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Volumn 58, Issue 3, 2008, Pages 289-304

Deweyan darwinism for the twenty-first century: Toward an educational method for critical democratic engagement in the era of the institute of education sciences

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EID: 65249100686     PISSN: 00132004     EISSN: 17415446     Source Type: Journal    
DOI: 10.1111/j.1741-5446.2008.00289.x     Document Type: Article
Times cited : (5)

References (76)
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    • Albany: State University of New York Press, While in the latter work Popp is concerned with Dewey's Darwinist account of the development of a moral theory and its relationship to democracy, I consider here the much narrower area of the implications of Dewey's evolutionary epistemology for individual inquiry and thus for teaching method
    • and Jerome A. Popp, Evolution's First Philosopher: John Dewey and the Continuity of Nature (Albany: State University of New York Press, 2007). While in the latter work Popp is concerned with Dewey's Darwinist account of the development of a moral theory and its relationship to democracy, I consider here the much narrower area of the implications of Dewey's evolutionary epistemology for individual inquiry and thus for teaching method.
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    • The journal Qualitative Inquiry devoted its first two issues in 2004 to this topic.
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    • A word search of the document reveals seven occurrences of rigorous, four times in conjunction with peer-reviewed and twice with large scale. The term scientifically valid appears thirty-four times, always in conjunction with provisions that this means capable of statistical assessment and suitable for broad dissemination.
    • A word search of the document reveals seven occurrences of "rigorous," four times in conjunction with "peer-reviewed" and twice with "large scale." The term "scientifically valid" appears thirty-four times, always in conjunction with provisions that this means capable of statistical assessment and suitable for broad dissemination.
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    • Like Popp, I view Dewey's 1909 essay on Darwinism as foundational, and I also believe that many of his other writings rest implicitly upon this theoretical base. However, as will become clear when I discuss Dewey's instrumentalism, I differ somewhat from Popp on the issue of the degree to which Darwinism was, for Dewey, a universally explanatory principle.
    • Like Popp, I view Dewey's 1909 essay on Darwinism as foundational, and I also believe that many of his other writings rest implicitly upon this theoretical base. However, as will become clear when I discuss Dewey's instrumentalism, I differ somewhat from Popp on the issue of the degree to which Darwinism was, for Dewey, a universally explanatory principle.
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    • Introduction
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    • John Dewey, Logic, 66. While evolutionary biology is concerned with change on the level of populations, for Dewey, as for later theorists, the process of inquiry by human beings could also be conceived in terms of individual adaptation to local and changing conditions. This perspective is seen again in the entries cited under Evolution in John Dewey, Contributions to a Cyclopedia of Education (1911), in John Dewey: The Middle Works, 6, ed. Boydston (Carbondale: Southern Illinois University Press, 1978), 445.
    • John Dewey, Logic, 66. While evolutionary biology is concerned with change on the level of populations, for Dewey, as for later theorists, the process of inquiry by human beings could also be conceived in terms of individual adaptation to local and changing conditions. This perspective is seen again in the entries cited under "Evolution" in John Dewey, "Contributions to a Cyclopedia of Education" (1911), in John Dewey: The Middle Works, vol. 6, ed. Boydston (Carbondale: Southern Illinois University Press, 1978), 445.
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    • Ibid., 85 (emphasis in original).
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    • While I will not undertake a detailed analysis of this assertion, it seems germane to recall that, as Thomas Nickles has commented personal communication, November 16, 2007, developments in quantum theory alone seem to pose a substantial challenge to this mode of validation
    • While I will not undertake a detailed analysis of this assertion, it seems germane to recall that, as Thomas Nickles has commented (personal communication, November 16, 2007), developments in quantum theory alone seem to pose a substantial challenge to this mode of validation.
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    • I am indebted to Thomas Nickles for this perspective, also
    • I am indebted to Thomas Nickles for this perspective, also.
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    • See, for example, the analysis of Dewey's attention to intersubjectivity in Pragmatism and the Contemporary Debate, in Hilary Putnam, Pragmatism: An Open Question (Oxford: Blackwell, 1995), 71;
    • See, for example, the analysis of Dewey's attention to intersubjectivity in "Pragmatism and the Contemporary Debate," in Hilary Putnam, Pragmatism: An Open Question (Oxford: Blackwell, 1995), 71;
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    • as well as discussion of Dewey's understanding of the interpretivist nature of hermeneutics in Denzin, The Art and Politics of Interpretation, 501.
    • as well as discussion of Dewey's understanding of the interpretivist nature of hermeneutics in Denzin, "The Art and Politics of Interpretation," 501.
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    • My use of the term qualitative here only partially aligns with Dewey's own use. While he used it to denote qualities unique to an individual situation, similarly to the modern research sense, he also sometimes used it to characterize aesthetic experiences such as pleasure and enjoyment.
    • My use of the term "qualitative" here only partially aligns with Dewey's own use. While he used it to denote qualities unique to an individual situation, similarly to the modern research sense, he also sometimes used it to characterize aesthetic experiences such as pleasure and enjoyment.
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    • This stance is also clear in James A. McLellan and John Dewey, The Psychology of Number: And Its Applications to Methods of Teaching Arithmetic New York: D. Appleton, 1908, 10-11
    • This stance is also clear in James A. McLellan and John Dewey, The Psychology of Number: And Its Applications to Methods of Teaching Arithmetic (New York: D. Appleton, 1908), 10-11.
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    • ESRA 2002, 9.
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    • Thomas M. Alexander, "Educating the Human Heart: Pluralism, Traditions and the Humanities," in The New Scholarship on Dewey, ed. James Garrison (Boston: Kluwer Academic Publishers, 1995), 75.
    • (1995) The New Scholarship on Dewey , pp. 75
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    • Creative Democracy - The Task Before Us
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    • (1939) John Dewey: The Later Works, 1925-1953 , vol.14 , pp. 230
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