The Gongsun Longzi: A translation and an analysis of its relationship to later Mohist writings

Journal of Chinese Philosophy

Volumn 31, Issue 2, 2004, Pages 271-295

  Johnston, Ian ^a  

^a UNIVERSITY OF TASMANIA   (Australia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 61249147498     PISSN: 03018121     EISSN: 15406253     Source Type: Journal    
DOI: 10.1111/j.1540-6253.2004.00154.x     Document Type: Article

References (10)

1. and by H. Vittinghof, "Recent Bibliography in Classical Chinese Philosophy" Journal of Chinese Philosophy 28 (2001):168-170.
2. See particularly Cheng Chung-ying, "Philosophical Significance of Gongsun Long: A New Interpretation of Zhi as Meaning and Reference," Journal of Chinese Philosophy 24 (1997):139-177.
3. See Zhou Yunzhi, Mingbian Xuclun (Shenyang: Liaoning Jiaoyu, 1995), pp. 57-65.
4. Tan Jiefu, Mobian Fawei (Beijing: Zhonghua Shuju, 1964), pp. 349-350.
5. See Wu Feibai, Zhongguo Gu Mingjia Yan (Beijing: Zhongguo Tiedao, 1983), pp. 548-555.
6. See A. C. Graham, "The 'Hard and White' Disputations of the Chinese Sophists" Bulletin of the School of Oriental and African Studies 30 (1967):358-368,
7. A. C. Graham, Later Mohist Logic, Science and Ethics, pp. 404-406.
8. Qian Mu, Hui Shi Gongsun Long (Shanghai: Commercial Press, 1931), pp. 57-71.
9. Wu Yujiang, Mozi Jiaozhu (Beijing: Zhonghua Shuju, 1993), p. 639, note 166.
10. J-P Reding, "Gongsun Long on what is not: Steps toward the deciphering of the Zhiwulun," Philosophy East and West 52 (2002):190-206.