Cosmological ethics in the Timaeus and early Stoicism

Oxford Studies in Ancient Philosophy

Volumn 24, Issue , 2003, Pages 273-302

  Betegh, Gábor ^a  

^a CENTRAL EUROPEAN UNIVERSITY   (Hungary)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 60950155564     PISSN: 02657651     EISSN: None     Source Type: Book Series    
DOI: None     Document Type: Review

References (41)

1. Annas, J., The Morality of Happiness [Morality] (Oxford, 1993).
2. - Platonic Ethics, Old and New (Ithaca, 1999).
3. - 'Reply to Cooper' ['Reply'], Philosophy and Phenomenological Research, 55 (1995), 599-610.
4. Barnes, J., 'Aristotle and Stoic Logic', in K. Ierodiakonou (ed.), Topics in Stoic Philosophy (Oxford, 1999), 23-54.
5. Bréhier, É., Chrysippe et l'ancien stoïcisme [Chrysippe], 2nd edn. (Paris, 1951).
6. Brunschwig, J., 'On a Book-Title by Chrysippus: "On the Fact that the Ancients Admitted Dialectic along with Demonstrations'" ['Book-Title'], Oxford Studies in Ancient Philosophy, suppl. (1991), 81-95.
7. - 'The Cradle Argument in Epicureanism and Stoicism', in M. Schofield and G. Striker (eds.), The Norms of Nature (Cambridge and Paris, 1986), 113-44.
8. Burnyeat, M., 'Plato on Why Mathematics is Good for the Soul', Proceedings of the British Academy, 103 (2000), 1-81.
9. Carone, G. R., 'The Ethical Function of Astronomy in Plato's Timaeus', in T. Calvo and L. Brisson (eds.), Interpreting the Timaeus-Critias (Sankt Augustin, 1997), 341-50.
10. Cooper, J. M., 'Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, The Morality of Happiness' ['Comments'], Philosophy and Phenomenological Research, 55 (1995), 587-98.
11. - 'Eudaimonism, the Appeal to Nature and "Moral Duty" in Stoicism' ['Moral Duty'], in S. Engstrom and J. Whiting (eds.), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty (Cambridge, 1996), 261-84.
12. Engberg-Pedersen, T., 'Discovering the Good: Oikeiosis and Kathekonta in Stoic Ethics' ['Discovering'], in M. Schofield and G. Striker (eds.), The Norms of Nature (Cambridge and Paris, 1986), 145-83.
13. Forschner, M., Die stoische Ethik: Über den Zusammenhang von Natur-, Sprach- und Moralphilosophie im altstoischen System, 2nd edn. (Darmstadt, 1995).
14. Frede, M., 'On the Stoic Conception of Good', in K. Ierodiakonou (ed.), Topics in Stoic Philosophy (Oxford, 1999), 71-94.
15. Gould, J. B., The Philosophy of Chrysippus (Leiden, 1971).
16. Inwood, B., 'Review of J. Annas' Morality of Happiness' ['Review of Annas'], Ancient Philosophy, 15 (1995), 647-66.
17. - 'Stoic Ethics (Parts I-VII)', in K. Algra, J. Barnes, J. Mansfeld, and M. Schofield (eds.), The Cambridge History of Hellenistic Philosophy (Cambridge, 1999), 675-705.
18. Kerferd, G. B., 'What Does the Wise Man Know?' ['Wise Man'], in J. M. Rist (ed.), The Stoics (Berkeley and Los Angeles, 1978), 125-36.
19. Lévy, C., Cicero Academicus: Recherches sur les Académiques et sur la philosophie cicéronienne (Rome, 1992).
20. Long, A. A., 'Stoic Eudaimonism', Proceedings of the Boston Area Colloquium in Ancient Philosophy, 4 (1989), 77-101;
21. repr. in A. A. Long, Stoic Studies (Cambridge, 1996), 179-201.
22. Owen, G. E. L., 'The Place of the Timaeus in Plato's Dialogues', Classical Quarterly, NS 3 (1953), 77-95;
23. repr. in R. E. Allen (ed.), Studies on Plato's Metaphysics (London, 1965), 313-38
24. and in G. E. L. Owen, Logic, Science and Dialectic, ed. M. Nussbaum (Ithaca, 1986), 65-84.
25. Patzig, G., 'Heraklits Fluß und Kants bestirnter Himmel; oder, Über die Nivellierung philosophischer Gedanken', in G. Patzig, Gesammelte Schriften, vol. iii (Göttingen, 1996), 295-308.
26. Pembroke, S. G., 'Oikeiosis', in A. A. Long (ed.), Problems in Stoicism (London, 1971), 114-49.
27. Reydams-Schils, G., Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus [Demiurge and Providence] (Turnhout, 1999).
28. - 'Posidonius and the Timaeus: Off to Rhodes and back to Plato?', Classical Quarterly, NS 47 (1997), 455-76.
29. Rist, J. M., Stoic Philosophy (Cambridge, 1969).
30. Sedley, D. N., '"Becoming Like God" in the Timaeus and Aristotle' ['Becoming'], in T. Calvo and L. Brisson (eds.), Interpreting the Timaeus-Critias (Sankt Augustin, 1997), 327-40.
31. - 'Chrysippus on Psychophysical Causality', in J. Brunschwig and M. Nussbaum (eds.), Passions and Perceptions: Studies in the Hellenistic Philosophy of Mind (Cambridge, 1993), 313-31.
32. - 'The Ideal of Godlikeness' ['Godlikeness'], in G. Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul (Oxford, 1999), 309-28.
33. - 'The Origins of Stoic God' [Origins'], in D. Frede and A. Laks (ed.), Traditions of Theology (Leiden, 2002), 41-83.
34. Steel, C., 'The Moral Purpose of the Human Body: A Reading of Timaeus 69-72', Phronesis, 46 (2001), 105-28.
35. Striker, G., Essays on Hellenistic Epistemology and Ethics [Essays] (Cambridge, 1996).
36. - 'Following Nature: A Study in Stoic Ethics' ['Following'], Oxford Studies in Ancient Philosophy, 9 (1991), 1-73;
37. repr. in Striker Essays, 221-80.
38. - 'The Role of Oikeiosis in Stoic Ethics', Oxford Studies in Ancient Philosophy, 1 (1983), 145-67;
39. repr. in Striker, Essays, 281-97.
40. White, N., 'The Basis of Stoic Ethics' ['Basis'], Harvard Studies in Classical Philology, 83 (1979), 143-78.
41. - 'The Role of Physics in Stoic Ethics' ['Role'], Southern Journal of Philosophy, 23 (1985), 57-74.