-
1
-
-
79954189916
-
-
(Shanghai: Chung-hua Shu-chü, 1927-1936)
-
Bi Yuan's edition of the Mozi is included in the Ssu-pu pei-yao (Shanghai: Chung-hua Shu-chü, 1927-1936)
-
-
-
-
2
-
-
79954172232
-
-
and vols. 7 and 8 of Mo Tzu Chi-ch'eng, 46 vols. (hereafter cited as MTCC) (Taipei: Cheng Wen Publishing Co., 1977)
-
and vols. 7 and 8 of Mo Tzu Chi-ch'eng, 46 vols. (hereafter cited as MTCC) (Taipei: Cheng Wen Publishing Co., 1977)
-
-
-
-
3
-
-
61049379858
-
-
Beijing: Zhonghua Shuju
-
Tan Jiefu, Mobian Fawei (Beijing: Zhonghua Shuju, 1964)
-
(1964)
Mobian Fawei
-
-
Tan, J.1
-
5
-
-
77954838863
-
The Logic of the Mohist Hsiao-ch'u
-
A. C. Graham's works on these chapters extend from his initial articles, "The Logic of the Mohist Hsiao-ch'u," T'oung Pao 51 (1964): 1-54
-
(1964)
T'Oung Pao
, vol.51
, pp. 1-54
-
-
-
6
-
-
79954350835
-
Later Mohist Treatises on Ethics and Logic Reconstructed from the Ta-ch'u Chapter of Mo-tzu
-
Later Mohist Logic, Ethics and Science (hereafter cited as LMLES) (Hong Kong: Chinese University Press, 1978) to Disputers of the Tao (hereafter cited as DT) (La Salle, IL: Open Court, 1989)
-
and "Later Mohist Treatises on Ethics and Logic Reconstructed from the Ta-ch'u Chapter of Mo-tzu," Asia Major 17 (1964): 137-189, through his major treatise, Later Mohist Logic, Ethics and Science (hereafter cited as LMLES) (Hong Kong: Chinese University Press, 1978) to Disputers of the Tao (hereafter cited as DT) (La Salle, IL: Open Court, 1989)
-
(1964)
Asia Major
, vol.17
, pp. 137-189
-
-
-
10
-
-
61049232689
-
Philosophical Significance of Gongsun Long: A New Interpretation of Theory of Zhi as Meaning and Reference
-
Cheng Chung-ying, "Philosophical Significance of Gongsun Long: A New Interpretation of Theory of Zhi as Meaning and Reference," Journal of Chinese Philosophy 24 (1997): 139-177
-
(1997)
Journal of Chinese Philosophy
, vol.24
, pp. 139-177
-
-
Cheng, C.-Y.1
-
11
-
-
79953995403
-
-
Mozi 14, Wu Yujiang, 1:154-155 and Y. P. Mei, pp. 79-80
-
See Mozi 14, Wu Yujiang, 1:154-155 and Y. P. Mei, pp. 79-80
-
-
-
-
12
-
-
61049508432
-
-
Peking: Zhonghua Shuju
-
All textual references to the Mozi are to the edition of Wu Yujiang, Mozi Jiaozhu (Peking: Zhonghua Shuju, 1993)
-
(1993)
Mozi Jiaozhu
-
-
Yujiang, W.1
-
13
-
-
79954104405
-
-
The Ethical and Political Works of Motse (London: A Probsthain, 1929)
-
See also MTCC, vols. 43 and 44 and, in translation, to that of Mei, The Ethical and Political Works of Motse (London: A Probsthain, 1929), unless otherwise stated
-
-
-
-
14
-
-
79954157636
-
-
History of Chinese Philosophy, 1 (hereafter cited as HCP), trans. D. Bodde (Princeton, NJ: Princeton University Press, 1952), pp. 84-87
-
Fung Yu-lan expresses his view in his History of Chinese Philosophy, vol. 1 (hereafter cited as HCP), trans. D. Bodde (Princeton, NJ: Princeton University Press, 1952), pp. 84-87
-
-
-
-
15
-
-
84986703664
-
Is Mo Tzu a Utilitarian?
-
The recent articles are those of D. M. Ahern, "Is Mo Tzu a Utilitarian?," Journal of Chinese Philosophy 3 (1976): 185-193
-
(1976)
Journal of Chinese Philosophy
, vol.3
, pp. 185-193
-
-
Ahern, D.M.1
-
16
-
-
60950476425
-
Mo Tzu and the Foundations of Morality
-
and D. E. Soles, "Mo Tzu and the Foundations of Morality," Journal of Chinese Philosophy 26 (1999): 37-48
-
(1999)
Journal of Chinese Philosophy
, vol.26
, pp. 37-48
-
-
Soles, D.E.1
-
17
-
-
84980300526
-
Another Look at Utilitarianism in Mo Tzu's Thought
-
both contra and that of D. Vorenkamp, "Another Look at Utilitarianism in Mo Tzu's Thought," Journal of Chinese Philosophy 19 (1992): 423-443, which is pro
-
(1992)
Journal of Chinese Philosophy
, vol.19
, pp. 423-443
-
-
Vorenkamp, D.1
-
18
-
-
79954119054
-
-
Hu Shi, p. 83 et seq
-
See Hu Shi, p. 83 et seq
-
-
-
-
20
-
-
79954347672
-
-
Mozi Baihua Jinyi (hereafter cited as MBJ), edited by Wu Longhui (Peking: Zhongsuo Shudian, 1995) and Mozi Quanyi (hereafter cited as MZQY), edited by Zhou Caizhu and Qi Ruiduan (Guizhou: Guizhou People's Publishing Co., 1992)
-
Mozi Baihua Jinyi (hereafter cited as MBJ), edited by Wu Longhui (Peking: Zhongsuo Shudian, 1995) and Mozi Quanyi (hereafter cited as MZQY), edited by Zhou Caizhu and Qi Ruiduan (Guizhou: Guizhou People's Publishing Co., 1992)
-
-
-
-
21
-
-
79953963739
-
-
Yen Ling-feng, (editor), Mo Tzu Chi-Ch'eng (MTCC)
-
Yen Ling-feng, (editor), Mo Tzu Chi-Ch'eng (MTCC)
-
-
-
-
22
-
-
79954150174
-
-
Sun Yirang, Mozi Jiangu (Peking, 1896 and 1954 reprint), in MTCC, vols. 12-15
-
Sun Yirang, Mozi Jiangu (Peking, 1896 and 1954 reprint), in MTCC, vols. 12-15
-
-
-
-
23
-
-
79954320210
-
Xiaoqu Pian Xingu
-
Hu Shi, Xiaoqu Pian Xingu, in MTCC vol. 21
-
MTCC
, vol.21
-
-
Shi, H.1
-
24
-
-
79954252122
-
-
Liaoning: Liaoning Jiaoyu Publishing Co
-
Zhou Yunzhi, Mingbian Xuelun (Liaoning: Liaoning Jiaoyu Publishing Co., 1995)
-
(1995)
Mingbian Xuelun
-
-
Zhou, Y.1
-
26
-
-
79954119055
-
Notes sur la logique de Mo-tseu et de son école
-
H. Maspero, "Notes sur la logique de Mo-tseu et de son école," T'oung Pao 25 (1928): 1-64
-
(1928)
T'Oung Pao
, vol.25
, pp. 1-64
-
-
Maspero, H.1
-
28
-
-
61049193276
-
Some Logical Problems in Ancient China
-
D. C. Lau, "Some Logical Problems in Ancient China," Proc Aristot Soc 53 (1952/53): 189-204
-
(1952)
Proc Aristot Soc
, vol.53
, pp. 189-204
-
-
Lau, D.C.1
-
29
-
-
79954406838
-
-
(Guo Qingfan, Zhuangzi Jishi, 1 [Beijing: Zhonghua Shuju, 1961], p. 96)
-
There is some uncertainty about this. Some interpreters take it to mean that there is no choice in that death is shunned and life is chosen. Wu, for example, sees it as a statement of the "spirit of sacrifice" of the Mohists and refers to Mencius 7A:26(2) and Zhuangzi 2 (Guo Qingfan, Zhuangzi Jishi, vol. 1 [Beijing: Zhonghua Shuju, 1961], p. 96)
-
-
-
-
30
-
-
79954377894
-
-
(trans. after Watson, p. 46 in The Complete Works of Chuang Tzu [New York: Columbia University Press, 1968])
-
[With reference to the "perfect" man] "Even life and death have no effect on him, much less the rules of profit and loss" (trans. after Watson, p. 46 in The Complete Works of Chuang Tzu [New York: Columbia University Press, 1968])
-
-
-
-
31
-
-
79954077315
-
-
also Mozi 16 which has: The weighing of life and death cannot be known (Wu, 1:177)
-
See also Mozi 16 which has: "The weighing of life and death cannot be known" (Wu, 1:177)
-
-
-
-
32
-
-
79954314476
-
-
James Legge in The Chinese Classics [Hong Kong: Hong Kong University Press, 1960, reprint, 1:405
-
This version follows Zhang and is seen as a rebuttal of the Confucian statement in the Doctrine of the Mean 20:5: "Benevolence is humanity" (trans. after James Legge in The Chinese Classics [Hong Kong: Hong Kong University Press, 1960, reprint], 1:405)
-
-
-
-
33
-
-
79954004226
-
-
LMLES, pp. 475-478)
-
The position of this sentence in the list of "samenesses" varies. Both Tan and Zhang place it here, invalidating Graham's division of the list into two groups, that is, "sameness with the same name" and "sameness with the same root" (see LMLES, pp. 475-478)
-
-
-
-
34
-
-
79954342213
-
-
Changes, Great Treatise, Shisan Jing Zhushu, 1 (Taipei: Yi Wen Yin Shuguan, 1982), p. 177
-
c2 as "words" with reference, for example, to Mencius 2A:2(17) and Changes, Great Treatise, Shisan Jing Zhushu, vol. 1 (Taipei: Yi Wen Yin Shuguan, 1982), p. 177
-
-
-
-
35
-
-
79954023305
-
-
MZQY, p. 519 et seq.)
-
c4 to refer to litigation (see, e.g., MZQY, p. 519 et seq.)
-
-
-
-
36
-
-
79953916358
-
-
and Zhao 1
-
and Zhao 1, where Legge translates it as "economical" and "sparingly," respectively (Legge, Chinese Classics, 5:180, 577)
-
Chinese Classics
, vol.5
, pp. 180
-
-
-
37
-
-
79954165509
-
-
Xunzi 4 (Knoblock, 1:193)
-
c5 here translated as "protect and nourish," see Xunzi 4 (Knoblock, 1:193)
-
-
-
-
38
-
-
79954035784
-
-
Graham, LMLES, p. 475)
-
s12 seen also in section 9 above. It is simple and consistent to take both finger and head as bodily parts (however circumlocutory one might be in translation - see, e.g., Graham, LMLES, p. 475)
-
-
-
-
39
-
-
79954144521
-
-
(HCP, p. 262)
-
f8 or be added to the end of this section. Fung Yu-lan, who translates these characters as follows: "There are three things which must be complete before it may be adequately produced . ..," places them here (HCP, p. 262)
-
-
-
-
40
-
-
79953923071
-
-
Guo, 2:523
-
z15 based on the Lun Yu 18:5. Zhang has "... tracing what has gone astray," referring to Zhuangzi 14 (Guo, 2:523)
-
-
-
-
42
-
-
79954020712
-
-
(Tan, p. 486)
-
z16 is zealous in public affairs. The one who is zealous in public affairs looks on these in the same light as family affairs" (Tan, p. 486)
-
-
-
-
43
-
-
79954147785
-
-
Lun Yu 2:3 and 12:18, 19
-
Lun Yu 2:3 and 12:18, 19
-
-
-
-
44
-
-
79954047638
-
-
Tan, p. 402 and Graham, p. 491)
-
s19 as do other commentators (see Tan, p. 402 and Graham, p. 491)
-
-
-
-
45
-
-
79954380105
-
-
Tan, p. 408
-
w10 (to say), following Bi Yuan. See Tan, p. 408
-
-
-
-
46
-
-
79954050967
-
-
Zhuangzi 33 (Guo,4:1111) and the Huai Nanzi (Ssu-pu ts'ung-k'an [hereafter cited as SPTK] Commercial Press, [Shanghai: 1919-1936], 22:125)
-
Virtually identical arguments are given in the Zhuangzi 33 (Guo,4:1111) and the Huai Nanzi (Ssu-pu ts'ung-k'an [hereafter cited as SPTK] Commercial Press, [Shanghai: 1919-1936], 22:125)
-
-
-
-
47
-
-
77954843816
-
Studies of Intensional Contexts in Mohist Writings
-
(see p. 210)
-
D. Zong, "Studies of Intensional Contexts in Mohist Writings," Philosophy East and West 50 (2000): 208-228 (see p. 210)
-
(2000)
Philosophy East and West
, vol.50
, pp. 208-228
-
-
Zong, D.1
-
48
-
-
79954395162
-
-
Mozi 16, Wu, 1:177
-
Mozi 16, Wu, 1:177
-
-
-
-
49
-
-
79954082147
-
-
Hansen, p. 248
-
Hansen, p. 248. The reference to Mencius is 3B:9(9)
-
-
-
-
51
-
-
79954269727
-
-
Zong, pp. 210-212
-
See Zong, pp. 210-212
-
-
-
-
52
-
-
79953933222
-
-
Zhang Qihuang, p. 262
-
See Zhang Qihuang, p. 262
-
-
-
-
53
-
-
79954004227
-
-
and SPTK, 18:89
-
For the respective references see SPTK, 14:29 and SPTK, 18:89
-
SPTK
, vol.14
, pp. 29
-
-
-
54
-
-
79954072026
-
-
Mencius 6B:6(1)
-
Mencius 6B:6(1)
-
-
-
-
55
-
-
79954075435
-
Notes on the Mozi
-
Liang Qichao, "Notes on the Mozi," reprinted in MTCC, vol. 18, p. 53
-
MTCC
, vol.18
, pp. 53
-
-
Liang, Q.1
-
57
-
-
79953959975
-
-
The reference to Xunzi is 22.3f, Knoblock, 3:123-124
-
The reference to Xunzi is 22.3f, Knoblock, 3:123-124
-
-
-
-
58
-
-
79954060137
-
-
Tan's detailed discussion on pp. 480ff
-
See Tan's detailed discussion on pp. 480ff
-
-
-
-
59
-
-
61049318964
-
The Neo-Mohist Conception of Bian [Disputation]
-
C. Chong, "The Neo-Mohist Conception of Bian [Disputation]," Journal of Chinese Philosophy 26 (1999): 1-19
-
(1999)
Journal of Chinese Philosophy
, vol.26
, pp. 1-19
-
-
Chong, C.1
-
60
-
-
79954333519
-
-
also Hansen, pp. 238-239
-
See also Hansen, pp. 238-239
-
-
-
-
61
-
-
79954377896
-
-
and Zhou Yunzhi, p. 79ff
-
and Zhou Yunzhi, p. 79ff
-
-
-
-
62
-
-
0004348388
-
-
Aristotle, I, I and Fung Yu-lan, HCP
-
See Aristotle, "Prior Analytics" I, I and Fung Yu-lan, HCP, pp. 257-262
-
Prior Analytics
, pp. 257-262
-
-
-
63
-
-
79954049885
-
-
(Beijing: Zhongguo Guangbo Dianshi Publishing Co., 1998), pp. 202ff and Zhou Yunzhi, pp. 79ff
-
See Sun Zhongyuan, Moxue yu Xiandai Wenhua (Beijing: Zhongguo Guangbo Dianshi Publishing Co., 1998), pp. 202ff and Zhou Yunzhi, pp. 79ff
-
Moxue Yu Xiandai Wenhua
-
-
Zhongyuan, S.1
-
64
-
-
79954374690
-
-
Zhuangzi 2 (Guo, 1:63, 66)
-
Zhuangzi 2 (Guo, 1:63, 66)
-
-
-
-
66
-
-
79954187667
-
-
Wu Feibai, p. 445 et seq
-
Wu Feibai, p. 445 et seq
-
-
-
-
67
-
-
79954012570
-
-
A translation of this story is given by Hu Shi, Logical Method, pp. 99-100
-
Logical Method
, pp. 99-100
-
-
Shi, H.1
-
68
-
-
79953952942
-
-
Hansen, pp. 250-251
-
Hansen, pp. 250-251
-
-
-
-
69
-
-
79954128755
-
-
Wu Feibai, p. 447
-
Wu Feibai, p. 447. The reference to Mozi 17 is the example of distinguishing colors and tastes (Wu Yujiang, 1:199 and Mei, pp. 99-100)
-
-
-
-
70
-
-
79954095356
-
-
Tan Jiefu, pp. 433-434
-
Tan Jiefu, pp. 433-434
-
-
-
-
71
-
-
79954381176
-
-
Zhou Yunzhi, pp. 84-85
-
Zhou Yunzhi, pp. 84-85
-
-
-
-
72
-
-
79954271340
-
-
Xunzi 22:3a
-
Xunzi 22:3a
-
-
-
-
73
-
-
79954054528
-
-
Xiaoqu Pian Xingu, where he refers to Mozi 48 (Wu, 2:704)
-
See, for example, Hu Shi's analysis (Xiaoqu Pian Xingu, pp. 23-24) where he refers to Mozi 48 (Wu, 2:704)
-
Hu Shi's Analysis
, pp. 23-24
-
-
-
74
-
-
79954404236
-
-
by Mei, p. 234
-
The translation of the story is given by Mei, p. 234
-
-
-
-
75
-
-
79953938319
-
-
Graham
-
See Graham, LMLES, pp. 490-491
-
LMLES
, pp. 490-491
-
-
-
76
-
-
79953942294
-
-
Aristotle, "De Interpretatione" IX, 19a and Kneale and Kneale, pp. 17-18
-
Aristotle, "De Interpretatione" IX, 19a and Kneale and Kneale, pp. 17-18
-
-
-
-
77
-
-
79954389478
-
-
Hansen, p. 251
-
Hansen, p. 251
-
-
-
-
78
-
-
79954328030
-
-
Zhou Yunzhi, p. 89
-
Zhou Yunzhi, p. 89
-
-
-
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