Studies of gender in the prehispanic Americas

Journal of Archaeological Research

Volumn 16, Issue 1, 2008, Pages 1-35

  Ardren, Traci ^a  

^a University of Miami   (United States)

Author keywords

Americas; Gender; Identity; Prehispanic

Indexed keywords

ARCHAEOLOGY; CULTURAL TRADITION; GENDER IDENTITY; GENDER ISSUE; PREHISTORIC; SOCIAL HISTORY;

EID: 38049065970     PISSN: 10590161     EISSN: None     Source Type: Journal    
DOI: 10.1007/s10814-007-9016-9     Document Type: Review

References (168)

1. Ambrose, S. H., Buikstra, J., and Krueger, H. W. (2003). Status and gender differences in diet at Mound 72, Cahokia, revealed by isotopic analysis of bone. Journal of Anthropological Archaeology 22: 217-226.
2. Ardren, T. (2002a). Women and gender in the ancient Maya world. In Ardren, T. (ed.), Ancient Maya Women, AltaMira Press, Walnut Creek, CA, pp. 1-11.
3. Ardren, T. (2002b). Death became her: Images of female power from Yaxuna burials. In Ardren, T. (ed.), Ancient Maya Women, AltaMira Press, Walnut Creek, CA, pp. 68-88.
4. Ardren, T., and Hixson, D. (2006). The unusual sculptures of Telantunich, Yucatan: Phalli and the concept of masculinity in ancient Maya thought. Cambridge Archaeological Journal 16: 1-20.
5. Ardren, T., and Hutson, S. (eds.) (2006). The Social Experience of Childhood in Ancient Mesoamerica, University Press of Colorado, Boulder.
6. Bacus, E. A. (1993). A Gendered Past: A Critical Bibliography of Gender in Archaeology, Technical Reports No. 25, Museum of Anthropology, University of Michigan, Ann Arbor.
7. Bassie-Sweet, K. (2002). Corn deities and the male/female principle. In Gustafson, L., and Trevelyan, A. (eds.), Ancient Maya Gender Identity and Relations, Bergin and Garvey, Westport, CT, pp. 169-190.
8. Beaudry-Corbett, M., and McCafferty, S. (2002). Spindle whorls: Household specialization at Ceren. In Ardren, T. (ed.), Ancient Maya Women, AltaMira Press, Walnut Creek, CA, pp. 52-67.
9. Bell, E. E. (2002). Engendering a dynasty: A royal woman in the Margarita tomb, Copan. In Ardren, T. (ed.), Ancient Maya Women, AltaMira Press, Walnut Creek, CA, pp. 89-104.
10. Bell, K. E. (2003). Ancient queens of the Valley of Mexico. In Nelson, S. M. (ed.), Ancient Queens: Archaeological Explorations, AltaMira Press, Walnut Creek, CA, pp. 137-150.
11. Bender, B. (1987). The roots of inequality. In Miller, D., Rowlands, M., and Tilley, C. (eds.), Domination and Resistance, Unwin Hyman, London, pp. 83-95.
12. Bourdieu, P. (1977). Outline of a Theory of Practice, Cambridge University Press, Cambridge, UK.
13. Bray, T. L. (2003). Inka pottery as culinary equipment: Food, feasting, and gender in imperial state design. Latin American Antiquity 14: 3-28.
14. Brumbach, H. J., and Jarvenpa, R. (1997). Woman the hunter: Ethnoarchaeological lessons from Chipewyan life-cycle dynamics. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 17-32.
15. Brumfiel, E. M. (1991). Weaving and cooking: Women's production in Aztec Mexico. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology: Women and Prehistory, Basil Blackwell, Oxford, pp. 224-254.
16. Brumfiel, E. M. (1992). Distinguished lecture in archeology: Breaking and entering the ecosystem: Gender, class, and faction steal the show. American Anthropologist 94: 551-567.
17. Brumfiel, E. M. (1998). The multiple identities of Aztec craft specialists. In Costin, C. L., and Wright, R. P. (eds.), Craft and Social Identity, Archeological Papers No. 8, American Anthropological Association, Washington, DC, pp. 145-152.
18. Brumfiel, E. M. (2006). Cloth, gender, continuity, and change: Fabricating unity in anthropology. American Anthropologist 108: 862-877.
19. Burkhart, L. M. (2001). Gender in Nahuatl texts of the early colonial period: Native "tradition" and the dialogue with Christianity. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 87-108.
20. Callender, C., and Kochems, L. M. (1983). The North American berdache. Current Anthropology 24: 443-456.
21. Cassella, E. C., and Fowler, C. (eds.) (2005). The Archaeology of Plural and Changing Identities: Beyond Identification, Kluwer Academic, New York.
22. Champagne D. (1998). American Indian studies for everyone. In Mihesuah, D. (ed.), Natives and Academics: Researching and Writing about American Indians, University of Nebraska Press, Lincoln, pp. 181-189.
23. Claassen, C. (1991). Gender, shellfishing, and the shell mound Archaic. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology: Women and Prehistory, Basil Blackwell, Oxford, pp. 276-300.
24. Claassen, C. (ed.) (1992a). Exploring Gender through Archaeology: Selected Papers from the (1991) Boone Conference, Prehistory Press, Madison, WI.
25. Claassen, C. (1992b). Questioning gender: An introduction. In Claassen, C. (ed.), Exploring Gender through Archaeology: Selected Papers from the (1991) Boone Conference, Prehistory Press, Madison, WI, pp. 1-9.
26. Claassen, C. (1997). Changing venue: Women's lives in prehistoric North America. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 65-87.
27. Claassen, C. (2001). Challenges for regendering southeastern prehistory. In Eastman, J. M., and Rodning, C. B. (eds.), Archaeological Studies of Gender in the Southeastern United States, University Press of Florida, Gainesville, pp. 10-26.
28. Claassen, C. (2002). Mother's workloads and children's labor during the Woodland period. In Nelson, S. M., and Rosen-Ayalon, M. (eds.), In Pursuit of Gender: Worldwide Archeological Approaches, AltaMira Press, Walnut Creek, CA, pp. 225-234.
29. Conkey, M. W. (2001). Epilogue: Thinking about gender with theory and method. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 341-362.
30. Conkey, M. W. (2005). Dwelling at the margins, action at the intersection? Feminist and indigenous archaeologies, 2005. Archaeologies 1 (1): 9-59.
31. Conkey, M. W., and Gero, J. (1997). Programme to practice: Gender and feminism in archaeology. Annual Review of Anthropology 26: 411-437.
32. Conkey, M. W., and Tringham, R. (1995). Archaeology and the goddess: Exploring the contours of feminist archaeology. In Stanton, D., and Stewart, A. (eds.), Feminisms in the Academy, University of Michigan Press, Ann Arbor, pp. 199-247.
33. Costin, C. L. (1993). Textiles, women, and political economy in late prehispanic Peru. Research in Economic Anthropology 14: 3-28.
34. Costin, C. L. (1995). Cloth production and gender relations in the Inka empire. In Ember, C., Ember, M., and Peregrine, P. (eds.), Research Frontiers in Anthropology, Prentice-Hall, Englewood Cliffs, NJ, pp. 55-80.
35. Costin, C. L. (1996). Exploring the relationship between gender and craft in complex societies: Methodological and theoretical issues of gender attribution. In Wright, R. (ed.), Gender and Archaeology, University of Pennsylvania Press, Philadelphia, pp. 111-142.
36. Costin, C. L. (1998). Housewives, chosen women, skilled men: Cloth production and social identity in the late prehispanic Andes. In Costin, C. L., and Wright, R. P. (eds.), Craft and Social Identity, Archeological Papers No. 8, American Anthropological Association, Washington, DC, pp. 123-141.
37. Crass, B. (2000). Gender in Inuit burial practices. In Rautman, A. E. (ed.), Reading the Body: Representations and Remains in the Archaeological Record, University of Pennsylvania Press, Philadelphia, pp. 68-76.
38. Crown, P. L. (ed.) (2000a). Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM.
39. Crown, P. L. (2000b). Gendered tasks, power, and prestige in the prehispanic American Southwest. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 3-42.
40. Crown, P. L. (2000c). Women's role in changing cuisine. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 221-266.
41. Crown, P. L. (2002). Learning and teaching in the prehispanic American Southwest. In Kamp, K. A. (ed.), Children in the Prehistoric Puebloan Southwest, University of Utah Press, Salt Lake City, pp. 108-124.
42. Crown, P. L., and Fish, S. K. (1996). Gender and status in the Hohokam Pre-classic to Classic transition. American Anthropologist 98: 803-817.
43. Crown, P. L., and Wills, H. W. (1995). The origins of southwestern ceramic containers: Women's time allocation and economic intensification. Journal of Anthropological Research 51: 173-186.
44. Danforth, M. E., Jacobi, K., and Cohen, M. N. (1997). Gender and health among the colonial Maya of Tipu, Belize. Ancient Mesoamerica 8: 13-22.
45. Dean, C. (2001). Andean androgyny and the making of men. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 143-182.
46. Douglas, M. (1966) Purity and Danger: An Analysis of the Concepts of Pollution and Taboo, Routledge, London.
47. Ezzo, J. A. (1993) Human Adaptation at Grasshopper Pueblo, Arizona: Social and Ecological Perspectives, Archaeological Series No. 4, International Monographs in Prehistory, Ann Arbor, MI.
48. Fish, S. K. (2000). Farming, foraging, and gender. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 169-196.
49. Fisher, G., and Loren, D. L. (2003). Embodying identity in archaeology: Introduction. Cambridge Archaeological Journal 13: 225-230.
50. Fixico, D. L. (1998). Ethics and responsibilities in writing American Indian history. In Mihesuah, D. (ed.), Natives and Academics: Researching and Writing about American Indians, University of Nebraska Press, Lincoln, pp. 84-99.
51. Frink, L., Shepard, R. S., and Reinhardt, G. A. (eds.) (2002). Many Faces of Gender: Roles and Relationships through Time in Indigenous Communities, University Press of Colorado, Boulder.
52. Fritz, G. J. (1999). Gender and the early cultivation of gourds in eastern North America. American Antiquity 64: 417-429.
53. Galloway, P. (1997). Where have all the menstrual huts gone? The invisibility of menstrual seclusion in the late prehistoric Southeast. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 47-64.
54. Geller, P. (2004). Skeletal analysis and theoretical complications. Paper presented at the Chacmool 2004: Que(e)rying Archaeology, University of Calgary, Calgary, Alberta.
55. Gero, J. M. (1991). Genderlithics: Women's roles in stone tool production. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology, Blackwell, Oxford, pp. 163-193.
56. Gero, J. M. (1995). Railroading epistemology: Palaeoindians and women. In Hodder, I. (ed.), Interpreting Archaeology, Routledge, London, pp. 175-178.
57. Gero, J. M. (2004). Sex pots of ancient Peru: Post-gender reflections. In Oestigaard, T., Anfinset, N., and Saetersdal, T. (eds.), Combining Past and Present: Archaeological Perspectives on Society, BAR International Series, Vol. 1210, British Archaeological Reports, Oxford, pp. 3-22.
58. Gerry, J. P., and Chesson, M. S. (2000). Classic Maya diet and gender relationships. In Donald, M., and Hurcombe, L. (eds.), Gender and Material Culture in Archaeological Perspective, St. Martin's Press, New York, pp. 250-265.
59. Gilchrist, R. (1997). Ambivalent bodies: Some theoretical and methodological concerns on a burgeoning archaeological pursuit. In Moore, J., and Scott, E. (eds.), Invisible People and Processes: Writing Gender and Childhood into European Archeology, Leicester University Press, London, pp. 42-58.
60. Gillespie, S. D., and Joyce, R. A. (1997). Gendered goods: The symbolism of Maya hierarchical exchange relations. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 189-210.
61. González Cruz, A. (2004). The red queen's masks: Symbols of power. Arqueologáa Mexicana 16: 22-25.
62. Gose, P. (2000). The state as a chosen woman: Brideservice and the feeding of tributaries in the Inka empire. American Anthropologist 102: 84-97.
63. Gustafson, L. (2002). Mother/father kings. In Gustafson, L., and Trevelyan, A. (eds.), Ancient Maya Gender Identity and Relations, Bergin and Garvey, Westport, CT, pp. 141-168.
64. Gutmann, M. C., and Viveros, V. M. (2005). Masculinities in Latin America. In Kimmel, M. S., Hearn, J., and Connell, R. W. (eds.), Handbook of Studies on Men and Masculinities, Sage Publications, Thousand Oaks, CA, pp. 114-128.
65. Habicht-Mauche, J. (2000). Pottery, food, hides and women: Labor, production, and exchange across the protohistoric Plains-Pueblo frontier. In Hegmon, M. (ed.), Archaeology of Regional Interaction: Religion, Warfare, and Exchange Across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. 209-231.
66. Hamann, B. (1997). Weaving and the iconography of prestige: The royal gender symbolism of Lord 5 Flower's/Lady 4 Rabbit's family. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 153-172.
67. Hastorf, C. (1991). Gender, space, and food in prehistory. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology: Women and Prehistory, Basil Blackwell, Oxford, pp. 132-162.
68. Haviland, W. A. (1997). The rise and fall of sexual inequality: Death and gender at Tikal, Guatemala. Ancient Mesoamerica 8: 1-12.
69. Hays, K., and Adams, E. C. (1992). Iconography and community integration in the American Southwest: A comparative and contextual approach. In Goldsmith, A. S., Farvie, S., Selin, D., and Smith, J. (eds.), Ancient Images, Ancient Thought: The Archaeology of Ideology: Proceedings of the 23rd Annual Conference, University of Calgary Archaeology Association, Calgary, Alberta, pp. 141-150.
70. Hays-Gilpin, K. (1996). Anasazi iconography: Medium and motif. In Fish, P. R., and Reid, J. J. (eds.), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Paper No. 48, Arizona State University, Tempe, pp. 55-67.
71. Hays-Gilpin, K. (2000a). Beyond mother earth and father sky, sex and gender roles in ancient Southwest visual Arts. In Rautman, A. E. (ed.), Reading the Body: Representations and Remains in the Archaeological Record, University of Pennsylvania Press, Philadelphia, pp. 165-186.
72. Hays-Gilpin, K. (2000b). Gender constructs in the material culture of seventh-century Anasazi farmers in north-eastern Arizona. In Donald, M., and Hurcombe, L. (eds.), Representations of Gender from Prehistory to the Present, Macmillan Press, London, pp. 31-44.
73. Hays-Gilpin, K. (2000c). Gender ideology and ritual activities. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 91-136.
74. Hays-Gilpin, K. (2000d). Feminist scholarship in archaeology. Annals of the American Academy of Political and Social Sciences 571: 89-106.
75. Hays-Gilpin, K. (2002). Wearing a butterfly, coming of age: A 1,500-year-old pueblo tradition. In Kamp, K. A. (ed.), Children in Prehistoric Puebloan Southwest, University of Utah, Press, Salt Lake City, pp. 196-210.
76. Hays-Gilpin, K. (2004). Ambiguous Images: Gender and Rock Art, AltaMira Press, Walnut Creek, CA.
77. Hegmon, M., Ortman, S. G., and Mobley-Tanaka, J. L. (2000). Women, men, and the organization of space. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 43-90.
78. Hendon, J. A. (1991). Status and power in Classic Maya society. American Anthropologist 93: 894-918.
79. Hendon, J. A. (1996). Archaeological approaches to the organization of domestic labor: Household practice and domestic relations. Annual Review of Anthropology 25: 45-61.
80. Hendon, J. A. (1997). Women's work, women's space, and women's status among the Classic-period Maya elite of the Copan Valley, Honduras. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 33-46.
81. Hendon, J. A. (2002). Household and state in pre-hispanic Maya society: Gender, identity, practice. In Gustafson, L., and Trevelyan, A. (eds.), Ancient Maya Gender Identity and Relations, Bergin and Garvey, Westport, CT, pp. 75-92.
82. Hewitt, E. (1999). What's in a name: Gender, power, and Classic Maya women rulers. Ancient Mesoamerica 10: 251-262.
83. Hill, E. (2000). The embodied sacrifice. Cambridge Archaeological Journal 10: 317-326.
84. Hodder, I., and Hutson, S. (2003). Reading the Past: Current Approaches to Interpretation in Archaeology, Cambridge University Press, Cambridge, UK.
85. Hollimon, S. E. (1992). Health consequences of sexual division of labor among prehistoric Native Americans: The Chumash of California and the Arikara of the north Plains. In Claassen, C. (ed.), Exploring Gender through Archaeology: Selected Papers from the (1991) Boone Conference, Prehistory Press, Madison, WI, pp. 81-88.
86. Hollimon, S. E. (1997). The third gender in California: Two-spirit undertakers among the Chumash, their neighbors. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 173-188.
87. Hollimon, S. E. (2000). Archaeology of the AQI: Gender and sexuality in prehistoric Chumash society. In Schmidt, R. A., and Voss, B. L. (eds.), Archaeologies of Sexuality, Routledge, London, pp. 179-196.
88. Hollimon, S. E. (2001a). Death, gender, and the Chumash people: Mourning ceremonialism as an integrative mechanism. In Chesson, M. S. (ed.), Social Memory, Identity, and Death: Anthropological Perspectives on Mortuary Rituals, Archeological Papers No. 10, American Anthropological Association, Washington, DC, pp. 41-55.
89. Hollimon, S. E. (2001b). Gendered peopling of North America: Addressing the antiquity of systems of multiple genders. In Price, N. S. (ed.), The Archaeology of Shamanism, Routledge, New York, pp. 123-134.
90. Hooks, B. (1984). Feminist Theory: From Margin to Center, South End Press, Boston.
91. Hull, G. T., Scott, P. B., and Smith, B. (eds.) (1981). All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave, Feminist Press, Old Westbury, NY.
92. Irwin, R. M. (2003). Mexican Masculinities, University of Minnesota Press, Minneapolis.
93. Jacobs, S., and Thomas, W. (1994). Native American Two-Spirits, Anthropology Newsletter 35: 7.
94. Jarvenpa, R., and Brumbach, H. J. (2006a). Revisiting the sexual division of labor: Thoughts on ethnoarchaeology and gender. In Ashmore, W., Dobres, M., Nelson, S. M., and Rosen, A. (eds.), Integrating the Diversity of Twenty-First-Century Anthropology: The Life and Intellectual Legacies of Susan Kent, Archeological Papers No. 16, American Anthropological Association, Washington, DC, pp. 97-107.
95. Jarvenpa, R., and Brumbach, H. J. (2006b). Circumpolar Lives and Livelihood: A Comparative Ethnoarchaeology of Gender and Subsistence, University of Nebraska Press, Lincoln.
96. Jones, S. (1997). The Archaeology of Ethnicity: Constructing Identities in the Past and Present, Routledge, London.
97. Joyce, R. A. (1996). The construction of gender in Classic Maya monuments. In Wright, R. (ed.), Gender and Archaeology, University of Pennsylvania Press, Philadelphia, pp. 167-195.
98. Joyce, R. A. (1998). Performing the body in pre-hispanic Central America. Res: Anthropology and Aesthetics 33: 147-165.
99. Joyce, R. A. (2000a). Gender and Power in Prehispanic Mesoamerica, University of Texas Press, Austin.
100. Joyce, R. A. (2000b). A Precolumbian gaze: Male sexuality among the ancient Maya. In Schmidt, R. A., and Voss, B. L. (eds.), Archaeologies of Sexuality, Routledge, London, pp. 263-286.
101. Joyce, R. A. (2000c). Girling the girl and boying the boy: The production of adulthood in ancient Mesoamerica. World Archaeology 31: 473-483.
102. Joyce, R. A. (2003). Making something of herself: Embodiment in life and death at Playa de los Muertos, Honduras. Cambridge Archaeological Journal 13: 248-261.
103. Kamp, K. A. (2002). Working for a living: Childhood in the prehistoric southwestern pueblos. In Kamp, K. A. (ed.), Children in the Prehistoric Puebloan Southwest, University of Utah Press, Salt Lake City, pp. 71-89.
104. Kehoe, A. B. (2000). Mississippian weavers. In Rautman, A. E. (ed.), Reading the Body: Representations and Remains in the Archaeological Record, University of Pennsylvania Press, Philadelphia, pp. 132-138.
105. Klein, C. F. (ed.) (2001a). Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC.
106. Klein, C. F. (2001b). None of the above: Gender ambiguity in Nahua ideology. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 183-254.
107. Klein, C. F. (2001c). Conclusions: Envisioning pre-Columbian gender studies. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 363-386.
108. Koelher, L. (1997). Earth mothers, warriors, horticulturists, artists, and chiefs: Women among the Mississippian and Mississippian-Oneota peoples, A.D. 1211 to 1750. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 211-226.
109. Lambert, P. M. (2001). Auditory exostoses: A clue to gender in prehistoric, historic farming communities of North Carolina and Virginia. In Eastman, J. M., and Rodning, C. B. (eds.), Archaeological Studies of Gender in the Southeastern United States, University Press of Florida, Gainesville, pp. 152-172.
110. Lesure, R. G. (1997). Figurines and social identities in early sedentary societies of coastal Chiapas, Mexico, 1550-800 B.C. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 227-248.
111. Lesure, R. G. (2002). The goddess diffracted: Thinking about the figurines of early villages. Current Anthropology 43: 587-610.
112. Looper, M. G. (2002). Women-men (and men-women): Classic Maya rulers and the third gender. In Ardren, T. (ed.), Ancient Maya Women, AltaMira Press, Walnut Creek, CA, pp. 171-202.
113. Lucy, S. J. (1997). Housewives, warriors, and slaves? Sex and gender in Anglo-Saxon burials. In Moore, J., and Scott, E. (eds.), Invisible People and Processes: Writing Gender and Childhood into European Archeology, Leicester University Press, London, pp. 150-168.
114. Martin, D. L. (1997). Violence against women in the La Plata river valley (A.D. 1000-1300). In Martin, D. L., and Frayer, D. W. (eds.), Troubled Times: Violence and Warfare in the Past, Gorden and Breach Publishers, Amsterdam, pp. 45-75.
115. Martin, D. L. (2000). Bodies and lives: Biological indicators of health differentials and division of labor by sex. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 267-300.
116. McCafferty, G., and McCafferty, S. (1999). The metamorphosis of Xochiquetzal: A window on womanhood in pre-, post-conquest Mexico. In Sweely, T. (ed.), Manifesting Power: Gender and the Interpretation of Power in Archaeology, Routledge, London, pp. 103-125.
117. McCafferty, G., and McCafferty, S. (2003). Questioning a queen? A gender-informed evaluation of Monte Alban's Tomb 7. In Nelson, S. M. (ed.), Ancient Queens: Archaeological Explorations, Altamira Press, Walnut Creek, CA, pp. 41-58.
118. McCafferty, S., and McCafferty, G. (1994). Conquered women of Cacaxtla: Gender identity or gender ideology? Ancient Mesoamerica 5: 159-172.
119. McGuire, K. R., and Hildebrandt, W. R. (1994). The possibilities of women and men: Gender and the California milling stone horizon. Journal of California Great Basin Archaeology 16: 41-59.
120. Meskell, L. (2002). The intersections of identity and politics in archaeology. Annual Review of Anthropology 31: 279-301.
121. Mihesuah, D. (2003). Indigenous American Women: Decolonization, Empowerment, Activism, University of Nebraska Press, Lincoln.
122. Mihesuah, D. (2004). Should American Indian history remain a field of study? In Mihesuah, D., and Wilson, A. C. (eds.), Indigenizing the Academy: Transforming Scholarship and Empowering Communities, University of Nebraska Press, Lincoln, pp. 143-159.
123. Milbrath, S. (1995). Gender and roles of lunar deities in Postclassic central Mexico and their correlations with the Maya area. Estudios de Cultura Nahuatl 25: 45-93.
124. Mills, B. J. (2000). Gender, craft, production, and inequality. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 301-344.
125. Mohanty, C., Russo, A., and Torres, L. (eds.) (1991). Third World Women and the Politics of Feminism, Indiana University Press, Bloomington.
126. Monaghan, J. (2001). Physiology, production, and gendered difference: The evidence of Mixtec and other Mesoamerican societies. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 285-304.
127. Neitzel, J. E. (2000). Gender hierarchies: A comparative analysis of mortuary data. In Crown, P. L. (ed.), Women and Men in the Prehispanic Southwest: Labor, Power, and Prestige, School of American Research Press, Santa Fe, NM, pp. 137-168.
128. Nelson, S. M. (1997). Gender in Archaeology: Analyzing Power and Prestige, AltaMira Press, Walnut Creek, CA.
129. Nelson, S. M. (2004). Gender in Archaeology: Analyzing Power and Prestige, 2nd ed., AltaMira Press, Walnut Creek, CA.
130. Orser, C. (ed.) (2001). Race and the Archaeology of Identity, University of Utah Press, Salt Lake City.
131. Prine, E. (2000). Searching for third genders: Towards a prehistory of domestic spaces in middle Missouri villages. In Schmidt, R. A., and Voss, B. L. (eds.), Archaeologies of Sexuality, Routledge, London, pp. 197-219.
132. Pyburn, K. A. (2004a). Ungendering Civilization, Routledge, New York.
133. Pyburn, K. A. (2004b). Ungendering the Maya. In Pyburn, A. (ed.), Ungendering Civilization, Routledge, New York, pp. 216-233.
134. Rautman, A. E., and Talalay, L. E. (2000). Introduction: Diverse approaches to the study of gender in archaeology. In Rautman, A. E. (ed.), Reading the Body: Representations and Remains in the Archaeological Record, University of Pennsylvania Press, Philadelphia, pp. 1-12.
135. Rodning, C. B. (2001). Mortuary ritual and gender ideology in protohistoric southwestern North Carolina. In Eastman, J. M., and Rodning, C. B. (eds.), Archaeological Studies of Gender in the Southeastern United States, University Press of Florida, Gainesville, pp. 77-100.
136. Rodríguez, M. J. (1996). Xochiquetzal, una deidad hermafrodita del panteon Mexica. In Monjaras-Ruiz, J., Perez-Rocha, E., and Valle Perez, P. (eds.), Segundo y tercer coloquios de documentos pictográficos de tradición nahautl, Instituto Nacional de Antropología e Historia, Mexico City, pp. 11-31.
137. Roscoe, W. (1987). Bibliography of berdache and alternative gender roles among North American Indians. Journal of Homosexuality 14: 81-171.
138. Roscoe, W. (1991). The Zuni Man-Woman, University of New Mexico Press, Albuquerque.
139. Sassaman, K. E. (1992). Gender and technology at the Archaic-Woodland "transition" In Claassen, C. (ed.), Exploring Gender through Archaeology: Selected Papers from the (1991) Boone Conference, Prehistory Press, Madison, WI, pp. 71-79.
140. Schmidt, R. A. (2002). The iceman cometh: Queering the archaeological past. In Lewin, E., and Leap, W. L. (eds.), Out in Theory, University of Illinois Press, Chicago, pp. 155-184.
141. Schmidt, R. A., and Voss, B. L. (2000). Archaeologies of Sexuality, Routledge, London.
142. Scott, E. M. (1994). Those of Little Note: Gender, Race, and Class in Historical Archaeology, University of New Mexico Press, Albuquerque.
143. Seidman, S. (1997). Difference Troubles: Queering Social Theory and Sexual Politics, Cambridge University Press, Cambridge, UK.
144. Serra Puche, M. C. (2001). The concept of feminine places in Mesoamerica: The case of Xochitecatl, Tlaxcala, Mexico. In Klein, C. F. (ed.), Gender in Pre-Hispanic America, Dumbarton Oaks, Washington, DC, pp. 255-284.
145. Shaffer, B. S., Gardner, K., and Powell, J. F. (2000). Prehistoric and ethnographic Pueblo gender roles: Continuity of lifeways from the eleventh to early twentieth century. In Rautman, A. E. (ed.), Reading the Body: Representations and Remains in the Archaeological Record, University of Pennsylvania Press, Philadelphia, pp. 139-149.
146. Skibo, J. M, and Schiffer, M. B. (1995). Clay cooking pot: An exploration of women's technology. In Skibo, J. M., Walker, W. H., and Nielsen, A. E. (eds.), Expanding Archaeology, University of Utah Press, Salt Lake City, pp. 80-91.
147. Sobolick, K. D. (2002). Children's health in the prehistoric Southwest. In Kamp, K. A. (ed.), Children in the Prehistoric Puebloan Southwest, University of Utah Press, Salt Lake City, pp. 125-151.
148. Spector, J. D. (1991). What this awl means: Toward a feminist archaeology. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology: Women and Prehistory, Basil Blackwell, Oxford, pp. 388-406.
149. Spector, J. D. (1993). What This Awl Means: Feminist Archaeology at a Wahpeton Dakota Village, Minnesota Historical Society Press, St. Paul.
150. Sullivan, L. P., and Rodning, C. B. (2001). Gender, tradition, and the negotiation of power relationships in southern Appalachian chiefdoms. In Pauketat, T. (ed.), The Archaeology of Traditions: Agency and History before and after Columbus, University Press of Florida, Gainesville, pp. 107-120.
151. Thomas, L. (2001). The gender division of labor in Mississippian households: Its role in shaping production for exchange. In Eastman, J. M., and Rodning, C. B. (eds.), Archaeological Studies of Gender in the Southeastern United States, University Press of Florida, Gainesville, pp. 27-56.
152. Trocolli, R. (1999). Women leaders in native North American societies: Invisible women of power. In Sweely, T. (ed.), Manifesting Power: Gender and the Interpretation of Power in Archaeology, Routledge, London, pp. 49-61.
153. Turner, V. (1984). The Body and Society: Explorations in Social Theory, Basil Blackwell, Oxford.
154. VanderWalker, A. (2002). Gendered practice in Cherokee foodways: A spatial analysis of plant remains from the Coweeta site. Southeastern Archaeology 21: 21-28.
155. Vogel, M. A. (2003). Sacred women in ancient Peru. In Nelson, S. M. (ed.), Ancient Queens: Archaeological Explorations, AltaMira Press, Walnut Creek, CA, pp. 117-136.
156. Voss, B. L. (2000). Feminisms, queer theories, and the archaeological study of past sexualities. World Archaeology 32: 180-192.
157. Voss, B. L. (2005). Sexual subjects: Identity and taxonomy in archaeological research. In Casella, E. C., and Fowler, C. (eds.), The Archaeology of Plural and Changing Identities, Kluwer Academic, New York, pp. 55-78.
158. Wadley, L. (1997). The invisible meat providers: Women in the Stone Age of South Africa. In Kent, S. (ed.), Gender in African Archaeology, AltaMira Press, Walnut Creek, CA, pp. 69-81.
159. Watson, P. J., and Kennedy, M. C. (1991). The development of horticulture in the eastern woodlands of North America. In Gero, J. M., and Conkey, M. W. (eds.), Engendering Archaeology: Women and Prehistory, Blackwell, Oxford, pp. 255-275.
160. Weismantel, M. (2004). Moche sex pots: Reproduction and temporality in ancient South America. American Anthropologist 106: 495-505.
161. Whittlesey, S. M. (1996). Engendering the Mogollon past: Theory and mortuary data from Grasshopper Pueblo. In Whitttlesey, S. M. (ed.), Sixty Years of Mogollon Archaeology, SRI Press, Tucson, AZ, pp. 39-48.
162. Whittlesey, S. M. (2002). The cradle of death: Mortuary practices, bioarchaeology, and the children of Grasshoppper Pueblo. In Kamp, K. A. (ed.), Children in the Prehistoric Puebloan Southwest, University of Utah Press, Salt Lake City, pp. 152-168.
163. Wilkinson, R. G. (1997). Violence against women: Raiding and abduction in prehistoric Michigan. In Martin, D. L., and Frayer, D. W. (eds.), Troubled Times: Violence and Warfare in the Past, Gorden and Breach Publishers, Amsterdam, pp. 21-44.
164. Williams, M. B., and Bendremer, J. (1997). The archaeology of maize, pots, and seashells: Gender dynamics in late Woodland and contact-period New England. In Claassen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 136-152.
165. Wylie, A. (1992). The interplay of evidential constraints and political interests. American Antiquity 57: 15-35.
166. Wylie, A. (1996). Good science, bad science or science as usual? Feminist critiques of science. In Hager, L. D. (ed.), Women in Human Evolution, Routledge, London, pp. 29-55.
167. Wylie, A. (2004). Keynote address: Que(e)rying archaeology. Paper presented at the 2004 Chaemool Conference, University of Calgary, Calgary, Alberta.
168. Zeanah, D. W. (2004). Sexual division of labor and central place foraging: A model for the Carson desert of western Nevada. Journal of Anthropological Archaeology 23: 1-32.