Emotion and transformation in the relational spirituality paradigm part 2. Implicit morality and "minimal prosociality"

Journal of Psychology and Theology

Volumn 35, Issue 4, 2007, Pages 281-297

  Leffel, G Michael ^a,b  

^a POINT LOMA NAZARENE UNIVERSITY   (United States)

^b 3900 Lomaland University ^*

Author keywords

[No Author keywords available]

Indexed keywords

EID: 40749148396     PISSN: 00916471     EISSN: None     Source Type: Journal    
DOI: 10.1177/009164710703500402     Document Type: Article

References (100)

1. Allen, J. J. (1994). Inner way: Toward a rebirth of Eastern Christian spiritual direction. Grand Rapids, MI: William B. Eerdmans Publishing Company.
2. Balswick, J. O., King, P. E., & Reimer, K. S. (2005). The reciprocating self: Human development in theological perspective. Downers Grove, IL: Inter Varsity Press.
3. Bargh, J. A., & Chartrand, T. L. (1999). The unbearable automaticity of being, American Psychologist, 54, 462-479.
4. Benner, D. G. (1988). Psychotherapy and the spiritual quest. Grand Rapids, MI: Baker Book House.
5. Boss, P. (2006). Loss, trauma, and resilience: Therapeutic work with ambiguous loss. New York: W. W. Norton.
6. Brandstadter, J. (1999). The self in action and development: Cultural, biosocial, and ontogenetic bases of intentional self-development. InJ. Brandtstadter & R. M. Lerner (Eds.), Action and self-development: Theory and research through the life span (pp. 37-66). Thousand Oaks, CA: Sage.
7. Brown, S., & Miller, W. R. (2005). Transformational change. In W. R. Miller & H. D. Delaney (Eds.), Judeo-Christian perspectives on psychology: Human nature, motivation, and change (pp. 167-183). Washington, DC: American Psychological Association.
8. Brown, W.S., & Jeeves, M.A. (1999). Portraits of human nature: Reconciling neuroscience and Christian anthropology. Science and Christian Belief, 22,139-150.
9. Bucci, W. (1997). Psychoanalysis and cognitive science: A multiple code theory. New York: Guilford Press.
10. Christensen, M. (1996). Theosis and sanctification: John Wesley's reformulation of a patristic doctrine. Wesleyan Theological Journal, 31, 71-93.
11. Clendenin, D. B. (1994). Eastern Orthodox Christianity: A western perspective. Grand Rapids: Baker Books.
12. Coe, J. (2000). Musings on the dark night of the soul: Insights from St. John of the Cross on a developmental spirituality. Journal of Psychology and Theology, 28, 293-307.
13. Collings, R. (1990). John of the Cross. Collegeville, MN: Liturgical Press.
14. Dubay, D. (1989). Fire within: St. Teresa of Avila, St. John of the Cross and the Gospel on Prayer. San Francisco: Ignatius Press.
15. Dueck, A., & Lee, C. (2005). Why psychology needs theology: A Radical-Reformation perspective. Grand Rapids, MI: Eerdmans Press.
16. Emde, R. (1983). The prerepresentational self and its affective core. Psychoanalytic Study of the Child, 38,165-192.
17. Emde, R., Johnson, W. F., & Easterbrooks, M. A. (1988). The do's and don'ts of early moral development: Psychoanalytic tradition and current research. InJ. Kagan & S. Lamb (Eds.), The emergence of morality (pp. 245-277). Chicago: University of Chicago Press.
18. Emmons, R. A. (1999). The psychology of ultimate concerns: Motivation and spirituality in personality. New York: Guilford Press.
19. Emmons, R. A. (2005). Emotion and religion. In R. F. Paloutzian & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (pp. 235-252). New York: Guilford Press.
20. Emmons, R. A., & McCullough, M. E. (2004). The psychology of gratitude. Oxford: Oxford University Press.
21. Emmons, R. A., & Paloutzian, R. F. (2003). The psychology of religion. Annual Review of Psychology, 54,377-402.
22. Exline, J. J., & Rose, E. (2005). Religious and spiritual struggles. In R. F. Paloutzian & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (pp. 315-330). New York: Guilford Press.
23. Feshbach, N. D. (1975). Empathy in children: Some theoretical and empirical considerations. Counseling Psychologist, 5, 25-30.
24. Flanagan, W. (1991). Varieties of moral personality: Ethics and psychological realism. Cambridge and London: Harvard University Press.
25. Flanagan, O. (2002). The problem of the soul: Two visions of the mind and how to reconcile them. New York: Basic Books.
26. Fonagy, P. (2001). Attachment theory and psychoanalysis. New York: Other Press.
27. Fosha, D. (2000). The transforming power of affect: A model for accelerated change. New York: Basic Books.
28. Gabbard, G. O., & Westen, D. (2003). Rethinking therapeutic action. International Journal of Psychoanalysis, 84, 823-841.
29. Haidt, J. (2001). The emotional dog and its rational tail: A social intuitionist approach to moral judgment. Psychological Review, 108, 814-834.
30. Haidt, J. (2003). The moral emotions. In R. J. Davidson, & K. R. Scherer, & H. H. Goldsmith (Eds.), Handbook of affective sciences (pp. 852-870). Oxford: Oxford University Press.
31. Hall, T. (2004). Christian spirituality and mental health: A relational spirituality paradigm for empirical research. Journal of Psychology and Theology, 23, 66-81.
32. Held, B. S. (2004). The negative side of positive psychology. Journal of Humanistic Psychology, 44, 9-46.
33. Hill, P. C. (2002). Spiritual transformation: Forming the habitual center of personal energy. Research in the Social Scientific Study of Religion, 13, 87-108.
34. Holmes, U. T. (1981). A history of Christian spirituality: An analytical introduction. New York: Seabury Press.
35. Johnson, L. T. (1990). Faith's freedom. Minneapolis, MN: Fortress press.
36. Jones, A. (1985). Soul-making: The desert way of spirituality. San Francisco: Harper Collins.
37. Jones, J. W. (1996). Religion and psychology in transition: Psychoanalysis, feminism, and theology. New Haven: Yale University.
38. Jones, J. W. (2002). Terror and transformation: The ambiguity of religion in psychoanalytic perspective. New York: Brunner-Routledge.
39. Kass, J. D., & Lennox, S. (2005). Emerging models of spiritual development: A foundation for mature, moral, and health-promoting behavior. In W. R. Miller & H. D. Delaney (Eds.), Judeo-Christian perspectives on psychology: Human nature, motivation, and change (pp. 185-204). Washington, DC: American Psychological Association.
40. Kavanaugh, K., & Rodriguez, O. (Trans.) (1979). The collected works of Saint John of the Cross. Washington, DC: Institute of Carmelite Studies.
41. King, L. A. (2001). The hard road to the good life: The happy, mature person. Journal of Humanistic Psychology, 41, 51-72.
42. Kitwood, T. (1990). Concern for others: A new psychology of conscience and morality. New York: Routledge.
43. Lear, J. (2003). Therapeutic action: An earnest plea for irony. New York: Other Press.
44. Leffel, G. M. (2004). Prevenient grace and the re-enchantment of nature: Toward a Wesleyan theology of psychotherapy and spiritual formation. Journal of Psychology and Christianity, 23, 130-139.
45. Leffel, G. M. (2006). Relational generativity: A proposed new domain of generative adult development. Paper presentation at the Western Psychological Association, Palm Springs, CA, April, 2006. Archived at PsycEXTRA, ww.apa.org/psycextra.
46. Lent, R. W. (2004). Toward a unifying theoretical and practical perspective on well-being and psychosocial adjustment. Journal of Counseling Psychology, 31, 482-509.
47. Lodahl, M. (2003). God of nature and of grace. Nashville, TN: Kingswood Books.
48. Loder, J. E. (1989). The logic of the spirit. San Francisco: JosseyBass.
49. Loewald, H. W. (1960). On the therapeutic action of psychoanalysis. In Papers in Psychoanalysis (pp. 221-256). New Haven, CT: Yale University Press.
50. Loewald, H. W. (1988). Sublimation: Inquiries into theoretical psychoanalysis. New Haven, CT: Yale University Press.
51. Lyddon, W. J. (1989). Root metaphor theory: A philosophical framework for counseling and psychotherapy. Journal of Counseling and Development, 67, 442-448.
52. Lyddon, W. J. (1990). First- and second-order change: Implications for rationalist and constructivist cognitive therapies. Journal of Counseling and Development, 69, 122-127.
53. Lyubomirsky, S., Sheldon, K. M., & Schkade, D. (2005). Pursuing happiness: The architecture of sustainable change. Review of General Psychology, 9, 111-131.
54. MacIntyre, A. (1984). After virtue. Notre Dame, IN: University of Notre Dame Press.
55. Maddox, R. L. (1998). Reconnecting the means to the end: A Wesleyan prescription for the holiness movement. Wesleyan Theological Journal, 33, 29-66.
56. Mangis, R. A., & Watson, M. W. (2001). The contribution of the desert tradition to a contemporary understanding of community and spiritual intersubjectivity. Journal of Psychology and Christianity, 20, 309-323.
57. May, G. G. (2004). The dark night of the soul: A psychiatrist explores the connection between darkness and spiritual growth. San Francisco: Harper.
58. McAdams, D. P. & de St. Aubin, E. (1998). Generativity and adult development: How and why we care for the next generation. Washington, DC: American Psychological Association.
59. McCullough, M. E., & Snyder, C. R. (2000). Classical sources of human strength: Revisiting an old home and building a new one. Journal of Social and Clinical Psychology, 19, 1-10.
60. McCullough, M. E., & Worthington, E. L. (1999). Religion and the forgiving personality. Journal of Personality, 67, 1141-1164.
61. Miller, W. R., & C'deBaca, J. (2001). Quantum change: When sudden insights and epiphanies transform ordinary lives. New York: Guilford press.
62. Needleman, J. (1980). Lost Christianity: A journey to the centre of Christian experience. Rockport, MA: Element.
63. Oatley, K., & Djikic, M. (2002). Emotions and transformation. Journal of Consciousness Studies, 9, 97-116.
64. Paloutzian, R. F. (2005). Religious conversion and spiritual transformation: A meaning-system analysis. In R. F. Paloutzian & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (pp. 331-347). New York: Guilford Press.
65. Paloutzian, R. F., & Park, C. L. (2005). Handbook of the psychology of religion and spirituality. New York: Guilford Press.
66. Paloutzian, R. F., Richardson, J. R., & Rambo, L. R. (1999). Religious conversion and personality change. Journal of Personality, 67, 1047-1079.
67. Pargament, K. K., Murray-Swank, G. M., & Nao, G. G. (2005). Spiritual struggle: A phenomenon of interest to psychology and religion. In W. R. Miller & H. D. Delaney (Eds.), Judeo-Christian perspectives on psychology: Human nature, motivation, and change (pp. 479-495). Washington, DC: American Psychological Association.
68. Pollock, G. H. (1981). Aging and aged: Development or pathology? In S. I. Greenspan & G. H. Pollock (Eds.), The course of life: Psychoanalytic contributions toward understanding personality development (pp. 549-585). Washington, DC: U.S. Government Printing Office.
69. Polkinghorne, J. (2001). Kenotic creation and divine action. In J. Polkinghorne (Ed.), The work of love: Creation as kenosis (pp. 90-106). Grand Rapids: Eerdmans.
70. Pope, S. J. (2002). Relating self, others, and sacrifice in the ordering of love. In S. Post, L. Schloss, Sci. Hurlburt W. (Eds.). Altruism and altruistic love: Science, philosophy, and religion in dialogue. Oxford: Oxford University Press.
71. Rubin, J. B. (2004). The good life: Psychoanalytic reflections on love, ethics, creativity, and spirituality. Albany, NY: State University of New York Press.
72. Ryan, R. M., & Deci, E. L. (2001). On happiness and human potentials: A review of research on hedonic and eudaimonic wellbeing. Annual Review of Psychology, 52, 141-166.
73. Saroglou, V. (2003). Psychology of religion and culture. Encyclopedia of Life Support Systems (EOLSS). Oxford, UK: UNESCO-Eolss Publishers (http://www.eolss.net).
74. Saroglou, V. (2006). Religion's role in prosocial behavior: Myth or reality. Psychology of Religion Newsletter, APA Division 36, 31, 1-8.
75. Shabad, P. (1993). Repetition and incomplete mourning: The intergenerational transmission of traumatic themes. Psychoanalytic Psychology, 10, 61-75.
76. Shapiro, D. (1989). Psychotherapy of neurotic character. New York: Basic Books.
77. Sheldon, K. M., & Elliott, A. J. (1999). Goal striving, need-satisfaction, and longitudinal well-being: The self-concordance model. Journal of Personality and Social Psychology, 76, 482-497.
78. Sheldon, K. M., & Lyubomirsky, S. (2004). Achieving sustainable new happiness: Prospects, practices, and prescriptions. In A. Linley & S. Josephs (Eds.), Positive psychology in practice (pp. 127-145). Hoboken, NJ: John Wiley & Sons.
79. Shults, F. L., & Sandage, S. J. (2003). Faces of forgiveness: Searching for wholeness and salvation. Grand Rapids: Baker.
80. Shults, F. L., & Sandage, S. J. (2006). Transforming spirituality: Integrating theology and psychology. Grand Rapids: Baker.
81. Shweder, R. A., & Haidt, J. (1993). The future of moral psychology: Truth, intuition, and the pluralist way. Psychological Science, 4, 360-365.
82. Siegel, D. J. (1999). The developing mind: How relationships and the brain interact to shape who we are. New York: Guilford Press.
83. Spezzano, C., & Gargiulo, G.J. (1997). Soul on the couch: Spirituality, religion, and morality in contemporary psychoanalysis. Hillsdale, NJ: Analytic Press.
84. Stark, M. (1999). Modes of therapeutic action: Enhancement of knowledge, provision of experience, and engagement in relationship. Northvale, NJ: Jason Aronson, Inc.
85. Stern, D. N. (1985). The interpersonal world of the infant: A view of psychoanalysis and developmental psychology. New York: Basic Books.
86. Stern, D. N. (2004). The present moment in psychotherapy and everyday life. New York: W. W. Norton.
87. Stern, D. N., Saner, L. W., Nahum, J. P., Harrison, A. M., LyonsRuth, K., Morgan, A. C., Bruschweiler-Stem, N., & Tronick, E. Z. (1998). Non-interpretive mechanisms in psychoanalytic therapy: The something more' than interpretations. International journal of Psychoanalysis, 79, 903-921
88. Strupp, H. H., & Binder, J. L. (1985). Psychotherapy in a new key: A guide to time-limited dynamic psychotherapy. New York: Basic.
89. Symington, N. (1994). Emotion and spirit: Understanding the claims of psychoanalysis and religion. New York: St. Martin's Press.
90. Tangney, J. (1991). Moral affect: The good, the bad, and the ugly. Journal of Personality and Social Psychology, 61, 598-607.
91. Tangney, J. P. (2000). Humility: Theoretical perspectives, empirical findings, and directions for future research. Journal of Social and Clinical Psychology, 19, 70-82.
92. Tjeltveit, A. C. (2006). Psychology returns to love ... of God and neighbor-as-self: An introduction to the special issue. Journal of Psychology and Theology, 34, 3-7.
93. Tomkins, S. (1970). Affect as the primary motivational system. In M. Arnold (Ed.), Feelings and emotions (pp. 101-110). New York: Academic Press.
94. Watson, R. A. (2000). Toward a union in love: The contemplative spiritual tradition and contemporary psychoanalytic theory in the formation of persons. Journal of Psychology and Theology, 28, 282-292.
95. Watts, F. N. (1996). Psychological and religious perspectives on emotion. International Journal for the Psychology of Religion, 6, 71-87.
96. Westen, D. (1985). Self and society: Narcissism, collectivism, and the development of morals. New York: Cambridge University Press.
97. Westen, D. (1998). The scientific legacy of Sigmund Freud: Toward a psycho-dynamically informed psychological science. Psychological Bulletin, 124, 333-371
98. Westen, D. (2002). Implications of developments in cognitive neuroscience for psychoanalytic psychotherapy. Harvard Review of Psychiatry, 10, 369-373.
99. Winnicott, D. W. (1965). The maturational processes and the facilitating environment. London: Hogarth.
100. Worthington, E. L., & Berry, J. W. (2005). Virtues, vices, and character education. In W. R. Miller & H. D. Delaney (Eds.), Judeo-Christian perspectives on psychology: Human nature, motivation, and change (pp. 145-164). Washington, DC: American Psychological Association.