The conventional status of reflexive awareness: What's at stake in a Tibetan debate?

Philosophy East and West

Volumn 56, Issue 2, 2006, Pages 201-228

  Garfield, Jay L ^a  

^a SMITH COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 60950628435     PISSN: 00318221     EISSN: 15291898     Source Type: Journal    
DOI: 10.1353/pew.2006.0020     Document Type: Review

References (13)

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2. Candrakīrti. 1992. dBu ma la 'jug pa'i bshad pa. Sarnath: Kargyud Relief and Protective Committee
3. Dreyfus, G., and S. McClintock, eds. 2003. The Svātantrika- Prāsaṅgika Distinction: What Difference Does a Difference Make? Boston: Wisdom Publications
4. Garfield, J. L., C. Peterson, and T. Perry. 2001. "Social Cognition, Language Acquisition and the Theory of Mind." Mind and Language 16: 494-541
5. Ichigo, M. 1985. Madhyamakālaṁkāra of Śāntakrakscombining dot belowita with his own Commentary or Vrcombining dot belowtti and with the Subcommentary or Pañjikā or Kamalaśila. Kyoto: Kyoto Sangyo University Press
6. Jeannerod, M., and E. Pacherie. 2004. "Agency, Simulation and Self-identification." Mind and Language 19: 113-146
7. Jinpa, Thupten. 2002. Self, Reality and Reason in Tibetan Philosophy: Tsong Khapa's Quest for the Middle Way. London: Curzon
8. Mipham, Jamgön. 2002. Introduction to the Middle Way: Candrakīrti's "Madhyamakāvatāra" with Commentary, translated by Padmakara Translation Group. Boston: Shambala
9. Oldmeadow, P. 1994. A Study of the Wisdom Chapter of the Bodhicāryāvatārapaṅjikā of Prajñā karamati. Ph.D. Dissertation, Australian National University, Canberra
10. Padmakara Translation Group. 1993. Wisdom: Two Buddhist Commentaries on the Ninth Chapter of Śāntideva's "Bodhicaryāvatā ra." Peyzac-le-Moustier: Editions Padmakara
11. Tsong khapa. 1988. bBu ma dgongs pa rab gsal. Sarnath: Gelugpa Student Welfare Committee
12. Williams, P. 1983. "On Rang Rig." In E. Steinkellner and H. Tauscher, eds., Contributions on Tibetan and Buddhist Religion and Philosophy: Proceedings of the Cosma de Körös Symposium, 1981, vol. 2, pp. 321-332. Wien: Arbeitkreis für Tibetische und Buddhistische Studien Universität Wien. Reprinted in Williams 1998, pp. 232-246
13. -. 1998. The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence. London: Curzon