David, Nurit. 1999. "Animism" revisited: personhood, environment, and relational epistemology. Current Anthropology 40(suppl.):S67-S91. [HV]
6. Bodley, John. 1972. A transformative movement among the Campa of Eastern Peru. Anthropos 67:220-228.
7. Bourdieu, Pierre. 1977. Outline of a theory of practice. Cambridge: Cambridge University Press.
8. Brah, Avtar, and Annie Coombes, eds. 2000. Hybridity and its discontents. London: Routledge.
9. Butler, Judith. 1990. Gender trouble: feminism and the subversion of identity. New York: Routledge.
10. Butler, Judith. 1993. Bodies that matter: on the discursive limits of "sex." New York: Routledge. [CDLS]
11. Butler, Judith. 1997. The psychic life of power: theories in subjection. Stanford, CA: Stanford University Press. [HW]
12. Butler, Judith. 2004. Performative acts and gender constitution: an essay in phenomenology and feminist theory. In The performance studies reader. Henry Bial, ed. Pp. 154-166. New York: Routledge.
13. Caiuby Novaes, Sylvia. 2006. Bororo funerals: images of the refacement of the world. Tipití 4(1, 2):177-198.
14. Coelho de Souza, Marcela, and Carlos Fausto. 2004. Recon-quistando o campo perdido: o que Lévi-Strauss deve aos ameríndios. Revista de Antropologia 47(1):87-131.
15. Collomb, Gérard. 2006. Les Indiens de la Sinnamary journal du peacute;re Jean de la Mousse en Guyane (1684-1691). Paris: Chandeigne. [PE]
16. Conklin, Beth. 1997. Body paint, feathers, and VCRs: aesthetics and authenticity in Amazonian activism. American Ethnologist 24(4):711-737.
17. Conklin, Beth, and Laura Graham. 1995. The shifting middle ground: Amazonian Indians and eco-politics. American Anthropologist 97(4):695-710.
18. Crocker, Jon Christopher. 1985. Vital souls: Bororo cosmology, natural symbolism, and shamanism. Tucson: University of Arizona Press.
19. de la Cadena, Marisol. 2005. Are mestizos hybrid? the conceptual politics of Andean identities. Journal of Latin American Studies 37:259-284.
20. Descola, Philippe. 2006. Par-delá nature et culture. Paris: Gal-limard. [DK]
21. Duff-Tripp, Martha. 1998. Gramática del idioma Yanesha'. Lima: ILV.
22. Erikson, Philippe. 1986. Altérité, tatouage et anthropophagie chez les Pano: la belliqueuse quete de soi. Journal de la Société des Américanistes 62:185-210. [JC]
23. Erikson, Philippe. 1996. La griffe des aï̈eux: marquage du corps et démarquages ethniques chez les Matis d'Amazonie. Louvain: Peeters/SELAF. [PE]
24. Erikson, Philippe. 1999. El sello de los antepasados: marcado del cuerpoy demarcatión étnica entre los Matis de la amazonía. Quito: Abya-Yala/Institut Français d'Etudes Andines.
25. Erikson, Philippe. 2000. Dialogues à. vif . . . : note sur les salutations en Amazonie. In Les rituels du dialogue: promenades eth-nolinguistiques en terres amérindiennes. Aurore Monod-Becquelin and Philippe Erikson, eds. Pp. 113-136. Nan-terre: Société d'Ethnologie. [PE]
26. Erikson, Philippe. 2003. "Comme à toi jadis on l'a fait, fais-le moi á présent... ": cycle de vie et ornementation corporelle chez les Matis (Amazonas, Brésil). L'Homme 167-168:129-152. [PE]
27. Erikson, Philippe. Forthcoming. Obedient things: reflections on the Matis theory of materiality. In The occult life of things. Fernando Santos-Granero, ed. Tucson: University of Arizona Press.
28. Fausto, Carlos. 2006. A indigenização da mercadoria e suas armadilhas. In Economia selvagem: dinheiro, ritual e mercadoria entre os Xikrin do Cateté. C. Gordon, ed. Pp. 23-31. Sao Paulo: Ńucleo de Transformações Indí-genas-Universidade do Estado de São Paulo. [CF]
29. Fausto, Carlos. 2007. Feasting on people: eating animals and humans in Amazonia. Current Anthropology 28(4):497-530.
30. Frank, Erwin. 1990. Pacificar al hombre malo o escenas de la historia aculturativa Uni desde la perspectiva de las víc-timas. Amazonia Indígena 10(16):17-25.
31. Garcia Canclini, Néstor. 1995. Hybrid cultures: strategies for entering and leaving modernity. Minneapolis: University of Minnesota Press.
32. Ginsberg, Elaine. 1996. Introduction. In Passing and the fictions of identity. Elaine Ginsberg, ed. Pp. 1-18. Durham, NC: Duke University Press.
33. Goffman, Erving. 1956. The presentation of self in everyday life. Edinburgh: University of Edinburgh Press.
34. Goffman, Erving. 2004. Performances: belief in the part one is playing. In The performance studies reader. Henry Bial, ed. Pp. 59-63. New York: Routledge.
35. Gose, Peter. 2008. Invaders as ancestors: on the intercultural making and unmaking of Spanish colonialism in the Andes. Toronto: University of Toronto Press.
36. Gow, Peter. 1991. Of mixed blood: kinship and history in Peruvian Amazonia. Oxford: Clarendon.
37. Gow, Peter. 2001. An Amazonian myth and its history. Oxford: Oxford University Press. [CF]
38. Gow, Peter. 2007a. "Ex-Cocama": transforming identities in Peruvian Amazonia. In Time and memory in indigenous Amazonia. Carlos Fausto and Michael Heckenberger, eds. Pp. 194-215. Gainesville: University Press of Florida.
39. Gow, Peter. 2007b. La ropa como aculturación en la Amazonia Peruana. Amazonia Peruana 15(30):283-304.
40. Graham, Laura. 2002. How should an Indian speak? Amazonian Indians and the symbolic politics oflanguage in the global public sphere. In Indigenous movements, self-representation, and the state in Latin America. Kay Warren and Jean Jackson, eds. Pp. 181-228. Austin: University of Texas Press.
41. Gruzinski, Serge. 1999. La pensée métisse. Paris: Fayard. [CF]
42. Herskovits, Melville J. 1958. Acculturation. Gloucester, MA: Smith.
43. Hill, Jonathan D., ed. 1996. History, power, and identity: eth-nogenesis in the Americas 1492-1992. Iowa City: University of Iowa Press.
44. Hobsbawn, Eric, and Terence Ranger, eds. 1983. The invention of tradition. Cambridge: Cambridge University Press.
45. Hugh-Jones, Stephen. 1992. Yesterday's luxuries, tomorrow's necessities: business and barter in northwest Amazonia. In Barter, exchange and value. Caroline Humphrey and Stephen Hugh-Jones, eds. Pp. 42-74. Cambridge: Cambridge University Press.
46. Hugh-Jones, Stephen. 2009. Patrimonialisation: entre image et écrit. Paper presented at the ERSIPAL Conference, Paris, Institut des Hautes Etudes de l'Amérique Latine. [JC]
47. Kapchan, Deborah, and Pauline Strong, eds. 1999. Theorizing the hybrid. Journal of American Folklore 112(445): 239-253.
48. Kelly, Jose Antonio. 2005. Notas para uma teoria do "virar branco." Mana: Estudos de Antropologia Social 11(1): 201-234. [CF]
49. Kroeber, Alfred. 1919. On the principle of order in civilization as exemplified by changes of fashion. American Anthropologist 21:235-263.
50. Landolt Pardo, Gredna, ed. 2006. Enigmatic textile art of the Peruvian Amazon. Lima: Gráfica Biblos.
51. Lathrap, Donald. 1970. The upper Amazon. London: Thames & Hudson. [JC]
52. Latour, Bruno. 1993. We have never been modern. Cambridge, MA: Harvard University Press.
53. Levi-Strauss, Claude. 1943a. Guerre et commerce. Renaissance 1(1-2):122-139.
54. Levi-Strauss, Claude. 1943 b. The social use of kinship terms among Brazilian Indians. American Anthropologist 45:398-409. [CF]
55. Levi-Strauss, Claude. 1991. Histoire de Lynx. Paris: Plon. [CF]
56. Linton, Ralph. 1940. Acculturation in seven American tribes. New York: Appleton-Century-Crofts.
57. Londonao Sulkin, Carlos. 2005. Inhuman beings: moralityand perspectivism among Muinane people (Colombian Amazon). Ethnos 70(1):7-30.
58. Martinez, Wilton, Espíritu Bautista, and Richard Smith. 2008. Yompor Santo: a Yanesha ancestor. Video. Lima: Instituto del Bien Común.
59. Maxwell, Ian. 1998. Football is not theatre. About Performance 4:77-84.
60. Mirzoeff, Nicholas. 1995. Bodyscape: art, modernity, and the ideal figure. London: Routledge.
61. Monod-Becquelin, Aurore. 1982. La metamorphose: contribution á l'étude de la propriété de transformabilité dans la pensée Trumai. Journal de la Société des Améiricanistes 68:133-147. [PE]
62. Morales, Mario Roberto. 1998. La articulatión de las difer-encias o el síndrome de Maximóin. Guatemala: FLACSO.
63. Overing, Joanna. 1977. Orientation for paper topics. Acts of the 42nd International Congress of Americanistes 2:9-10.
64. Overing, Joanna. 1983-1984. Elementary structures of reciprocity: a comparative note on Guianese, Central Brazilian, and north-west Amazon socio-political thought. Antropológica 59-62:331-348.
65. Overing, Joanna, and Alan Passes, eds. 2000. The anthropology of love and anger: the aesthetics of conviviality in native Amazonia. London: Routledge. [DK]
66. Phelan, Peggy. 1993. Unmarked: the politics of performance. London: Routledge.
67. Pollock, Donald. 1993. Conversion and "community" in Amazonia. In Conversion to Christianity: historical and anthropological perspectives on a great transformation. Robert Hefner, ed. Pp. 165-197. Berkeley: University of California Press. [DP]
68. Pollock, Donald. 1995. Masks and the semiotics of identity. Journal of the Royal Anthropological Institute, n.s., 1(3):581-597. [DP]
69. Ranger, Terence. 1994. The invention of tradition revisited: The case of colonial Africa. In Inventions and boundaries. Preben Kaarsholm and Jan Hultin, eds. Pp. 5-50. Roskilde: Roskilde University.
70. Renard-Casevitz, France-Marie, Thierry Saignes, and Anne Christine Taylor. 1986. L Inca, l espagnol et les sauvages. Paris: Editions Recherche sur les Civilisations.
71. Robinson, Amy. 1994. It takes one to know one: passing and communities of common interest. Critical Inquiry 20(4):715-736.
72. Rosaldo, Renato. 1995. Foreword. In Hybrid cultures: strategies for entering and leaving modernity. Néistor García Canclini. Pp. xi-xvii. Minneapolis: UniversityofMinnesota Press.
73. Rosengren, Dan. 2006. Matsigenka corporeality: a non-biological reality: on notions ofconsciousness and the constitution of identity. Tipití 4(1-2):81-102.
74. Rubenstein, Steven. 1991. The power of love: the moral use of knowledge amongst the Amuesha of central Peru. London: Athlone.
75. Rubenstein, Steven. 1998. Writing history into the landscape: space, myth and ritual in contemporary Amazonia. American Ethnologist 25(2):128-148.
76. Rubenstein, Steven. 2002. St. Christopher in the Amazon: child sorcery, colonialism, and violence among the southern Arawak. Eth-nohistory 49(3):507-543.
77. Rubenstein, Steven. 2004. Steps to a political ecology of Amazonia. Tipiti 2:131-176. [HW]
78. Rubenstein, Steven. 2006. Sensual vitalities: noncorporeal modes of sens- ing and knowing in native Amazonia. Tipití 4(1, 2):57-80. [JC]
79. Rubenstein, Steven. 2007. Time is disease, suffering and oblivion: the struggle against temporality among the Yanesha. In Time and memory in indigenous Amazonia. Carlos Fausto and Michael Heckenberger, .eds. Pp. 47-73. Gainesville: University Press of Florida.
80. Rubenstein, Steven. 2009. Vital enemies: slavery, predation, and the Amerindian political economy of life. Austin: University of Texas Press.
81. Rubenstein, Steven. Forthcoming. From baby slings to feather bibles, and from star utensils to jaguar stones: the multiple ways of being a thing in Yanesha lived world. In The occult life of things. Fernando Santos-Granero, ed. Tucson: University of Arizona Press.
82. Seeger, Anthony, Roberto Da Matta, and Eduardo Viveiros De Castro. 1979. A construção da pessoa nas sociedades indígenas brasileiras. Boletim do Museu Nacional 28:2-19.
83. Seymour-Smith, Charlotte. 1991. Women have no affines and men no kin: the politics of the Jivaroan gender relation. Man 26:629-649. [HW]
84. Sider, Gerald. 1998. Lumbee Indian histories. Cambridge: Cambridge University Press.
85. Simmel, Georg. 1904. Fashion. International Quarterly 10:130-155.
86. Smith, Richard Chase. 2004. Where our ancestors once tread: Amuesha territoriality and sacred landscape in the Andean Amazon of central Peru. Paper presented at the International Colloque Etre Indien dans les Amériques, Paris, Université Paris III Sorbonne Nouvelle. Paris: IHEAL-CREDAL. [JC]
87. Smith, Richard Chase. 2006. Por donde caminaban nuestros ancestros: mapeando el paisaje sagrado del pueblo Yanesha. In Atlas de comunidades nativas de la Selva Central. Pp. 23-25. Lima: Instituto del Bien Común. [JC]
88. Smith, Richard Chase, and Espíritu Bautista Pascual. 2006. Our Mother Palla, our Sister Spider, the Evening Star and the Morning Star: how the Yánesha people learned to make and decorate textiles. In Enigmatic textile art of the Peruvian Amazon. Gredna Landolt Pardo, ed. Pp. 106-117. Lima: Cotton Knit S.A.C.
89. Stahl, Ferdinand. 1932. In the Amazon jungles. Mountain View, CA: Pacific Press.
90. Strathern, Marilyn. 1988. The gender of the gift: problems with women and problems with society in Melanesia. Berkeley: University of California Press. [CF]
91. Strother, Zoe S. 1998. Inventing masks: agency and history in the art of the Central Pende. Chicago: University of Chicago Press. [CF]
92. Taussig, Michael. 1987. Shamanism, colonialism and the wild man: a study in terror and healing. Chicago: University of Chicago Press. [DP]
93. Taussig, Michael. 1993. Mimesis and alterity. New York: Routledge.
94. Turner, Terence. 1991a. Representing, resisting, rethinking: historical transformations of Kayapo culture and anthropological consciousness. In Colonial situations: essays on the contextualization of ethnographic knowledge. G. Stocking, ed. Madison: University of Wisconsin Press. [HW]
95. Turner, Terence. 1991b. The social dynamics of video media in an indigenous society. Visual Anthropology Review 7(2):68-76.
96. Turner, Terence. 1992. Defiant images: the Kayapo appropriation of video. Anthropology Today 8(6):5-16.
97. Veber, Hanne. 1992. Why Indians wear clothes ...:managing identity across an ethnic boundary. Ethnos 57(1-2):51-60.
98. Veber, Hanne. 1996. External inducement and non-westernization in the uses of the Asheninka Cushma. Journal of Material Culture 1(2):155-182.
99. Vilaça, Aparecida. 1999. Devenir autre: chamanisme et contact interethnique en Amazonie brésilienne. Journal de la So- ciété des Américanistes 85:239-260. [JC]
100. Vilaça, Aparecida. 2006. Quem somos nós: os Wari' encontram os brancos. Rio de Janeiro: Editora UFRJ.
101. Vilaça, Aparecida. 2007. Cultural change as body metamorphosis. In Time and memory in indigenous Amazonia. Carlos Fausto and Michael Heckenberger, eds. Pp. 194-215. Gainesville: University Press of Florida.
102. Viveiros de Castro, Eduardo. 1993. Le marbre et le myrte: de l'inconstance de l'ame sauvage. In Mémoire de la tradition. Aurore Becquelin and Antoinette Molinié, eds. Pp. 365-431. Nanterre: Société d'Ethnologie.
103. Viveiros de Castro, Eduardo. 1996. Images of nature and society in Amazonian ethnology. Annual Review of Anthropology 25:179-200.
104. Viveiros de Castro, Eduardo. 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute 4(3):469-488.
105. Wade, Mariah. 1999. Go-between: the roles of Native American women and Alvar Núņaez Cabeza de Vaca in southern Texas in the 16th century. Journal of American Folklore 112(445):332-342.
106. Wagley, Charles, and Eduardo Galva̧o. 1949. The Tenetehara Indians of Brazil. New York: Columbia University Press.
107. Warren, Kay, and Jean Jackson. 2002. Introduction. In Indigenous movements, self-representation, and the state in Latin America. Kay Warren and Jean Jackson, eds. Pp. 1-46. Austin: University of Texas Press.
108. Werbner, Pnina, and Tariq Modood, eds. 2000. Debating cultural hybridity. London: Zed.
109. Whitehead, Neil L. 2002. Dark shamans: Kanaimá and the poetics of violent death. Durham, NC: Duke University Press. [NLW]
110. Whitehead, Neil L., and Michael Harbsmeier, eds. 2008. Hans Staden's true history: an account of cannibal captivity in Brazil. Durham, NC: Duke University Press. [NLW]
111. Whitten, Norman, and Dorothea Whitten. 2008. Puyo Runa: imagery and power in modern Amazonia. Urbana: University of Illinois Press.
112. Willerslev, Rane. 2007. Soul hunters: hunting, animism, and personhood among the Siberian Yukaghirs. Berkeley: University of California Press. [HV]
113. Wright, Robin M. 1999. Transformando os deuses: os múl-tiplos sentidos da conversa̧o entre os povos indígenas no Brasil. Campinas: Unicamp.
114. Wright, Robin M. 2005. Historia indigena e do indigenismo no Alto Rio Negro. Campinas: Mercado de Letras. [RMW]
115. Wright, Robin M. 2009. The art of being crente: Baniwa protestant ethic and the spirit of sustainable development. Identities: Global Studies in Culture and Power 16:2002-2026. [RMW]